6. Jar±suttaniddesavaººan±

39. Chaµµhe jar±sutte appa½ vata j²vita½ idanti ida½ vata manuss±na½ j²vita½ appaka½ paritta½ µhitiparittat±ya sarasaparittat±y±ti guhaµµhakasuttepi vuttanayameta½. Ora½ vassasat±pi miyyat²ti vassasat± ora½ kalal±dik±lepi miyyati. Aticc±ti vassasata½ atikkamitv±. Jaras±pi miyyat²ti jar±ya miyyati. Ito para½ guhaµµhakasuttavaººan±ya vuttanayeneva gahetabba½.
Appanti manda½. Gaman²yo sampar±yoti paraloko gantabbo. Kalalak±lep²ti ettha kalalak±la½ n±ma paµisandhikkhaºe t²hi j±ti-uººa½s³hi katasuttagge µhitatelabinduppam±ºa½ accha½ vippasannakalala½ hoti. Ya½ sandh±ya vutta½–
“Tilatelassa yath± bindu, sappimaº¹o an±vilo;
eva½ vaººappaµibh±ga½, kalala½ sampavuccat²”ti. (Sa½. ni. aµµha. 1.1.235; vibha. aµµha. 26 pakiººakakath±).
Tasmi½ kalalak±lepi. Cavat²ti j²vita½ ga¼ati. Marat²ti j²vitaviyoga½ ±pajjati. Antaradh±yat²ti adassana½ p±puº±ti. Vippalujjat²ti chijjati. “Aº¹ajayoniy± cavati. Jal±bujayoniy± marati. Sa½sedajayoniy± antaradh±yati. Opap±tikayoniy± vippalujjat²”ti evameke vaººayanti. Abbudak±lep²ti abbuda½ n±ma kalalato satt±haccayena ma½sadhovana-udakavaººa½ hoti, kalalanti n±ma½ antaradh±yati. Vuttampi ceta½–
“Satt±ha½ kalala½ hoti, paripakka½ sam³hata½;
vivaµµam±na½ tabbh±va½, abbuda½ n±ma j±yat²”ti. (Sa½. ni. aµµha. 1.1.235).
Tasmi½ abbudak±lepi. Pesik±lep²ti tasm±pi abbud± satt±haccayena vil²natipusadis± pesi n±ma sañj±yati. S± maricaph±ºitena d²petabb±. G±mad±rik± hi supakk±ni maric±ni gahetv± s±µakante bhaº¹ika½ katv± p²¼etv± maº¹a½ ±d±ya kap±le pakkhipitv± ±tape µhapenti, ta½ sukkham±na½ sabbabh±gehi muccati. Evar³p± pesi hoti, abbudanti n±ma½ antaradh±yati. Vuttampi ceta½–
“Satt±ha½ abbuda½ hoti, paripakka½ sam³hata½;
vivaµµam±na½ tabbh±va½, pesi n±ma paj±yat²”ti. (Sa½. ni. aµµha. 1.1.235).
Tasmi½ pesik±lepi. Ghanak±lep²ti tatopi pesito satt±haccayena kukkuµaº¹asaºµh±no ghano n±ma ma½sapiº¹o nibbattati, pes²ti n±ma½ antaradh±yati. Vuttampi ceta½–
“Satt±ha½ pesi bhavati, paripakka½ sam³hata½;
vivaµµam±na½ tabbh±va½, ghanoti n±ma j±yati.
“Yath± kukkuµiy± aº¹a½, samant± parimaº¹ala½;
eva½ ghanassa saºµh±na½, nibbatta½ kammapaccay±”ti. (Sa½. ni. aµµha. 1.1.235).
Tasmi½ ghanak±lepi. Pas±khak±lep²ti pañcame satt±he dvinna½ dvinna½ hatthap±d±na½ s²sassa catth±ya pañca p²¼ak± j±yanti, ya½ sandh±ya vutta½– “pañcame, bhikkhave, satt±he pañca p²¼ak± saºµhahanti kammato”ti. Tasmi½ pas±khak±lepi. Tato para½ chaµµhasattam±d²ni satt±h±ni atikkamma desana½ saªkhipitv± dv±catt±l²sasatt±he pariºatak±le kesalomanakh±d²na½ uppattik±lañca. Tassa ca n±bhito uµµhito n±¼o m±tu udarapaµalena ek±baddho hoti, so uppaladaº¹ako viya chiddo, tena ±h±raraso sa½saritv± ±h±rasamuµµh±nar³pa½ samuµµh±peti. Eva½ so dasam±se y±peti, ta½ sabba½ avatv± “s³tighare”ti ±ha. Ya½ sandh±ya vutta½–
“Kes± lom± nakh±ni ca”;
“yañcassa bhuñjat² m±t±, anna½ p±nañca bhojana½;
tena so tattha y±peti, m±tukucchigato naro”ti. (Sa½. ni. 1.235; kath±. 692).
