Sakkaccak±r²ti-±d²su d±n±d²na½ kusaladhamm±na½ bh±van±ya puggalassa v± deyyadhammassa v± sakkaccak±rit±vasena sakkaccak±r². Ass±ti bhaveyya. Satatabh±vo s±tacca½, s±taccak±rit±vasena s±taccak±r². Nirantarak±rit±ya aµµhitak±r². Yath± n±ma kakaŗµako thoka½ gantv± thoka½ tiµµhati, na nirantara½ gacchati, evameva yo puggalo ekadivasa½ d±na½ datv± p³ja½ v± katv± dhamma½ v± sutv± samaŗadhamma½ v± katv± puna cirassa½ karoti, ta½ na nirantara½ pavatteti. So “as±taccak±r², µhitak±r²”ti vuccati. Yo pana eva½ na hoti, so aµµhitak±r². Anol²navuttikoti nirantarakaraŗasaŖkh±tassa vipph±rassa atthit±ya na ol²navuttiko. Anikkhittacchandoti kusalakiriy±ya v²riyacchandassa anikkhittabh±vena anikkhittacchando. Anikkhittadhuroti v²riyadhurassa anoropako, anosakkitam±nasoti attho.
Appaµiv±n²ti anivattana½. Adhiµµh±nanti kusalakaraŗe patiµµh±bh±vo. Anuyogoti anuyuńjana½. Appam±doti satiy± avippav±so.
161. Tandi½ m±ya½ hassa½ khi¹¹anti ±lasiyańca m±yańca hassańca k±yika½ v±casika½ khi¹¹ańca. Savibh³santi saddhi½ vibh³s±ya.
Rattindiva½ chakoµµh±sa½ karitv±ti purimay±mamajjhimay±mapacchimay±mavasena ratti½ tayo tath± div±ti chabbidha½ koµµh±sa½ katv±. Pańcakoµµh±sa½ paµijaggeyy±ti ratti½ majjhimay±ma½ vissajjetv± avasesapańcakoµµh±sesu na nidda½ okkameyya. Ekakoµµh±sa½ nipajjeyy±ti eka½ majjhimay±makoµµh±sa½ sato sampaj±no nipajjitv± nidda½ okkameyya.
Idha bhikkhu divasampi pubbaŗhe majjhanhe s±yanheti tayopi divasakoµµh±s± gahit±. CaŖkamena nisajj±y±ti sakala½ divasa½ imin± iriy±pathadvayeneva viharanto cittassa ±varaŗato ±varaŗ²yehi dhammehi pańcahi n²varaŗehi sabb±kusaladhammehi v±. Citta½ parisodheyy±ti tehi dhammehi citta½ visodheyya. Żh±na½ panettha kińc±pi na gahita½, caŖkamanisajj±sannissita½ pana katv± gahetabbameva. Paµhama½ y±manti sakalasmimpi paµhamay±me.
Seyyanti ettha k±mabhog²seyy± petaseyy± s²haseyy± tath±gataseyy±ti catasso seyy±. Tattha “yebhuyyena, bhikkhave, k±mabhog² v±mena passena sent²”ti (a. ni. 1.4246) aya½ k±mabhog²seyy±. Tesu hi yebhuyyena dakkhiŗapassena say±no n±ma natthi. “Yebhuyyena, bhikkhave, pet± utt±n± sent²”ti (a. ni. 4.246) aya½ petaseyy±. Appama½salohitatt± hi aµµhisaŖgh±µaghaµµit± ekena passena sayitu½ na sakkonti, utt±n±va senti. “S²ho, bhikkhave, migar±j± dakkhiŗena passena seyya½ kappeti…pe… attamano hot²”ti (a. ni. 4.246) aya½ s²haseyy±. Tejussadatt± hi s²ho migar±j± dve purimap±de ekasmi½ pacchimap±de ekasmi½ µh±ne µhapetv± naŖguµµha½ antarasatthimhi pakkhipitv± purimap±dapacchimap±danaŖguµµh±na½ µhitok±sa½ sallakkhetv± dvinna½ purimap±d±na½ matthake s²sa½ µhapetv± sayati. Divasampi sayitv± pabujjham±no na utrasto pabujjhati, s²sa½ pana ukkhipitv± purimap±d±d²na½ µhitok±sa½ sallakkheti. Sace kińci µh±na½ vijahitv± µhita½ hoti, “nayida½ tuyha½ j±tiy±, na s³rabh±vassa anur³pan”ti anattamano hutv± tattheva sayati, na gocar±ya pakkamati. Avijahitv± µhite pana “tuyha½ j±tiy± ca s³rabh±vassa ca anur³pamidan”ti haµµhatuµµho uµµh±ya s²havijambhita½ vijambhitv± kesarabh±ra½ vidhunitv± tikkhattu½ s²han±da½ naditv± gocar±ya pakkamati. Catutthajjh±naseyy± pana tath±gataseyy±ti vuccati. T±su idha s²haseyy± ±gat±. Ayańhi tejussada-iriy±pathatt± uttamaseyy± n±ma.
