Kes± ca massu c±ti-±d²su kes±na½ kattarik±ya µh±n±tiritt±ni akatv± kattarik±ya chedana½ mass³na½ d±µhika½ µhapetv± kapp±sanañca ekatovaº¹ik±dim±l± ca m³lagandh±digandh± ca chavikaraºavilepan± ca. G²v±d²su pi¼andhana±bharaº± ca s²se paµimuñcanapas±dhanapi¼andhan± ca sar²raniv±sanavicitravatth± ca sa½velliyabandhanapas±dhanañca. “Par±sanan”tipi p±µho. S²saveµhanapaµasaªkh±taveµhanañca.
Ucch±dan±d²su m±tukucchito nikkhantad±rak±na½ sar²ragandho dv±dasamattavassak±le nassati, tesa½ sar²ragandhaharaºatth±ya gandhacuºº±d²hi ucch±denti, evar³pa½ ucch±dana½ na vaµµati. Puññavante pana d±rake ³r³su nipajj±petv± telena makkhetv± hatthap±da-³run±bhi-±d²na½ saºµh±nasamp±danattha½ parimaddanti, evar³pa½ parimaddana½ na vaµµati.
Nh±pananti tesa½yeva d±rak±na½ gandh±d²hi nh±pana½. Samb±hananti mah±mall±na½ viya hatthap±de muggar±d²hi paharitv± b±huva¹¹hana½. ¾d±santi ya½kiñci ±d±sa½ pariharitu½ na vaµµati. Añjana½ alaªk±rañjanameva. M±l±ti baddham±l± v± abaddham±l± v±. Vilepananti ya½kiñci chavir±gakaraºa½. Mukhacuººaka½ mukhalepananti mukhe k±¼ap²¼ak±d²na½ haraºatth±ya mattik±kakka½ denti. Tena lohite calite s±sapakakka½ denti, tena dose kh±dite tilakakka½ denti, tena lohite sannisinne haliddikakka½ denti, tena chavivaººe ±r³¼he mukhacuººakena mukha½ cuººenti, ta½ sabba½ na vaµµati.
Hatthabandh±d²su hatthe vicitrasaªkhakap±l±d²ni bandhitv± vicaranti, ta½ v± añña½ v± sabbampi hatth±bharaºa½ na vaµµati. Apare sikha½ bandhitv± vicaranti, suvaººac²rakamutt±va¼i-±d²hi ca ta½ parikkhipanti, ta½ sabba½ na vaµµati. Apare catuhatthadaº¹a½ v± añña½ v± pana alaªkatadaº¹aka½ gahetv± vicaranti tath± itthipurisar³p±divicitta½ bhesajjan±¼ika½ suparikkhitta½ v±mapasse olaggenti, apare anekacitrakosa½ atitikhiºa½ asi½, pañcavaººasuttasibbita½ makaradantak±divicitta½ chatta½, suvaººarajat±divicitr± morapiñch±diparikkhitt± up±han±, keci ratanamatt±y±ma½ caturaªgulavitthata½ kesantapariccheda½ dassetv± meghamukhe vijjulata½ viya nal±µe uºh²sapaµµa½ bandhitv± c³¼±maºi½ dh±renti, c±marav±lab²jani½ dh±renti, ta½ sabba½ na vaµµati.
Imassa v± p³tik±yass±ti imassa c±tumah±bh³tamayassa kuºapasar²rassa. Ke¼an±ti k²¼±pan± Parike¼an±ti sabbato bh±gena k²¼±pan±. Gedhitat±ti abhikaªkhitat±. Gedhitattanti giddhabh±vo abhikaªkhitabh±vo. Capalat±ti alaªk±rakaraºa½. C±palyanti capalabh±va½.
Savibh³santi-±d²su vibh³s±ya saha savibh³sa½. Chavir±gakaraºasaªkh±tena pariv±rena saha sapariv±ra½. Paribhaº¹ena saha saparibhaº¹a½. Parikkh±rena saha saparikkh±ra½.
162. ¾thabbaºanti ±thabbaºikamantappayoga½. Supinanti supinasattha½. Lakkhaºanti maºilakkhaº±di½. No vidaheti nappayojeyya. Virutañc±ti mig±d²na½ vaµµetv± vassita½.
¾thabbaºik±ti par³pagh±tamantaj±nanak±. ¾thabbaºa½ payojent²ti ±thabbaºik± kira satt±ha½ aloºaka½ bhuñjitv± dabbe attharitv± pathaviya½ sayam±n± tapa½ caritv± sattame divase sus±nabh³mi½ sajjetv± sattame pade µhatv± hattha½ vaµµetv± vaµµetv± mukhena vijja½ parijappanti, atha tesa½ kamma½ samijjhati. Evar³pa½ sandh±ya “±thabbaºa½ payojent²”ti ±ha. Tattha payojent²ti yuttappayutt± honti. Nagare v± ruddheti nagare samantato rundhitv± ±varitv± gahite. Saªg±me v± paccupaµµhiteti raºe upagantv± µhite. Paccatthikesu pacc±mittes³ti paµ±º²bh³tesu ver²su. ¿ti½ upp±dent²ti sar²racalana½ kampana½, tassa upp±dana½ karonti. Upaddavanti k±yap²¼ana½ karonti. Roganti by±dhi½. Pajjarakanti jara½. S³lanti uddhum±taka½. Vis³cikanti vijjhana½. Pakkhandikanti lohitapakkhandika½. Karont²ti upp±denti.
