4. Suddhaµµhakasuttaniddesavaººan±

23. Catutthe suddhaµµhake paµhamag±th±ya t±vattho– na, bhikkhave, evar³pena dassanena suddhi hoti, api ca kho kilesamal²natt± asuddha½, kilesarog±na½ adhigam± sarogameva cand±bha½ br±hmaºa½, añña½ v± evar³pa½ disv± diµµhigatiko b±lo abhij±n±ti “pass±mi suddha½ parama½ aroga½, tena ca diµµhisaªkh±tena dassanena sa½suddhi narassa hot²”ti, so eva½ abhij±nanto ta½ dassana½ “paraman”ti ñatv± tasmi½ dassane suddh±nupass² sam±no ta½ dassana½ “maggañ±ºan”ti pacceti. Ta½ pana maggañ±ºa½ na hoti.
Parama½ ±rogyappattanti uttama½ niby±dhi½ p±puºitv± µhita½. T±ºappattanti tath± p±lanappatta½. Leºappattanti nil²yanappatta½.Saraºappattanti patiµµh±patta½, dukkhan±sana½ v± patta½. Abhayappattanti nibbhayabh±vappatta½. Accutappattanti niccalabh±va½ patta½. Amatappattanti amata½ mah±nibb±na½ patta½. Nibb±nappattanti v±navirahita½ patta½.
Abhij±nantoti visesena j±nanto. ¾j±nantoti ±j±nam±no. Vij±nantoti anekavidhena j±nam±no. Paµivij±nantoti ta½ ta½ paµicca vij±nam±no. Paµivijjhantoti hadaye kurum±no.
Cakkhuviññ±ºa½ r³padassanen±ti cakkhuviññ±ºena r³padassana½. ѱºanti paccet²ti paññ± iti saddahati. Maggoti paccet²ti “up±yo”ti saddahati. Pathoti sañc±ro. N²y±nanti gahetv± y±t²ti n²y±na½. “Niyy±nan”ti v± p±µho.
24. “Diµµhena ce suddh²”ti dutiyag±th±. Tassattho– tena r³padassanasaªkh±tena diµµhena yadi kilesasuddhi narassa hoti, tena v± ñ±ºena so yadi j±ti-±didukkha½ pajah±ti, eva½ sante ariyamaggato aññena asuddhimaggeneva so sujjhati, r±g±d²hi upadh²hi sa-upadhiko eva sam±no sujjhat²ti vattabbata½ ±panno hoti, na ca eva½vidho sujjhati. Tasm± diµµh² hi na½ p±va tath± vad±na½, s± na½ diµµhiyeva “micch±diµµhiko ayan”ti katheti, diµµhi-anur³pa½ “sassato loko”ti-±din± nayena tath± tath± vadat²ti.
R±gena saha vattat²ti sar±go, r±gav±ti attho. Sadosoti-±d²supi eseva nayo.
25. Na br±hmaºoti tatiyag±th±. Tassattho– yo pana b±hitap±patt± br±hmaºo hoti, so maggena adhigat±savakkhayo kh²º±savabr±hmaºo ariyamaggañ±ºato aññena abhimaªgalasammatar³pasaªkh±te diµµhe, tath±vidhasaddasaªkh±te sute, av²tikkamasaªkh±te s²le, hatthivat±dibhede vate, pathavi-±dibhede mute ca uppannena micch±ñ±ºena suddhi½ na ±h±ti. Sesamassa br±hmaºassa vaººabhaºan±ya vutta½. So hi tedh±tukapuññe sabbasmiñca p±pe an³palitto, kasm±? Tassa pah²natt± tassa attadiµµhiy±, yassa kassaci v± gahaºassa pah²natt± attañjaho, puññ±bhisaªkh±r±d²na½ akaraºato “nayidha pakubbam±no”ti vuccati. Tasm± na½ eva½ pasa½santo ±ha. Sabbasseva cassa purimap±dena sambandho veditabbo– puññe ca p±pe ca an³palitto attañjaho nayidha pakubbam±no na br±hmaºo aññato suddhim±h±ti. N±ti paµikkhepoti na iti paµisedho.
B±hitv± sabbap±pak±n²ti g±th±yattho– yo catutthamaggena b±hitv± sabbap±pak±ni µhitatto µhito-icceva vutta½ hoti. B±hitap±patt± eva ca vimalo vimalabh±va½ brahmabh±va½ seµµhabh±va½ patto, paµinissaµµhasam±dhivikkhepakarakilesamalena aggamaggaphalasam±dhin± s±dhusam±hito, sa½s±rahetusamatikkamena sa½s±ramaticca pariniµµhitakiccat±ya keval²ti ca, taºh±diµµh²hi anissitatt± anissitoti ca, lokadhammehi nibbik±ratt± t±d²ti ca pavuccati. Eva½ thutiraho sa brahm± so br±hmaºoti.
Aññatra satipaµµh±neh²ti catt±ro satipaµµh±ne muñcitv±. Sammappadh±n±d²supi eseva nayo.