P±de p±danti dakkhiŗap±de v±map±da½. Acc±dh±y±ti ati-±dh±ya ²saka½ atikkamma µhapetv±. Gopphakena hi gopphake, j±ŗun± v± j±ŗumhi saŖghaµµiyam±ne abhiŗha½ vedan± uppajjati, citta½ ekagga½ na hoti, seyy± aph±su hoti. Yath± pana na saŖghaµµeti, eva½ atikkamma µhapite vedan± nuppajjati, citta½ ekagga½ hoti, seyy± ph±su hoti. Tena vutta½– “p±de p±da½ acc±dh±y±”ti. Sato sampaj±noti satiy± ceva sampaj±napańń±ya ca samann±gato hutv±. Imin± suparigg±haka½ satisampajańńa½ kathita½. Uµµh±nasańńa½ manasikaritv±ti “asukavel±ya n±ma uµµhahiss±m²”ti eva½ uµµh±navel±paricchedaka½ uµµh±nasańńa½ citte µhapetv±. Eva½ katv± nipanno hi yath±paricchinnak±leyeva uµµh±ti.
V²riyindriyaniddese cetasikoti ida½ v²riyassa niyamato cetasikabh±vad²panattha½ vutta½, idańhi v²riya½ “yadapi, bhikkhave, k±yika½ v²riya½, tadapi v²riyasambojjhaŖgo, yadapi cetasika½ v²riya½, tadapi v²riyasambojjhaŖgoti. Itihida½ uddesa½ gacchat²”ti evam±d²su suttesu (sa½. ni. 5.233) caŖkam±d²ni karontassa uppajjanat±ya k±yikanti vuccam±nampi k±yavińń±ŗa½ viya k±yika½ n±ma natthi, cetasikameva panetanti d²petu½ “cetasiko”ti vutta½. V²riy±rambhoti v²riyasaŖkh±to ±rambho. Ayańhi ±rambhasaddo kamme ±pattiya½ kiriy±ya½ v²riye hi½s±ya½ vikopaneti anekesu atthesu ±gato.
“Ya½ kińci dukkha½ sambhoti, sabba½ ±rambhapaccay±;
±rambh±na½ nirodhena, natthi dukkhassa sambhavo”ti. (Su. ni. 749)–

Ettha hi kamma½ ±rambhoti ±gata½. “¾rambhati ca vippaµis±r² ca hot²”ti (a. ni. 5.142; pu. pa. 191) ettha ±patti. “Mah±yańń± mah±rambh±, na te honti mahapphal±”ti (a. ni. 4.39; sa½. ni. 1.120) ettha y³puss±pan±dikiriy±. “¾rambhatha nikkamatha, yuńjatha buddhas±sane”ti (sa½. ni. 1.185; kath±. 333; netti. 29; peµako. 38; mi. pa. 5.1.4) ettha v²riya½. “Samaŗa½ gotama½ uddissa p±ŗa½ ±rambhant²”ti (ma. ni. 2.51) ettha hi½s±. “B²jag±mabh³tag±masam±rambh± paµivirato hot²”ti (d². ni. 1.10; ma. ni. 1.293) ettha chedanabhańjan±dika½ vikopana½. Idha pana v²riyameva adhippeta½. Ten±ha “v²riy±rambhoti v²riyasaŖkh±to ±rambho”ti. V²riyańhi ±rambhanavasena ±rambhoti vuccati. Idamassa sabh±vapada½. Kosajjato nikkhamanavasena nikkamo. Para½ para½ µh±na½ akkamanavasena parakkamo. Uggantv± yamanavasena uyy±mo. V±yamanavasena v±y±mo. Ussahanavasena uss±ho. Adhimattussahanavasena usso¼h². Thirabh±vaµµhena th±mo. Cittacetasik±na½ dh±raŗavasena avicchedato v± pavattanavasena kusalasant±na½ dh±ret²ti dhiti.

