Phass±dayo hi dhamm± ettha sañj±yant²ti sañj±tidesaµµhenapi eta½ ±yatana½. Bahiddh± r³pasaddagandharasaphoµµhabb± ±rammaºabh±venettha osarant²ti samosaraºaµh±naµµhenapi ±yatana½. Phass±d²na½ pana sahaj±t±dipaccayaµµhena k±raºatt± k±raºaµµhenapi ±yatananti veditabba½. Tadeva mananalakkhaºe indaµµha½ k±ret²ti indriya½, mano eva indriya½ manindriya½.
Vij±n±t²ti viññ±ºa½. Viññ±ºameva khandho viññ±ºakkhandho. Tassa r±si-±divasena attho veditabbo. “Mah±-udakakkhandhotveva saªkha½ gacchat²”ti (a. ni. 4.51) ettha hi r±saµµhena khandho vutto. “S²lakkhandho sam±dhikkhandho”ti-±d²su (d². ni. 3.555) guºaµµhena. “Addas± kho bhagav± mahanta½ d±rukkhandhan”ti (sa½. ni. 4.241-242) ettha paººattimattaµµhena. Idha pana ru¼hito khandho vutto. R±saµµhena hi viññ±ºakkhandhassa ekadeso eka½ viññ±ºa½. Tasm± yath± rukkhassa ekadesa½ chindanto “rukkha½ chindat²”ti vuccati, evameva viññ±ºakkhandhassa ekadesabh³ta½ ekampi viññ±ºa½ r³¼hito “viññ±ºakkhandho”ti vutta½.
Tajj± manoviññ±ºadh±t³ti tesa½ phass±d²na½ dhamm±na½ anucchavik± manoviññ±ºadh±tu. Imasmiñhi pade ekameva citta½ minanaµµhena mano, vij±nanaµµhena viññ±ºa½, sabh±vaµµhena nissattaµµhena v± dh±t³ti t²hi n±mehi vutta½. Sahagatoti avijahito. Sahaj±toti saddhi½ niggato. Sa½saµµhoti sa½saggo hutv± µhito. Sampayuttoti sama½ pak±rehi yutto. Katamehi pak±reh²ti? Ekupp±d±d²hi. Natthi keci dhamm± kehici dhammehi sampayutt±ti? ¾mant±. Iti hi imassa pañhassa paµikkhepe “nanu atthi keci dhamm± kehici dhammehi sahagat± sahaj±t± sa½saµµh± ekupp±d± ekanirodh± ekavatthuk± ek±rammaº±”ti (kath±. 473) eva½ ekupp±dat±d²na½ vasena sampayogattho vutto. Iti imehi ekupp±dat±d²hi sama½ pak±rehi yutto sampayutto. Ekupp±doti ekato uppanno, na vin±ti attho. Ekanirodhoti ekato nirodho. Ekavatthukoti hadayavatthuvasena ekavatthuko. Ek±rammaºoti r³p±divasena ek±rammaºo.
Ettha sahagatasaddo tabbh±ve, vokiººe, ±rammaºe, nissaye, sa½saµµheti pañcasu atthesu dissati jinavacane. “Y±ya½ taºh± ponobhavik± nandir±gasahagat±”ti (mah±va. 14; vibha. 203; ma. ni. 3.374; sa½. ni. 5.1081; paµi. ma. 2.30) ettha tabbh±ve veditabbo, nandir±gabh³t±ti attho. “Y±, bhikkhave, v²ma½s± kosajjasahagat± kosajjasampayutt±”ti (sa½. ni. 5.832) ettha vokiººe, antarantar± uppajjam±nena kosajjena vokiºº±ti ayamettha attho. “L±bh² hoti r³pasahagat±na½ v± sam±patt²na½ ar³pasahagat±na½ v± sam±patt²nan”ti (pu. pa. 3-6) ettha ±rammaºe, r³p±rammaº±na½ ar³p±rammaº±nanti attho. “Aµµhikasaññ±sahagata½ satisambojjhaªga½ bh±vet²”ti (sa½. ni. 5.238) ettha nissaye, aµµhikasañña½ niss±ya aµµhikasañña½ bh±vetv± paµiladdhanti attho. “Ida½ sukha½ im±ya p²tiy± sahagata½ hoti sahaj±ta½ sampayuttan”ti (vibha. 578) ettha sa½saµµhe, sa½missanti attho. Imasmimpi µh±ne sa½saµµhe ±gato.
Sahaj±tasaddo “sahaj±ta½ purej±ta½ pacch±j±tan”ti (paµµha. 1.1.435) ettha viya sahaj±te. Sa½saµµhasaddo “gih²hi sa½saµµho”ti ca, “eva½ sa½saµµho, bhante”ti (sa½. ni. 3.3) c±ti evam±d²su sa½sagge. “Kise th³le vivajjetv± sa½saµµh± yojit± hay±”ti (j±. 2.22.70) ettha sadise.
