Catubbidhena m±no lokadhammavasena vutto. Pańcavidhena m±no pańcak±maguŗavasena vutto. Chabbidhena m±no cakkh±disampattivasena vutto. Tattha m±na½ janet²ti m±na½ upp±deti.
Sattavidhena m±naniddese m±noti unnamo. Atim±noti “j±ti-±d²hi may± sadiso natth²”ti atikkamitv± mańńanavasena uppanno m±no. M±n±tim±noti “aya½ pubbe may± sadiso, id±ni aha½ seµµho, aya½ h²nataro”ti uppanno m±no. Aya½ bh±r±tibh±ro viya purima½ sadisam±na½ up±d±ya m±n±tim±no n±m±ti dassetu½ “m±n±tim±no”ti ±ha. Om±noti h²nam±no. Yo “h²nohamasm²”ti m±no n±ma vutto, aya½ om±no n±ma. Api cettha “tva½ j±tim±, k±kaj±ti viya te j±ti. Tva½ gottav±, caŗ¹±lagotta½ viya te gotta½. Tuyha½ saro atthi, k±kasaro viya te saro”ti eva½ att±na½ heµµh± katv± pavattanavasena aya½ “om±no”ti veditabbo.
Adhim±noti catt±ri sacc±ni appatv± pattasańńissa, cat³hi maggehi kattabbe kicce akateyeva katasańńissa, catusaccadhamme anadhigate adhigatasańńissa arahatte asacchikate sacchikatasańńissa uppanno adhigatam±no adhim±no n±ma. Aya½ pana kassa uppajjati, kassa na uppajjat²ti? Ariyas±vakassa t±va na uppajjati. So hi maggaphalanibb±napah²nakiles±vasiµµhakilesapaccavekkhaŗena sańj±tasomanasso ariyaguŗapaµivedhe nikkaŖkho, tasm± sot±pann±d²na½ “aha½ sakad±g±m²”ti-±divasena m±no na uppajjati, duss²lassa ca na uppajjati. So hi ariyaguŗ±dhigame nir±sova. S²lavatopi pariccattakammaµµh±nassa nidd±r±mat±dimanuyuttassa na uppajjati parisuddhas²lassa pana kammaµµh±ne appamattassa n±mar³pa½ vavatthapetv± paccayapariggahena vitiŗŗakaŖkhassa tilakkhaŗa½ ±ropetv± saŖkh±re sammasantassa ±raddhavipassakassa uppajjati, uppanne ca suddhasamathal±bh² suddhavipassan±l±bh² v± antar± µhapeti. So hi dasapi vass±ni v²sampi vass±ni ti½sampi vass±ni as²tipi vass±ni kilesasamud±c±ra½ apassanto “aha½ sot±panno”ti v± “sakad±g±m²”ti v± “an±g±m²”ti v± mańńati, samathavipassan±l±bh² pana arahatteyeva µhapeti. Tassa hi sam±dhibalena kiles± vikkhambhit±, vipassan±balena saŖkh±r± supariggahit±, tasm± saµµhipi vass±ni as²tipi vass±ni vassasatampi kiles± na samud±caranti, kh²ŗ±savasseva citt±c±ro hoti. So eva½ d²gharatta½ kilesasamud±c±ra½ apassanto antar± aµµhatv±va “arah± ahan”ti mańńati.
Asmim±noti r³pe asm²ti-±din± nayena pańcasu khandhesu “aha½ r³p±dayo”ti uppanno m±no. Micch±m±noti p±pakehi kamm±yatanasipp±yatanavijj±µµh±nasutapaµibh±nas²labbatehi, p±pik±ya ca diµµhiy± uppanno m±no. Tattha p±paka½ kamm±yatana½ n±ma kevaµµamacchabandhanes±d±na½ kamma½. P±paka½ sipp±yatana½ n±ma macchaj±lakhipakum²nakaraŗesu ceva p±sa-o¹¹anas³l±ropan±d²su ca chekat±. P±paka½ vijj±µµh±na½ n±ma y± k±ci par³pagh±tavijj±. P±paka½ suta½ n±ma bh±ratayuddhas²t±haraŗ±dipaµisa½yutta½. P±paka½ paµibh±na½ n±ma dubbh±sitayutta½ kappan±µakavilappan±dipaµibh±na½ P±paka½ s²la½ n±ma ajas²la½ gos²la½. Vatampi ajavatagovatameva. P±pik± diµµhi pana dv±saµµhiy± diµµhigatesu y±k±ci diµµhi. Aµµhavidham±no utt±natthoyeva.
Navavidhena m±naniddese seyyassa “seyyohamasm²”ti-±dayo nava m±n± puggala½ niss±ya vutt±. Ettha pana seyyassa “seyyohamasm²”ti m±no r±j±nańceva pabbajit±nańca uppajjati. R±j± hi “raµµhena v± dhanav±hanehi v± ko may± sadiso atth²”ti eta½ m±na½ karoti. Pabbajitopi “s²ladhutaŖg±d²hi ko may± sadiso atth²”ti eta½ m±na½ karoti.
