N±nattakath±ti purimapacchimakath±hi vimutt± avases± n±n±sabh±v± niratthakakath±. Lokakkh±yik±ti “aya½ loko kena nimmito? Asukena n±ma nimmito. K±ko seto aµµh²na½ setatt±, bal±k± ratt± lohitassa rattatt±”ti evam±dik± lok±yatavitaº¹asall±pakath±.
Samuddakkh±yik± n±ma kasm± samuddo s±garo? S±garadevena khatatt± s±garo, “khato me”ti hatthamudd±ya saya½ niveditatt± samuddoti evam±dik± niratthak± samuddakkh±nakath±. Bhavoti vuddhi. Abhavoti h±ni. Iti bhavo iti abhavoti ya½ v± ta½ v± niratthakak±raºa½ vatv± pavattitakath± itibhav±bhavakath±.
¾vareyy±ti ±varaºa½ kareyya. Niv±reyy±ti ±rammaºato v±reyya. Sa½vareyy±ti samm± nissesa½ katv± v±reyya. Rakkheyy±ti rakkha½ kareyya. Gopeyy±ti sa½gopeyya. Pidaheyy±ti pidahana½ kareyya. Pacchindeyy±ti sota½ chindeyya.
Tena tena na tussant²ti tena tena ambil±din± rasena na santosa½ ±pajjanti. Apar±para½ pariyesant²ti upar³pari gavesanti.
158. Phassen±ti rogaphassena. Bhavañca n±bhijappeyy±ti tassa phassassa vinodanatth±ya k±mabhav±dibhavañca na pattheyya. Bheravesu ca na sampavedheyy±ti tassa phassassa paccayabh³tesu s²habyaggh±d²su bheravesu ca na sampavedheyya, avasesesu v± gh±nindriyamanindriyavisayesu na sampavedheyya. Eva½ parip³ro indriyasa½varo ca vutto hoti. Purimehi v± indriyasa½vara½ dassetv± imin± “araññe vasat± bherava½ disv± v± sutv± v± nappavedhitabban”ti dasseti.
Eken±k±ren±ti ekena k±raºena. Bhayampi bheravampi taññev±ti bhayanti ca bheravanti ca khuddakampi mahantampi utt±sanimittameva. Tamevattha½ dassetu½ “vutta½ hetan”ti-±dim±ha. Bhayanti tappaccay± uppannabhaya½. Bhay±nakanti ±k±raniddeso. Chambhitattanti bhayavasena gattacalana½. Lomaha½soti lom±na½ ha½sana½ uddhaggabh±vo. Imin± padadvayena kiccato bhaya½ dassetv± puna “cetaso ubbego utr±so”ti sabh±vato dasseti. Ubbeggoti bh²ruko, utr±soti cittakkhobho. J±tibhayanti j±ti½ paµicca uppannabhaya½. Sesesupi eseva nayo. R±jato uppannabhaya½ r±jabhaya½. Sesesupi eseva nayo. Att±nuv±dabhayanti p±pakammino att±na½ anuvadantassa uppajjanakabhaya½. Par±nuv±dabhayanti parassa anuv±dato uppajjanakabhaya½.
Daº¹abhayanti ±g±rikassa raññ± pavattitadaº¹a½, an±g±rikassa vinayadaº¹a½ paµicca uppajjanakabhaya½. Duggatibhayanti catt±ro ap±ye paµicca uppajjanakabhaya½. Ðmibhayanti mah±samudde udaka½ orohantassa pavattabhaya½. Mah±samudde kira mahindav²ci n±ma saµµhi yojan±ni uggacchati, taraªgav²ci n±ma paºº±sa yojan±ni, rohaºav²ci n±ma catt±l²sa yojan±ni uggacchati. Evar³p± ³miyo paµicca pavatta½ ³mibhaya½ Kumbh²lato pavatta½ bhaya½ kumbh²labhaya½. Udak±vaµµato bhaya½ ±vaµµabhaya½. Susuk± vuccati caº¹amaccho, tato bhaya½ susuk±bhaya½. ¾j²vikabhayanti j²vitavuttito bhaya½ ±j²vikabhaya½. Asilokabhayanti garahato bhaya½.
