Anupakhajj±ti sabbesa½ nisinnaµµh±na½ pavisitv±. Navepi bhikkh³ ±sanena paµib±hat²ti attano patt±sane anis²ditv± pure v± pacch± v± pavisanto ±sanena paµib±hati n±ma.
An±pucchampi kaµµha½ pakkhipat²ti an±pucchitv± anapaloketv± aggimhi d±ru½ khipati. Dv±ra½ pidahat²ti jant±ghare pidahati.
Otarat²ti udakatittha½ pavisati. Nh±yat²ti sar²ra½ sineheti. Uttarat²ti udakatitthato t²ra½ uggacchati.
Vokkamm±p²ti atikkamitv±pi. Ovarak±n²ti gabbhe patiµµhitasayanaghar±ni.
G³¼h±n²ti paµicchann±ni. Paµicchann±n²ti aññehi paµicch±dit±ni.
Anajjhiµµho v±ti therehi “dhamma½ bhaº±h²”ti an±ºatto an±y±cito ca.
P±padhammoti l±makadhammo. Asucisaªkasarasam±c±roti aññehi “aya½ duss²lo”ti saªk±ya saritabbo ±c±ro sa½yogo etass±ti asucisaªkasarasam±c±ro. Saªkassarasam±c±roti sak±ra½ sa½yoga½ katv±pi paµhanti. Paµicchannakammantoti paµicch±ditak±yavac²kammanto. Assamaºoti na samaºo. Samaºapaµiññoti “aha½ samaºo”ti paµij±nanto. Abrahmac±r²ti seµµhacariy± virahito. Brahmac±ripaµiññoti vuttapaµipakkho. Antop³t²ti abbhantare kusaladhammavirahitatt± antop³tibh±vam±panno. Avassutoti r±gena tinto. Kasambuj±toti saªk±rasabh±vo. ¾c±ragocarasampannoti ettha bhikkhu sag±ravo sappatisso hirottappasampanno sunivattho sup±ruto p±s±dikena abhikkantena paµikkantena ±lokitena vilokitena samiñjitena pas±ritena okkhittacakkhu iriy±pathasampanno indriyesu guttadv±ro bhojane mattaññ³ j±gariyamanuyutto satisampajaññena samann±gato appiccho santuµµho ±raddhav²riyo ±bhisam±c±rikesu sakkaccak±r² garucitt²k±rabahulo viharati, aya½ vuccati ±c±ro. Eva½ t±va ±c±ro veditabbo.
Gocaro pana tividho upanissayagocaro ±rakkhagocaro upanibandhagocaroti. Tattha katamo upanissayagocaro? Dasakath±vatthuguºasamann±gato kaly±ºamitto, ya½ niss±ya assuta½ suº±ti, suta½ pariyod±peti, kaªkha½ vitarati, diµµhi½ uju½ karoti, citta½ pas±deti; yassa v± pana anusikkham±no saddh±ya va¹¹hati, s²lena, sutena, c±gena, paññ±ya va¹¹hati. Aya½ vuccati upanissayagocaro.
Katamo ±rakkhagocaro? Idha bhikkhu antaraghara½ paviµµho v²thi½ paµipanno okkhittacakkhu yugamattadass±v² susa½vuto gacchati, na hatthi½ olokento, na assa½, na ratha½, na patti½, na itthi½, na purisa½ olokento, na uddha½ ullokento, na adho olokento, na dis±vidisa½ pekkham±no gacchati. Aya½ vuccati ±rakkhagocaro.
Katamo upanibandhagocaro? Catt±ro satipaµµh±n± yattha citta½ upanibandhati. Vuttañheta½ bhagavat±– “ko ca, bhikkhave, bhikkhuno gocaro sako pettiko visayo? Yadida½ catt±ro satipaµµh±n±”ti (sa½. ni. 5.372), aya½ vuccati upanibandhagocaroti. Iti imin± ca ±c±rena imin± ca gocarena upeto…pe… samann±gato. Tenapi vuccati ±c±ragocarasampannoti.
