Catunna½ magg±na½ pubbabh±ge vipassan±ti catunna½ ariyamagg±na½ purimakoµµh±se uppanna-udayabbay±divipassan±ń±ŗ±ni.
199. Dutiyag±th±ya sapariyantac±r²ti s²l±d²su cat³su pariyantesu caram±no. Ža½s±dhip±t±nanti piŖgalamakkhik±nańca sesamakkhik±nańca. Te hi tato tato adhipatitv± kh±danti, tasm± “adhip±t±”ti vuccanti. Manussaphass±nanti cor±diphass±na½.
Catt±ro pariyant±ti catt±ro mariy±d± paricched±. Antop³tibh±va½ paccavekkham±noti abbhantare kucchitabh±va½ s²lavirahitabh±va½ olokayam±no. Anto s²lasa½varapariyante carat²ti s²lasa½varaparicchedabbhantare carati vicarati. Mariy±da½ na bhindat²ti s²lamariy±da½ s²lapariccheda½ na kopeti.
¾dittapariy±ya½ paccavekkham±noti ±dittadesana½ (mah±va. 54; sa½. ni. 3.61; 4.28) olokento. Akkhabbhańjanavaŗapaµicch±danaputtama½s³pama½ paccavekkham±noti s±kaµikassa akkhabbhańjana-upamańca, kuµµhaby±dhino vaŗ±na½ paµicch±danatelapilotika-upamańca, kant±rapaµipann±na½ j±yampatik±na½ puttama½sakh±dana-upamańca (sa½. ni. 2.63; mi. pa. 6.1.2) olokento. Bhaddekarattavih±ra½ paccavekkham±noti–
“At²ta½ n±nv±gameyya, nappaµikaŖkhe an±gata½;
ta½ ve ‘bhaddekaratto’ti, santo ±cikkhate mun²”ti. (Ma. ni. 3.280; netti. 103)–

Eva½ vutta½ bhaddekarattavih±ra½ olokento. T± uppatitv± uppatitv± kh±dant²ti nippatitv± nippatitv± kh±danti.

200. Tatiyag±th±ya paradhammik± n±ma sattasahadhammikavajj± sabbepi te b±hirak±. Kusal±nu-es²ti kusaladhamme anvesam±no.
Satta sahadhammike µhapetv±ti bhikkhubhikkhun²sikkham±n±s±maŗeras±maŗer²-up±saka-up±sik±yo vajjetv±. Ath±par±nipi atthi abhisambhotabb±n²ti apar±nipi madditabb±ni atthi sa½vijjanti.
201. Catutthag±th±ya ±taŖkaphassen±ti rogaphassena. S²ta½ athuŗhanti s²tańca uŗhańca. So tehi phuµµho bahudh±ti so tehi ±taŖk±d²hi anekehi ±k±rehi phuµµho sam±no. Anokoti abhisaŖkh±ravińń±ŗ±d²na½ anok±sabh³to. Abbhantaradh±tupakopavasena v±ti sar²rabbhantare ±podh±tukkhobhavasena v± ańńadh±tukkhobhavasena v±. Uŗhanti sar²rabbhantare tejodh±tukkhobhavasena uŗha½ bhavati. AbhisaŖkh±rasahagatavińń±ŗass±ti kusal±kusalacetan±sampayuttacittassa. Ok±sa½ na karot²ti avak±sa½ patiµµha½ na karoti. Avatthitasam±d±noti otaritv± g±hako.
202. Eva½ “bhikkhuno vijigucchato”ti-±d²hi t²hi g±th±hi puµµhamattha½ vissajjetv± id±ni “ky±ssa byappathayo”ti-±din± nayena puµµha½ vissajjento “theyya½ na k±re”ti-±dim±ha. Tattha phasseti phuseyya. Yad±vilatta½ manaso vijańń±ti ya½ cittassa ±vilatta½ vij±neyya, ta½ sabba½ “kaŗhassa pakkho”ti vinodayeyya.