“Pucimandapariv±ro, ambo te dadhiv±hana;
m³la½ m³lena sa½saµµha½, s±kh± s±kh± nisevare”ti. (J±. 1.2.72)–

Ettha upacite. “Cittasa½saµµh± dhamm±”ti (dha. sa. dukam±tik± 59) ettha cittasampayuttadhamme Idha pana yo phalappad±ne aviyogadhammo vinibbhoga½ akatv± ekupp±d±didhammo hutv± “sampayutto”ti vuccati. Ta½visayo. Atha v± “sahagato”ti vatv± pacchato pacchato ±gatasuttena viya so na hot²ti dassetu½ “sahaj±to”ti vutta½. Ekato uppannar³p±r³pa½ viya sopi na hot²ti dassetu½ “sa½saµµho”ti vutta½.

Kh²rodaka½ viya ca sopi na hot²ti dassetu½ “sampayutto”ti vutta½. Vinibbhoga½ k±tu½ asakkuºeyyaµµhena hi sahuppann± dhamm± sampayutt±pi atthi kh²ratela½ viya. Tath± vippayutt±pi kh²rato apan²ta½ navan²ta½ viya. Eva½ lakkhaºasampayutto ekupp±d±dilakkhaºoyeva hot²ti dassetu½ “ekupp±do”ti-±di vutta½. Ettha ekupp±dasahaj±t±na½ ki½ n±natta½? Upp±de antaravirahito ekupp±do. Kh²rak±lamuttass±pi dadhino mathane mathane p±kaµa½ navan²ta½ viya purebhattapacch±bhattavasena ekadivasameva j±to viya so na hot²ti dassetu½ ekakkhaºe nibbattoti sahaj±to. Ekavatthukoti patiµµhaµµhena ekaparicchedena ekavatthuko, dvinna½ bhikkh³na½ ekavatthukat± viya µh±nantaravirahito. Ek±rammaºoti aniyatek±rammaºo na cakkhuviññ±ºa½ viy±ti evameke vaººayanti.
Maccoti m³lapada½. R³p±d²su satto laggo laggitoti satto. Vuttañheta½ “satto sattoti, bhante, vuccati, kitt±vat± nu kho, bhante, ‘satto’ti vuccat²ti? R³pe kho, r±dha, yo chando yo r±go y± nand² y± taºh±, tatra satto tatra visatto, tasm± ‘satto’ti vuccat²”ti (sa½. ni. 3.161; mah±ni. 7). Sattayogena v± satto. Sugatiduggati½ narat²ti naro. Manuno puttoti m±navo. Upakaraºena saya½ posayat²ti poso. Pu½ vuccati nirayo, ta½ galat²ti puggalo. J²vitindriya½ dh±ret²ti j²vo. Cutito j±ti½ gacchat²ti j±gu. Jiyat²ti jantu. Indriyena gacchat²ti indagu. Atha v± indabh³tena kammun± gacchat²ti indagu. “Hindag³”tipi p±¼i. Hindanti maraºa½, ta½ gacchat²ti hindagu. Manuto j±toti manujo. Ya½ s±diyat²ti ya½ r³p±di½ ass±diyati. Sesa½ vuttanayameva. Ito para½ vuttamattha½ nigamento ten±ha bhagav±–
“K±ma½ k±mayam±nassa…pe… laddh± macco yadicchat²”ti.
Ito para½ ettakampi avatv± visesamattameva vakkh±ma.
2. Tassa ce k±may±nass±ti tassa puggalassa k±me iccham±nassa, k±mena v± y±yam±nassa. Chandaj±tass±ti j±tataºhassa. Jantunoti sattassa. Te k±m± parih±yant²ti te k±m± parih±yanti ce. Sallaviddhova ruppat²ti atha so ayomay±din± sallena viddho viya p²¼²yati. Ito para½ vutta½ vajjetv± avuttesu ya½ ya½ anutt±na½, ta½ tadeva kathayiss±mi.
Cakkhup²ºana½ ±rammaºa½ p±puºanavasena y±yati gacchati Dassan²yavasena piyatta½ ±rammaºavasena app±pet²ti niyyati. Savan²ya½ hutv± kaººasotap²ºana½ ±rammaºavasena parika¹¹hat²ti vuyhati. Saritabba½ hutv± cittap²ºana½ ±rammaºavasena gahetv± upasa½har²yat²ti sa½har²yati. Yath±ti opammatthe nip±to. Hatthin± y±yati gacchat²ti hatthiy±nena v±, v±iti vikappatthe. Assena y±yati gacchat²ti assay±nena v±. Goyutta½ vayh±diy±na½ goy±na½, tena goy±nena. Ajay±n±d²supi eseva nayo. Iµµhavasena j±to sañj±to.
¾rammaºapiyattavasena nibbatto abhinibbatto. ¾rammaºaman±pabh±vena p±tubh³to. Atha v± k±mar±gavasena j±to sañj±to. K±manandivasena nibbatto abhinibbatto. K±mataºh±vasena k±masinehavasena k±macchandavasena k±mapari¼±havasena ca p±tubh³toti veditabbo.
