Iddhimantoti ijjhanapabh±vavanto. Dibbacakkhuk±ti dibbasadisañ±ºacakkhuk±. Atha v± dibbavih±rasannissayena laddhañ±ºacakkhuk±. Paracittavidunoti attano cittena paresa½ cittaj±nanak±. Te d³ratopi passant²ti ekayojanatopi yojanasatatopi yojanasahassatopi yojanasatasahassatopi cakkav±¼atopi dvet²ºicatt±ripañcadasav²saticatt±l²sasahassatopi tato atirekatopi cakkav±¼ato passanti dakkhanti. ¾sann±pi na dissant²ti sam²pe µhit±pi nisinn±pi na paññ±yanti. Cetas±pi citta½ paj±nant²ti attano citten±pi paresa½ citta½ paj±nanti. Devat±pi kho santi iddhimantiniyoti devat±pi eva½ sa½vijjanti ijjhanapabh±vavantiniyo. Paracittaviduniyoti paresa½ citta½ j±nantiyo. O¼±rikehi v± kileseh²ti k±yaduccarit±dikehi v± upat±pehi. Majjhimehi v±ti k±mavitakk±dikehi v±. Sukhumehi v±ti ñ±tivitakk±dikehi v±. K±yaduccarit±dayo kammapathavasena k±mavitakk±dayo vaµµam³lakakilesavasena veditabb±.
ѱtivitakk±d²su “mayha½ ñ±tayo sukhaj²vino sampattiyutt±”ti eva½ pañcak±maguºasannissitena gehasannissitapemena ñ±take ±rabbha uppannavitakko ñ±tivitakko. “Mayha½ ñ±tayo khaya½ gat± vaya½ gat± saddh± pasann±”ti eva½ pavatto pana ñ±tivitakko n±ma na hoti.
“Amh±ka½ janapado subhikkho sampannasasso”ti tuµµham±nasassa gehassitapemavasena uppannavitakko janapadavitakko. “Amh±ka½ janapade manuss± saddh± pasann± khaya½ gat± vaya½ gat±”ti eva½ pavatto pana janapadavitakko n±ma na hoti.
Amaratt±ya vitakko, amaro v± vitakkoti amaravitakko. Tattha ukkuµikappadh±n±d²hi dukkhe nijiººe sampar±ye att± sukh² hoti. Amaroti dukkarak±rika½ karontassa t±ya dukkarak±rik±ya paµisa½yutto vitakko amaratt±ya vitakko n±ma. Diµµhigatiko pana “sassata½ vades²”ti-±d²ni puµµho “evantipi me no, tath±tipi me no, aññath±tipi me no, notipi me no, no notipi me no”ti vikkhepa½ ±pajjati, tassa so diµµhigatapaµisa½yutto vitakko, yath± amaro n±ma maccho udake gahetv± m±retu½ na sakk±, ito cito ca dh±vati g±ha½ na gacchati, evameva ekasmi½ pakkhe asaºµhahanato na marat²ti amaro n±ma hoti, ta½ duvidhampi ekato katv± “amaravitakko”ti vutta½.
Par±nuddayat±paµisaññuttoti anuddayat±paµir³pakena gehassitapemena paµisa½yutto. Upaµµh±kesu nandakesu socantesu ca tehi saddhi½ diguºa½ nandati diguºa½ socati, tesu sukhitesu diguºa½ sukhito hoti, dukkhitesu diguºa½ dukkhito hoti. Uppannesu kiccakaraº²yesu attan± voyoga½ ±pajjati. T±ni t±ni kicc±ni s±dhento paññatti½ v²tikkamati, sallekha½ kopeti. Yo tasmi½ sa½saµµhavih±re tasmi½ v± voyog±pajjane gehassito vitakko, aya½ par±nuddayat±paµisaññutto vitakko n±ma.
L±bhasakk±rasilokapaµisaññuttoti c²var±dil±bhena ceva sakk±rena ca kittisaddena ca saddhi½ ±rammaºakaraºavasena paµisaññutto. Anavaññattipaµisaññuttoti “aho vata ma½ pare na avaj±neyyu½, na sodhetv± visodhetv± katheyyun”ti eva½ anavaññ±tabh±vapatthan±ya saddhi½ uppajjanakavitakko So tasmi½ “m± ma½ pare avaj±ni½s³”ti uppanne vitakke pañcak±maguºasaªkh±tagehanissito hutv± uppannavitakko anavaññattipaµisaññutto vitakko.
Tatra tatra sajjat²ti tesu tesu ±rammaºesu laggati. Tatra tatra gaºh±t²ti vuttappak±ra½ ±rammaºa½ pavisati. Bajjhat²ti tehi tehi ±rammaºehi saddhi½ bajjhati ek²bhavati. Anayabyasananti tattha tattha ava¹¹hi½ vin±sa½. ¾pajjat²ti p±puº±ti.