Adinn±d±na½ pah±y±ti ettha adinnassa ±d±na½ adinn±d±na½, parasa½haraŗa½, theyya½ corik±ti vutta½ hoti. Tattha adinnanti parapariggahita½, yattha paro yath±k±mak±rita½ ±pajjanto adaŗ¹±raho anupavajjo ca hoti; tasmi½ parapariggahite parapariggahitasańńino tad±d±yaka-upakkamasamuµµh±pik± theyyacetan± adinn±d±na½. Ta½ h²ne parassa santake appas±vajja½, paŗ²te mah±s±vajja½. Kasm±? Vatthupaŗ²tat±ya. Vatthusamatte sati guŗ±dhik±na½ santake vatthusmi½ mah±s±vajja½, ta½ ta½ guŗ±dhika½ up±d±ya tato tato h²naguŗassa santake vatthusmi½ appas±vajja½.
Tassa pańca sambh±r± honti– parapariggahita½, parapariggahitasańńit±, theyyacitta½, upakkamo, tena haraŗanti. Pah±y±ti ima½ adinn±d±nacetan±saŖkh±ta½ duss²lya½ pajahitv±. Paµiviratoti pah²nak±lato paµµh±ya tato duss²lyato orato viratova. Dinnameva ±diyat²ti dinn±d±y². Cittenapi dinnameva paµikaŖkhat²ti dinnap±µikaŖkh². Thenet²ti theno, na thenena athenena. Athenatt±yeva sucibh³tena. Attan±ti attabh±vena, athena½ sucibh³ta½ attabh±va½ katv± viharat²ti vutta½ hoti. Ito para½ vuttanayameva.
Mett±yanavasena metti. Mett±k±ro mett±yan±. Mett±ya ayitassa mett±samaŖgino cittassa bh±vo mett±yitatta½. Anudayat²ti anuday±, rakkhat²ti attho. Anuday±k±ro anudayan±. Anudayitassa bh±vo anudayitatta½. Hitassa esanavasena hitesit±. Anukampanavasena anukamp±. Sabbehipi imehi padehi upac±rappan±ppatt±va mett± vutt±. Vipulen±ti ettha pharaŗavasena vipulat± daµµhabb±. Bh³mivasena pana ta½ mahaggata½. Paguŗavasena appam±ŗa½. Satt±rammaŗavasena ca appam±ŗa½. By±p±dapaccatthikappah±nena avera½. Domanassappah±nato aby±pajja½, niddukkhanti vutta½ hoti.
¾vilanti appasanna½. Lu¼itanti kalala½. Eritanti asanniµµh±na½. Ghaµµitanti ±rammaŗena ghaµµanam±p±dita½. Calitanti kampam±na½. Bhantanti vibbhanta½. Av³pasantanti anibbuta½.
Yo so m±roti evam±d²su mah±jana½ anatthe niyojetv± m±ret²ti m±ro. Kaŗhakammatt± kaŗho. K±m±vacarissaratt± adhipati. Maraŗa½ p±panato antag³. Muńcitu½ appad±naµµhena namuci. M±rassa ba¼isanti m±raba¼isa½. Vaµµasannissitaµµhena m±rassa ±misanti m±r±misa½. Vasavattanaµµhena m±rassa visayoti m±ravisayo. Gocaraµµhena m±rassa niv±soti m±raniv±so K±mac±ra½ caraµµhena m±rassa gocaroti m±ragocaro. Duppamuńcanaµµhena m±rassa bandhananti m±rabandhana½. Dukkhuddayoti dukkhabandhano.
203. M³lampi tesa½ palikhańńa tiµµheti tesa½ kodh±tim±n±na½ ya½ avijj±dika½ m³la½, tampi palikhaŗitv± tiµµheyya. Addh± bhavanto abhisambhaveyy±ti eta½ piy±piya½ abhibhavanto eka½seneva abhibhaveyya, na tattha sithila½ parakkameyy±ti adhipp±yo.