Te v± k±m± parih±yant²ti te vatthuk±m±dayo parih±yanti vigacchanti. So v± k±mehi parih±yat²ti eso khattiy±dipuggalo vatthuk±m±dik±mehi parih±yati vigacchati “pubbeva macca½ vijahanti bhog±, macco dhane pubbatara½ jah±t²”ti (j±. 1.5.2) evam±d²su viya. Kathanti kena pak±rena. Tiµµhantassev±ti dharantasseva. Te bhogeti te vatthuk±m±dayo bhoge. R±j±no v±ti pathaby±dir±j±no. Harant²ti gahetv± gacchanti, apaharanti v±. Cor± v±ti sandhicched±dik±. Aggi v±ti d±vaggi-±di. Dahat²ti jh±peti bhasma½ karoti. Udaka½ v±ti ogh±di-udaka½ Vahat²ti gahetv± mah±samudda½ p±peti. Appiy± v±ti akant± aman±p±. D±y±d± harant²ti d±yajjavirahit± ass±mik± haranti. Nihita½ ti nidh±na½ katv± µhapita½. N±dhigacchat²ti na vindati na paµilabhati, na passat²ti attho. Duppayutt±ti visamapayogena yojit± kasiv±ºijj±dikammant±. Bhijjant²ti bheda½ p±puºanti, na pavattant²ti attho. “Bhañjanti ratha½ ay±nak±”ti-±d²su (j±. 2.21.296) sambhavo veditabbo.
Kule v± kulaªg±ro uppajjat²ti khattiy±dikule kulajh±pako kule antimapuriso nibbattati “Kulaªkaro”tipi p±¼i. Yo te bhoge vikirat²ti yo eso kule pacchimako te hiraññ±dike bhoge khepeti. Vidhamat²ti viyoga½ karoti, d³re khipati. Viddha½set²ti n±seti adassana½ gameti. Atha v± itthidhutto hutv± vikirati. Sur±dhutto hutv± vidhamati. Akkhadhutto hutv± viddha½seti. Vikirati v± uppanna½ ±ya½ aj±nanena. Vidhamati vissajjanamukha½ aj±nanena. Viddha½seti µhapitaµµh±ne ±rakkha½ asa½vidh±nen±ti evam±din± yojetabba½.
Aniccat±yeva aµµham²ti vin±sabh±vo eva aµµhamo. H±yant²ti adassana½ yanti. Parih±yant²ti na puna paññ±yanti. Paridha½sent²ti µh±nato apagacchanti. Paripatant²ti paggharanti. Antaradh±yant²ti antaradh±na½ adassana½ gacchanti. Vippalujjant²ti cuººavicuºº± hutv± apagacchanti.
Tiµµhanteva te bhogeti tesa½ dhan±na½ µhitak±le “tiµµhante nibbute c±p²”ti evam±d²su (vi. va. 806) viya. Soti so bhogas±miko puggalo. Cavati devalokato. Marati manussalokato. Vippalujjati n±gasupaºº±dilokato. Atha v± h±yati dhaññakoµµh±g±ravasena. Parih±yati dhanakoµµh±g±ravasena. Paridha½sati balibaddahatthi-ass±divasena. Paripatati d±sid±savasena. Antaradh±yati d±r±bharaºavasena. Nassati udak±divasen±ti eke vaººayanti.
Ayomayen±ti k±¼aloh±dinibbattena. Sallen±ti kaº¹ena. Aµµhimayen±ti manussaµµhi½ µhapetv± avasesena. Dantamayen±ti hatthidant±din±. Vis±ºamayen±ti govis±º±din±. Kaµµhamayen±ti ve¼ukaµµh±din±. Viddhoti vuttappak±rasall±na½ aññataraññatarena pahaµo. Ruppat²ti vikirati, vik±ra½ ±pajjati. Kuppat²ti calati, kopa½ upp±deti. Ghaµµ²yat²ti ghaµµito hoti. P²¼²yat²ti p²¼ito hoti, laddhappah±ro kuppati. “Tatiyadivase sal±ka½ pavesetv± dhovanak±le ghaµµ²yati. Kh±rappad±ne p²¼²yati. Pah±radhovane v± ruppati. Tasmi½ dukkhupp±dane kuppati. Sal±kapavesane p²¼²yati. Kh±rappad±ne ghaµµ²yat²”ti evameke vaººayanti.
By±dhitoti laddhappah±ro hutv± p²¼ito. Domanassitoti domanassappatto. Vipariº±maññath±bh±v±ti pakatibh±va½ jahitv± aññath±bh±va½ upan²tena, antosos±di soko ca v±c±vippal±po paridevo ca k±yap²¼an±di dukkhañca cittap²¼an±di domanassañca bhuso ±y±so up±y±so ca. Ete vuttappak±r± sok±dayo uppajjanti samud±c±ra½ gacchanti.