Purekkh±r±ti pure kat±. Taŗh±dhajoti uss±pitaµµhena taŗh±dhajo, taŗh±paµ±k± assa atth²ti taŗh±dhajo. Purec±rikaµµhena taŗh± eva ketu ass±ti taŗh±ketu. Taŗh±dhipateyyoti chand±dhipativasena, taŗh± adhipatito ±gat±ti v± taŗh±dhipateyyo, taŗh±dhipati v± etassa atth²ti taŗh±dhipateyyo. Diµµhidhaj±d²supi eseva nayo. Avod±t±ti aparisuddh±. Sa½kiliµµh±ti saya½ kiliµµh±. Sa½kilesik±ti tapan²y±.
Dve ±nisa½se passat²ti dve guŗe dakkhati. Diµµhadhammikańca ±nisa½santi imasmi½yeva attabh±ve paccakkhadhamm±nisa½sańca. Sampar±yikanti paraloke pattabba½ ±nisa½sańca. Ya½diµµhiko satth± hot²ti satth± yath±laddhiko bhavati. Ta½diµµhik± s±vak± hont²ti tassa vacana½ suŗant± s±vak±pi tath±laddhik± honti. Sakkaront²ti sakk±rappatta½ karonti. Garu½ karont²ti garuk±rappatta½ karonti. M±nent²ti manas± piy±yanti. P³jent²ti catupaccay±bhih±rap³j±ya p³jenti. Apaciti½ karont²ti apacitippatta½ karonti. Tattha yassa catt±ro paccaye sakkaritv± su-abhisaŖkhate paŗ²te katv± denti, so sakkato. Yasmi½ garubh±va½ paµµhapetv± denti, so garukato. Ya½ manas± piy±yanti, so m±nito. Yassa sabbampeta½ karonti, so p³jito. Yassa abhiv±danapaccupaµµh±na-ańjalikamm±divasena paramanipaccak±ra½ karonti, so apacito. Keci “sakkaronti k±yena, garu½ karonti v±c±ya, m±nenti cittena, p³jenti l±bhen±”ti vaŗŗayanti. Ala½ n±gatt±ya v±ti n±gabh±v±ya n±gar±jabh±v±ya v± ala½ pariyatta½. Supaŗŗatt±ya v±ti supaŗŗar±jabh±v±ya. Yakkhatt±ya v±ti yakkhasen±patibh±v±ya. Asuratt±ya ti asurabh±v±ya. Gandhabbatt±ya v±ti gandhabbadevaghaµe nibbattabh±v±ya. Mah±r±jatt±ya v±ti catunna½ mah±r±j±na½ ańńatarabh±v±ya. Indatt±ya v±ti sakkabh±v±ya. Brahmatt±ya v±ti brahmak±yik±d²na½ ańńatarabh±v±ya. Devatt±ya v±ti sammutidev±d²na½ ańńatarabh±v±ya. Suddhiy±ti parisuddhabh±v±ya ala½ pariyatta½. Visuddhiy±ti sabbamalarahita-accantaparisuddhabh±v±ya. Parisuddhiy±ti sabb±k±rena parisuddhabh±v±ya.
Tattha tiracch±nayoniya½ adhipaccatta½ suddhiy±. Devaloke adhipaccatta½ visuddhiy±. Brahmaloke adhipaccatta½ parisuddhiy±. Catur±s²tikappasahass±ni atikkamitv± muccanattha½ muttiy±. Antar±y±bh±vena muccanattha½ vimuttiy±. Sabb±k±rena muttiy± parimuttiy±. Sujjhant²ti tasmi½ samaye pabbajitabh±vena suddhi½ p±puŗanti. Visujjhant²ti pabbajja½ gahetv± paµipattiy± yuttabh±vena vividhena sujjhanti. Parisujjhant²ti nipphatti½ p±petv± sabb±k±rena sujjhanti. Muccanti tesa½ samayantaradhammena. Vimuccanti etassa satthuno ov±dena. Parimuccanti etassa satthuno anus±sanena. Sujjhiss±m²ti-±dayo an±gatavasena vutt±. ¾yati½ phalap±µikaŖkh²ti an±gate vip±kaphalam±kaŖkham±no. Ida½ diµµhigatik±na½ icch±matta½. Diµµhigatańhi ijjham±na½ niraya½ v± tiracch±nayoni½ v± nipph±deti.
Accantasant²ti ati-antanissaraŗasanti. TadaŖgasant²ti paµhamajjh±n±diguŗaŖgena n²varaŗ±di-aguŗaŖga½ samet²ti jh±na½ tadaŖgasanti. Sammutisant²ti sam±h±ravasena diµµhisanti. T± vibh±gato dassetu½ “katam± accantasant²”ti-±dim±ha. Amata½ nibb±nanti evam±dayo heµµh± vuttatth±yeva. Paµhama½ jh±na½ sam±pannassa n²varaŗ± sant± hont²ti evam±dayo anto appan±ya½ atisayavasena vutt±. Api ca sammutisanti imasmi½ atthe adhippet±, sant²ti itare dve santiyo paµikkhipitv± sammutisantimeva d²peti. Kuppasantinti vip±kajanakavasena parivattanavasena calasanti½ Pakuppasantinti visesena calasanti½. Eritasantinti kampanasanti½. Sameritasantinti visesena kampitasanti½. Calitasantinti tasseva vevacana½. Ghaµµitasantinti p²¼itasanti½. Santi½ nissitoti diµµhisaŖkh±ta½ santi½ nissito. Assitoti ±sito visesena nissito. All²noti ek²bh³to.