Seyyassa “sadisohamasm²”ti m±nopi etesa½yeva uppajjati. R±j± hi “raµµhena v± dhanav±hanehi v± ańńar±j³hi saddhi½ mayha½ ki½ n±n±karaŗan”ti eta½ m±na½ karoti. Pabbajitopi “s²ladhutaŖg±d²hi ańńena bhikkhun± mayha½ ki½ n±n±karaŗan”ti eta½ m±na½ karoti.
Seyyassa “h²nohamasm²”ti m±nopi etesa½yeva uppajjati. Yassa hi rańńo raµµha½ v± dhanav±han±d²ni v± n±tisampann±ni honti, so “mayha½ r±j±ti voh±rasukhamattakameva, ki½ r±j± n±ma ahan”ti eta½ m±na½ karoti. Pabbajitopi appal±bhasakk±ro “aha½ dhammakathiko, bahussuto, mah±theroti kath±mattameva, ki½ dhammakathiko n±m±ha½, ki½ bahussuto n±m±ha½, ki½ mah±thero n±m±ha½, yassa me l±bhasakk±ro natth²”ti eta½ m±na½ karoti.
Sadisassa “seyyohamasm²”ti m±n±dayo amacc±d²na½ uppajjanti. Amacco v± hi raµµhiyo v± “bhogay±nav±han±d²hi ko may± sadiso ańńo r±japuriso atth²”ti v±, “mayha½ ańńehi saddhi½ ki½ n±n±karaŗan”ti v±, “amaccoti n±mameva mayha½, gh±sacch±danamattampi me natthi, ki½ amacco n±m±han”ti v± ete m±ne karoti.
H²nassa “seyyohamasm²”ti m±n±dayo d±s±d²na½ uppajjanti. D±so hi “m±tito v± pitito v± ko may± sadiso ańńo d±so n±ma atthi, ańńe j²vitu½ asakkont± kucchihetu d±s± n±ma j±t±, aha½ pana paveŗ²-±gatatt± seyyo”ti v±, “paveŗ²-±gatabh±vena ubhatosuddhikad±sattena asukad±sena n±ma saddhi½ ki mayha½ n±n±karaŗan”ti v±, “kucchivasen±ha½ d±sabya½ upagato, m±t±pitukoµiy± pana me d±saµµh±na½ natthi ki½ d±so n±ma ahan”ti v± ete m±ne karoti. Yath± ca d±so, eva½ pukkusacaŗ¹±l±dayopi ete m±ne karontiyeva.
Ettha ca seyyassa “seyyohamasm²”ti uppannam±nova y±th±vam±no, itare dve ay±th±vam±n±. Tath± sadisassa “sadisohamasm²”ti, h²nassa “h²nohamasm²”ti uppannam±nova y±th±vam±no, itare dve ay±th±vam±n±. Tattha y±th±vam±n± arahattamaggavajjh±, ay±th±vam±n± sot±pattimaggavajjh±.
Ettha ca seyyassa “seyyohamasm²”ti m±no uttamassa uttamaµµhena “aha½ seyyo”ti eva½ uppannam±no, seyyassa “sadisohamasm²”ti m±no uttamassa samaµµhena “aha½ sadiso”ti eva½ uppannam±no. Seyyassa “h²nohamasm²”ti m±no uttamassa l±makaµµhena “aha½ h²no”ti eva½ uppannam±no. Eva½ seyyam±no sadisam±no h²nam±noti ime tayo m±n± seyyassa uppajjanti. Sadisass±pi aha½ seyyo, sadiso, h²noti tayo m±n± uppajjanti. H²nass±pi aha½ h²no, sadiso, seyyoti tayo m±n± uppajjanti.
