Phalad±ne phalampi puppha½ viya niyamitameva garubhaŗ¹a½ hoti. Vih±re bahukasmi½ phal±phale sati aph±sukamanuss± ±gantv± y±canti, bhikkh³ “saŖghikan”ti d±tu½ na ussahanti, manuss± vippaµis±rino akkosanti paribh±santi, tattha ki½ k±tabbanti? Phalehi v± rukkhehi v± paricchinditv± kathik± k±tabb± “asuke ca rukkhe asuke ca rukkhe ettak±ni phal±ni gaŗhant±, ettakesu v± rukkhesu phal±ni gaŗhant± na v±retabb±”ti. Cor± v± issar± v± balakk±rena gaŗhant± na v±retabb±. Kuddh± hi te sakalavih±rampi n±seyyu½, ±d²navo pana kathetabboti.
Sin±nad±ne sin±nacuŗŗ±ni koµµit±ni na garubhaŗ¹±ni, akoµµito rukkhe µhitova rukkhataco garubhaŗ¹a½, cuŗŗa½ pana agil±nassa rajananipakka½ vaµµati. Gil±nassa ya½kińci cuŗŗa½ d±tu½ vaµµatiyeva.
Na cuŗŗad±nen±ti vuttanayena sir²sacuŗŗ±d²na½ d±nena. Mattik±d±nemattik± hi yattha dullabh± hoti, tattheva garubhaŗ¹a½. S±pi heµµhimakoµiy± ti½sapalagu¼apiŗ¹appam±ŗ±va, tato heµµh± na garubhaŗ¹anti.
Dantakaµµhad±ne dantakaµµha½ acchinnakameva garubhaŗ¹a½. Yesa½ s±maŗer±na½ saŖghato dantakaµµhav±ro p±puŗ±ti, te attano ±cariyupajjh±y±na½ p±µiyekka½ d±tu½ na labhanti. Yehi pana “ettak±ni dantakaµµh±ni ±haritabb±n²”ti paricchinditv± v±r± gahit±, te atirek±ni ±cariyupajjh±y±na½ d±tu½ labhanti. Ekena bhikkhun± dantakaµµham±¼akato bah³ni dantakaµµh±ni na gahetabb±ni, devasika½ ekekameva gahetabba½. P±µiyekka½ vasanten±pi bhikkhusaŖgha½ gaŗayitv± yattak±ni attano p±puŗanti, tattak±neva gahetv± gantabba½. Antar± ±gantukesu v± ±gatesu disa½ v± pakkamantesu ±haritv± gahitaµµh±neyeva µhapetabb±ni. Na mukhodakad±nen±ti na mukhadhovana-udakad±nena.
Na c±µukamyat±y±ti-±d²su c±µukamyat± vuccati att±na½ d±sa½ viya n²caµµh±ne µhapetv± parassa khalitavacanampi saŗµhapetv± piyak±mat±ya paggayhavacana½. Na muggas³pyat±y±ti na muggas³pasam±nat±ya. Muggas³pasam±nat±ti sacc±likena j²vika½ kappanat±ya eta½ adhivacana½. Yath± hi muggas³pe paccante bah³ mugg± p±ka½ gacchanti thok± na gacchanti, evameva sacc±likena j²vikakappake puggale bahu alika½ hoti, appaka½ sacca½. Yath± v± muggas³passa apavisanaµµh±na½ n±ma natthi, evameva sacc±likavuttino puggalassa appatiµµh±na½ n±ma natthi. SiŖgh±µaka½ viya icchiticchitaµµh±nassa patiµµh±ti. Tenassa s± mus±v±dit± “muggas³pyat±”ti vutt±. Na p±ribhaµyat±y±ti na paribhaµakammabh±vena. Paribhaµassa hi kamma½ p±ribhaµya½, tassa bh±vo p±ribhaµyat±, alaŖk±rakaraŗ±d²hi d±rakak²¼±panasseta½ adhivacana½. Na p²µhamaddikat±y±ti na sahas± ghara½ pavisitv± p²µhake nis²danakat±ya.