Supinap±µhak±ti supinaby±karaºak±. ¾disant²ti by±karonti. Yo pubbaºhasamaya½ supina½ passat²ti-±d²su accantasa½yoge upayogavacana½, pubbaºhasamayeti attho. Eva½ vip±ko hot²ti iµµh±niµµhavasena evar³po vip±ko hoti. Avakujja nipannoti adhomukho hutv± nipanno passati. Eva½ supinap±µhak± supina½ ±disanti.
Tañca pana supina½ passanto cat³hi k±raºehi passati dh±tukkhobhato v± anubh³tapubbato v± devatopasa½h±rato v± pubbanimittato v±ti. Tattha pitt±d²na½ khobhakaraºapaccayayogena khubhitadh±tuko dh±tukkhobhato supina½ passati, passanto ca n±n±vidha½ supina½ passati. Anubh³tapubbato passanto pubbe anubh³tapubba½ ±rammaºa½ passati. Devatopasa½h±rato passanto devat±na½ ±nubh±vena ±rammaº±ni passati. Pubbanimittato passanto puññ±puññavasena uppajjituk±massa atthassa v± anatthassa v± pubbanimittabh³ta½ supina½ passati Tattha ya½ dh±tukkhobhato anubh³tapubbato ca supina½ passati, na ta½ sacca½ hoti. Ya½ devatopasa½h±rato passati, ta½ sacca½ v± hoti alika½ v±. Kuddh± hi devat± up±yena vin±setuk±m± vipar²tampi katv± dassenti. Ya½ pana pubbanimittato passati, ta½ ekantasaccameva hoti. Etesa½ catunna½ m³lak±raº±na½ sa½saggabhedatopi supinabhedo hotiyeva. Tañca paneta½ catubbidha½ supina½ sekkhaputhujjan±va passanti appah²navipall±satt±. Asekkh± na passanti pah²navipall±satt±.
Ki½ paneta½ passanto sutto passati, ud±hu paµibuddho, ud±hu neva sutto na paµibuddhoti? Kiñcettha– yadi t±va sutto passati, abhidhammavirodho ±pajjati. Bhavaªgacittena hi supati, ta½ r³panimitt±di-±rammaºa½ r±g±disampayutta½ v± na hoti, supina½ passantassa ca ²dis±ni citt±ni uppajjanti. Atha paµibuddho passati, vinayavirodho ±pajjati. Yañhi paµibuddho passati, ta½ sabboh±rikacittena passati, sabboh±rikacittena ca kate v²tikkame an±patti n±ma natthi, supina½ passantena pana kate v²tikkame ekanta½ an±patti eva. Atha neva sutto na paµibuddho passati, ko n±ma passati. Evañca sati supinassa abh±vova ±pajjati, na abh±vo. Kasm±? Yasm± kapinidd±pareto passati. Vuttañheta½– “majjh³pagato, mah±r±ja, kapinidd±pareto supina½ passat²”ti (mi. pa. 5.3.5).
Kapinidd±paretoti makkaµanidd±ya yutto. Yath± hi makkaµassa nidd± lahuparivatt± hoti, eva½ y± nidd± punappuna½ kusal±dicittavokiººatt± lahuviparivatt±. Yass± pavattiya½ punappuna½ bhavaªgato uttaraºa½ hoti, t±ya yutto supina½ passati. Ten±ya½ supino kusalopi hoti akusalopi aby±katopi. Tattha supinante cetiyavandanadhammassavanadhammadesan±d²ni karontassa kusalo, p±º±tip±t±d²ni karontassa akusalo, dv²hi antehi mutto ±vajjanatad±rammaºakkhaºe aby±katoti veditabbo. Sv±ya½ dubbalavatthukatt± cetan±ya paµisandhi½ ±ka¹¹hitu½ asamattho, pavatte pana aññehi kusal±kusalehi upatthambhito vip±ka½ deti.
Maºilakkhaº±d²su evar³po maºi pasattho, evar³po apasattho, s±mino ±rogya-issariy±d²na½ hetu hoti, na hot²ti eva½ vaººasaºµh±n±divasena maºi-±d²na½ lakkhaºa½ ±disant²ti attho. Tattha ±vudhalakkhaºanti µhapetv± asi-±d²ni avasesa½ ±vudha½ Itthilakkhaº±d²nipi yamhi kule itthipuris±dayo vasanti, tassa vuddhih±nivaseneva veditabb±ni. Ajalakkhaº±d²su pana “evar³p±na½ aj±d²na½ ma½sa½ kh±ditabba½, evar³p±na½ na kh±ditabban”ti ayampi viseso veditabbo.
