Ta½ ta½ paccaya½ paµicca uppannoti paccuppanno. Rattoti nupasaªkheyyoti r±gena rattoti gaºana½ na upanetabbo. Uparipi eseva nayo. Evar³po siyanti-±d²su paº²tamanuññar³p±divaseneva taºh±diµµhipavattanasaªkh±t± nand² samann±nayan± veditabb±. Na paºidahat²ti patthan±vasena na µhapeti. Appaºidh±napaccay±ti na patthan±µhapanak±raºena.
85. Asant±s²ti tena tena al±bhato asantasanto. Avikatth²ti s²l±d²hi avikatthanas²lo. Akukkucoti hatthakukkucc±divirahito. Mantabh±º²ti mant±ya pariggahetv± v±ca½ bh±sit±. Anuddhatoti uddhaccavirahito. Sa ve v±c±yatoti so v±c±ya yato sa½yato catudosavirahita½ v±ca½ bh±sit± hoti.
Akkodhanoti yañhi kho vuttanti “na kodhano akodhano kodhavirahito”ti ya½ kathita½, ta½ paµhama½ t±va kodha½ kathetuk±mo “apica kodho t±va vattabbo”ti ±ha. Kodho t±va vattabboti paµhama½ kodho kathetabbo. Dasah±k±rehi kodho j±yat²ti dasahi k±raºehi kodho uppajjati. Anattha½ me acar²ti ava¹¹hi½ me ak±si, imin± up±yena sabbapadesu attho veditabbo. Aµµh±ne v± pana kodho j±yat²ti ak±raºe kodho uppajjati. Ekacco hi “devo ativassat²”ti kuppati, “na vassat²”ti kuppati, “s³riyo tappat²”ti kuppati, “na tappat²”ti kuppati, v±te v±yantepi kuppati, av±yantepi kuppati, sammajjitu½ asakkonto bodhipaºº±na½ kuppati, c²vara½ p±rupitu½ asakkonto v±tassa kuppati, upakkhalitv± kh±ºukassa kuppati. Ida½ sandh±ya vutta½– “aµµh±ne v± pana kodho j±yat²”ti. Tattha heµµh± navasu µh±nesu satte ±rabbha uppannatt± kammapathabhedo hoti.
Aµµh±nagh±to pana saªkh±resu uppanno kammapathabheda½ na karoti. Citta½ ±gh±tento uppannoti cittassa ±gh±to. Tato balavataro paµigh±to. Paµihaññanavasena paµigha½. Paµivirujjhat²ti paµivirodho. Kuppanavasena kopo. Pakopo sampakopoti upasaggavasena pada½ va¹¹hita½. Dussanavasena doso. Padoso sampadosoti upasaggavasena pada½ va¹¹hita½. Cittassa by±patt²ti cittassa vipannat± viparivattan±k±ro. Mana½ pad³sayam±no uppajjat²ti manopadoso. Kujjhanavasena kodho. Kujjhan±k±ro kujjhan±. Kujjhitassa bh±vo kujjhitatta½. Dussat²ti doso. Dussan±ti dussan±k±ro. Dussitattanti dussitabh±vo. Pakatibh±vavijahanaµµhena by±pajjana½ by±patti. By±pajjan±ti by±pajjan±k±ro. Virujjhat²ti virodho. Punappuna½ virujjhat²ti paµivirodho. Viruddh±k±rapaµiviruddh±k±ravasena v± ida½ vutta½. Caº¹iko vuccati caº¹o, thaddhapuggalo, tassa bh±vo caº¹ikka½. Na etena suropita½ vacana½ hoti, durutta½ aparipuººameva hot²ti asuropo. Kuddhak±le hi paripuººavacana½ n±ma natthi, sacepi kassaci hoti, ta½ appam±ºa½. Apare pana “assujananaµµhena assuropanato assuropo”ti vadanti, ta½ ak±raºa½ somanassass±pi assujananato. Heµµh±vutta-attamanat±paµipakkhato na attamanat±ti anattamanat±. S± pana yasm± cittasseva, na sattassa, tasm± “cittass±”ti vutta½.
Adhimattaparittat± veditabb±ti adhimattabh±vo parittabh±vo ca, balavabh±vo mandabh±voti attho. Kañci k±leti ekad±. “Kañci k±lan”tipi p±µho. Citt±vilakaraºamatto hot²ti cittassa ±vilakaraºappam±ºo, cittakiliµµhakaraºappam±ºoti attho. “Citt±lasakaraºamatto”tipi p±µho, ta½ na sundara½. Tassa cittakilamathakaraºamattoti attho. Na ca t±va mukhakul±navikul±no hot²ti mukhassa saªkocanavisaªkocano na ca t±va hoti. Na ca t±va hanusañcopano hot²ti dvinna½ han³na½ apar±para½ calano na ca t±va hoti. Na ca t±va pharusav±ca½ nicch±raºo hot²ti paresa½ mammacchedaka½ pharusav±ca½ mukhato n²haraºena bahi nikkhamano na ca t±va hoti. Na ca t±va dis±vidis±nuvilokano hot²ti parassa abbhukkiraºattha½ daº¹±di-atth±ya disañca anudisañca punappuna½ vilokano na ca t±va hoti.
