Anatthaviññ±pik± k±yavac²payogasamuµµh±pik± akusalacetan± samphappal±po. So ±sevanamandat±ya appas±vajjo, ±sevanamahantat±ya mah±s±vajjo. Tassa dve sambh±r±– bh±ratayuddhas²t±haraº±diniratthakakath± purekkh±rat±, tath±r³p²kath±kathanañca.
K±lena vadat²ti k±lav±d², vattabbayuttak±la½ sallakkhetv± vadat²ti attho. Bh³ta½ taccha½ sabh±vameva vadat²ti bh³tav±d². Diµµhadhammikasampar±yikatthasannissitameva katv± vadat²ti atthav±d² Navalokuttaradhammasannissita½ katv± vadat²ti dhammav±d². Sa½varavinayapah±navinayasannissita½ katv± vadat²ti vinayav±d². Nidh±na½ vuccati µhapanok±so, nidh±namass± atth²ti nidh±navat², hadaye nidh±tabbayutta½ v±ca½ bh±sit±ti attho. K±len±ti evar³pi½ bh±sam±nopi ca “aha½ nidh±navati½ v±ca½ bh±siss±m²”ti na ak±lena bh±sati, yuttak±la½ pana apekkhitv±va bh±sat²ti attho. S±padesanti sa-upama½, sak±raºanti attho. Pariyantavatinti pariccheda½ dassetv± yath±ss± paricchedo paññ±yati, eva½ bh±sat²ti attho. Atthasa½hitanti anekehi nayehi vibhajantena pariy±d±tu½ asakkuºeyyat±ya atthasampanna½. Ya½ v± so atthav±d² attha½ vadati, tena atthena sahitatt± atthasa½hita½ v±ca½ bh±sati, na añña½ nikkhipitv± añña½ bh±sat²ti vutta½ hoti.
Cat³hi vac²sucariteh²ti “mus±v±da½ pah±y±”ti-±din± nayena vuttehi cat³hi v±c±hi yuttehi suµµhu caritehi. Samann±gatoti aparih²no. Catudos±pagata½ v±ca½ bh±sat²ti appiy±d²hi cat³hi dosehi apagata½ parih²na½ v±ca½ bh±sati.
Atthi agocaroti kiñc±pi thero samaº±c±ra½ samaºagocara½ kathetuk±mo “atthi agocaro, atthi gocaro”ti pada½ uddhari, yath± pana maggakusalo puriso magga½ ±cikkhanto “v±ma½ muñca, dakkhiºa½ gaºh±”ti paµhama½ muñcitabba½ sabhayamagga½ uppathamagga½ ±cikkhati, pacch± gahetabba½ khemamagga½ ujumagga½, evameva maggakusalapurisasadiso dhammasen±pati paµhama½ pah±tabba½ buddhapaµikuµµha½ agocara½ ±cikkhitv± pacch± gocara½ ±cikkhituk±mo “katamo agocaro”ti-±dim±ha. Purisena hi ±cikkhitamaggo sampajjeyya v± na v±, tath±gatena ±cikkhitamaggo apaººako indavissaµµha½ vajira½ viya avirajjhanako nibb±nanagara½yeva samosarati. Tena vutta½– “puriso maggakusaloti kho tissa tath±gatasseta½ adhivacana½ arahato samm±sambuddhass±”ti (sa½. ni. 3.84).
Yasm± v± sas²sa½ nh±nena pah²nasedamalajallikassa purisassa m±l±gandhavilepan±divibh³sanavidh±na½ viya pah²nap±padhammassa kaly±ºadhammasam±yogo sampannar³po hoti, tasm± sedamalajallika½ viya pah±tabba½ paµhama½ agocara½ ±cikkhitv± pah²nasedamalajallikassa m±l±gandhavilepan±divibh³sanavidh±na½ viya pacch± gocara½ ±cikkhituk±mopi “katamo agocaro”ti-±dim±ha.
Tattha gocaroti piº¹ap±t±d²na½ atth±ya upasaªkamitu½ yuttaµµh±na½. Ayuttaµµh±na½ agocaro. Vesiy± gocaro ass±ti vesiy±gocaro, mittasanthavavasena upasaªkamitabbaµµh±nanti attho. Tattha vesiy± n±ma r³p³paj²viniyo yena kenacideva sulabhajjh±c±rat± mittasanthavasinehavasena upasaªkamanto vesiy±gocaro n±ma hoti. Tasm± eva½ upasaªkamitu½ na vaµµati. Ki½k±raº±? ¾rakkhavipattito. Eva½ upasaªkamantassa hi cirarakkhitagopitopi samaºadhammo katip±heneva nassati. Sacepi na nassati, garaha½ labhati. Dakkhiº±vasena pana upasaªkamantena sati½ upaµµhapetv± upasaªkamitabba½.