20. Eva½ nissite t±va “diµµh²nives±…pe… ±diyat² ca dhamman”ti tattha diµµh²nives±ti ida½sacc±bhinivesasaŖkh±t±ni diµµhinivesan±ni. Na hi sv±tivatt±ti sukhena ativattitabb± na honti. Dhammesu niccheyya samuggah²tanti dv±saµµhidiµµhigatesu ta½ ta½ samuggahita½ abhiniviµµhadhamma½ nicchinitv± pavatt± diµµhinives± na hi sv±tivatt±ti vutta½ hoti. Tasm± naro tesu nivesanesu, nirassat² ±diyat² ca dhammanti yasm± na hi sv±tivatt±, tasm± naro tesuyeva diµµhinivesanesu ajas²lagos²lakukkuras²lapańc±tapamaruppap±ta-ukkuµikappadh±nakaŗµak±passay±dibheda½ satth±ra½ dhammakkh±na½ gaŗ±dibhedańca ta½ ta½ dhamma½ nirassati ca ±diyati ca jahati ca gaŗh±ti ca vanamakkaµo viya ta½ ta½ s±khanti vutta½ hoti.
Eva½ nirassanto ca ±diyanto ca anavaµµhitacittatt± asantehipi guŗadosehi attano v± parassa v± yas±yasa½ upp±deyya. Durativatt±ti atikkamitu½ dukkh±. Duttar±ti du-uttar±. Duppatar± dussamatikkam± dubbinivatt±ti upasaggena va¹¹hit±.
Nicchinitv±ti sassatavasena nicchaya½ katv±. Vinicchinitv±ti attavasena n±n±vidhena vinicchaya½ katv±. Vicinitv±ti pariyesitv±. Pavicinitv±ti attaniyavasena sabb±k±rena pariyesitv±. “Nicinitv± viccinitv±”tipi p±µho. Odhigg±hoti avadhiyitv± g±ho. Bilagg±hoti koµµh±savasena g±ho “bilaso vibhajitv±”ti-±d²su (d². ni. 2.378; ma. ni. 1.111) viya. Varagg±hoti uttamag±ho. Koµµh±sagg±hoti avayavavasena g±ho. Uccayagg±hoti r±sivasena g±ho. Samuccayagg±hoti koµµh±savasena r±sivasena ca g±ho. Ida½ saccanti idameva sabh±va½. Tacchanti tathabh±va½ avipar²tasabh±va½. Tathanti vipariŗ±marahita½. Bh³tanti vijjam±na½. Y±th±vanti yath±sabh±va½. Avipar²tanti na vipar²ta½.
Nirassat²ti ni-assati vikkhipati. Paravicchindan±ya v±ti parehi vissajj±panena. Anabhisambhuŗanto v±ti asamp±puŗanto v± asakkonto v± vissajjeti. Paro vicchindet²ti ańńo viyoga½ karoti. Natthetth±ti natthi ettha. S²la½ anabhisambhuŗantoti s²la½ asamp±dento. S²la½ nirassat²ti s²la½ vissajjeti. Ito paresupi eseva nayo.
21. Yo pan±ya½ sabbadiµµhigat±didosadhunan±ya pańń±ya samann±gatatt± dhono, tassa dhonassa hi…pe… an³payo so. Ki½ vutta½ hoti? Dhonadhammasamann±gam± dhonassa dhutasabbap±passa arahato katthaci loke tesu tesu bhavesu sa½kappan± diµµhi natthi. So tass± diµµhiy± abh±v±, y±ya ca attan± kata½ p±pakamma½ paµicch±dent± titthiy± m±y±ya v± m±nena v± eva½ agati½ gacchanti, tampi m±yańca m±nańca pah±ya dhono r±g±d²na½ dos±na½ kena gaccheyya, diµµhadhamme sampar±ye v± niray±d²su gativisesesu kena saŖkha½ gaccheyya, an³payo so, so hi taŗh±diµµhi-upay±na½ dvinna½ abh±vena an³payoti.
Ki½ k±raŗ±ti kena k±raŗena. Dhon± vuccati pańń±ti dhon± iti ki½k±raŗ± pańń± kath²yati. T±ya pańń±ya k±yaduccaritanti t±ya vuttappak±r±ya pańń±ya k±yato pavatta½ duµµhu kilesap³tikatt± v± caritanti k±yaduccarita½. Dh³tańca dhotańc±ti kampitańca dhovitańca. Sandhotańc±ti samm± dhovitańca. Niddhotańc±ti visesena suµµhu niddhotańca. R±go dhuto c±ti-±dayo catunna½ magg±na½ vasena yojetabb±.
