16. S±riputtasuttaniddesavaººan±

190. So¼asame na me diµµhoti s±riputtasuttaniddeso. Tattha ito pubbeti ito saªkassanagare otaraºato pubbe. Vagguvadoti sundaravado. Tusit± gaºim±gatoti tusitak±y± cavitv± m±tukucchi½ ±gatatt± tusit± ±gato. Gaº±cariyatt± gaº² Santuµµhaµµhena v± tusitasaªkh±t± devalok± gaºi½ ±gato, tusit±na½ v± arahant±na½ gaºi½ ±gatoti.
Imin± cakkhun±ti imin± attabh±vapariy±pannena pakatima½sacakkhun±. Imin± attabh±ven±ti imin± pacchimena attabh±vena. T±vati½sabhavaneti t±vati½sadevaloke. P±ricchattakam³leti kovi¼±rarukkhassa heµµh±. Paº¹ukambalasil±yanti rattakambalasadisap±s±ºapiµµhe. Vassa½ vuµµhoti vuµµhavasso. Devagaºaparivutoti devasaªghena pariv±rito. Otiººoti avatiººo. Ima½ dassana½ pubbeti aññatra imamh± dassan± pubbe. Na diµµhoti aññad± na diµµhapubbo.
Khattiyassa v±ti khattiyassa vadantassa na suto. Br±hmaº±d²supi eseva nayo.
Madhuravadoti-±d²su byañjanasampanna½ madhura½ vadat²ti madhuravado. Pemajanaka½ pem±raha½ vadat²ti peman²yavado. Hadayaªgamacitte µhapanayogya½ vadat²ti hadayaªgamavado. Karav²kasakuºasaddo viya madhuraghoso ass±ti karav²karutamañjughoso. Vissaµµho c±ti apalibuddho tattha tattha apakkhalano. Viññeyyo c±ti suvij±neyyo ca. Mañju c±ti madhuro ca. Savan²yo c±ti kaººasukho ca. Bindu c±ti ghano ca. Avis±r² c±ti na patthaµo ca. Gambh²ro c±ti na utt±no ca. Ninn±di c±ti ghosavanto ca. Ass±ti assa satthuno. Bahiddh± paris±y±ti parisato bahi. Na niccharat²ti na nikkhamati. Ki½k±raº±? Evar³po madhurasaddo nikk±raº± m± vinassat³ti. Brahmassaroti aññe chinnassar±pi bhinnassar±pi k±kassar±pi honti, aya½ pana mah±brahmuno sarasadisena sarena samann±gato. Mah±brahmuno hi pittasemhehi apalibuddhatt± saro visuddho hoti, bhagavat±pi katakamma½ vatthu½ sodheti, vatthuno suddhatt± n±bhito paµµh±ya samuµµhahanto saro visuddho aµµhaªgasamann±gat±va samuµµh±ti. Karav²ko viya bhaºat²ti karav²kabh±º², mattakarav²karutamañjughosoti attho.
T±ret²ti akhemantaµµh±na½ atikk±meti. Utt±ret²ti khemantabh³mi½ upanento t±reti. Nitt±ret²ti akhemantaµµh±nato nikkh±mento t±reti Pat±ret²ti pariggahetv± t±reti, hatthena pariggahetv± viya t±ret²ti attho. Sabbampeta½ t±raºutt±raº±dikhemantaµµh±ne µhapanamev±ti ±ha– “khemantabh³mi½ samp±pet²”ti. Satteti veneyyasatte. Mah±gahanat±ya mah±natthat±ya dunnittariyat±ya ca j±tiyeva kant±ro j±tikant±ro, ta½ j±tikant±ra½.
Gaºassa suss³sat²ti gaºo assa vacana½ suss³sati suº±ti upalakkheti. Sota½ odahat²ti sotuk±mat±ya sota½ avadahati patiµµh±peti. Aññ± citta½ upaµµhapet²ti ñ±tuk±ma½ citta½ paºidahati. Gaºa½ akusal± vuµµh±petv±ti janasam³ha½ akosallasambh³t± akusal± uµµh±petv±. Kusale patiµµh±pet²ti kosallasambh³te kusale µhapeti. Saªgh²ti r±sivasena saªgho assa atth²ti saªgh². Parisavasena gaºo assa atth²ti gaº². Gaºassa ±cariyoti gaº±cariyo.
191. Dutiyag±th±ya sadevakassa lokassa, yath± dissat²ti sadevakassa lokassa viya manuss±nampi dissati. Yath± v± dissat²ti tacchato avipar²tato dissati. Cakkhum±ti uttamacakkhum±. Ekoti pabbajj±saªkh±t±d²hi eko. Ratinti nekkhammarati-±di½.