159. Laddh± na sannidhi½ kayir±ti etesa½ ann±d²na½ ya½kiñci dhammena labhitv± “araññe ca sen±sane vasat± dullabhan”ti cintetv± sannidhi½ na kareyya.
Odanoti s±li v²hi yavo godhumo kaªgu varako kudr³sakoti sattanna½ dhaññ±na½ dhaññ±nulom±nañca taº¹ulehi nibbatto. Kumm±soti yavehi nibbatto. Satt³ti s±li-±d²hi katasattu. Maccho dakasambhavo. Ma½sa½ p±kaµameva. Ambap±nanti ±mehi v± pakkehi v± ambehi katap±na½. Tattha ±mehi karontena ambataruº±ni bhinditv± udake pakkhipitv± ±tape ±diccap±kena pacitv± pariss±vetv± tadahu paµiggahitehi madhusakkarakapp³r±d²hi yojetv± k±tabba½. Jambup±nanti jambuphalehi katap±na½. Cocap±nanti aµµhikehi kadaliphalehi katap±na½. Mocap±nanti anaµµhikehi kadaliphalehi katap±na½. Madhukap±nanti madhuk±na½ j±tirasena katap±na½. Ta½ pana udakasambhinna½ vaµµati, suddha½ na vaµµati. Muddikap±nanti muddik± udake madditv± ambap±na½ viya katap±na½. S±l³kap±nanti rattuppalan²luppal±d²na½ s±l³ke madditv± katap±na½. Ph±rusakap±nanti ph±rusakehi ambap±na½ viya katap±na½. Kosambap±nanti kosambaphalehi katap±na½. Kolap±nanti kolaphalehi katap±na½. Badarap±nanti mah±kolaphalehi ambap±na½ viya katap±na½. Im±ni ek±dasa p±n±ni, t±nipi ±diccap±k±ni vaµµanti.
Ghatap±nanti sappip±na½. Telap±nanti tilatel±d²na½ p±na½. Payop±nanti kh²rap±na½. Y±gup±nanti s²tal±diy±gup±na½. Rasap±nanti s±k±dirasap±na½. Piµµhakhajjakanti sattanna½ t±va dhaññ±na½ dhaññ±nulom±na½ aparaºº±nañca piµµha½ panasapiµµha½ labujapiµµha½ amb±µakapiµµha½ s±lapiµµha½ kh²ravallipiµµhañc±ti evam±d²na½ piµµhehi kata½ piµµhakhajjaka½. P³vakhajjakampi etehiyeva kata½. M³lakhajjakanti m³lakam³la½ kh±rakam³la½ cuccum³lanti evam±di. Tacakhajjakanti ucchutac±dayo. Pattakhajjakanti nimbapaººakuµajapaººapaµolapaººasulasapaºº±dayo. Pupphakhajjakanti m³lakapupphakh±rakapupphasetavaraºasiggu-uppalapadumak±dayo. Phalakhajjakanti panasalabujat±lan±¼ikera-amb±µakatintiºikam±tuluªgakapiµµhaphala-al±bukumbhaº¹aphussa- phalatimbar³sakatilav±tiªgaºacocamocamadhuk±d²na½ phal±na½ khajjaka½.
Na kuhan±y±ti na vimh±pan±ya. Na lapan±y±ti paccayattha½ na lapan±ya. Vih±ra½ ±gate manusse disv± “kimatth±ya bhonto ±gat±”ti bhikkh³ nimantetunti. “Yadi eva½ gacchatha, aha½ pacchato gahetv± ±gacch±m²”ti eva½ na lapan±ya. Atha v± att±na½ upanetv± “aha½ tisso, mayi r±j± pasanno, mayi asuko r±j± asuko ca r±jamah±matto pasanno”ti eva½ na lapan±ya. Na nemittikat±y±ti yena kenaci paresa½ paccayad±nasaññ±janakena k±yavac²kammena na nemittikat±ya. Na nippesikat±y±ti y± paresa½ akkosan±dikiriy± yasm± ve¼upesik± viya abbhaªga½ parassa guºa½ nippeseti nipuñchati, yasm± v± gandhaj±ta½ nipisitv± gandhamaggan± viya paraguºe nipisitv± vicuººetv± es± l±bhamaggan± hoti, tasm± “nippesikat±”ti vuccati. Na evar³p±ya nippesikat±ya. Na l±bhena l±bha½ nijig²sanat±y±ti ettha nijig²sanat±ti maggan±, aññato laddhañhi aññattha haraºavasena l±bhena l±bhamaggan± n±ma hoti. Na evar³p±ya l±bhena l±bhamaggan±ya.