Aºumattesu vajjesu bhayadass±v²ti aºuppam±ºesu asañcicca ±pannasekhiya-akusalacittupp±d±dibhedesu vajjesu bhayadassanas²lo. Sam±d±ya sikkhati sikkh±pades³ti ya½kiñci sikkh±padesu sikkhitabba½, ta½ sabba½ samm± ±d±ya sikkhati. Ettha ca “p±timokkhasa½varasa½vuto”ti ett±vat± ca puggal±dhiµµh±n±ya desan±ya p±timokkhasa½varas²la½ dassita½. “¾c±ragocarasampanno”ti-±di pana sabba½ yath±paµipannassa ta½ s²la½ sampajjati, ta½ paµipatti½ dassetu½ vuttanti veditabba½.
88. S±tiyesu anass±v²ti s±tavatth³su k±maguºesu taºh±santhavavirahito. Saºhoti saºhehi k±yakamm±d²hi samann±gato. Paµibh±nav±ti pariyattiparipucch±dhigamapaµibh±nehi samann±gato. Na saddhoti s±ma½ adhigatadhamma½ na kassaci saddahati. Na virajjat²ti khay± r±gassa virattatt± id±ni na virajjati.
Yesa½ es±ti yesa½ puggal±na½ s±tavatth³su k±maguºesu icch± taºh±. Appah²n±ti santhavasampayutt± taºh± arahattamaggena appah²n±. Tesa½ cakkhuto r³pataºh± savat²ti etesa½ cakkhudv±rato pavattajavanav²thisampayutt± r³p±rammaº± taºh± uppajjati. ¾savat²ti ok±sato y±va bhavagg± dhammato y±va gotrabh³ savati. Sandat²ti nad²sota½ viya adhomukha½ sandati. Pavattat²ti punappuna½ uppattivasena pavattati. Sesadv±resupi eseva nayo. Sukkapakkhe vuttavipariy±yena taºh± arahattamaggena suppah²n±. Tesa½ cakkhuto r³pataºh± na savati.
Saºhena k±yakammena samann±gatoti apharusena mudun± k±yakammena samaªg²bh³to ek²bh³to. Vac²kamm±d²supi eseva nayo. Saºhehi satipaµµh±neh²ti-±d²su satipaµµh±n±dayo lokiyalokuttaramissak±. Pariy±puºana-atth±diparipucch±lokiyalokuttaradhamm±dhigamavasena sallakkhaºavibh±vanavavatth±nakaraºasamatth± tisso paµibh±nappabhedasaªkh±t± paññ± yassa atthi, so paµibh±nav±. Tassa pariyatti½ niss±ya paµibh±yat²ti tassa puggalassa pariy±puºana½ all²yitv± ñ±ºa½ j±yati ñ±ºa½ abhimukha½ hoti. Catt±ro satipaµµh±n±ti sattati½sa bodhipakkhiyadhamm± lokiyalokuttaramissakavasena vutt±. Maggaphal±ni nibbattitalokuttaravasena. Catasso paµisambhid±yo cha ca abhiññ±yo vimokkhantikavasena vutt±ti ñ±tabb±.
Tattha catasso paµisambhid±yoti catt±ro ñ±ºappabhed±ti attho. Iddhividh±di-±savakkhayapariyos±n±ni adhik±ni cha ñ±º±ni. Tass±ti parassa, attho paµibh±yat²ti sambandho. Atthoti saªkhepato hetuphala½. Tañhi yasm± hetu-anus±rena ar²yati adhigam²yati p±puº²yati, tasm± atthoti vuccati. Pabhedato pana ya½kiñci paccayuppanna½ nibb±na½ bh±sitattho vip±ko kiriy±ti ime pañca dhamm± atthoti veditabb±, ta½ attha½ paccavekkhantassa so attho pabhedato ñ±to p±kaµo hoti. Dhammoti saªkhepato paccayo. So hi yasm± ta½ ta½ vidahati pavatteti ceva p±peti ca, tasm± dhammoti vuccati. Pabhedato pana yo koci phalanibbattako hetu ariyamaggo bh±sita½ kusala½ akusalanti ime pañca dhamm± dhammoti veditabb±, ta½ dhamma½ paccavekkhantassa so dhammo pabhedato ñ±to p±kaµo hoti, tasmi½ atthe ca dhamme ca y± sabh±vanirutti abyabhic±r² voh±ro, tassa abhil±pe bh±sane ud²raºe ta½ lapita½ bh±sita½ ud²rita½ sabh±vaniruttisadda½ ±rammaºa½ katv± paccavekkhantassa s± nirutti ñ±t± p±kaµ± hoti.