Api cettha godh±ya lakkhaºe cittakammapi¼andhan±d²supi “evar³p±ya godh±ya sati ida½ n±ma hot²”ti ayampi viseso veditabbo. Kaººik±lakkhaºa½ pi¼andhanakaººik±yapi gehakaººik±yapi vasena veditabba½. Kacchapalakkhaºampi godhalakkhaºasadisameva. Migalakkhaºa½ sabbasaªg±hika½ sabbacatuppad±na½ lakkhaºavasena vutta½. Eva½ lakkhaºap±µhak± lakkhaºa½ ±disant²ti eva½ lakkhaºasatthav±cak± lakkhaºa½ ±disanti kathenti.
Nakkhatt±n²ti kattik±d²ni aµµhav²sati nakkhatt±ni. Imin± nakkhattena gharappaveso k±tabboti gehappavesamaªgala½ k±tabba½. Makuµa½ bandhitabbanti pas±dhanamaªgala½ k±tabba½. V±reyyanti “imassa d±rakassa asukakulato asukanakkhattena d±rika½ ±neth±”ti ±v±hakaraºañca “ima½ d±rika½ asukassa n±ma d±rakassa asukanakkhattena detha, eva½ etesa½ vu¹¹hi bhavissat²”ti viv±hakaraºañca vatv± v±reyyasaªkh±ta½ ±v±haviv±hamaªgala½ k±tabbanti ±disanti. B²jan²h±roti b²j±na½ vappatth±ya bahi n²haraºa½. “Niharo”tipi p±¼i. Migav±kkanti ida½ sabbasaªg±hikan±ma½, sabbasakuºacatuppad±na½ rutañ±ºavaseneva vutta½. Migav±kkap±µhak±ti sakuntacatuppad±na½ saddaby±karaºak±. Migav±kka½ ±disant²ti tesa½ sadda½ sutv± by±karonti. Rutanti sadda½. “Rudan”ti v± p±¼i. Vassitanti v±ca½. Gabbhakaraº²y±ti vinassam±nassa gabbhassa puna avin±s±ya osadhad±nena gabbhasaºµh±nak±rak±. Gabbho hi v±tena p±ºakehi kammun± c±ti t²hi k±raºehi vinassati. Tattha v±tena vinassante v±tavin±sana½ s²tala½ bhesajja½ deti. P±ºakehi vinassante p±ºak±na½ paµikamma½ karoti. Kammun± vinassante pana buddh±pi paµib±hitu½ na sakkonti. Tasm± na ta½ idha gahita½. S±l±kiyanti sal±kavejjakamma½. Sallakattiyanti sallakattavejjakamma½. K±yatikicchanti m³labhesajj±d²ni yojetv± k±yatikicchavejjakamma½. Bh³tiyanti bh³tavejjakamma½. Kom±rabhaccanti kom±rakavejjakamma½. Kuh±ti vimh±pak±. Thaddh±ti d±rukkhandha½ viya thaddhasar²r±. Lap±ti paccayapaµibaddhavacanak±. Siªgiti maº¹anapakatik±. Unna¼±ti uggatam±nana¼±. Asam±hit±ti upac±rappan±sam±dhivirahit±.
Na gaºheyy±ti-±d²su uddesaggahaºavasena na gaºheyya. Sajjh±yavasena na uggaºheyya. Citte µhapanavasena na dh±reyya. Sam²pa½ katv± µhapanavasena na upadh±reyya. Upaparikkh±vasena na upalakkheyya. Aññesa½ v±canavasena nappayojeyya.
163. Pesuºiyanti pesuñña½. Sesaniddeso ca vuttatthoyeva.
164. Kayavikkayeti pañcahi sahadhammikehi saddhi½ vañcanavasena v± udayapatthan±vasena v± na tiµµheyya. Upav±da½ bhikkhu na kareyy±ti upav±dakare kilese anibbattento attani parehi samaºabr±hmaºehi upav±da½ na janeyya. G±me ca n±bhisajjeyy±ti g±me ca gihisa½sagg±d²hi n±bhisajjeyya. L±bhakamy± jana½ na lapayeyy±ti l±bhak±mat±ya jana½ na lapayeyya.
Ye kayavikkay± vinaye paµikkhitt±ti ye d±napaµiggahaºavasena kayavikkayasikkh±pade (p±r±. 593 ±dayo) na vaµµat²ti paµikkhitt±, idh±dhippeta½ kayavikkaya½ dassetu½ “pañcanna½ saddhi½ patta½ v± c²vara½ v±”ti-±dim±ha. Tattha pañcanna½ saddhinti pañcahi sahadhammikehi saha. Pañca sahadhammik± n±ma bhikkhubhikkhun²sikkham±nas±maºeras±maºeriyo. Vañcaniya½ v±ti paµir³paka½ dassetv± vañcaniya½ v±. Udaya½ v± patthayantoti vu¹¹hi½ patthento v±. Parivattet²ti parivattana½ karoti.