Santeke samaºabr±hmaº±ti ekacce lokasaªketena “samaºabr±hmaº±”ti laddhavoh±r± sa½vijjanti. Diµµhasuddhik±ti diµµhena suddhi½ iccham±n±. Te ekacc±na½ r³p±na½ dassananti ete diµµhasuddhik± etesa½ r³p±rammaº±na½ olokana½. Maªgala½ paccent²ti iddhik±raºa½ buddhik±raºa½ sabbasampattik±raºa½ patiµµh±penti. Amaªgala½ paccent²ti aniddhik±raºa½ na buddhik±raºa½ na sampattik±raºa½ patiµµh±penti. Te k±lato vuµµhahitv±ti ete diµµh±dimaªgalik± puretarameva uµµhahitv±. Abhimaªgalagat±n²ti visesena vu¹¹hik±raºagat±ni. R³p±ni passant²ti n±n±vidh±ni r³p±rammaº±ni dakkhanti. C±µakasakuºanti eva½n±maka½. Phussave¼uvalaµµhinti phussanakkhattena uppanna½ taruºabe¼uvalaµµhi½. Gabbhinitthinti sagabbha½ itthi½. Kum±raka½ khandhe ±ropetv± gacchantanti taruºad±raka½ a½se uss±petv± gaccham±na½. Puººaghaµanti udakapuººaghaµa½. Rohitamacchanti rattarohitamaccha½. ¾jaññarathanti sindhavayuttaratha½. Usabhanti maªgala-usabha½. Gokapilanti kapilag±vi½.
Pal±lapuñjanti thusar±si½. Takkaghaµanti gotakk±dip³ritac±µi½. Rittaghaµanti tucchaghaµa½. Naµanti naµak±di½. “Dhuttakiriyan”ti eke. Naggasamaºakanti nicco¼asamaºa½ Kharanti gadrabha½. Kharay±nanti gadrabhayutta½ vayh±dika½. Ekayuttay±nanti ekena v±hanena sa½yutta½ y±na½. K±ºanti ekakkhi-ubhayakkhik±ºa½. Kuºinti hatthakuºi½. Khañjanti khañjap±da½ tiriyagatap±da½. Pakkhahatanti p²µhasappi½. Jiººakanti jar±jiººa½. By±dhikanti by±dhip²¼ita½. Matanti k±laªkata½.
Sutasuddhik±ti sotaviññ±ºena sutena suddhi½ iccham±n±. Sadd±na½ savananti sadd±rammaº±na½ savana½. Va¹¹h±ti v±ti-±dayo loke pavattasaddamatt±ni gahetv± vutt±. Amaªgala½ pana “k±ºo”ti-±din± tena tena n±mena vuttasadd±yeva. “Chindan”ti v±ti hatthap±d±dicchinnanti v±. “Bhindan”ti v±ti s²s±dibhinnanti v±. “Da¹¹han”ti v±ti aggin± jh±pitanti v±. “Naµµhan”ti v±ti cor±d²hi vin±sitanti v±. “Natth²”ti v±ti na vijjat²ti v±.
S²lasuddhik±ti s²lena visuddhi½ icchanak±. S²lamatten±ti sa½varaºamattena. Sa½yamamatten±ti uparamamattena. Sa½varamatten±ti dv±rathakanamattena. Av²tikkamamatten±ti na atikkamitamattena. Samaºo muº¹ik±puttoti m±tito laddhan±ma½. Sampannakusalanti paripuººakusala½. Paramakusalanti uttamakusala½. Uttamapattippattanti uttama½ arahatta½ p±puºitabbata½ patv± µhita½. Ayojjanti par±jetu½ asakkuºeyya½ samaºa½.