Ettha atthe ñ±te attho paµibh±yat²ti id±ni tassa sadda½ ±haritv± vuttappabhede atthe p±kaµ²bh³te vuttappabhedo attho tassa puggalassa paµibh±yati ñ±º±bhimukho hoti. Dhamme ñ±te dhammo paµibh±yat²ti vuttappabhede dhamme p±kaµ²bh³te vuttappabhedo dhammo paµibh±yati. Niruttiy± ñ±t±ya nirutti paµibh±yat²ti vuttappabhed±ya niruttiy± p±kaµ±ya vuttappabhed± nirutti paµibh±yati. Imesu t²su ñ±ºesu ñ±ºanti atthadhammanirutt²su imesu t²su sabbatthakañ±ºam±rammaºa½ katv± paccavekkhantassa tesu t²su ñ±ºesu pabhedagata½ ñ±ºa½, yath±vuttesu v± tesu t²su ñ±ºesu gocarakicc±divasena vitth±ragata½ ñ±ºa½ paµibh±napaµisambhid±. Im±ya paµibh±napaµisambhid±y±ti im±ya vuttappak±r±ya yath±vuttavitth±rapaññ±ya upeto hoti. So vuccati paµibh±nav±ti nigamento ±ha. Yassa pariyatti natth²ti pariyatti n±ma buddhavacana½. Tañhi uggaºhantassa paµisambhid± visad± honti. Yassa puggalassa evar³p± pariyatti natthi. Paripucch± natth²ti paripucch± n±ma p±¼i-aµµhakath±d²su gaºµhipada-atthapadavinicchayakath±. Uggahitap±¼i-±d²su hi attha½ kathentassa paµisambhid± visad± honti. Adhigamo natth²ti adhigamo n±ma arahattappatti. Arahattañhi pattassa paµisambhid± visad± honti. Yassa vuttappak±r± tividh± sampatti natthi. Ki½ tassa paµibh±yissat²ti kena k±raºena tassa puggalassa pabhedagata½ ñ±ºa½ upaµµhahissati.
S±manti sayameva. Saya½ abhiññ±tanti sayameva tena ñ±ºena avagamita½. Attapaccakkha½ dhammanti attan± paµivijjhita½ paccavekkhita½ dhamma½. Na kassaci saddahat²ti attapaccakkhat±ya paresa½ na saddahati, saddh±ya na gacchati. Avijj±paccay± saªkh±r±ti-±dika½ dv±dasapadikapaccay±k±radassanavasena vutta½. Avijj±nirodh±ti-±dayo sa½s±ranivatti½ sandh±ya vutt±. Ida½ dukkhanti-±di saccadassanavasena. Ime ±sav±ti-±dayo aparena pariy±yena kilesavasena paccayadassanavasena. Ime dhamm± abhiññeyy±ti-±dayo abhiññeyyapariññeyyapah±tabbabh±vetabbasacchik±tabbadhamm±na½ dassanavasena. Channa½ phass±yatan±nanti-±dayo phass±yatan±na½ uppattiñca atthaªgamañca ass±dañca upaddavañca nissaraºañca dassanavasena. Pañcanna½ up±d±nakkhandh±na½ pañcav²satividhena udayañca vayañca, tesu chandar±gavasena ass±dañca, tesa½ vipariº±ma½ ±d²navañca, nissaraºasaªkh±ta½ nibb±nañca. Catunna½ mah±bh³t±na½ avijj±disamudayañca, avijj±dinirodhe atthaªgamañca evam±didassanavasena vutt±. Ete dhamm± tattha tattha vuttanayena veditabb±.
