Vuttampi heta½ “k±yaviveko ca vivekaµµhak±y±na½ nekkhamm±bhirat±na½. Cittaviveko ca parisuddhacitt±na½ paramavod±nappatt±na½. Upadhiviveko ca nirupadh²na½ puggal±na½ visaªkh±ragat±nan”ti (mah±ni. 57).
Asa½saggakathanti ettha pana savanasa½saggo dassanasa½saggo samullapanasa½saggo sambhogasa½saggo k±yasa½saggoti pañcavidho sa½saggo. Tesu idha bhikkhu suº±ti “amukasmi½ g±me v± nigame v± itth² v± kum±r² v± abhir³p± dassan²y± p±s±dik± param±ya vaººapokkharat±ya samann±gat±”ti, so ta½ sutv± sa½s²dati vis²dati, na sakkoti brahmacariya½ sandh±retu½, sikkh±dubbalya½ an±vikatv± h²n±y±vattati. Eva½ parehi kathiyam±nar³p±disampatti½ attan± v± hasitalapitag²tasadda½ suºantassa sotaviññ±ºav²thivasena uppanno r±go savanasa½saggo n±ma.
“Idha bhikkhu na heva kho suº±ti, api ca kho s±ma½ passati itthi½ v± kum±ri½ v± abhir³pa½ dassan²ya½ p±s±dika½ param±ya vaººapokkharat±ya samann±gata½, so ta½ disv± sa½s²dati vis²dati, na sakkoti brahmacariya½ sandh±retu½, sikkh±dubbalya½ an±vikatv± h²n±y±vattati. Eva½ visabh±gar³pa½ olokentassa pana cakkhuviññ±ºav²thivasena uppannar±go dassanasa½saggo n±ma.
Aññamañña½ all±pasall±pavasena uppannar±go pana samullapanasa½saggo n±ma. Bhikkhuno bhikkhuniy± santaka½ bhikkhuniy± v± bhikkhussa santaka½ gahetv± paribhogakaraºavasena uppannar±go sambhogasa½saggo n±ma. Hatthagg±h±divasena uppannar±go pana k±yasa½saggo n±ma. Arah± imehi pañcahi sa½saggehi cat³hipi paris±hi saddhi½ asa½saµµho, g±hamuttako ceva sa½saggamuttako ca. Asa½saggassa vaººa½ bhaºanto asa½saggakatha½ katheti n±ma.
V²riy±rambhakathanti ettha yo paggahitav²riyo paripuººak±yikacetasikav²riyo hoti, gamane uppanna½ kilesa½ µh±na½ p±puºitu½ na deti, µh±ne uppanna½ kilesa½ nisajja½, nisajj±ya uppanna½ kilesa½ sayana½ p±puºitu½ na deti, daº¹ena kaºhasappa½ upp²¼etv± gaºhanto viya amitta½ g²v±ya akkamanto viya ca vicarati, t±disassa ±raddhav²riyassa vaººa½ bhaºanto v²riy±rambhakatha½ katheti n±ma.
S²lakathanti-±d²su s²lanti catup±risuddhis²la½. Sam±dh²ti vipassan±p±dak± aµµha sam±pattiyo. Paññ±ti lokiyalokuttarañ±ºa½. Vimutt²ti arahattaphalavimutti. Vimuttiñ±ºadassananti ek³nav²satividha½ paccavekkhaºañ±ºa½. S²l±d²na½ guºa½ pak±sento s²l±dikatha½ katheti n±ma.
Satipaµµh±nakathanti-±d²ni saªgaj±lamaticca so mun²tipariyos±n±ni pubbe vutt±nus±rena veditabb±ni.
86. Nir±satt²ti nittaºho. Vivekadass² phasses³ti paccuppannesu cakkhusamphass±d²su att±dibh±vaviveka½ passati. Diµµh²su ca na n²yat²ti dv±saµµhiy± diµµh²su k±yaci diµµhiy± na n²yati.
Vipariºata½ v± vatthu½ na socat²ti pakatibh±va½ jahitv± naµµhe kismiñci vatthusmi½ na soka½ ±pajjati. Vipariºatasmi½ v±ti vinassam±ne vatthumhi.
Cakkhusamphassoti cakkhu½ vatthu½ katv± cakkhuviññ±ºasahaj±to phasso cakkhusamphasso. Sesesupi eseva nayo. Ettha ca purim± cakkhupas±d±divatthuk±va, manosamphasso hadayavatthukopi avatthukopi sabbo catubh³mako phasso. Adhivacanasamphassoti pariy±yena etassa n±ma½ hotiyeva Tayo hi ar³pino khandh± saya½ piµµhivaµµak± hutv± attano sahaj±tasamphassassa adhivacanasamphassoti n±ma½ karonti. Paµighasamphassoti nippariy±yena pana paµighasamphasso n±ma pañcadv±rikaphasso. Adhivacanasamphasso n±ma manodv±rikaphasso. Sukhavedan²yo phassoti sukhavedan±ya hito upp±dako phasso. Itaradvayepi eseva nayo. Kusalo phassoti ekav²satikusalacittasahaj±to phasso. Akusaloti dv±dasa-akusalasahaj±to phasso. Aby±katoti chappaññ±sa-aby±katasahaj±to phasso. K±m±vacaroti catupaññ±sak±m±vacarasahaj±to phasso. R³p±vacaroti kusal±dipañcadasar³p±vacarasampayutto Ar³p±vacaroti kusal±by±katavasena dv±dasa-ar³p±vacarasampayutto.