Na vatthuvijj±y±ti-±d²su vatthuvijj± n±ma g±manigamanagar±d²na½ suniviµµhadunniviµµhaj±nanasattha½. Tiracch±navijj± n±ma aniyy±nikatt± saggamokkhamagg±na½ tiracch±nabh³t± aŖgasatthanimitt±dik± avasesavijj±. AŖgavijj± n±ma itthipuris±na½ subhagadubbhagalakkhaŗaj±nana½. Nakkhattavijj± n±ma nakkhatt±na½ yogaj±nanasattha½.
Na d³tagamanen±ti na d³teyya½ katv± gamanena. Na pahiŗagamanen±ti na gih²na½ s±sana½ gahetv± ghar± ghara½ pahitassa gamanena. Na jaŖghapesaniyen±ti g±mantaradesantar±d²su tesa½ tesa½ gih²na½ s±sanapaµis±sana½ haraŗena. Idańhi jaŖghapesaniya½ n±ma attano m±t±pit³na½, ye c±ssa m±t±pitaro upaµµhahanti, tesa½ s±sana½ gahetv± katthaci gamanavasena vaµµati. Cetiyassa v± saŖghassa v± attano v± kamma½ karont±na½ va¹¹hak²nampi s±sana½ haritu½ vaµµati. Manuss± “d±na½ dass±ma, p³ja½ kariss±ma, bhikkhusaŖghassa ±cikkhath±”ti ca vadanti; “asukattherassa n±ma deth±”ti piŗ¹ap±ta½ v± bhesajja½ v± c²vara½ v± denti, “vih±re p³ja½ karoth±”ti m±l±gandhavilepan±d²ni v± dhajapaµ±k±d²ni v± niyy±tenti. Sabba½ haritu½ vaµµati, jaŖghapesaniya½ n±ma na hoti. Sesas±sana½ gahetv± gacchantassa padav±re padav±re doso.
Na vejjakammen±ti na vejjena hutv± k±yatikicchan±dibhesajjakaraŗena. Bhesajja½ pana pańcanna½ sahadhammik±na½ k±tabba½ bhikkhussa bhikkhuniy± sikkham±n±ya s±maŗerassa s±maŗeriy±. Samas²lasaddh±pańń±nańhi etesa½ t²su sikkh±su yutt±na½ bhesajja½ ak±tu½ na labbhati. M±t±pit³na½ tadupaµµh±k±na½ attano veyy±vaccakarassa paŗ¹upal±sass±ti etesa½ pańcannampi k±tu½ vaµµati. Jeµµhabh±tu, kaniµµhabh±tu, jeµµhabhaginiy±, kaniµµhabhaginiy±, c³¼am±tuy±, mah±m±tuy±, c³¼apituno, mah±pituno, pitucch±ya, m±tucch±y±ti etesa½ pana dasannampi karontena tesa½yeva santaka½ bhesajja½ gahetv± kevala½ yojetv± d±tabba½. Sace nappahoti, attano santaka½ t±vak±lika½ d±tabba½. Etesa½ puttaparampar± y±va sattam± kulaparivaµµ±, t±va catt±ro paccaye ±har±pentassa akatavińńatti v±, bhesajja½ karontassa vejjakamma½ v±, kulad³sak±patti v± na hoti.
Na piŗ¹apaµipiŗ¹aken±ti ettha piŗ¹ap±to kassa d±tabbo, kassa na d±tabbo? M±t±pit³na½ tadupaµµh±k±na½ veyy±vaccakarassa paŗ¹upal±sassa sampattassa d±marikacorassa issarass±pi d±tabbo. Etesa½ datv± pacch± laddhampi piŗ¹apaµipiŗ¹a½ n±ma na hoti. Na d±n±nuppad±nen±ti attano dinnak±na½ na puna d±nena. Dhammen±ti dhammena uppanna½. Samen±ti k±yasucarit±din±. Laddh±ti k±yena laddh±. Labhitv±ti cittena p±puŗitv±. Adhigantv±ti samp±puŗitv±. Vinditv±ti ń±ŗena vinditv±. Paµilabhitv±ti punappuna½ labhitv±.
