Sayańca as±mikabh±v±dit±ya anattato. Pavattidukkhat±ya, dukkhassa ca ±d²navat±ya ±d²navato. Atha v± ±d²na½ v±ti gacchati pavattat²ti ±d²navo, kapaŗamanussasseta½ adhivacana½. Khandh±pi ca kapaŗ±yev±ti ±d²navasadisat±ya ±d²navato. Jar±ya ceva maraŗena c±ti dvedh± pariŗ±mapakatit±ya vipariŗ±madhammato. Dubbalat±ya, pheggu viya sukhabhańjan²yat±ya ca as±rakato. Aghahetut±ya agham³lato. Mittamukhasapatto viya viss±sagh±tit±ya vadhakato. Vigatabhavat±ya vibhavasambh³tat±ya ca vibhavato. ¾savapadaµµh±nat±ya s±savato. Hetupaccayehi abhisaŖkhatat±ya saŖkhatato. Maccum±rakilesam±r±na½ ±misabh³tat±ya m±r±misato. J±tijar±by±dhimaraŗapakatit±ya j±tijar±by±dhimaraŗadhammato. Sokaparideva-up±y±sahetut±ya sokaparideva-up±y±sadhammato. Taŗh±diµµhiduccaritasa½kiles±na½ visayadhammat±ya sa½kilesadhammato. Avijj±kammataŗh±sa¼±yatanavasena uppattito samudayato. Tesa½ abh±vena atthaŖgamato. Phasse chandar±gavasena madhurass±dena ass±dato. Phassassa vipariŗ±mena ±d²navato. Ubhinna½ nissaraŗena nissaraŗato t²ret²ti sabbesu ca imesu “t²ret²”ti p±µhaseso daµµhabbo.
Pajahat²ti sakasant±nato n²harati. Vinodet²ti tudati. Byanti½ karot²ti vigatanta½ karoti. Anabh±va½ gamet²ti anu anu abh±va½ gameti. Ariyamaggasatthena ucchinna½ taŗh±-avijj±maya½ m³lametesanti ucchinnam³l±. T±lavatthu viya nesa½ vatthu katanti t±l±vatthukat±. Yath± hi t±larukkha½ sam³la½ uddharitv± tassa vatthumatte tasmi½ padese kate na puna tassa t±lassa uppatti pańń±yati, eva½ ariyamaggasatthena sam³le r³p±dirase uddharitv± tesa½ pubbe uppannapubbabh±vena vatthumatte cittasant±ne kate sabbepi te “t±l±vatthukat±”ti vuccanti. Yassesoti yassa puggalassa eso gedho. Samucchinnoti ucchinno. V³pasantoti phalena v³pasanto. Paµipassaddhoti paµipassaddhippah±nena paµipassambhito. Upasaggena v± pada½ va¹¹hita½. Abhabbuppattikoti puna uppajjitu½ abhabbo. ѱŗaggin± da¹¹hoti maggań±ŗaggin± jh±pito. Atha v± visanikkhitta½ bh±janena saha cha¹¹ita½ viya vatthun± saha pah²no. M³lacchinnavisavalli viya sam³lacchinnoti samucchinno. Uddhane udaka½ sińcitv± nibb±pita-aŖg±ra½ viya v³pasanto. Nibb±pita-aŖg±re patita-udakaphusita½ viya paµipassaddho. AŖkuruppattiy± hetucchinnab²ja½ viya abhabbuppattiko. Asanip±tavisarukkho viya ń±ŗaggin± da¹¹hoti evameke vaŗŗayanti.
V²tagedhoti ida½ sakabh±vapariccajanavasena vutta½. Vigatagedhoti ida½ ±rammaŗe s±layabh±vapariccajanavasena. Cattagedhoti ida½ puna an±diyanabh±vadassanavasena. Muttagedhoti ida½ santatito vinimocanavasena. Pah²nagedhoti ida½ muttass±pi kvaci anavaµµh±nadassanavasena. Paµinissaµµhagedhoti ida½ ±dinnapubbassa nissaggadassanavasena vutta½. V²tar±go vigatar±go cattar±goti vuttanayena yojetabba½. Tattha gijjhanavasena gedho. Rańjanavasena r±go. Nicch±toti nittaŗho. “Nicchado”tipi p±µho, taŗh±chadanavirahitoti attho. Nibbutoti nibbutasabh±vo. S²tibh³toti s²tasabh±vo. Sukhapaµisa½ved²ti k±yikacetasikasukha½ anubhavanasabh±vo. Brahmabh³ten±ti uttamasabh±vena. Attan±ti cittena.
Katatt± c±ti p±pakamm±na½ katabh±vena ca. Akatatt± c±ti kusal±na½ akatabh±vena ca. Kata½ me k±yaduccarita½, akata½ me k±yasucaritanti-±dayo dv±ravasena avirativirativasena kammapathavasena ca vutt±. S²lesumhi na parip³rak±r²ti-±dayo catup±risuddhis²lavasena. J±gariyamananuyuttoti pańcaj±garaŗavasena. Satisampajańńen±ti s±tthak±disampajańńavasena Catt±ro satipaµµh±n±ti-±dayo bodhipakkhiyadhamm± lokiyalokuttaravasena. Dukkha½ me aparińń±tanti-±dayo catt±ro ariyasaccavasena vutt±ti veditabba½. Te atthato tattha tattha vuttanayatt± p±kaµ±yeva.