Na d±rud±nen±ti na paccayahetukena d±rud±nena vih±re uµµhitañhi araññato v± ±haritv± rakkhitagopitad±ru½ “eva½ me paccaya½ dassant²”ti upaµµh±k±na½ d±tu½ na vaµµati. Evañhi j²vika½ kappento anesan±ya micch±j²vena j²vati, so diµµheva dhamme garaha½ p±puº±ti, sampar±ye ca ap±yaparip³rako hoti. Attano puggalika½ d±ru½ kusalaªgahatth±ya dadanto kulad³sakadukkaµa½ ±pajjati, parapuggalika½ theyyacittena dadanto bhaº¹agghena k±retabbo. Saªghikepi eseva nayo. Sace pana ta½ issarat±ya deti, garubhaº¹avissajjana½ ±pajjati. Katara½ pana d±ru garubhaº¹a½ hoti, katara½ na hot²ti? Ya½ t±va aropima½ saya½j±ta½, ta½ saªghena paricchinnaµµh±neyeva garubhaº¹a½, tato para½ na garubhaº¹a½. Ropimaµµh±ne ca sabbena sabba½ garubhaº¹a½, pam±ºato s³cidaº¹akappam±ºa½ garubhaº¹a½.
Na ve¼ud±nen±ti-±d²supi na ve¼ud±nen±ti na paccayahetukena ve¼ud±nen±ti-±di sabba½ na d±rud±nen±ti ettha vuttanayeneva veditabba½. Ve¼u pana pam±ºato telan±¼ippam±ºo garubhaº¹a½, na tato heµµh±. Manuss± vih±ra½ gantv± ve¼u½ y±canti, bhikkh³ “saªghiko”ti d±tu½ na visahanti, manuss± punappuna½ y±canti v± tajjenti v±, tad± bhikkh³hi “daº¹akamma½ katv± gaºhath±”ti vattu½ vaµµati, ve¼ud±na½ n±ma na hoti. Sace te daº¹akammatth±ya v±sipharasu-±d²ni v± kh±dan²ya½ v± bhojan²ya½ v± denti, gahetu½ na vaµµati.
Vinayaµµhakath±ya½ pana “da¹¹hageh± manuss± gaºhitv± gacchant± na v±retabb±”ti vutta½. Sace saªghassa ve¼ugumbe ve¼ud³sik± uppajjati, ta½ akoµµ±pent±na½ ve¼u nassati. “Ki½ k±tabban”ti bhikkh±c±re manuss±na½ ±cikkhitabba½. Sace koµµetu½ na icchanti, “sama½ bh±ga½ labhissath±”ti vattabb±. Na icchantiyeva, “dve koµµh±se labhissath±”ti vattabb±. Evampi anicchantesu naµµhena attho natthi, “tumh±ka½ khaºe sati daº¹akamma½ karissatha, koµµetv± gaºhath±”ti vattabb±, ve¼ud±na½ n±ma na hoti. Ve¼ugumbe aggimhi uµµhitepi udakena vuyham±nave¼³supi eseva nayo.