Avijj± m³lanti-±dayo avijj± kodhassa upanissayasahaj±t±divasena m³la½ hoti. Anup±yamanasik±ro ca asmim±no ca ime dve upanissayavaseneva. Ahirika-anottappa-uddhacc± ime tayo upanissayasahaj±t±divasena m³l±ni honti, tath± atim±nass±pi.
204. Pańńa½ purakkhatv±ti pańńa½ pubbaŖgama½ katv±. Kaly±ŗap²t²ti kaly±ŗap²tiy± samann±gato. Caturo sahetha paridevadhammeti anantarag±th±ya vuccam±ne paridevan²yadhamme saheyya.
Vicayabahuloti pariv²ma½sanabahulo. Pavicayabahuloti visesena v²ma½sanabahulo. Pekkh±yanabahuloti ikkhaŗabahulo. Samekkh±yanabahuloti esanabahulo. Vibh³tavih±r²ti p±kaµa½ katv± ń±tavih±r².
Abhikkante paµikkanteti ettha t±va abhikkanta½ vuccati gamana½. Paµikkanta½ nivattana½. Tadubhayampi cat³su iriy±pathesu labbhati. Gamane t±va purato k±ya½ abhiharanto abhikkamati n±ma. Paµinivattento paµikkamati n±ma. Żh±nepi µhitakova k±ya½ purato onamento abhikkamati n±ma. Pacchato apan±mento paµikkamati n±ma. Nisajj±yapi nisinnakova ±sanassa purima-aŖg±bhimukho sa½saranto abhikkamati n±ma. Pacchima-aŖgappadesa½ pacch± sa½saranto paµikkamati n±ma. Nipajj±yapi eseva nayo.
Sampaj±nak±r² hot²ti sampajańńena sabbakiccak±r², sampajańńameva v± k±r² hoti. So hi abhikkant±d²su sampajańńa½ karoteva, na katthaci sampajańńavirahito hoti. ¾lokite vilokiteti ettha pana ±lokita½ n±ma purato pekkhana½. Vilokita½ n±ma anudis±pekkhana½. Ańń±nipi heµµh± upari pacchato pekkhanavasena olokita-ullokita-apalokit±ni n±ma honti. T±ni idha na gahit±ni. S±ruppavasena pana im±neva dve gahit±ni, imin± v± mukhena sabb±ni gahit±nev±ti.
Samińjite pas±riteti pabb±na½ samińjanapas±raŗe. SaŖgh±µipattac²varadh±raŗeti ettha saŖgh±µic²var±na½ niv±sanap±rupanavasena pattassa bhikkh±paµiggahaŗ±divasena paribhogo dh±raŗa½ n±ma. Asit±d²su asiteti piŗ¹ap±tabhojane. P²teti y±gu-±dip±ne. Kh±yiteti piµµhakhajjak±dikh±dane. S±yiteti madhuph±ŗit±dis±yane. Ucc±rapass±vakammeti ucc±rassa ca pass±vassa ca karaŗe. Gat±d²su gateti gamane. Żhiteti µh±ne. Nisinneti nisajj±ya.