Vidhav± vuccanti matapatik± v± pavuµµhapatik± v±. Thullakum±riyoti mahallik± anibbiddhakum±riyo. Paº¹ak±ti lok±misanissitakath±bahul± ussannakiles± av³pasantapari¼±h± napu½sak±. Tesa½ sabbesampi upasaªkamane ±d²navo vuttanayeneva veditabbo. Bhikkhun²supi eseva nayo. Api ca bhikkh³ n±ma ussannabrahmacariy± honti, tath± bhikkhuniyo. Te aññamañña½ santhavavasena katip±heneva rakkhitagopitasamaºadhamma½ n±senti. Gil±napucchakena pana gantu½ vaµµati. Bhikkhun± pupph±ni labhitv± p³janatth±yapi ov±dad±natth±yapi gantu½ vaµµatiyeva.
P±n±g±ranti sur±p±naghara½, ta½ brahmacariyantar±yakarehi sur±soº¹ehi avivitta½ hoti. Tattha tehi saddhi½ sahasoº¹avasena upasaªkamitu½ na vaµµati, brahmacariyantar±yo hoti. Sa½saµµho viharati r±j³h²ti-±d²su r±j±noti abhisitt± v± hontu anabhisitt± v±, ye rajjamanus±santi. R±jamah±matt±ti r±j³na½ issariyasadis±ya mahatiy± issariyamatt±ya samann±gat±. Titthiy±ti vipar²tadassan± b±hiraparibb±jak±. Titthiyas±vak±ti bhattivasena tesa½ paccayad±yak±, etehi saddhi½ sa½saggaj±to hot²ti attho.
Ananulomikena sa½saggen±ti ananulomikasa½saggo n±ma tissanna½ sikkh±na½ ananulomo paccan²kasa½saggo. Yena brahmacariyantar±ya½ paññattiv²tikkama½ sallekhaparih±niñca p±puº±ti. Seyyathida½? R±jar±jamah±mattehi saddhi½ sahasokit± sahanandit± samasukhadukkhat± uppannesu kiccakaraº²yesu attan± yoga½ ±pajjanat± titthiyatitthiyas±vakehi saddhi½ ekacchandarucisam±c±rat± ekacchandarucisam±c±rabh±v±vaho v± sinehabahum±nasanthavo. Tattha r±jar±jamah±mattehi saddhi½ sa½saggo brahmacariyantar±yakaro, itarehi titthiyas±vakehi tesa½ laddhiggahaºa½ Tesa½ pana v±da½ bhinditv± attano laddhi½ gaºh±petu½ samatthena upasaªkamitu½ vaµµati.
Id±ni aparenapi pariy±yena agocara½ dassetu½ “y±ni v± pana t±ni kul±n²”ti-±di ±raddha½. Tattha assaddh±n²ti buddh±d²su saddh±virahit±ni. T±ni “buddho sabbaññ³, dhammo niyy±niko, saªgho suppaµipanno”ti na saddahanti. Appasann±n²ti citta½ pasanna½ an±vila½ k±tu½ na sakkonti. Akkosakaparibh±sak±n²ti akkosak±ni ceva paribh±sak±ni ca. “Corosi, b±losi, m³¼hosi, oµµhosi, goºosi, gadrabhosi, ±p±yikosi, nerayikosi, tiracch±nagatosi, natthi tuyha½ sugati, duggatiyeva tuyha½ p±µikaªkh±”ti eva½ dasahi akkosavatth³hi akkosanti. “Hotu, id±ni ta½ pahariss±ma, bandhiss±ma, vadhiss±m±”ti eva½ bhayadassanena paribh±santi c±ti attho.
Anatthak±m±n²ti attha½ na icchanti, anatthameva icchanti. Ahitak±m±n²ti ahitameva icchanti, hita½ na icchanti. Aph±suk±m±n²ti ph±suka½ na icchanti, aph±sukameva icchanti. Ayogakkhemak±m±n²ti cat³hi yogehi khema½ nibbhaya½ na icchanti, sabhayameva icchanti. Bhikkh³nanti ettha s±maºer±pi saªgaha½ gacchanti. Bhikkhun²nanti ettha sikkham±n±s±maºeriyopi. Sabbesampi hi bhagavanta½ uddissa pabbajit±nañceva saraºagat±nañca catunnampi paris±na½ t±ni anatthak±m±niyeva. Tath±r³p±ni kul±n²ti evar³p±ni khattiyakul±d²ni kul±ni. Sevat²ti niss±ya j²vati. Bhajat²ti upasaªkamati. Payirup±sat²ti punappuna½ upasaªkamati. Aya½ vuccat²ti aya½ vesiy±digocarassa vesiy±diko r±j±disa½saµµhassa r±j±diko assaddhakul±disevakassa assaddhakul±diko c±ti tippak±ropi ayuttagocaro “agocaro”ti veditabbo.
Tassa imin±pi pariy±yena agocarat± veditabb±– vesiy±diko t±va pañcak±maguºanissayato agocaro veditabbo. Yath±ha– “ko ca, bhikkhave, bhikkhuno agocaro paravisayo, yadida½ pañca k±maguº±”ti R±j±diko jh±n±nuyogassa anupanissayato l±bhasakk±r±sanicakkanipph±danato diµµhivipattihetuto ca, assaddhakul±diko saddh±h±nicittapados±vahanato agocaro.