Samm±diµµhiy± micch±diµµhi dhut± c±ti maggasampayutt±ya samm±diµµhiy± micch±diµµhi kampit± calit± dhovit±. Samm±saŖkapp±d²supi eseva nayo. Vuttańheta½ “samm±diµµhikassa, bhikkhave, micch±diµµhi nijjiŗŗ± hot²”ti sutta½ (a. ni. 10.106; d². ni. 3.360) vitth±retabba½. Samm±ń±ŗen±ti maggasampayuttań±ŗena, paccavekkhaŗań±ŗena v±. Micch±ń±ŗanti vipar²tań±ŗa½ ay±th±vań±ŗa½, p±pakiriy±su upacint±vasena p±pa½ katv± “sukata½ may±”ti paccavekkhaŗ±k±rena ca uppanno moho. Samm±vimuttiy± micch±vimutt²ti samucchedavimuttiy± vipar²t± ay±th±vavimuttiyeva cetovimuttisańńit±.
Arah± imehi dhoneyyehi dhammeh²ti r±g±d²hi kilesehi d³re µhito arah± imehi vuttappak±rehi kilesadhovanehi dhammehi upeto hoti. Dhonoti dhono puggalo, teneva “so dhutar±go”ti-±dayo ±ha.
M±y± vuccati vańcanik±cariy±ti vańcanakiriya½ vańcanakaraŗa½ ass± atth²ti vańcanik±cariy±. Tassa paµicch±danahet³ti tesa½ duccarit±na½ appak±sanak±raŗ±. P±pika½ iccha½ paŗidahat²ti l±maka½ patthana½ patiµµh±peti. “M± ma½ jańń±”ti icchat²ti “mayha½ kata½ p±pa½ pare m± j±ni½s³”ti pacc±s²sati. SaŖkappet²ti vitakka½ upp±deti. V±ca½ bh±sat²ti j±na½yeva paŗŗatti½ v²tikkamanto bhikkhu bh±riya½ karoti. “Amh±ka½ v²tikkamaµµh±na½ n±ma natth²”ti upasanto viya bh±sati. K±yena parakkamat²ti “may± kata½ ida½ p±pakamma½ m± keci j±ni½s³”ti k±yena vatta½ karoti. Vijjam±nadosapaµicch±danato cakkhumohanam±y± ass±ti m±y±v², m±y±vino bh±vo m±y±vit±. Katv± p±pa½ puna paµicch±danato aticca assarati et±ya sattoti accasar±. K±yav±c±kiriy±hi ańńath± dassanato vańcet²ti vańcan± Et±ya satt± nikaront²ti nikati, micch± karont²ti attho. “N±ha½ eva½ karom²”ti p±p±na½ vikkhipanato nikiraŗ±. “N±ha½ eva½ karom²”ti parivajjanato pariharaŗ±. K±y±d²hi sa½haraŗato g³han±. Samabh±gena g³han± parig³han±. Tiŗapaŗŗehi viya g³tha½ k±yavac²kammehi p±pa½ ch±det²ti ch±dan±. Sabbato bh±gena ch±dan± paricch±dan±. Na utt±ni½ katv± dasset²ti anutt±nikamma½. Na p±kaµa½ katv± dasset²ti an±vikamma½. Suµµhu ch±dan± vocch±dan±. Katapaµicch±danavasena punapi p±passa karaŗato p±pakiriy±. Aya½ vuccat²ti aya½ katapaµicch±danalakkhaŗ± m±y± n±ma vuccati, y±ya samann±gato puggalo bhasmapaµicchanno viya aŖg±ro, udakapaµicchanno viya kh±ŗu, pilotikapaliveµhita½ viya ca sattha½ hoti.
Ekavidhena m±noti ekaparicchedena ekakoµµh±sena m±no. Y± cittassa unnat²ti y± cittassa abbhuss±pan±, aya½ m±noti attho. Ettha puggala½ an±masitv± nibbattitam±nova vutto.
Attukka½sanam±noti att±na½ upari µhapanam±no. Paravambhanam±noti pare l±makakaraŗam±no. Ime dve m±n± yebhuyyena tath± pavatt±k±ravasena vutt±.
“Seyyohamasm²”ti m±noti j±ti-±d²ni niss±ya “ahamasmi seyyo”ti uppanno m±no. Sadisam±n±d²supi eseva nayo. Evamimepi tayo m±n± puggalavisesa½ aniss±ya tath± pavatt±k±ravasena vutt±. Tesu ekeko tiŗŗampi seyyasadisah²n±na½ uppajjati. Tattha “seyyohamasm²”ti m±no seyyasseva y±th±vam±no, ses±na½ ay±th±vam±no. “Sadisohamasm²”ti m±no sadisasseva y±th±vam±no, ses±na½ ay±th±vam±no. “H²nohamasm²”ti m±no h²nasseva y±th±vam±no, ses±na½ ay±th±vam±no.