Annasannidhinti ettha duvidh± annakath± vinayavasena ca sallekhavasena ca. Vinayavasena t±va ya½kińci anna½ ajja paµiggahita½ aparajju sannidhik±raka½ hoti, tassa paribhoge p±cittiya½. Attan± laddha½ pana s±maŗer±na½ datv± tehi laddha½ µhap±petv± dutiyadivase bhuńjitu½ vaµµati, sallekho pana na hoti.
P±nasannidhimhipi eseva nayo. Ettha p±na½ n±ma ambap±n±d²ni aµµha p±n±ni, y±ni ce tesa½ anulom±ni.
Vatthasannidhinti-±dimhi anadhiµµhit±vikappita½ sannidhi ca hoti sallekhańca kopeti. Aya½ pariy±ya kath±va, nippariy±yato pana tic²varasantuµµhena bhavitabba½, catuttha½ labhitv± ańńassa d±tabba½. Sace yassa kassaci d±tu½ na sakkoti, yassa pana d±tuk±mo hoti, so uddesatth±ya v± paripucchatth±ya v± gato, ±gatamatte d±tabba½, ad±tu½ na vaµµati. C²vare pana appahonte satiy± pacc±s±ya anuńń±tak±la½ µhapetu½ vaµµati. S³cisuttac²varak±rak±na½ al±bhena tato parampi vinayakamma½ katv± µhapetu½ vaµµati. “Imasmi½ jiŗŗe puna ²disa½ kuto labhiss±m²”ti pana µhapetu½ na vaµµati, sannidhi ca hoti, sallekhańca vikopeti.
Y±nasannidhimhi y±na½ n±ma vayha½ ratho sakaµa½ sandam±nik± sivik± p±µaŖk²ti neta½ pabbajitassa y±na½. Up±han± pana pabbajitassa y±na½yeva. Ekabhikkhussa hi eko arańńatth±ya, ek± dhotap±dakatth±y±ti ukka½sato dve up±hanasaŖgh±µ± vaµµanti, tatiya½ labhitv± ańńassa d±tabbo, “imasmi½ jiŗŗe ańńa½ kuto labhiss±m²”ti hi µhapetu½ na vaµµati, sannidhi ca hoti, sallekhańca vikopeti.
Sayanasannidhimhi sayananti mańco. Ekassa bhikkhuno eko gabbhe eko div±µµh±neti ukka½sato dve mańc± vaµµanti, tato uttari labhitv± ańńassa bhikkhuno v± gaŗassa v± d±tabbo, ad±tu½ na vaµµati, sannidhi ceva hoti, sallekhańca kopeti.
Gandhasannidhimhi bhikkhuno kaŗ¹ukacchuchavidos±di-±b±dhe sati gandho vaµµati. Tena gandhena tasmi½ roge v³pasante ańńesa½ v± ±b±dhik±na½ d±tabbo. Dv±re pańcaŖgulagharadh³pan±d²su v± upanetabbo. “Puna roge sati bhavissat²”ti µhapetu½ na vaµµati, gandhasannidhi ca hoti, sallekhańca kopeti.