Aparo nayo– nikkamo ceso k±m±na½ panudan±ya. Parakkamo ceso bandhanacched±ya. Uyy±mo ceso oghassa nittharaŗ±ya. V±y±mo ceso p±ra½ gamanaµµhena. Uss±ho ceso pubbaŖgamaµµhena. Usso¼h² ceso adhimattaµµhena. Th±mo ceso palighuggh±µanat±ya. Dhiti ceso aµµhitak±rit±y±ti.
“K±ma½ taco ca nh±ru ca, aµµhi ca avasissat³”ti (a. ni. 2.5) eva½ pavattik±le asithilaparakkamavasena asithilaparakkamat±, thiraparakkamo da¼haparakkamoti attho. Yasm± paneta½ v²riya½ kusalakammakaraŗaµµh±ne chanda½ na nikkhipati, dhura½ na nikkhipati, na ot±reti na vissajjeti, anosakkitam±nasata½ ±vahati, tasm± “anikkhittacchandat± anikkhittadhurat±”ti vutta½. Yath± pana tajj±tike udakasambhinnaµµh±ne dhurav±hagoŗa½ “gaŗhath±”ti vadanti, so j±ŗun± bh³mi½ upp²¼etv±pi dhura½ vahati, bh³miya½ patitu½ na deti, evameva v²riya½ kusalakammakaraŗaµµh±ne dhura½ na nikkhipati paggaŗh±ti, tasm± “dhurasampagg±ho”ti vutta½. Paggahalakkhaŗe indaµµha½ k±ret²ti v²riyindriya½. Kosajje na kampat²ti v²riyabala½. Y±th±vaniyy±nikakusalav±y±mat±ya samm±v±y±mo.
Tand²ti j±ti-±lasiya½. Tandiyan±ti tandiyan±k±ro. Tandimanakat±ti tandiy± abhibh³tacittat±. Alasassa bh±vo ±lasya½, ±lasy±yan±k±ro ±lasy±yan±. ¾lasy±yitassa bh±vo ±lasy±yitatta½. Iti sabbehi imehi padehi kilesavasena k±y±lasiya½ kathita½.
Vańcanik± cariy±ti vańcanik± kiriy±. M± ma½ jańń±ti v±ca½ bh±sat²ti j±na½yeva paŗŗatti½ v²tikkamanto bhikkhu bh±riya½ karoti, amh±ka½ pana v²tikkamaµµh±na½ n±ma natth²ti upasanto viya bh±sati. K±yena parakkamat²ti “may± kata½ ida½ p±pakamma½ m± keci j±ni½s³”ti k±yena vatta½ karoti. Vijjam±nadosapaµicch±danato cakkhumohanam±y± viy±ti m±y±, m±y±vino bh±vo m±y±vit±. Katv± p±pa½ puna paµicch±danato ati assarati et±ya sattoti accasar±. K±yav±c±kiriy±hi ańńath± dassanato vańcet²ti vańcan±. Et±ya satt± nikaront²ti nikati, micch± karont²ti attho. “N±ha½ eva½ karom²”ti p±p±na½ nikkhipanato nikiraŗ±. “N±ha½ eva½ karom²”ti parivajjanato pariharaŗ±. K±y±d²hi sa½varaŗato g³han±. Sabbato bh±gena g³han± parig³han±. Tiŗapaŗŗehi viya g³tha½ k±yavac²kammehi p±pa½ ch±diyat²ti ch±dan±. Sabbato bh±gena ch±dan± paricch±dan±. Na utt±na½ katv± dasset²ti anutt±n²kamma½. Na p±kaµa½ katv± dasset²ti an±vikamma½. Suµµhu ch±dan± vocch±dan±. Katap±papaµicch±danavasena punapi p±passa karaŗato p±pakiriy±. Aya½ vuccat²ti aya½ katapaµicch±danalakkhaŗ± m±y± n±ma vuccati. Y±ya samann±gato puggalo bhasm±paµicchanno viya aŖg±ro, udakapaµicchanno viya kh±ŗu, pilotik±ya paliveµhita½ viya ca sattha½ hoti. Ativela½ dantavida½saka½ hasat²ti pam±ŗ±tikkanta½ danta½ vivaritv± paresa½ dassetv± h±sa½ somanassa½ upp±detv± hasati.