¾misacakkhukass±ti c²var±di-±misalolassa. Lokadhammagarukass±ti lokuttaradhamma½ muñcitv± r³p±dilokadhammameva garu½ katv± carantassa. ¾lapan±ti vih±ra½ ±gatamanusse disv± “kimatth±ya bhonto ±gat±, ki½ bhikkh³ nimantetu½, yadi eva½ gacchatha, aha½ pacchato bhikkh³ gahetv± ±gacch±m²”ti eva½ ±ditova lapan±. Atha v± att±na½ upanetv± “aha½ tisso, mayi r±j± pasanno, mayi asuko ca asuko ca r±jamah±matto pasanno”ti eva½ attupan±yik± lapan±ti ±lapan±. Lapan±ti puµµhassa sato vuttappak±rameva lapana½.
Sallapan±ti gahapatik±na½ ukkaºµhane bh²tassa ok±sa½ datv± suµµhu lapan±. Ullapan±ti “mah±kuµumbiko mah±n±viko mah±d±napat²”ti eva½ uddha½ katv± lapan±. Samullapan±ti sabbato bh±gena uddha½ katv± lapan±. Unnahan±ti “up±sak± pubbe ²dise k±le navad±na½ detha, id±ni ki½ na deth±”ti eva½ y±va “dass±ma bhante, ok±sa½ na labh±m±”ti-±d²ni vadanti, t±va uddha½ uddha½ nahan±, veµhan±ti vutta½ hoti. Atha v± ucchuhattha½ disv± “kuto ±bhata½ up±sak±”ti pucchati. Ucchukhettato bhanteti. Ki½ tattha ucchu madhuranti. Kh±ditv± bhante j±nitabbanti. Na up±sak± “bhikkhussa ucchu½ deth±”ti vattu½ vaµµat²ti y± evar³p± nibbeµhentassapi niveµhanakakath±, s± unnahan±. Sabbato bh±gena punappuna½ unnahan± samunnahan±. Ukk±can±ti “eta½ kula½ ma½yeva j±n±ti, sace ettha deyyadhammo uppajjati, mayha½yeva det²”ti eva½ ukkhipitv± k±can± ukk±can±, udd²pan±ti vutta½ hoti. Sabbato bh±gena pana punappuna½ ukk±can± samukk±can±. Anuppiyabh±ºit±ti paccayavasena punappuna½ piyavacanabhaºan±. Saºhav±cat±ti muduvacanat±. Sakhilav±cat±ti mandapam±ºayuttavacanat± sithilavacanat± v±. Sithilav±cat±ti all²yavacanat±. Apharusav±cat±ti madhuravacanat±.
Pur±ºa½ m±t±pettikanti pure uppanna½ m±t±pit³na½ santaka½. Antarahitanti paµicchanna½ tirobh³ta½ ѱy±m²ti p±kaµo homi. Asukassa kul³pakoti asukassa amaccassa kulapayirup±sako. Asuk±y±ti asuk±ya up±sik±ya. Ma½ ujjhitv±ti ma½ vissajjitv±.
165. Payuttanti c²var±d²hi sampayutta½, tadattha½ v± payojita½. Imiss± g±th±ya niddeso sabbo heµµh± vuttanayova.
166. Mosavajje na niyyeth±ti mus±v±de na niyyetha.J²viten±ti j²vik±ya.
Saµhoti asantaguºad²panato na samm± bh±sit±. Sabbato bh±gena saµho parisaµho. Ya½ tatth±ti ya½ tasmi½ puggale. Saµhanti asantaguºad²pana½ ker±µiya½. Saµhat±ti saµh±k±ro. S±µheyyanti saµhabh±vo. Kakkarat±ti paduman±¼assa viya apar±masanakkhamo pharusabh±vo. Kakkariyantipi tasseva vevacana½. Parikkhattat± p±rikkhattiyanti padadvayena nikhaºitv± µhapita½ viya da¼haker±µiya½ vutta½. Keci pana “kakkarat±ti sambh±vayitv± vacana½. Kakkariyanti sambh±vayitv± vacanabh±vo. Parikkhattat±ti alaªkaraº±k±ro. P±rikkhattiyanti alaªkaraºabh±vo”ti attha½ vaººayanti. Ida½ vuccat²ti ida½ attano avijjam±naguºappak±sanalakkhaºa½ s±µheyya½ n±ma vuccati. Yena samann±gatassa puggalassa kucchi½ v± piµµhi½ v± j±nitu½ na sakk±.