Dh²ro paŗ¹itoti satta pad± vuttatth±yeva. Api ca dukkhe akampiyaµµhena dh²ro. Sukhe anuppilavaµµhena paŗ¹ito. Diµµhadhammikasampar±yikatthe kataparicayaµµhena pańńav±. Attatthaparatthe niccalaµµhena buddhim±. Gambh²ra-utt±natthe apaccosakkanaµµhena ń±ŗ². Gu¼hapaµicchannatthe obh±sanaµµhena vibh±v². Nikkilesabyavad±naµµhena tul±sadisoti medh±v². Na limpat²ti saj±tiy± na limpati ±k±se lekh± viya. Na palimpat²ti visesena na limpati. Na upalimpat²ti sańńogo hutv±pi na limpati hatthatale lekh± viya. Alittoti sańńogo hutv±pi na kilissati k±sikavatthe µhapitamaŗiratana½ viya. Apalittoti visesena na kilissati maŗiratane paliveµhitak±sikavattha½ viya. Anupalittoti upagantv±pi na all²yati pokkharapatte udakabindu viya. Nikkhantoti bahi nikkhanto bandhan±g±rato pal±to viya. Nissaµoti p±papah²no amittassa paµicch±pitakiliµµhavatthu viya. Vippamuttoti suµµhu mutto gayh³page vatthumhi rati½ n±setv± puna n±gamana½ viya. Visańńuttoti kilesehi ekato na yutto by±dhin± muttagil±no viya. Vimariy±dikatena cetas±ti vigatamariy±dakatena cittena, sabbabhavena sabb±rammaŗena sabbakilesehi muttacitten±ti attho.
14. Sańńa½ parińń±ti g±th±ya pana aya½ saŖkhepattho– na kevalańca phassameva, api ca kho pana k±masańń±dibheda½ sańńa½, sańń±nus±rena v± pubbe vuttanayeneva n±mar³pa½ t²hi parińń±hi parij±nitv± im±ya paµipad±ya catubbidhampi vitareyya ogha½, tato so tiŗŗogho taŗh±diµµhipariggahesu taŗh±diµµhikilesappah±nena anupalitto kh²ŗ±savamuni r±g±disall±na½ abb³¼hatt± abb³¼hasallo, sativepullappattiy± appamatto cara½, pubbabh±ge v± appamatto caranto tena appam±dac±rena abb³¼hasallo hutv± sakaparattabh±v±dibheda½ n±s²sati lokamima½ parańca, ańńadatthu carimacittanirodh± nirup±d±nova j±tavedo parinibb±t²ti arahattanik³µena desana½ niµµh±pesi, dhammanettiµhapanameva karonto; na tu im±ya desan±ya magga½ v± phala½ v± upp±desi, kh²ŗ±savassa desitatt±ti.
N²l±dibheda½ ±rammaŗa½ sańj±n±t²ti sańń±. S± sańj±nanalakkhaŗ± pacc±bhińń±ŗaras±. Catubh³mikasańń± hi nosańj±nanalakkhaŗ± n±ma natthi, sabb± sańj±nanalakkhaŗ±va. Y± panettha abhińń±ŗena sańj±n±ti, s± pacc±bhińń±ŗaras± n±ma hoti. Tass± va¹¹hakissa d±rumhi abhińń±ŗa½ katv± puna tena abhińń±ŗena ta½ pacc±bhij±nanak±le, purisassa k±¼atilak±di-abhińń±ŗa½ sallakkhetv± puna tena abhińń±ŗena “asuko n±ma eso”ti tassa pacc±bhij±nanak±le, rańńo pi¼andhanagopakabhaŗ¹±g±rikassa tasmi½ tasmi½ pi¼andhane n±mapaŗŗaka½ bandhitv± “asuka½ pi¼andhana½ n±ma ±har±”ti vutte d²pa½ j±letv± s±ragabbha½ pavisitv± paŗŗa½ v±cetv± tassa tasseva pi¼andhanassa ±haraŗak±le ca pavatti veditabb±.
Aparo nayo– sabbasaŖg±hikavasena hi sańj±nanalakkhaŗ± sańń±, punasańj±nanapaccayanimittakaraŗaras± d±ru-±d²su tacchak±dayo viya, yath±gahitanimittavasena abhinivesakaraŗapaccupaµµh±n± hatthidassaka-andho viya, ±rammaŗe anog±¼havuttit±ya aciraµµh±napaccupaµµh±n± v± vijju viya, yath±-upaµµhitavisayapadaµµh±n± tiŗapurisakesu migapotak±na½ puris±ti uppannasańń± viya. Y± panettha ń±ŗasampayutt± hoti, s± ń±ŗameva anuvattati, sasambh±rapathav²-±d²su sesadhamm± pathav²-±d²ni viy±ti veditabb±.