Pattad±ne garubhaº¹at±ya aya½ vinicchayo– pattampi hi yattha vikk±yati, gandhak±r±dayo gandhapaliveµhan±d²na½ atth±ya gaºhanti, t±dise dullabhaµµh±neyeva garubhaº¹a½ hoti. Esa t±va ki½sukapattakaººapi¼andhanat±lapatt±d²su vinicchayo. T±lapaººampi imasmi½yeva µh±ne kathetabba½– t±lapaººampi hi saya½j±te t±lavane saªghena paricchinnaµµh±neyeva garubhaº¹a½, na tato para½, ropimat±lesu sabbampi garubhaº¹a½, tassa pam±ºa½ heµµhimakoµiy± aµµhaªgulappam±ºopi rittapotthako. Tiºampi ettheva pakkhipitv± kathetabba½. Yattha pana tiºa½ natthi, tattha t±lan±¼ikerapaºº±d²hipi ch±denti. Tasm± t±nipi tiºeneva saªgahit±ni. Iti muñjapal±l±d²su ya½kiñci muµµhippam±ºa½ tiºa½. N±¼ikerapaºº±d²su ca ekapaººampi saªghassa dinna½ v± tattha j±ta½ v± bahi-±r±me saªghassa tiºavatthumhi j±tatiºa½ v± rakkhitagopita½ v± garubhaº¹a½ hoti. Ta½ pana saªghakamme ca cetiyakamme ca kate atireka½ puggalikakamme d±tu½ vaµµati. Heµµh± vuttad±ruve¼³supi eseva nayo.
Pupphad±ne “ettakesu rukkhesu pupph±ni vissajjitv± y±gubhattatth±ya upanentu, ettakesu sen±sanapaµisaªkharaºe upanent³”ti eva½ niyamitaµµh±neyeva pupph±ni garubhaº¹±ni honti. Yadi s±maºer± pupph±ni ocinitv± r±si½ karonti, pañcaªgasamann±gato pupphabh±jako bhikkhu bhikkhusaªgha½ gaºetv± koµµh±se karoti. So sampattaparis±ya saªgha½ an±pucchitv±va d±tu½ labhati. Asammatena pana ±pucchitv± d±tabba½. Bhikkhuno pana kassa pupph±ni d±tu½ labbhati, kassa na labbhat²ti? M±t±pit³na½ geha½ haritv±pi gehato pakkos±petv±pi “vatthup³ja½ karoth±”ti d±tu½ labbhati, pi¼andhanatth±ya na labbhati. Sesañ±t²na½ pana haritv± na d±tabba½, pakkos±petv± p³janatth±ya d±tabba½. Sesajanassa p³janaµµh±na½ sampattassa apacc±s²santena d±tabba½, pupphad±na½ n±ma na hoti.
Vih±re bah³ni pupph±ni pupphanti, bhikkhun± piº¹±ya carantena manusse disv± “vih±re bah³ni pupph±ni p³jeth±”ti vattabba½, vacanamatte doso natthi, “manuss± kh±dan²yabhojan²ya½ ±d±ya ±gamissant²”ti cittena pana na vattabba½. Sace vadati, kh±dan²yabhojan²ya½ na paribhuñjitabba½. Manuss± attano dhammat±ya “vih±re pupph±ni atth²”ti pucchitv± “asukadivase vih±ra½ ±gamiss±ma, s±maºer±na½ pupph±ni ocinitu½ m± deth±”ti vadanti. Bhikkhu s±maºer±na½ kathetu½ pamuµµho, s±maºerehi pupph±ni ocit±ni, manuss± bhikkhu½ upasaªkamitv± maya½ tumh±ka½ asukadivase eva½ ±rocayimha “s±maºer±na½ pupph±ni ocinitu½ m± deth±”ti, kasm± na v±rayitth±ti? “Sati me pamuµµh±, pupph±ni ocinitamatt±neva, na t±va p³j± kat±”ti vattabba½, “gaºhatha p³jeth±”ti na vattabba½. Sace vadati, ±misa½ na paribhuñjitabba½. Aparo bhikkhu s±maºer±na½ ±cikkhati “asukag±mav±sino ‘pupph±ni m± ocinitth±’ti ±ha½s³”ti manuss±pi ±misa½ ±haritv± d±na½ datv± vadanti “amh±ka½ manuss± na bahuk±, s±maºere amhehi saha pupph±ni ocinitu½ ±º±peth±”ti. “S±maºerehi bhikkh± laddh±. Ye bhikkh±c±ra½ na gacchanti, te sayameva j±nissanti up±sak±”ti vattabba½. Ettaka½ naya½ labhitv± s±maºere putte v± bh±tike v± katv± pupph±ni ocin±petu½ doso natthi, pupphad±na½ n±ma na hoti.