Dasavidham±naniddese idhekacco m±na½ janet²ti ekacco puggalo m±na½ janayati. J±tiy± v±ti khattiyabh±v±dij±tisampattiy± v±. Gottena v±ti gotamagott±din± ukkaµµhagottena v±. Kolaputtiyena v±ti mah±kulabh±vena v±. Vaŗŗapokkharat±ya v±ti vaŗŗasampannasar²rat±ya v±. Sar²rańhi “pokkharan”ti vuccati, tassa vaŗŗasampattiy± abhir³pabh±ven±ti attho. Dhanena v±ti dhanasampannabh±vena v±, mayha½ nidh±nagatassa dhanassa pam±ŗa½ natth²ti attho. Ajjhenena v±ti ajjh±yanavasena v±. Kamm±yatanena v±ti “avases± satt± chinnapakkhak±kasadis±, aha½ pana mahiddhiko mah±nubh±vo”ti v±, “aha½ ya½ ya½ kamma½ karomi, ta½ ta½ samijjhat²”ti v± evam±dinayappavattena kamm±yatanena v±. Sipp±yatanena v±ti “avases± satt± nisipp±, aha½ sippav±”ti evam±dinayappavattena sipp±yatanena v±. Vijj±µµh±nena v±ti ida½ heµµh± vuttanayameva. Sutena v±ti “avases± satt± appassut±, aha½ pana bahussuto”ti evam±disutena v±. Paµibh±nena v±ti “avases± satt± appaµibh±n±, mayha½ pana paµibh±nappam±ŗa½ natth²”ti evam±dipaµibh±nena v±. Ańńatarańńatarena v± vatthun±ti avuttena ańńena vatthun± v±. Yo evar³po m±noti m±nakaraŗavasena m±no. Mańńan± mańńitattanti ±k±rabh±vaniddeso. Ussitaµµhena unnati. Yassuppajjati, ta½ puggala½ unn±meti ukkhipitv± µhapet²ti unn±mo. Samussitaµµhena dhajo. Ukkhipanaµµhena citta½ sampaggaŗh±t²ti sampagg±ho. Ketu vuccati bah³su dhajesu accuggatadhajo M±nopi punappuna½ uppajjam±no apar±pare up±d±ya accuggataµµhena ketu viy±ti ketu, ta½ ketu½ icchat²ti ketukamya½, tassa bh±vo ketukamyat±. S± pana cittassa, na attano. Tena vutta½ “ketukamyat± cittass±”ti. M±nasampayuttańhi citta½ ketu½ icchati, tassa bh±vo, ketusaŖkh±to m±noti. Dhono m±yańca m±nańca pah±ya pajahitv± yo so dhono arah± heµµh± vuttanayena vinodanabyantikaraŗ±divasena kilese pajahitv± µhito, so tena r±g±din± kilesena gaccheyya.
Nerayikoti v±ti niraye nibbattakasattoti v±. Tiracch±nayonik±d²supi eseva nayo. So hetu natth²ti yena janakahetun± gatiy±d²su nibbatteyya, so hetu natthi. Paccayoti tasseva vevacana½. K±raŗanti µh±na½. K±raŗańhi tad±yattavuttit±ya attano phalassa µh±nanti vuccati. Tasm± yena hetun± yena paccayena gatiy±d²su nibbatteyya, ta½ k±raŗa½ natthi.
22. Yo pana nesa½ dvinna½ upay±na½ bh±vena upayo hoti, so upayo hi…pe… diµµhimidheva sabbanti. Tattha upayoti taŗh±diµµhinissito. Dhammesu upeti v±danti “ratto”ti v± “duµµho”ti v± eva½ tesu tesu dhammesu upeti v±da½. An³paya½ kena katha½ vadeyy±ti taŗh±diµµhippah±nena pana an³paya½ kh²ŗ±sava½ kena r±gena v± dosena v± katha½ “ratto”ti v± “duµµho”ti v± vadeyya. Eva½ anupavajjo ca so ki½ titthiy± viya katapaµicch±dako bhavissat²ti adhipp±yo. Att± niratt± na hi tassa atth²ti tassa hi attadiµµhi v± ucchedadiµµhi v± natthi, gahaŗamuńcana½ v±pi attanirattasańńita½ natthi. Ki½ k±raŗ± natth²ti ce? Adhosi so diµµhimidheva sabbanti. Yasm± so idheva attabh±ve ń±ŗambun± sabbadiµµhigata½ adhosi pajahi vinodes²ti arahattanik³µena desana½ niµµh±pesi. Ta½ sutv± r±j± attamano bhagavanta½ abhiv±detv± pakk±m²ti.
Rattoti v±ti r±gena rattoti v±. Duµµhoti v±ti-±d²supi eseva nayo. Te abhisaŖkh±r± appah²n±ti ye puńń±puńńa-±neńj±bhisaŖkh±r±, te appah²n±. AbhisaŖkh±r±na½ appah²natt±ti tesa½ vuttappak±r±na½ kamm±bhisaŖkh±r±na½ na pah²nabh±vena. Gatiy± v±da½ upet²ti pańcanna½ gat²na½ ańńatar±ya kathana½ upagacchati. Tenev±ha– “nerayikoti v±…pe… v±da½ upeti upagacchat²”ti. Vadeyy±ti katheyya. Gahita½ natth²ti gahetabba½ natthi. Muńcitabba½ natth²ti muńcitv± µhitatt± mocetabba½ natthi.
Yassatthi gahitanti yassa puggalassa “aha½ mam±”ti gahita½ atthi. Tassatthi muńcitabbanti tassa puggalassa mocetabba½ atthi. Upari pad±ni parivattetv± yojetabb±ni. Gahaŗa½ muńcan± samatikkantoti gahaŗamocan± arah± atikkanto. Buddhiparih±niv²tivattoti va¹¹hińca parih±nińca atikkamitv± pavatto. So vuµµhav±soti-±di½ katv± ń±ŗaggin± da¹¹h±n²ti pariyos±na½ heµµh± vuttanayameva. Adhos²ti kantesi. Dhuni sandhuni niddhun²ti upasaggena pada½ va¹¹hita½.

Saddhammappajjotik±ya mah±niddesaµµhakath±ya

Duµµhaµµhakasuttaniddesavaŗŗan± niµµhit±.