Patir³pakoti suvaººapatir³pako kuº¹alo. Mattik±kuº¹alov±ti mattik±ya katakuº¹alo viya. Loha¹¹ham±sova suvaººachannoti suvaººena paµicchanno loham±sako viya. Pariv±rachann±ti pariv±rena ch±dit±. Anto asuddh±ti abbhantarato r±g±d²hi aparisuddh±. Bahi sobham±n±ti c²var±d²hi b±hirato sundar±.
Akappita-iriy±path± c±ti asajjita-iriy±path±. Paºidhisampann±ti paripuººapatthan±.
Visuddhasaddoti parisuddhakittisaddo, yath±bh³tathutighosoti attho. Gatakittisaddasilokoti kittisaddañca silokañca gahetv± caraºas²lo. Kattha visuddhasaddoti ce? “N±gabhavane ca supaººabhavane c±”ti-±din± nayena vitth±retv± vuttaµµh±ne. Tato ca bhiyyoti tato vuttappak±rato ca veneyyavasena atirekataropi dissati.
Sabba½ r±gatamanti sakala½ r±gandhak±ra½. Dosatam±d²supi eseva nayo. Andhakaraºanti paññ±lokaniv±raºakaraºa½. Acakkhukaraºanti paññ±cakkhuno akaraºa½. Aññ±ºakaraºanti ñ±ºena aj±nanakaraºa½. Paññ±nirodhikanti paññ±nayanan±saka½. Vigh±tapakkhikanti p²¼±koµµh±sika½. Anibb±nasa½vattanikanti apaccaya-amatanibb±natth±ya na sa½vattanika½.
Sabba½ ta½ tena bodhiñ±ºena bujjh²ti ta½ sakala½ tena catumaggañ±ºavasena bujjhi. Paµhamamaggavasena j±ni anubujjhi. Dutiyamaggavasena puna aññ±si paµivijjhi. Tatiyamaggavasena paµivedha½ p±puºi sambujjhi. Catutthamaggavasena nissesapaµivedhena samm±bujjhi. Adhigacchi phassesi sacch±k±s²ti eta½ taya½ phalavasena yojetabba½. Paµhamadutiyavasena paµilabhi. Tatiyavasena ñ±ºaphassena phusi. Catutthavasena paccakkha½ ak±si. Atha v± ekekaphalassa tayopi labbhanti eva.
Nekkhammaratinti pabbajj±d²ni niss±ya uppannarati½. Vivekaratinti k±yavivek±dimhi uppannarati½. Upasamaratinti kilesav³pasame rati½. Sambodhiratinti magga½ paccavekkhantassa uppannarati½.
192. Tatiyag±th±ya bah³namidha baddh±nanti idha bah³na½ khattiy±d²na½ siss±na½. Siss± hi ±cariyapaµibaddhavuttitt± “baddh±”ti vuccanti. Atthi pañhena ±gamanti atthiko pañhena ±gatomhi atthik±na½ v± pañhena ±gamana½, pañhena atthi ±gamana½ v±ti.
Buddhoti padassa abh±vepi ta½ buddhanti pade yo so buddho, ta½ niddisituk±mena “buddho”ti vutta½. Sayambh³ti upadesa½ vin± sayameva bh³to. An±cariyakoti sayambh³padassa atthavivaraºa½. Yo hi ±cariya½ vin± sacc±ni paµivijjhati, so sayambh³ n±ma hot²ti. Pubbe ananussutes³ti-±di an±cariyakabh±vassa atthappak±sana½. Ananussutes³ti ±cariyato ananussutesu. S±manti sayameva. Abhisambujjh²ti bhusa½ samm± paµivijjhi. Tattha ca sabbaññuta½ p±puº²ti tesu ca saccesu sabbaññubh±va½ p±puºi. Yath± sacc±ni paµivijjhant± sabbaññuno honti tath± sacc±na½ paµividdhatt± eva½ vutta½. “Sabbaññuta½ patto”tipi p±µho. Balesu ca vas²bh±vanti dasasu ca tath±gatabalesu issarabh±va½ p±puºi. Yo so eva½ bh³to, so buddhoti vutta½ hoti. Tattha sabbadhammesu appaµihatañ±ºanimitt±nuttaravimokkh±dhigamaparibh±vitakhandhasant±na½ up±d±ya paººattiko, sabbaññutapadaµµh±na½ v± sacc±bhisambodhimup±d±ya paººattiko sattaviseso buddho. Ett±vat± atthato buddhavibh±van± kat± hoti.