Antaragharappaves±diko ca cakkhun± r³pa½ disv± nimittagg±h±diko ca saddh±deyy±ni bhojan±ni bhuñjitv± vis³kadassan±nuyogo ca pañca k±maguº± c±ti catubbidhopi pana kilesuppattivasena agocaroti veditabbo.
M± bhikkhave agocare carath±ti caritu½ ayuttaµµh±ne m± caratha. Paravisayeti sattuvisaye. Agocare bhikkhave caratanti ayuttaµµh±ne carant±na½. “Caran”tipi p±µho. Lacchat²ti labhissati passissati. M±roti devaputtam±ropi maccum±ropi. Ot±ranti randha½ chidda½ vivara½.
Gocaraniddese na vesiy±gocaro hot²ti-±d²ni vuttapaµipakkhavasena veditabb±ni. Aya½ pana viseso– catt±ro satipaµµh±n± gocaroti caritu½ yuttaµµh±navasena catusatipaµµh±n± gocaro. Saketi attano santake. Pettike visayeti pitito ±gatavisaye.
¾raddhav²riyass±ti samm±-upaµµhitacatusammappadh±nav²riyavantassa. Th±magatass±ti balappattassa. Da¼haparakkamass±ti thirav²riyassa. Yassatth±ya pesitoti yena arahattatth±ya attabh±vo pariccatto. Attatthe c±ti attano atthe arahattaphale ca. ѱye c±ti ariye aµµhaªgike magge ca. Lakkhaºe c±ti anicc±dilakkhaºapaµivedhe ca. K±raºe c±ti hetumhi ca. Ýh±n±µh±ne c±ti µh±ne ca aµµh±ne ca, k±raº±k±raºe c±ti attho. Id±ni vitth±retv± dassetu½ “sabbe saªkh±r± anicc±”ti-±dim±ha.
197. Aµµhamag±th±ya ekodi nipakoti ekaggacitto paº¹ito.
J±tar³passa o¼±rikampi mala½ dhamat²ti suvaººassa th³la½ jalla½ aggisa½yogena n²harati. Sandhamat²ti samm± n²harati. Niddhamat²ti apunabhavappattika½ katv± n²harati. “Jh±pet²”ti keci vadanti. Majjhimakamp²ti tato sukhumatarampi. Sukhumakamp²ti atisukhumatarampi. Evamev±ti opammasampaµip±dana½. Attano o¼±rikepi kilese dhamat²ti k±yaduccarit±dike th³lakilese v²riy±tapena n²harati. Majjhimakepi kileseti k±mavitakk±dike o¼±rikasukhum±na½ majjhimakepi. Sukhumakep²ti ñ±tivitakk±dike atisaºhakepi kilese. Samm±diµµhiy± micch±diµµhi½ dhamat²ti saha vipassan±ya maggasampayutt±ya samm±diµµhiy± vipar²tasaªkh±ta½ micch±diµµhi½ n²harati. Samm±saªkapp±d²supi eseva nayo.
198. Eva½ ±yasmat± s±riputtena t²hi g±th±hi bhagavanta½ thometv± pañcahi g±th±hi pañcasat±na½ siss±namatth±ya ca sen±sanagocaras²lavat±d²ni pucchito tamattha½ pak±setu½ “vijiguccham±nass±”ti-±din± nayena vissajjanam±raddha½. Tattha paµhamag±th±ya t±vattho– j±ti-±d²hi jiguccham±nassa ritt±sana½ sayana½ sevato ve sambodhik±massa s±riputta bhikkhuno yadida½ ph±su yo ph±suvih±ro yath±nudhamma½ yo ca anudhammo, ta½ te pavakkh±mi yath± paj±na½ yath± paj±nanto vadeyya, eva½ vad±m²ti. Ya½ ph±suvih±ranti ya½ sukhavih±ra½. Asapp±yar³padassanen±ti itthir³p±disamaº±sapp±yar³padassanena. Ta½ bodhi½ bujjhituk±mass±ti ta½ catumaggañ±ºasaªkh±ta½ bodhi½ bujjhitu½ icchantassa. Anubujjhituk±mass±ti anur³p±ya paµipattiy± bujjhituk±massa. Paµivijjhituk±mass±ti abhimukhe katv± nibbijjhituk±massa. Sambujjhituk±mass±ti pah²nakilese apacc±gamanavasena samm± bujjhitu½ icchantassa. Adhigantuk±mass±ti p±puºituk±massa. Sacchik±tuk±mass±ti paµil±bhasacchikiriy±ya pattuk±massa. Atha v± bujjhituk±mass±ti sot±pattimaggañ±ºa½ ñ±tuk±massa. Anubujjhituk±mass±ti sakad±g±mimaggañ±ºa½ puna ñ±tuk±massa. Paµivijjhituk±mass±ti an±g±mimaggañ±ºa½ paµivedhavasena ñ±tuk±massa. Sambujjhituk±mass±ti arahattamaggañ±ºa½ samm± ñ±tuk±massa. Adhigantuk±mass±ti catubbidhampi adhigantuk±massa. Phassituk±mass±ti ñ±ºaphusan±ya phusituk±massa. Sacchik±tuk±mass±ti paccavekkhaº±ya paccakkha½ kattuk±massa.