Suññatoti anatt±nupassan±vasena vipassantassa uppanno maggo suññato, tena sahaj±to phasso suññato phasso. Itaradvayepi eseva nayo. Animittoti ettha anicc±nupassan±vasena vipassantassa uppanno maggo animitto. Appaºihitoti dukkh±nupassan±vasena vipassantassa uppanno maggo appaºihito. Lokiyoti loko vuccati lujjanapalujjanaµµhena vaµµo, tasmi½ pariy±pannabh±vena loke niyuttoti lokiyo, tebh³mako dhammo. Lokuttaroti lokato uttaro uttiººoti lokuttaro, loke apariy±pannabh±venapi lokuttaro. Attena v±ti attabh±vena v±. Attaniyena v±ti att±yattena v±.
87. Patil²noti r±g±d²na½ pah²natt± tato apagato. Akuhakoti avimh±pako t²hi kuhanavatth³hi. Apih±l³ti apihanas²lo, patthan±taºh±ya rahitoti vutta½ hoti. Amacchar²ti pañcamaccheravirahito. Appagabbhoti k±yap±gabbhiy±divirahito. Ajegucchoti sampannas²l±dit±ya ajegucchan²yo asecanako man±po. Pesuºeyye ca no yutoti dv²hi ±k±rehi upasa½haritabbe pisuºakamme ayutto.
R±gassa pah²natt±ti arahattamaggena r±gakilesassa pah²nabh±vena. Asmim±no pah²no hot²ti asm²ti unnatim±no samucchedavasena pah²no hoti.
T²ºi kuhanavatth³n²ti t²ºi vimh±panak±raº±ni. Paccayapaµisevanasaªkh±ta½ kuhanavatth³ti-±d²su c²var±d²hi nimantitassa tadatthikasseva sato p±picchata½ niss±ya paµikkhipanena te ca gahapatike attani suppatiµµhitapas±de ñatv± puna tesa½ “aho ayyo appiccho, na kiñci paµiggaºhitu½ icchati, suladdha½ vata no assa, sace appamattakampi kiñci paµiggaºheyy±”ti n±n±vidhehi up±yehi paº²t±ni c²var±d²ni upanent±na½ tadanuggahak±mata½yeva avikatv± paµiggahaºena ca tato pabhuti api sakaµabh±rehi upan±manahetubh³ta½ vimh±pana½ paccayapaµisevanasaªkh±ta½ kuhanavatth³ti veditabba½. P±picchasseva pana sato sambh±van±dhipp±yena katena iriy±pathena vimh±pana½ iriy±pathasaªkh±ta½ kuhanavatth³ti veditabba½. P±picchasseva pana sato uttarimanussadhamm±dhigamaparid²panav±c±ya tath± tath± vimh±pana½ s±mantajappanasaªkh±ta½ kuhanavatth³ti veditabba½.
Katama½ paccayapaµisevanasaªkh±tanti ettha paccayapaµisevananti eva½ saªkh±ta½ paccayapaµisevanasaªkh±ta½. Nimantent²ti idha gahapatik± “bhikkha½ gaºhath±”ti bhikkh³ nimantenti. Ayameva v± p±µho. “Nimantet²”ti v± “vadant²”ti v± keci paµhanti. T±dise nimant±penti. Nimantent²ti p±µhassa sambhavo daµµhabbo. C²vara½ paccakkh±t²ti c²vara½ paµikkhipati. Eta½ s±ruppa½, ya½ samaºoti ya½ c²varadh±raºa½ samaºo karoti, eta½ s±ruppa½ anucchavika½. P±paºik± v± nantak±n²ti ±paºadv±re patik±ni antavirahit±ni pilotik±ni. Uccinitv±ti sa½ka¹¹hitv±. Uñch±cariy±y±ti bhikkh±caraºena. Piº¹iy±lopen±ti piº¹a½ katv± laddha-±lopena. P³timuttena v±ti gomuttena v±. Osadha½ kareyy±ti bhesajjakicca½ kareyya. Tadup±d±y±ti tato paµµh±ya. Dhutav±doti dhutaguºav±d². Bhiyyo bhiyyo nimantent²ti upar³pari nimantenti. Sammukh²bh±v±ti sammukh²bh±vena, vijjam±nat±y±ti attho. Pasavat²ti paµilabhati. Saddh±ya sammukh²bh±vena sakk± k±tunti “saddh±ya sammukh²bh±v±”ti-±dim±ha. Deyyadhamm± sulabh± dakkhiºeyy± ca, saddh± pana dullabh±. Puthujjanassa hi saddh± ath±var±, padav±re padav±re n±n± hoti. Tenevassa mah±moggall±nasadisopi aggas±vako p±µibhogo bhavitu½ asakkonto ±ha “dvinna½ kho nesa½ ±vuso dhamm±na½ p±µibhogo bhog±nañca j²vitassa ca, saddh±ya pana tva½ p±µibhogo”ti.
