Acchedasa½kinopi phandant²ti acchinditv± pasayha balakk±rena gaºhissant²ti uppannasa½kinopi calanti. Acchindantep²ti vuttanayena acchijjantepi. Acchinnep²ti vuttanayena acchinditv± gahitepi. Vipariº±masa½kinop²ti parivattetv± aññath±bh±vena ±sa½kinopi Vipariº±mantep²ti viparivattanak±lepi. Vipariºatep²ti viparivattitepi. Phandant²ti calanti. Samphandant²ti sabb±k±rena calanti. Vipphandant²ti vividh±k±rena phandanti. Vedhant²ti bhaya½ disv± kampanti. Pavedhant²ti chambhitatt± bhayena visesena kampanti. Sampavedhant²ti lomaha½sanabhayena sabb±k±rena kampanti. Phandam±neti upayogabahuvacana½. Appodaketi mandodake. Parittodaketi lu¼itodake. Udakapariy±d±neti kh²ºodake. Bal±k±hi v±ti vutt±vases±hi pakkhij±t²hi. Parip±tiyam±n±ti vihi½siyam±n± ghaµµiyam±n±. Ukkhipiyam±n±ti kaddamantarato n²hariyam±n± giliyam±n± v±. Khajjam±n±ti kh±diyam±n±. Phandanti k±kehi. Samphandanti kulalehi. Vipphandanti bal±k±hi. Vedhanti tuº¹ena gahitak±le maraºavasena. Pavedhanti vijjhanak±le. Sampavedhanti maraºasam²pe.
Passitv±ti aguºa½ passitv±. Tulayitv±ti guº±guºa½ tulayitv±. T²rayitv±ti guº±guºa½ vitth±retv±. Vibh±vayitv±ti vatthuh±nabh±gi½ muñcitv± vajjetv±. Vibh³ta½ katv±ti nipphatti½ p±petv± ±veºika½ katv±. Atha v± sa½kiººadosa½ mocetv± vatthuvibh±gakaraºena passitv±. Aparicchedadosa½ mocetv± pam±ºakaraºavasena tulayitv±. Vatthudosa½ mocetv± vibh±gakaraºavasena t²rayitv±. Sammohadosa½ mocayitv± aggavibh±gakaraºavasena vibh±vayitv±. Ghanadosa½ mocetv± pakativibh±gakaraºena vibh³ta½ katv±. Pah±y±ti pajahitv±. Paµinissajjitv±ti nissajjitv±. Amam±yantoti taºh±diµµh²hi ±laya½ akaronto. Agaºhantoti diµµhiy± pubbabh±ge paññ±ya ta½ na gaºhanto. Apar±masantoti vitakkena ³hana½ akaronto. Anabhinivesantoti niy±mokkantidiµµhivasena nappavisanto.
Akubbam±noti parigg±hataºh±vasena akaronto. Ajanayam±noti ponobhavikataºh±vasena ajanayam±no. Asañjanayam±noti visesena asañjanayam±no. Anibbattayam±noti patthan±taºh±vasena na nibbattayam±no. Anabhinibbattayam±noti sabb±k±rena na abhinibbattayam±no. Upasaggavasena v± et±ni pad±ni va¹¹hit±ni. Evamettha paµhamag±th±ya ass±da½.
13. Tato par±hi cat³hi g±th±hi ±d²navañca dassetv± id±ni sa-up±ya½ nissaraºa½ nissaraº±nisa½sañca dassetu½, sabb±hi v± et±hi k±m±na½ ±d²nava½ ok±ra½ sa½kilesañca dassetv± id±ni nekkhamme ±nisa½sa½ dassetu½ “ubhosu antes³”ti g±th±dvayam±ha. Tattha ubhosu antes³ti phassaphassasamuday±d²su dv²su, dv²su paricchedesu. Vineyya chandanti chandar±ga½ vinetv±. Phassa½ pariññ±y±ti cakkhusamphass±diphassa½, phass±nus±rena v± ta½sampayutte sabbepi ar³padhamme, tesa½ vatthudv±r±rammaºavasena r³padhamme c±ti sakalampi n±mar³pa½ t²hi pariññ±hi parij±nitv±. An±nugiddhoti r³p±d²su sabbadhammesu agiddho. Yadattagarah² tadakubbam±noti ya½ attan± garahati, ta½ akurum±no. Na limpat² diµµhasutesu dh²roti so evar³po dhitisampanno dh²ro diµµhesu ca sutesu ca dhammesu dvinna½ lep±na½ eken±pi lepena na limpati, ±k±samiva nirupalitto accantavod±nappatto hoti.
Phasso eko antoti phasso ekaparicchedo. Phusat²ti phasso. Sv±ya½ phusanalakkhaºo, saªghaµµanaraso, sannip±tapaccupaµµh±no, ±p±thagatavisayapadaµµh±no. Ayañhi ar³padhammopi sam±no ±rammaºe phusan±k±reneva pavattat²ti phusanalakkhaºo. Ekadeseneva anall²yam±nopi r³pa½ viya cakkhu½, saddo viya ca sota½ citta½ ±rammaºañca saªghaµµet²ti saªghaµµanaraso, vatth±rammaºasaªghaµµanato v± uppannatt± sampatti-atthenapi rasena “saªghaµµanaraso”ti veditabbo. Vuttañheta½ aµµhakath±ya½
“Catubh³makaphasso no phusanalakkhaºo n±ma natthi, saªghaµµanaraso pana pañcadv±rikova hoti. Pañcadv±rikassa hi phusanalakkhaºotipi saªghaµµanarasotipi n±ma½. Manodv±rikassa phusanalakkhaºotveva n±ma½, na saªghaµµanaraso”ti (dha. sa. aµµha. 1, k±m±vacarakusala, dhammuddesakath±).