Id±ni byañjanato vibh±vento “buddhoti kenaµµhena buddho”ti-±dim±ha. Tattha yath± loke avagant± “avagato”ti vuccati, eva½ bujjhit± sacc±n²ti buddho. Yath± paººasos± v±t± “paººasus±”ti vuccanti, eva½ bodhet± paj±y±ti buddho. Sabbaññut±ya buddhoti sabbadhammabujjhanasamatth±ya buddhiy± buddhoti vutta½ hoti. Sabbadass±vit±ya buddhoti sabbadhamm±na½ ñ±ºacakkhun± diµµhatt± buddhoti vutta½ hoti. Anaññaneyyat±ya buddhoti aññena abodhan²yato sayameva buddhatt± buddhoti vutta½ hoti. Visavit±ya buddhoti n±n±guºavikasanato padumamiva vikasanaµµhena buddhoti vutta½ hoti. Kh²º±savasaªkh±tena buddhoti-±d²hi chahi pariy±yehi cittasaªkocakaradhammappah±nena nidd±ya vibuddho puriso viya sabbakilesanidd±ya vibuddhatt± buddhoti vutta½ hoti. Saªkh± saªkh±tanti atthato ekatt± saªkh±ten±ti vacanassa koµµh±sen±ti attho. Taºh±lepadiµµhilep±bh±vena nirupalepasaªkh±tena sav±san±na½ sabbakiles±na½ pah²natt± ekantavacanena visesetv± vutta½. Ekantanikkilesoti r±gadosamoh±vasesehi sabbakilesehi nikkileso.
Ek±yanamagga½ gatoti buddhoti gamanatth±na½ dh±t³na½ bujjhanatthatt± bujjhanatth±pi dh±tuyo gamanatth± honteva, tasm± ek±yanamagga½ gatatt± buddhoti vutta½ hoti. Ek±yanamaggo cettha–
“Maggo pantho patho pajjo, añjasa½ vaµum±yana½;
n±v± uttaraset³ ca, kullo ca bhisi saªkamo”ti. (C³¼ani. p±r±yanatthutig±th±niddesa 101)–

Maggassa bah³su n±mesu ayanan±mena vuttamaggan±mena vutto. Tasm± ekamaggabh³to maggo, na dvedh±pathabh³toti attho. Atha v± ekena ayitabbo maggoti ek±yanamaggo. Eken±ti gaºasaªgaºika½ pah±ya pavivittena. Ayitabboti paµipajjitabbo, ayanti v± eten±ti ayano, sa½s±rato nibb±na½ gacchant²ti attho. Ekesa½ ayanoti ek±yano. Ekesanti seµµh±na½. Sabbasattaseµµh± ca samm±sambuddh±, tasm± ekesa½ maggabh³to samm±sambuddh±na½ ayanabh³to maggoti vutta½ hoti. Ayat²ti v± ayano, gacchati pavattat²ti attho. Ekasmi½ ayano maggoti ek±yanamaggo. Ekasmi½yeva buddhas±sane pavattam±no maggo, na aññatth±ti vutta½ hoti. Api ca eka½ ayat²ti ek±yano. Pubbabh±ge n±n±mukhabh±van±nayappavattopi aparabh±ge eka½ nibb±nameva gacchat²ti vutta½ hoti, tasm± ek±yanamaggoti ekanibb±nagamanamaggoti attho.

Eko anuttara½ samm±sambodhi½ abhisambuddhoti na parehi buddhatt± buddho, kintu sayameva anuttara½ samm±sambodhi½ abhisambuddhatt± buddhoti vutta½ hoti. Abuddhivihatatt± buddhipaµil±bhatt± buddhoti buddhi buddha½ bodhoti pariy±yavacanameta½. Tattha yath± “n²larattaguºayog± n²lo paµo, ratto paµo”ti vuccati, eva½ buddhaguºayog± “buddho”ti ñ±petu½ vutta½.
Tato para½ buddhoti neta½ n±manti-±di “atthamanugat± aya½ paññatt²”ti ñ±panattha½ vutta½. Tattha mitt± sah±y±. Amacc± bhacc±. ѱt² pitupakkhik±. S±lohit± m±tupakkhik±. Samaº± pabbajjupagat±. Br±hmaº± bhov±dino, samitap±pab±hitap±p± v±. Devat± sakk±dayo brahm±no ca. Vimokkhantikanti vimokkho arahattamaggo, vimokkhassa anto arahattaphala½, tasmi½ vimokkhante bhava½ vimokkhantika½ n±ma½. Sabbaññubh±vo hi arahattamaggena sijjhati, arahattaphalodaye siddha½ hoti. Tasm± sabbaññubh±vo vimokkhante bhavo hoti. Ta½ nemittikampi n±ma½ vimokkhante bhava½ n±ma hoti. Tena vutta½– “vimokkhantikameta½ buddh±na½ bhagavant±nan”ti. Bodhiy± m³le saha sabbaññutaññ±ºassa paµil±bh±ti mah±bodhirukkham³le yath±vuttakkhaºe sabbaññutaññ±ºassa paµil±bhena saha. Sacchik± paññatt²ti arahattaphalasacchikiriy±ya sabbadhammasacchikiriy±ya v± j±t± paññatti. Yadida½ buddhoti paññatti. Aya½ byañjanato buddhavibh±van±. Ito para½ vahasseta½ bh±ranti pariyos±na½ tattha tattha vuttanayatt± yath±p±¼imeva niyy±ti.