Tattha s³tighareti s³tikaghare, vij±yanaghareti attho. “S³tik±ghare”ti v± p±µho, s³tik±y±ti padacchedo. Addham±sikop²ti j±tadivasato paµµh±ya addham±so etassa atth²ti addham±siko. Dvem±sik±d²supi eseva nayo. J±tadivasato paµµh±ya eka½ sa½vacchara½ etassa atth²ti sa½vacchariko. Upari dvevassik±d²supi eseva nayo.
Yad± jiººo hot²ti yasmi½ k±le jar±jiººo bhavati jajjar²bh³to. Vuddhoti vayovuddho. Mahallakoti j±timahallako. Addhagatoti tayo addhe atikkanto. Vayo-anuppattoti tatiya½ vaya½ anuppatto. Khaº¹adantoti antarantar± patit± dant± ph±lit± ca jar±nubh±vena khaº¹± dant± j±t± ass±ti khaº¹adanto. Palitakesoti paº¹arakeso. Vil³nanti luñcitv± gahitakes± viya khall±µas²so Khalitasiroti mah±khall±µas²so. Valinanti sañj±tavali. Tilak±hatagattoti setatilakak±¼atilakehi vikiººasar²ro. Bhoggoti bhaggo, imin±pissa vaªkabh±va½ d²peti. Daº¹apar±yaºoti daº¹apaµissaraºo daº¹adutiyo. So jar±yap²ti so puggalo jar±yapi abhibh³to marati. Natthi maraºamh± mokkhoti maraºato muñcanup±yo natthi nupalabbhati.
Phal±namiva pakk±na½, p±to patanato bhayanti parip±kagat±na½ sithilavaºµ±na½ panasaphal±dipakk±na½ pacc³sak±le avassa½ patissant²ti phalas±mik±na½ bh±yam±n±na½ viya. Eva½ j±t±na macc±na½, nicca½ maraºato bhayanti evameva uppann±na½ satt±na½ maccusaªkh±tamaraºato satata½ k±la½ bhaya½.
Yath±pi kumbhak±rass±ti yath± n±ma mattik±bh±jana½ karontassa. Kata½ mattikabh±jananti (su. ni. 582) tena niµµh±pitabh±jana½. Sabba½ bhedanapariyantanti pakk±pakka½ sabba½ bhedana½ bhijjapariyanta½ avas±na½ ass±ti bhedanapariyanta½. Eva½ macc±na j²vitanti evameva satt±na½ ±yusaªkh±ra½.
Dahar± ca mahant± c±ti taruº± ca mahallak± ca. Ye b±l± ye ca paº¹it±ti ye ca ass±sapass±s±yatt± j²vit± b±l± ye ca paº¹iccena samann±gat± buddh±dayo. Sabbe maccuvasa½ yant²ti ete vuttappak±r± dahar±dayo sabbe maccuno issariya½ upagacchanti.
Tesa½ maccuparet±nanti etesa½ maccun± pariv±rit±na½. Gacchata½ paralokatoti ito manussalokato paraloka½ gacchant±na½. Na pit± t±yate puttanti pit± putta½ na rakkhati. ѱt² v± pana ñ±taketi m±t±pitipakkhik± ñ±t² v± teyeva ñ±take rakkhitu½ na sakkonti.
Pekkhataññeva ñ±t²nanti vuttavidh±na½yeva ñ±t²na½ pekkhant±na½yeva olokent±na½yeva. Passa l±lappata½ puth³ti pass±ti ±lapana½. L±lapant±na½ vilapant±na½ puth³na½ n±nappak±r±na½. Ekamekova macc±na½, govajjho viya niyyat²ti satt±na½ ekameko vadh±ya niyyam±nagoºo viya maraº±ya niyyati p±puº²yati. Evamabbh±hato lokoti evameva sattaloko bhusa½ ±hato. Maccun± ca jar±ya c±ti maraºena ca jar±ya ca abhibh³to.
40. Mam±yiteti mam±yitavatthuk±raº±. Vin±bh±va½ santamevidanti santa½ vijjam±na½ vin±bh±vameva ida½, na sakk± avin±bh±vena bhavitunti vutta½ hoti.
Socant²ti cittena socana½ karonti. Kilamant²ti k±yena kilamatha½ p±puºanti. Paridevant²ti n±n±vidha½ v±c±vil±pa½ bhaºanti. Uratt±¼i½ kandant²ti ura½ t±¼etv± t±¼etv± kandanti. Sammoha½ ±pajjant²ti sammohabh±va½ p±puºanti.
Aniccoti hutv± abh±vaµµhena. Saªkhatoti paccayehi saªgamma kato. Paµiccasamuppannoti paccayas±maggi½ paµicca na paccakkh±ya saha samm± ca uppanno. Khayadhammoti khaya½ gamanasabh±vo. Vayadhammoti vaya½ gamanasabh±vo, bhaªgavasena bhaªgagamanasabh±voti attho. Vir±gadhammoti virajjanasabh±vo. Nirodhadhammoti nirujjhanasabh±vo. Yv±ya½ pariggahoti yo aya½ pariggaho. “Y±ya pariggaho”tipi p±µho, ayameva padacchedo. Niccoti satatak±liko. Dhuvoti thiro. Sassatoti acavano. Avipariº±madhammoti pakati-ajahanasabh±vo. Sassati sama½ tatheva µhassat²ti candas³riyasinerumah±samuddapathav²pabbat±dayo viya tiµµheyya.