Na ca t±va daº¹asatthapar±masano hot²ti ±gh±tanattha½ daº¹añca ekatodh±r±disatthañca ±diyano na ca t±va hoti. Na ca t±va daº¹asattha-abbhukkiraºo hot²ti vuttappak±ra½ daº¹asattha½ ukkhipitv± paharaºo na ca t±va hoti. Na ca t±va daº¹asattha-abhinip±tano hot²ti eta½ duvidha½ parassa paharaºattha½ na ca t±va khipano hoti. Na ca t±va chinnavicchinnakaraºo hot²ti daº¹asatth±dikhipanena parasar²ra½ dvidh±karaºo ca vividh±k±rena vaºakaraºo ca na t±va hoti. “Chiddavicchiddakaraºo”tipi p±µho. Na ca t±va sambhañjanapalibhañjano hot²ti sar²ra½ bhañjitv± cuººavicuººakaraºo na ca t±va hoti. Na ca t±va aªgamaªga-apaka¹¹hano hot²ti aªgapaccaªga½ sampaggahetv± apanetv± ka¹¹hano na ca t±va hoti. Na ca t±va j²vit± voropano hot²ti j²vitindriyato voropano na ca t±va hoti. Na ca t±va sabbac±gaparicc±g±ya saºµhito hot²ti sabba½ parassa j²vita½ n±setv± attano j²vitan±sanatth±ya saºµhito na ca t±va hoti. Ida½ vutta½ hoti– yad± añña½ j²vit± voropetv± att±na½ j²vit± voropanatth±ya µhito, tad± sabbac±gaparicc±g± n±ma hoti. Vuttañheta½ bhagavat±–
“Kodha½ chetv± sukha½ seti, kodha½ chetv± na socati;
kodhassa visam³lassa, madhuraggassa br±hmaºa;
vadha½ ariy± pasa½santi, tañhi chetv± na socat²”ti. (Sa½. ni. 1.187, 267).
Yatoti yad±. Parapuggala½ gh±µetv±ti parapuggala½ n±setv±. Att±na½ gh±µet²ti att±na½ m±reti. Paramussadagatoti atibalavabh±va½ gato. Paramavepullappattoti ativipulabh±va½ patto. Kodhassa pah²natt±ti an±g±mimaggena vuttappak±rassa kodhassa pah²nabh±vena. Kodhavatthussa pariññ±tatt±ti kodhassa patiµµh±bh³tassa k±raºabh³tassa piy±piya-aµµh±nasaªkh±tassa vatthussa ñ±tat²raºapariññ±hi by±petv± ñ±tabh±vena. Kodhahetussa upacchinnatt±ti kodhassa janakahetuno domanassasahagatacittupp±dassa ucchinnabh±vena.
T±s²ti bh±yanas²lo hoti. Utt±s²ti atibh±yanas²lo. Paritt±s²ti samantato bh±yanas²lo. Bh±yat²ti bhaya½ uppajjati. Sant±sa½ ±pajjat²ti vir³pabh±va½ p±puº±ti. Katth² hot²ti attano vaººabhaºanas²lo hoti. Vikatth²ti vividh± n±nappak±rato vaººabhaºanas²lo. J±tiy± v±ti khattiyabh±v±dij±tisampattiy± v±. Gottena v±ti gotamagott±din± ukkaµµhagottena v±. Kolaputtiyena v±ti mah±kulabh±vena v±. Vaººapokkharat±ya v±ti vaººasampannasar²rat±ya v±. Sar²rañhi “pokkharan”ti vuccati, tassa vaººasampattiy± abhir³pabh±ven±ti attho. Dhanena v±ti-±d²ni utt±natth±neva.
Kukkuccanti niddesassa uddesapada½. Tattha kukkuccanti kucchita½ kata½ kukata½, tassa bh±vo kukkucca½. Ta½ pacch±nut±palakkhaºa½, kat±kat±nusocanarasa½, vippaµis±rapaccupaµµh±na½, kat±katapadaµµh±na½, d±sabya½ viya daµµhabba½. Hatthakukkuccamp²ti hatthehi kucchita½ kata½ kukata½, tassa bh±vo hatthakukkucca½. P±dakukkucc±d²supi eseva nayo.