¾misanti ann±divutt±vasesa½va daµµhabba½. Seyyathida½– idhekacco bhikkhu “tath±r³pe k±le upak±r±ya bhavissant²”ti tilataŗ¹ulamuggam±san±¼ikeraloŗamacchama½savall³rasappitelagu¼a- bh±jan±d²ni ±har±petv± µhapeti. So vassak±le k±lasseva s±maŗerehi y±gu½ pac±petv± bhuńjitv± “s±maŗera udakakaddame dukkha½ g±ma½ pavisitu½, gaccha asukakula½ gantv± mayha½ vih±re nisinnabh±va½ ±rocehi, asukakulato dadhi-±d²ni ±har±”ti peseti. Bhikkh³hi “ki½, bhante, g±ma½ pavisath±”ti vuttepi “duppaveso ±vuso id±ni g±mo”ti vadati. Te “hotu, bhante, acchatha tumhe, maya½ bhikkha½ pariyesitv± ±hariss±m±”ti gacchanti. Atha s±maŗeropi dadhi-±d²ni ±haritv± bhattańca byańjanańca samp±detv± upaneti, ta½ bhuńjantasseva upaµµh±k± bhatta½ pahiŗanti, tatopi man±pa½ man±pa½ bhuńjati. Atha bhikkh³ piŗ¹ap±ta½ gahetv± ±gacchanti, tatopi man±pa½ man±pa½ g²v±y±maka½ bhuńjatiyeva. Eva½ catum±sampi v²tin±meti. Aya½ vuccati bhikkhu “muŗ¹akuµumbikaj²vika½ j²vati, na samaŗaj²vikan”ti. Evar³po ±misasannidhi n±ma hoti.
Bhikkhuno pana vasanaµµh±ne ek± taŗ¹ulan±¼i eko gu¼apiŗ¹o catubh±gamatta½ sapp²ti ettaka½ nidhetu½ vaµµati ak±le sampattacor±na½ atth±ya. Te hi ettakampi ±misapaµisanth±ra½ alabhant± j²vit±pi voropeyyu½, tasm± sacepi ettaka½ natthi, ±har±petv±pi µhapetu½ vaµµati. Aph±sukak±le ca yadettha kappiya½, ta½ attan±pi paribhuńjitu½ vaµµati. Kappiyakuµiya½ pana bahu½ µhapentass±pi sannidhi n±ma natthi.
160. Jh±y² na p±dalolass±ti jh±n±bhirato ca na ca p±dalolo assa. Virame kukkucc± nappamajjeyy±ti hatthakukkucc±dikukkucca½ vinodeyya, sakkaccak±rit±ya cettha nappamajjeyya.
Ekattamanuyuttoti ek²bh±va½ anuyutto. Paramatthagarukoti uttamatthagaruko. “Sakatthagaruko”ti v± p±µho.
Paµisall±n±r±moti ±ramaŗa½ ±r±mo, tato tato ±rammaŗato paµisa½haritv± ek²bh±ve paµisall±ne ±r±mo yassa so paµisall±n±r±mo. Ass±ti bhaveyya. Tasmi½ ratoti paµisall±narato. Etehi s²lesu parip³rak±rita½ dasseti. Ta½ kissa hetu? S²lavipannassa ekaggat±pi na sampajjati. Ajjhatta½ cetosamathamanuyuttoti attano cittasamathe yutto. Ettha hi ajjhattanti v± attanoti v± eta½ ekattha½, byańjanameva n±na½. Bhummatthe paneta½ upayogavacana½. An³ti imin± upasaggena yoge siddha½.
Anir±katajjh±noti bahi anihatajjh±no avin±sitajjh±no v±. N²haraŗavin±satthańhi ida½ nir±karaŗa½ n±ma. “Thambha½ nira½katv± niv±tavutt²”ti-±d²su (su. ni. 328) cassa payogo daµµhabbo. Vipassan±ya samann±gatoti sattavidh±ya anupassan±ya yutto. Sattavidh± anupassan± n±ma anicc±nupassan± dukkh±nupassan± anatt±nupassan± nibbid±nupassan± vir±g±nupassan± nirodh±nupassan± paµinissagg±nupassan±ti. T± visuddhimagge (visuddhi. 2.741 ±dayo, 849 ±dayo) vitth±rit± By³het± suńń±g±r±nanti va¹¹het± suńń±g±r±na½. Ettha ca samathavipassan±vasena kammaµµh±na½ gahetv± rattindiva½ suńń±g±ra½ pavisitv± nis²dam±no bhikkhu “br³het± suńń±g±r±nan”ti veditabbo. Ekabh³mak±dibhede p±s±de kurum±nopi suńń±g±r±na½ br³het±ti daµµhabbo.