“V±mena s³karo hoti, dakkhiºena aj±migo;
sarena nelako hoti, vis±ºena jaraggavo”ti. (D². ni. aµµha. 2.296; vibha. aµµha. 894)–

Eva½ vuttayakkhas³karasadiso hoti. Atimaññat²ti atikkamitv± maññati.

Ki½ pan±ya½ bahul±j²voti aya½ pana puggalo ko n±ma bahul±j²vako. Sabba½ sa½bhakkhet²ti laddha½ sabba½ kh±dati. Appapuññoti mandapuñño. Appesakkhoti pariv±ravirahito. Paññ±sampannoti sampannapañño paripuººapañño. Pañha½ vissajjet²ti pañha½ katheti by±karoti.
167. Sutv± rusito bahu½ v±ca½, samaº±na½ v± puthujan±nanti rusito ghaµµito parehi tesa½ samaº±na½ v± khattiy±dibhed±na½ v± aññesa½ puthujan±na½ bahumpi aniµµha½ v±ca½ sutv±. Na paµivajj±ti na paµivadeyya. Ki½ k±raº±? Na hi santo paµiseni½ karonti.
Kakkha¼en±ti d±ruºena. Santoti nibbutakiles±. Paµiseninti paµisattu½. Paµimallanti paµiyodha½. Paµikaºµakanti paµiveri½. Paµipakkhanti kilesapaµipakkha½, kilesavasena saªga½ na karont²ti attho.
168. Etañca dhammamaññ±y±ti sabbameta½ yath±vutta½ dhamma½ ñatv±. Vicinanti vicinanto. Sant²ti nibbuti½ ñatv±ti nibbuti½ r±g±d²na½ sant²ti ñatv±.
Samañc±ti k±yasucarit±di½. Visamañc±ti k±yaduccarit±di½. Pathañc±ti dasakusalakammapatha½. Vipathañc±ti dasa-akusalakammapatha½. S±vajjañc±ti akusalañca. Anavajjañc±ti kusalañca. H²napaº²takaºhasukkaviññ³garahitaviññ³pasatthanti idampi kusal±kusalameva. Tattha k±yasucarit±di samakaraºato sama½. K±yaduccarit±di visamakaraºato visama½. Dasakusalakammapath± sugatigamanapathatt± patha½. Dasa-akusalakammapath± sugatigamanapaµipakkhatt± ap±yagamanapathatt± vipatha½. Akusala½ sadosatt± s±vajja½. Kusala½ niddosatt± anavajja½. Tath± mohena v± dosamohena v± lobhamohena v± sampayuttatt± h²na½ Alobha-adosa-amohasampayuttatt± paº²ta½. Kaºhavip±katt± kaºha½. Sukkavip±katt± sukka½. Buddh±d²hi viññ³hi garahitatt± viññ³garahita½. Tehi eva thomitatt± viññ³pasatthanti ñ±tabba½.
169. Ki½ k±raº± nappamajjeyya iti ce– abhibh³ hi soti g±th±. Tattha abhibh³ti r³p±d²na½ abhibhavit±. Anabhibh³toti tehi anabhibh³to. Sakkhidhammaman²tihamaddas²ti paccakkhameva an²tiha½ dhamma½ addakkhi. Sad± namassa’manusikkheti sad± namassanto tisso sikkh±yo sikkheyya.
Kehici kileseh²ti kehici r±g±di-upat±pakarehi kilesehi. Abhibhosi neti te kilese abhibhavi. Sesa½ sabbattha p±kaµameva.
Kevala½ pana ettha “cakkh³hi neva lolo”ti-±d²hi indriyasa½varo, “ann±namatho p±n±nan”ti-±d²hi sannidhipaµikkhepamukhena paccayapaµisevanas²la½, methunamosavajjapesuºiy±d²hi p±timokkhasa½varas²la½ “±thabbaºa½ supina½ lakkhaºan”ti-±d²hi ±j²vap±risuddhis²la½, “jh±y² na p±dalolass±”ti imin± sam±dhi, “vicina½ bhikkh³”ti imin± paññ±, “sad± sato sikkhe”ti imin± puna saªkhepato tissopi sikkh±, “atha ±sanesu sayanesu, appasaddesu bhikkhu vihareyya, nidda½ na bahul²kareyy±”ti-±d²hi s²lasam±dhipaññ±na½ upak±r±nupak±rasaªgaºhanavinodan±ni vutt±n²ti. Eva½ bhagav± nimmitassa paripuººapaµipada½ vatv± arahattanik³µena desana½ niµµh±pesi, desan±pariyos±ne pur±bhedasutte (mah±ni. 83 ±dayo) vuttasadisoyev±bhisamayo ahos²ti.

Saddhammappajjotik±ya mah±niddesaµµhakath±ya

Tuvaµakasuttaniddesavaººan± niµµhit±.