K±mapaµisańńutt± sańń± k±masańń±. By±p±dapaµisańńutt± sańń± by±p±dasańń±. Vihi½s±paµisańńutt± sańń± vihi½s±sańń± Tesu dve sattesupi saŖkh±resupi uppajjanti. K±masańń± hi piye man±pe satte v± saŖkh±re v± vitakkentassa uppajjati. By±p±dasańń± appiye aman±pe satte v± saŖkh±re v± kujjhitv± olokanak±lato paµµh±ya y±va vin±san± uppajjati. Vihi½s±sańń± saŖkh±resu na uppajjati. SaŖkh±ro hi dukkh±petabbo n±ma natthi. “Ime satt± hańńantu v±, ucchijjantu v±, vinassantu v±, m± v± ahesun”ti cintanak±le pana sattesu uppajjati. Nekkhammapaµisańńutt± sańń± nekkhammasańń±, s± asubhapubbabh±ge k±m±vacar± hoti, asubhajh±ne r³p±vacar±, ta½ jh±na½ p±daka½ katv± uppannamaggaphalak±le lokuttar±. Aby±p±dapaµisańńutt± sańń± aby±p±dasańń±, s± mett±pubbabh±ge k±m±vacar± hoti, mett±jh±ne r³p±vacar±, ta½ jh±na½ p±daka½ katv± uppannamaggaphalak±le lokuttar±. Avihi½s±paµisańńutt± sańń± avihi½s±sańń±, s± karuŗ±pubbabh±ge k±m±vacar±, karuŗ±jh±ne r³p±vacar±, ta½ jh±na½ p±daka½ katv± uppannamaggaphalak±le lokuttar±. Yad± alobho s²sa½ hoti, tad± itare dve tadanv±yik± bhavanti. Yad± mett± s²sa½ hoti, tad± itare dve tadanv±yik± bhavanti. Yad± karuŗ± s²sa½ hoti, tad± itare dve tadanv±yik± bhavanti. R³p±rammaŗa½ ±rabbha uppann± sańń± r³pasańń±. Saddasańń±d²supi eseva nayo. Ida½ tass±yeva ±rammaŗato n±ma½. ¾rammaŗ±na½ vuttatt± cakkhusamphassaj±divatth³nipi vutt±neva honti.
Y± evar³p± sańń±ti ańń±pi “paµighasamphassaj± sańń± adhivacanasamphassaj± sańń±”ti evam±dik± veditabb±. Tattha adhivacanasamphassaj± sańń±tipi pariy±yena chadv±rik±yeva Tayo hi ar³pino khandh± saya½ piµµhivaµµak± hutv± attan± sahaj±tasańń±ya “adhivacanasamphassaj± sańń±”ti n±ma½ karonti, nippariy±yena pana paµighasamphassaj± sańń± n±ma pańcadv±rik± sańń±, adhivacanasamphassaj± sańń± n±ma manodv±rik± sańń±. Et± atirekasańń± pariggahit±ti veditabb±.
Sańń±ti sabh±van±ma½. Sańj±nan±ti sańj±nan±k±ro. Sańj±nitattanti sańj±nitabh±vo.
Avijjoghanti p³retu½ ayuttaµµhena k±yaduccarit±di avindiya½ n±ma, aladdhabbanti attho. Ta½ avindiya½ vindat²ti avijj±. Tabbipar²tato k±yasucarit±di vindiya½ n±ma, ta½ vindiya½ na vindat²ti avijj±. Khandh±na½ r±saµµha½, ±yatan±na½ ±yatanaµµha½, dh±t³na½ suńńaµµha½, indriy±na½ adhipatiyaµµha½, sacc±na½ tathaµµha½ avidita½ karot²tipi avijj±. Dukkh±d²na½ p²¼an±divasena vutta½ catubbidha½ attha½ avidita½ karot²tipi avijj±. Antavirahite sa½s±re yonigatibhavavińń±ŗaµµhitisatt±v±sesu satte jav±pet²ti avijj±. Paramatthato avijjam±nesu itthipuris±d²su javati, vijjam±nesu khandh±d²su na javat²ti avijj±. Api ca cakkhuvińń±ŗ±d²na½ vatth±rammaŗ±na½ paµiccasamupp±dapaµiccasamuppann±nańca dhamm±na½ ch±danatopi avijj±, ta½ avijjogha½. K±moghavasena uttareyya. Bhavoghavasena patareyya. Diµµhoghavasena samatikkameyya. Avijjoghavasena v²tivatteyya. Atha v± sot±pattimaggena pah±navasena uttareyya. Sakad±g±mimaggena pah±navasena patareyya. An±g±mimaggena pah±navasena samatikkameyya. Arahattamaggena pah±navasena v²tivatteyya. Atha v± “tareyy±dipańcapada½ tadaŖg±dipańcapah±nena yojetabban”ti keci vadanti.