Vatasuddhik±ti sam±d±nena vatena suddhi½ icchanak±. Hatthivatik± v±ti sam±dinna½ hatthivata½ etesa½ atth²ti hatthivatik±, sabbahatthikiriya½ karont²ti attho. Katha½? “Ajja paµµh±ya hatth²hi k±tabba½ kariss±m²”ti eva½ uppannacitt± hatth²na½ gaman±k±ra½ tiµµhan±k±ra½ nis²dan±k±ra½ sayan±k±ra½ ucc±rapass±vakaraº±k±ra½, aññe hatth² disv± soº¹a½ uss±petv± gaman±k±rañca sabba½ karont²ti hatthivatik±. Assavatik±d²supi labbham±navasena yath±yoga½ yojetabba½. Tesu avas±ne dis±vatik± v±ti puratthim±didis±na½ namassanavasena sam±dinnadis±vatik±, etesa½ vuttappak±r±na½ samaºabr±hmaº±na½ vatasam±d±na½ sampajjam±na½ hatthi-±d²na½ sahabyata½ upaneti. Sace kho panassa micch±diµµhi hoti “imin±ha½ s²lavatasam±d±nabrahmacariyena devo v± devaññataro v± hom²”ti cintayantassa nirayatiracch±nayon²na½ aññataro hot²ti ñ±tabba½. Vuttañheta½ bhagavat± (ma. ni. 2.79)–
“Idha puººa, ekacco kukkuravata½ bh±veti paripuººa½ abbokiººa½, kukkuras²la½ bh±veti paripuººa½ abbokiººa½, kukkuracitta½ bh±veti paripuººa½ abbokiººa½, kukkur±kappa½ bh±veti paripuººa½ abbokiººa½. So kukkuravata½ bh±vetv± paripuººa½ abbokiººa½, kukkuras²la½ bh±vetv± paripuººa½ abbokiººa½, kukkuracitta½ bh±vetv± paripuººa½ abbokiººa½, kukkur±kappa½ bh±vetv± paripuººa½ abbokiººa½ k±yassa bhed± para½ maraº± kukkur±na½ sahabyata½ upapajjati. Sace kho panassa eva½diµµhi hoti ‘imin±ha½ s²lena v± vatena v± tapena v± brahmacariyena v± devo v± bhaviss±mi devaññataro v±’ti, s±ssa hoti micch±diµµhi. Micch±diµµhissa kho aha½, puººa, dvinna½ gat²na½ aññatara½ gati½ vad±mi niraya½ v± tiracch±nayoni½ v±. Iti kho, puººa, sampajjam±na½ kukkuravata½ kukkur±na½ sahabyata½ upaneti, vipajjam±na½ nirayan”ti.
Gandhabbavatik±dayo gandhabb±d²na½ sahabyata½ upagacchant²ti attho na gahetabbo, micch±diµµhiy± gahitatt± nirayatiracch±nayonimeva upagacchant²ti gahetabbo.
Mutasuddhik±ti phusitena suddhik±. Pathavi½ ±masant²ti sasambh±rika½ mah±pathavi½ k±yena phusanti. Haritanti allan²lasaddala½. Gomayanti gav±digomaya½. Kacchapanti aµµhikacchap±di-anekavidha½. Ph±la½ akkamant²ti ayaph±la½ maddanti. Tilav±hanti tilasakaµa½ tilar±si½ v±. Phussatila½ kh±dant²ti maªgalapaµisa½yutta½ tila½ kh±danti. Phussatela½ makkhent²ti tath±r³pa½ tilatela½ sar²rabbhañjana½ karonti. Dantakaµµhanti dantapoºa½. Mattik±ya nh±yant²ti kuªkuµµh±dik±ya saºhamattik±ya sar²ra½ ubbaµµetv± nh±yanti. S±µaka½ niv±sent²ti maªgalapaµisa½yutta½ vattha½ paridahanti. Veµhana½ veµhent²ti s²saveµhana½ pattuºº±dipaµa½ s²se µhapenti paµimuccanti.
Tedh±tuka½ kusal±bhisaªkh±ranti k±madh±tur³padh±tu-ar³padh±t³su paµisandhid±yaka½ kosallasambh³ta½ paccay±bhisaªkh±ra½. Sabba½ akusalanti dv±dasavidha½ akosallasambh³ta½ akusala½. Yatoti yad±. Te dasavidho puññ±bhisaªkh±ro ca, dv±dasavidho apuññ±bhisaªkh±ro ca, catubbidho ±neñj±bhisaªkh±ro ca yath±nur³pa½ samucchedappah±nena pah²n± honti. Attadiµµhijahoti “eso me att±”ti gahitadiµµhi½ jaho. G±ha½ jahoti “esohamasm²”ti m±nasampayuttagahaºa½ jaho. Puna attañjahoti “eta½ mam±”ti taºh±gahaºavasena ca diµµhigahaºavasena ca par±masitv± gahita½, parato ±maµµhañca, tasmi½ abhiniviµµhañca, balavataºh±vasena gilitv± ajjhositañca, balavamucchitañca. Sabba½ ta½ catta½ hot²ti-±dayo vuttanay±yeva.
26. Eva½ “na br±hmaºo aññato suddhim±h±”ti vatv± id±ni ye diµµhigatik± aññato suddhi½ bruvanti, tesa½ tass± diµµhiy± anibb±hakabh±va½ dassento “purima½ pah±y±”ti g±tham±ha. Tassattho– tehi aññato suddhiv±d± sam±n±pi yass± diµµhiy± appah²natt± gahaºamuñcana½ hoti, t±ya purima½ satth±r±di½ pah±ya apara½ nissit±, ej±saªkh±t±ya taºh±ya anugat± abhibh³t± r±g±dibheda½ na taranti saªga½, tañca atarant± ta½ ta½ dhamma½ uggaºhanti ca nirassajanti ca makkaµova s±khanti.
Purima½ satth±ra½ pah±y±ti purimagahita½ satthupaµiñña½ vajjetv±. Para½ satth±ra½ nissit±ti añña½ satthupaµiñña½ nissit± all²n±. Purima½ dhammakkh±na½ pah±y±ti-±d²supi eseva nayo.