Akappiye kappiyasaññit±ti acchama½sa½ s³karama½santi kh±dati, d²pima½sa½ migama½santi kh±dati, akappiyabhojana½ kappiyabhojananti bhuñjati, vik±le k±lasaññit±ya bhuñjati, akappiyap±naka½ kappiyap±nakanti pivati. Aya½ akappiye kappiyasaññit±. Kappiye akappiyasaññit±ti s³karama½sa½ acchama½santi kh±dati, migama½sa½ d²pima½santi kh±dati, kappiyabhojana½ akappiyabhojananti bhuñjati, k±le vik±lasaññit±ya bhuñjati, kappiyap±naka½ akappiyap±nakanti pivati. Aya½ kappiye akappiyasaññit±. Avajje vajjasaññit±ti niddose dosasaññit±. Vajje avajjasaññit±ti sadose niddosasaññit±. Kukkucc±yan±ti kukkucc±yan±k±ro. Kukkucc±yitattanti kukkucc±yitabh±vo. Cetaso vippaµis±roti cittassa vir³po paµisaraºabh±vo. Manovilekhoti cittassa vilekho.
Katatt± ca akatatt± c±ti k±yaduccarit±d²na½ katabh±vena ca k±yasucarit±d²na½ akatabh±vena ca. Kata½ me k±yaduccaritanti may± k±yena kilesap³tikatt± duµµhu carita½ k±yena kata½. Akata½ me k±yasucaritanti may± k±yena suµµhu carita½ na kata½. Vac²duccaritavac²sucarit±d²supi eseva nayo nirodhapariyos±nesu
Cittass±ti na sattassa na posassa. Uddhaccanti uddhat±k±ro. Av³pasamoti na v³pasamo. Ceto vikkhipat²ti cetaso vikkhepo, bhantatta½ cittass±ti cittassa bhantabh±vo bhantay±nabhantagoº±d²na½ viya. Imin± ek±rammaºasmi½yeva vipphandana½ kathita½. Uddhaccañhi ek±rammaºe vipphandati, vicikicch± n±n±rammaºeti. Ida½ vuccati uddhaccanti aya½ uddhatabh±vo kath²yati.
Mus±v±da½ pah±y±ti ettha mus±ti visa½v±danapurekkh±rassa atthabhañjako vac²payogo k±yapayogo v±. Visa½v±dan±dhipp±yena panassa paravisa½v±dakak±yavac²payogasamuµµh±pik± cetan± mus±v±do.
Aparo nayo– mus±ti abh³ta½ ataccha½ vatthu. V±doti tassa bh³tato tacchato viññ±pana½. Lakkhaºato pana atatha½ vatthu½ tathato para½ viññ±petuk±massa tath±viññattisamuµµh±pik± cetan± mus±v±do, ta½ mus±v±da½. Pah±y±ti ima½ mus±v±dacetan±saªkh±ta½ duss²lya½ pajahitv± Paµiviratoti pah²nak±lato paµµh±ya tato duss²lyato orato viratova. Natthi tassa v²tikkamiss±m²ti cakkhusotaviññeyy± dhamm±, pageva k±yaviññeyy±ti imin± nayena aññesupi evar³pesu padesu attho veditabbo.
Sacca½ vadat²ti saccav±d². Saccena sacca½ sandahati ghaµet²ti saccasandho, na antarantar± mus± vadat²ti attho. Yo hi puriso kad±ci mus± vadati, kad±ci sacca½, tassa mus±v±dena antaritatt± sacca½ saccena na ghaµiyati, tasm± so na saccasandho, aya½ pana na t±diso, j²vitahetupi mus± avatv± saccena sacca½ sandahatiyev±ti saccasandho.
Thetoti thiro, thirakathoti attho. Eko hi puggalo haliddir±go viya, thusar±simhi nikh±takh±ºu viya, assapiµµhe µhapitakumbhaº¹amiva ca na thirakatho hoti, eko p±s±ºalekh± viya, indakh²l± viya ca thirakatho hoti, asin± s²sa½ chindantepi dve kath± na katheti, aya½ vuccati theto.
Paccayikoti pattiy±yitabbako, saddh±yitabbakoti attho. Ekacco hi puggalo na paccayiko hoti, “ida½ kena vutta½, asuken±”ti vutte “m± tassa vacana½ saddahath±”ti vattabbata½ ±pajjati. Eko paccayiko hoti, “ida½ kena vutta½, asuken±”ti vutte “yadi tena vutta½, idameva pam±ºa½, id±ni upaparikkhitabba½ natthi, evameva idan”ti vattabbata½ ±pajjati, aya½ vuccati paccayiko.
Avisa½v±dako lokass±ti t±ya saccav±dit±ya loka½ na visa½v±det²ti attho.
Pisuºa½ v±ca½ pah±y±ti-±d²su y±ya v±c±ya yassa ta½ v±ca½ bh±sati, tassa hadaye attano piyabh±va½ parassa ca suññabh±va½ karoti, s± pisuº± v±c±. Y±ya pana att±nampi parampi pharusa½ karoti, y± v±c± sayampi pharus±, neva kaººasukh± na hadayaªgam±, aya½ pharus± v±c±. Yena sampha½ palapati niratthaka½, so samphappal±po. Y± tesa½ m³labh³t± cetan±pi pisuºav±c±din±mameva labhati, s± eva ca idha adhippet±.