Amatogadhanti natthi etassa maraºasaªkh±ta½ matanti amata½. Kilesavisapaµipakkhatt± agadantipi amata½. Tasmi½ ninnat±ya amatogadha½. Amatapar±yananti vuttappak±ra½ amata½ para½ ayana½ gati patiµµh± ass±ti amatapar±yana½. Amatapariyos±nanti ta½ amata½ sa½s±rassa niµµh±bh³tatt± pariyos±namass±ti amatapariyos±na½.
89. L±bhakamy± na sikkhat²ti l±bhapatthan±ya suttant±d²ni na sikkhati. Aviruddho ca taºh±ya, rasesu n±nugijjhat²ti virodh±bh±vena ca aviruddho hutv± taºh±ya m³laras±d²su gedha½ n±pajjati.
Kena nu khoti l±bhapatthan±ya k±raºacintena pihassa pariyesane nip±to. L±bh±bhinibbattiy±ti catunna½ paccay±na½ visesena uppattiy±. L±bha½ parip±centoti paccaye parip±cayanto.
Attadamatth±y±ti vipassan±sampayutt±ya paññ±ya attano damanatth±ya. Attasamatth±y±ti sam±dhisampayutt±ya paññ±ya attano sam±dh±natth±ya. Attaparinibb±panatth±y±ti duvidhen±pi ñ±ºena attano anup±d±parinibb±natth±ya. Vuttañheta½ “anup±d±parinibb±nattha½ kho ±vuso bhagavati brahmacariya½ vussat²”ti (ma. ni. 1.259). Appicchaññeva niss±y±ti ettha paccaya-appiccho adhigama-appiccho pariyatti-appiccho dhutaªga-appicchoti catt±ro appicch±, tesa½ n±nattha½ heµµh± vitth±rita½ eva, ta½ appiccha½ all²yitv±. Santuµµhiññev±ti cat³su paccayesu ca tividha½ santosa½ all²yitv±, etesa½ vibh±go heµµh± vitth±ritoyeva. Sallekhaññev±ti kilesalekhana½. Idamatthitaññev±ti imehi kusaladhammehi atthi idamatthi, tassa bh±vo idamatthit±, ta½ idamatthita½yeva niss±ya all²yitv±.
Rasoti niddesassa uddesapada½. M³larasoti ya½kiñci m³la½ paµicca nibbattaraso. Khandharas±d²supi eseva nayo. Ambilanti takkambil±di. Madhuranti ekantato gosappi-±di. Madhu pana kas±vayutta½ ciranikkhitta½ kas±va½ hoti, ph±ºita½ kh±riyutta½ ciranikkhitta½ kh±riya½ hoti. Sappi pana ciranikkhitta½ vaººagandhe jahantampi rasa½ na jahat²ti tadeva ekantamadhura½. Tittakanti nimbapaºº±di. Kaµukanti siªgiveramaric±di. Loºikanti s±muddikaloº±di. Kh±rikanti v±tiªgaºaka¼²r±di. Lambikanti badar±malakakapiµµhas±lav±di. Kas±vanti har²tak±di. Ime sabbepi ras± vatthuvasena vutt±. Ta½ta½vatthuko panettha raso ca ambil±d²ni n±mehi vuttoti veditabbo. S±d³ti iµµharaso. As±d³ti aniµµharaso. Imin± padadvayena sabbopi raso pariy±dinno. S²tanti s²taraso. Uºhanti uºharaso. Evamaya½ m³laras±din± bhedena bhinnopi raso lakkhaº±d²hi abhinnoyeva. Sabbopi hesa jivh±paµihananalakkhaºo, jivh±viññ±ºassa visayabh±varaso, tasseva gocarapaccupaµµh±no. Te jivhaggena rasagg±n²ti ete samaºabr±hmaº± pas±dajivhaggena uttamaras±ni. Pariyesant±ti gavesam±n±. ¾hiº¹ant²ti tattha tattha vicaranti. Te ambila½ labhitv± anambila½ pariyesant²ti takk±di-ambila½ laddh± anambila½ gavesanti. Eva½ sabba½ parivattetv± parivattetv± yojita½.