Eva½ tumhe puññena parib±hir± bhavissath±ti ettha puññen±ti nissakkatthe karaºavacana½. Puññato parih²n± parammukh± bhavissatha. Bh±kuµik±ti mukh±na½ padh±napurimaµµhitabh±vadassanena bh±kuµikaraºa½, mukhasaªkocoti vutta½ hoti. Bh±kuµikaraºa½ s²lamass±ti bh±kuµiko, bh±kuµikassa bh±vo bh±kuµiya½. Kuhan±ti vimh±pan±. Kuhassa ±yan± kuh±yan±. Kuhitassa bh±vo kuhitatta½.
P±picchoti asantaguºad²panak±mo. Icch±pakatoti icch±ya apakato, upaddutoti attho. Sambh±van±dhipp±yoti bahum±najjh±sayo. Gamana½ saºµhapet²ti abhikkam±digamana½ abhisaªkharoti, p±s±dikabh±va½ karot²ti vutta½ hoti. Itaresupi eseva nayo. Paºidh±ya gacchat²ti patthana½ µhapetv± gacchati. Sesesupi eseva nayo. Sam±hito viya gacchat²ti upac±rappatto viya gacchati. Sesesupi eseva nayo.
¾p±thakajjh±y²va hot²ti sammukh± ±gat±na½ manuss±na½ jh±na½ sam±pajjanto viya santabh±va½ dasseti. Iriy±pathass±ti catu-iriy±pathassa. ¾µhapan±ti ±diµµhapan±, ±darena v± µhapan±. Ýhapan±ti µhapan±k±ro. Saºµhapan±ti abhisaªkharaºa½, p±s±dikabh±vakaraºanti vutta½ hoti. Ariyadhammasannissitanti lokuttaradhammapaµibaddha½. Kuñcikanti av±puraºa½. Mitt±ti sinehavanto. Sandiµµh±ti diµµhamatt±. Sambhatt±ti da¼hamitt±. Uddaº¹eti eko patissayaviseso.
Korajikakorajikoti saªkocasaªkocako, atisaªkocakoti vutta½ hoti. “Koracakakoracako”ti v± p±µho. Bh±kuµikabh±kuµikoti ativiya mukhasaªkocanas²lo. Kuhakakuhakoti ativiya vimh±pako. Lapakalapakoti ativiya sall±pako. Mukhasambh±vikoti attano mukhavasena aññehi saha sambh±viko, appitacittoti eke. Sant±nanti kilesasantat±ya sant±na½. Sam±patt²nanti sam±pajjitabb±na½. Gambh²ranti ninnapatiµµh±na½. G³¼hanti dassetu½ dukkha½. Nipuºanti sukhuma½. Paµicchannanti padatthena duppaµivijjh±dhipp±ya½. Lokuttaranti dhammad²paka½. Suññat±paµisaññuttanti nibb±napaµisaññutta½. Atha v± lokuttarasuññat±paµisaññuttanti lokuttaradhammabh³tanibb±napaµisaññutta½.
K±yika½ p±gabbhiyanti k±ye bhava½ k±yika½. V±casikacetasikesupi eseva nayo. Acitt²k±rakatoti bahum±nakiriyarahito. Anup±han±na½ caªkamant±nanti up±hanavirahit±na½ caªkamant±na½ sam²pe, an±dare v± s±mivacana½. Sa-up±hanoti up±han±r³¼ho hutv± caªkamati. N²ce caªkame caªkamant±nanti akataparicched±ya bh³miy± caªkamante pariccheda½ katv± v±luka½ ±kiritv± ±lambana½ yojetv± katacaªkame n²cepi caªkame caªkamante. Ucce caªkame caªkamat²ti iµµhakacayanasampanne vedik±parikkhitte ucce caªkame caªkamati. Sace p±k±raparikkhitto hoti dv±rakoµµhakayutto, pabbatantaravanantarabh³mantarassa v± suppaµicchanno, t±dise caªkame caªkamitu½ vaµµati, appaµicchannepi upac±ra½ muñcitv± vaµµati. Ghaµµayantopi tiµµhat²ti atisam²pe tiµµhati. Puratopi tiµµhat²ti puratthimatopi tiµµhati. Ýhitakopi bhaºat²ti kh±ºuko viya anonamitv± bhaºati. B±h±vikkhepakoti b±hu½ khipitv± khipitv± bhaºati.