N±n±bh±voti j±tiy± n±n±bh±vo. Vin±bh±voti maraºena viyogabh±vo. Aññath±bh±voti sabbh±vato aññath±bh±vo. Purim±na½ purim±na½ khandh±nanti anantare pure uppann±na½ khandh±na½. Vipariº±maññath±bh±v±ti pakatibh±va½ jahitv± aññath±bh±vena. Pacchim± pacchim± khandh±dayo pavattanti uppajjant²ti sambandho.
Sabba½ ghar±v±sapalibodhanti sakala½ gihibh±vajaµa½. ѱtimitt±maccapalibodhanti m±t±pitupakkhik± ñ±t², mitt± sah±y±, amacc± bhacc±. Sannidhipalibodhanti nidh±najaµa½ chinditv±. Kesamassu½ oh±retv±ti kese ca mass³ni ca oropayitv±. K±s±y±ni vatth±n²ti kas±yarasap²t±ni vatth±ni.
41. M±makoti mama up±sako bhikkhu v±ti saªkha½ gato, buddh±d²ni v± vatth³ni mam±yam±no.
Tesa½ tesa½ satt±nanti anekesa½ satt±na½ s±dh±raºaniddeso. “Yaññadattassa maraºa½, somadattassa maraºan”ti evañhi divasampi kathiyam±ne neva satt± pariy±d±na½ gacchanti, na sabba½ aparattad²pana½ sijjhati. Imehi pana dv²hi padehi na koci satto apariy±dinno hoti, na kiñci aparatt±d²pana½ na sijjhati. Tamh± tamh±ti aya½ gativasena anekesa½ nik±y±na½ s±dh±raºaniddeso. Sattanik±y±ti satt±na½ nik±y±, sattaghaµ± sattasam³h±ti attho. Cut²ti cavanavasena vutta½. Ekacatupañcakkhandh±ya cutiy± s±maññavacanameta½. Cavanat±ti bh±vavacanena lakkhaºanidassana½. Bhedoti cutikhandh±na½ bhaªguppattiparid²pana½. Antaradh±nanti ghaµassa viya bhinnassa bhinn±na½ khandh±na½ yena kenaci pariy±yena µh±n±bh±vaparid²pana½. Maccumaraºanti maccusaªkh±ta½ maraºa½, na khaºikamaraºa½. K±lo n±ma antako, tassa kiriy±ti k±la½kiriy±. Ett±vat± sammutimaraºa½ d²pita½. Id±ni paramatthena d²petu½ “khandh±na½ bhedo”ti-±dim±ha. Paramatthena hi khandh±yeva bhijjanti, na satto n±ma koci marati. Khandhesu pana bhijjam±nesu satto marati, bhinnesu “mato”ti voh±ro hoti.
Ettha ca catuvok±rapañcavok±ravasena khandh±na½ bhedo, ekavok±ravasena ka¼evarassa nikkhepo. Catuvok±ravasena v± khandh±na½ bhedo, sesadvayavasena ka¼evarassa nikkhepo veditabbo. Kasm±? K±mar³pabhavadvayepi r³pak±yasaªkh±tassa ka¼evarassa sabbh±vato. Yasm± v± c±tumah±r±jik±d²su khandh± bhijjanteva, na kiñci nikkhipanti, tasm± tesa½ vasena khandh±na½ bhedo, manuss±d²su ka¼evarassa nikkhepo. Ettha ca ka¼evarassa nikkhepakaraºato maraºa½ “ka¼evarassa nikkhepo”ti vutta½. J²vitindriyassupacchedoti imin± indriyabaddhasseva maraºa½ n±ma hoti, anindriyabaddhassa maraºa½ n±ma natth²ti dasseti. “Sassa½ mata½, rukkho mato”ti ida½ pana voh±ramattameva. Atthato pana evar³p±ni vacan±ni sass±d²na½ khayavayabh±vameva d²penti. R³pagatanti r³pameva r³pagata½. Vedan±gatanti-±d²supi eseva nayo.
Tattha pubbeva maccanti macca½ v± bhog± pubbeva paµhamataraññeva vijahanti. Macco v± te bhoge pubbatara½ jahati. K±mak±m²ti corar±j±na½ ±lapati. Ambho k±me k±mayam±na k±mak±mi bhogino n±ma loke asassat±, bhogesu v± naµµhesu j²vam±n± ca abhogino honti. Bhoge v± pah±ya saya½ nassanti, tasm± aha½ mah±janassa sokak±lepi na soc±m²ti attho.