K±yik± ca khi¹¹±ti k±yena pavatt± k²¼±. Eseva nayo v±casik±yapi. Hatth²hipi k²¼ant²ti hatth²hi k²¼itatth±ya purato dh±vana-±dh±vanapiµµhanis²dan±dik²µµh±ya k²¼anti. Eseva nayo assarathesupi. Aµµhapadepi k²¼ant²ti ekek±ya pantiy± aµµha aµµha pad±ni ass±ti aµµhapada½, tasmi½ aµµhapade. Dasapadepi eseva nayo. ¾k±sep²ti aµµhapadadasapadesu viya ±k±seyeva k²¼anti. Parih±rapathep²ti bh³miya½ n±n±pathamaŗ¹ala½ katv± tattha pariharitabbapatha½ pariharant± k²¼anti. Santik±yapi k²¼ant²ti santikak²¼±ya k²¼anti, ekajjha½ µhapit± s±riyo v± p±s±ŗasakkhar±yo v± ac±lent± nakheneva apanenti ca upanenti ca. Sace tattha k±ci calati, par±jayo hot²ti.
Khalik±y±ti j³taphalake p±sakak²¼±ya k²¼anti. Ghaµik±y±ti ghaµik± vuccati d²ghadaŗ¹akena rassadaŗ¹aka½ paharaŗak²¼±, t±ya k²¼anti. Sal±kahatthen±ti l±kh±ya v± mańjaµµhiy± v± piµµhodakena v± sal±kahattha½ temetv± “ki½ hot³”ti bh³miya½ v± bhittiya½ v± ta½ paharitv± hatthi-ass±dir³p±ni dassent± k²¼anti. Akkhen±ti gu¼ena. PaŖkac²ren±ti paŖkac²ra½ vuccati paŗŗan±¼ik±, ta½ dhamant± k²¼anti. VaŖkaken±ti g±mad±rak±na½ k²¼anakena khuddakanaŖgalena. Mokkhacik±y±ti samparivattakak²¼±ya, ±k±se v± daŗ¹a½ gahetv± bh³miya½ v± s²sa½ µhapetv± heµµhupariyabh±vena parivattant± k²¼ant²ti vutta½ hoti. CiŖgulaken±ti ciŖgulaka½ vuccati t±lapaŗŗ±d²hi kata½ v±tappah±rena paribbhamanacakka½, tena k²¼anti. Patt±¼haken±ti patt±¼haka½ vuccati paŗŗan±¼i, t±ya v±lik±d²ni minant± k²¼anti. Rathaken±ti khuddakarathena. Dhanuken±ti khuddakadhanun±. Akkharik±y±ti akkharik± vuccati ±k±se v± piµµhiya½ v± akkharaj±nanak²¼±, t±ya k²¼anti. Manesik±y±ti manesik± vuccati manas± cintitaj±nanak²¼±, t±ya k²¼anti. Yath±vajjen±ti yath±vajja½ vuccati k±ŗakuŗikhujj±d²na½ ya½ ya½ vajja½, ta½ ta½ payojetv± dassanak²¼±, t±ya k²¼anti. Mukhabherikanti mukhasaddena bher² viya v±dana½. Mukh±lambaranti mukh±nulittabherisaddakaraŗa½. Mukha¹iŗ¹imakanti mukhena pahatabherisaddakaraŗa½. Mukhavalimakanti oµµhama½sa½ jimha½ katv± saddakaraŗa½. “Mukhatalikan”tipi p±µho, mukha½ parivattetv± dhamana½ Mukhabheru¼akanti mukhena bheriv±dana½. N±µakanti abhinaya½ dassetv± uggaŗh±pana½. “Naµµakan”tipi p±µho. L±panti ukkuµµhitakaraŗa½. G²tanti g±yana½. Davakammanti hassak²¼±karaŗa½. Aya½ v±casik± khi¹¹±ti aya½ k²¼± v±c±ya j±t± vac²dv±re uppann±.