Sutteti sayane. J±gariteti j±garaŗe. Bh±siteti kathane. Tattha up±d±r³passa sadd±yatanassa appavatte sati bh±sit± n±ma na hoti, tasmi½ pavattante hot²ti parigg±hako bhikkhu bh±site sampaj±nak±r² n±ma hoti. Vimutt±yatanas²sena dhamma½ desentopi b±tti½satiracch±nakatha½ pah±ya dasakath±vatthunissita½ katha½ kathentopi bh±site sampaj±nak±r² n±ma. Tuŗh²bh±veti akathane. Tattha up±d±r³passa sadd±yatanassa pavattiya½ tuŗh²bh±vo n±ma natthi, appavattiya½ hot²ti parigg±hako bhikkhu tuŗh²bh±ve sampaj±nak±r² n±ma hoti. Aµµhati½sa-±rammaŗesu cittaruciya½ kammaµµh±na½ gahetv± nisinnopi dutiyajjh±na½ sam±pannopi tuŗh²bh±ve sampaj±nak±r² n±ma. Ettha ca eko iriy±patho dv²su µh±nesu ±gato. So heµµh± abhikkante paµikkanteti ettha bhikkh±c±rag±ma½ gacchato ±gacchato ca addh±nagamanavasena kathito. Gate µhiteti ettha vih±re cuŗŗikap±duddh±ravasena kathitoti veditabbo. Buddh±nussativasen±ti-±dayo heµµh± tattha tattha pak±sit± eva.
Arat²ti ratipaµikkhepo. Aratit±ti araman±k±ro. Anabhirat²ti anabhiratabh±vo. Anabhiraman±ti anabhiraman±k±ro. Ukkaŗµhit±ti ukkaŗµhan±k±ro. Paritassit±ti ukkaŗµhanavaseneva paritassan±.
205. Ki½ s³ asissanti ki½ bhuńjiss±mi. Kuva v± asissanti kuhi½ v± asiss±mi. Dukkha½ vata settha kuvajja sessanti ima½ ratti½ dukkha½ sayi½, ajja ±gamanaratti½ kattha sayissa½. Ete vitakketi ete piŗ¹ap±tanissite dve, sen±sananissite dveti catt±ro vitakke. Aniketac±r²ti apalibodhac±r² nittaŗhac±r².
Phalake ti vaŖk±diphalakap²µhe ca. ¾g±mirattinti ±gamanirattiya½. ¾devaneyyeti visesena devaniyye. Paridevaneyyeti samantato devaniyye.
206. K±leti piŗ¹ap±tak±le piŗ¹ap±tasaŖkh±ta½ anna½ v±, c²varak±le c²varasaŖkh±ta½ vasana½ v± laddh± dhammena samen±ti adhipp±yo. Matta½ sa jańń±ti pariggahe ca paribhoge ca so pam±ŗa½ j±neyya. Idh±ti s±sane, nip±tamattameva v± eta½. Tosanatthanti santosattha½, etadattha½ matta½ j±neyy±ti vutta½ hoti. So tesu guttoti so bhikkhu tesu paccayesu gutto. Yatac±r²ti sańńatavih±ro, rakkhita-iriy±patho rakkhitak±yavac²manodv±ro c±ti vutta½ hoti. “Yatic±r²”tipi p±µho, esoyevattho. Rusitoti rosito. Ghaµµitoti vutta½ hoti.
Dv²hi k±raŗehi matta½ j±neyy±ti dv²hi bh±gehi pam±ŗa½ j±neyya. Paµiggahaŗato v±ti parehi diyyam±naggahaŗak±lato v±. Paribhogato v±ti paribhuńjanak±lato v±. Thokepi diyyam±neti appakepi diyyam±ne. Kul±nuday±y±ti kul±na½ anudayat±ya. Kul±nurakkh±y±ti kul±na½ anurakkhaŗatth±ya. Paµiggaŗh±t²ti thokampi gaŗh±ti. Bahukepi diyyam±neti anappakepi diyyam±ne. K±yaparih±rika½ c²vara½ paµiggaŗh±t²ti ettha k±ya½ pariharati poset²ti k±yaparih±rika½. Kucchiparih±rikanti kucchi½ pariharati poset²ti kucchiparih±rika½. Itar²tarapaccayasantosena samann±gatassa bhikkhuno aµµha parikkh±r± vaµµanti t²ŗi c²var±ni patto dantakaµµhacchedanav±si ek± s³ci k±yabandhana½ pariss±vananti. Vuttampi ceta½–