Idañca vatv± ida½ sutta½ (mi. pa. 2.3.8) ±bhata½–
“Yath±, mah±r±ja, dve meº¹± yujjheyyu½, yath± eko meº¹o, eva½ cakkhu daµµhabba½. Yath± dutiyo meº¹o, eva½ r³pa½ daµµhabba½. Yath± tesa½ sannip±to, eva½ phasso daµµhabbo. Eva½ phusanalakkhaºo ca phasso saªghaµµanaraso ca. Yath±, mah±r±ja, dve samm± vajjeyyu½, dve p±º² vajjeyyu½. Yath± eko p±ºi, eva½ cakkhu daµµhabba½. Yath± dutiyo p±ºi, eva½ r³pa½ daµµhabba½. Yath± tesa½ sannip±to, eva½ phasso daµµhabbo. Eva½ phusanalakkhaºo ca phasso saªghaµµanaraso c±”ti vitth±ro.
Yath± v± “cakkhun± r³pa½ disv±”ti-±d²su (dha. sa. 1352, 1354) cakkhuviññ±º±d²ni cakkhu-±din±mena vutt±ni, evamidh±pi t±ni cakkhu-±din±meneva vutt±n²ti veditabb±ni. Tasm± “eva½ cakkhu daµµhabban”ti-±d²su eva½ cakkhuviññ±ºa½ daµµhabbanti imin± nayena attho veditabbo. Eva½ sante citt±rammaºasaªghaµµanato imasmimpi sutte kiccaµµheneva rasena “saªghaµµanaraso”ti siddho hoti. Tiººa½ sannip±tasaªkh±tassa pana attano k±raºassa vasena paveditatt± sannip±tapaccupaµµh±no. Ayañhi tattha tattha “tiººa½ saªgati phasso”ti eva½ k±raºasseva vasena paveditoti. Imassa ca suttapadassa tiººa½ saªgatiy± phassoti ayamattho, na saªgatimattameva phasso.
Eva½ paveditatt± pana tenev±k±rena paccupaµµh±t²ti “sannip±tapaccupaµµh±no”ti vutto. Phalaµµhena pana paccupaµµh±nenesa vedan±paccupaµµh±no n±ma hoti. Vedana½ hesa paccupaµµh±peti, upp±det²ti attho. Upp±dayam±no ca yath± bahiddh± uºhapaccay±pi sam±n± l±kh±saªkh±tadh±tunissit± usm± attano nissaye mudubh±vak±r² hoti, na attano paccayabh³tepi bahiddh± v²taccitaªg±rasaªkh±te uºhabh±ve. Eva½ vatth±rammaºasaªkh±ta-aññapaccayopi sam±no cittanissitatt± attano nissayabh³te citte eva esa vedanupp±dako hoti, na attano paccayabh³tepi vatthumhi ±rammaºev±ti veditabbo. Tajjena samann±h±rena pana indriyena ca parikkhate visaye anantar±yena uppajjanato esa “±p±thagatavisayapadaµµh±no”ti vuccati.
Phasso yato samudeti uppajjati, so “phassasamudayo”ti vuccati. Vuttañheta½– “sa¼±yatanapaccay± phasso”ti (mah±va. 1; vibha. 225). At²taduko k±lavasena vutto. Vedan±duko “upekkh± pana santatt±, sukhamicceva bh±sit±”ti (vibha. aµµha. 232) vuttatt± upekkh±vedana½ sukhameva katv± sukhadukkhavasena, n±mar³paduko r³p±r³pavasena, ±yatanaduko sa½s±rapavattivasena, sakk±yaduko pañcakkhandhavasena vuttoti veditabbo. Tattha sukhayat²ti sukh±. Vedayat²ti vedan±. Dukkhayat²ti dukkh±. Namanalakkhaºa½ n±ma½. Ruppanalakkhaºa½ r³pa½. Cakkh±yatan±d²ni cha ajjhattik±ni. R³p±yatan±d²ni cha b±hir±ni. R³pakkhandh±dayo pañcakkhandh± vijjam±naµµhena sakk±yo. Avijj±kammataºh±-±h±raphassan±mar³p± sakk±yasamudayo.
Cakkhusamphassoti cakkhat²ti cakkhu, r³pa½ ass±deti vibh±veti c±ti attho. Cakkhuto pavatto samphasso cakkhusamphasso. So pana attan± sampayutt±ya vedan±ya sahaj±ta-aññamaññanissayavip±ka-±h±rasampayutta-atthi-avigatavasena aµµhadh± paccayo hoti. Suº±t²ti sota½. Ta½ sasambh±rasotabilassa anto tanutambalom±cite aªguliveµhakasaºµh±ne padese sotaviññ±º±d²na½ yath±raha½ vatthudv±rabh±va½ s±dhayam±na½ tiµµhati. Sotato pavatto samphasso sotasamphasso. Gh±nasamphass±d²supi eseva nayo. Gh±yat²ti gh±na½ Ta½ sasambh±rabilassa anto ajapadasaºµh±ne padese gh±naviññ±º±d²na½ yath±raha½ vatthudv±rabh±va½ s±dhayam±na½ tiµµhati. J²vitamavh±yat²ti jivh±, s±yanaµµhena v± jivh±. S± sasambh±rajivh±ya ati-aggam³lapass±ni vajjetv± uparimatalamajjhe bhinna-uppaladalaggasaºµh±ne padese jivh±viññ±º±d²na½ yath±raha½ vatthudv±rabh±va½ s±dhayam±n± tiµµhati. Kucchit±na½ s±savadhamm±na½ ±yoti k±yo. ¾yoti uppattideso. Y±vat± imasmi½ k±ye up±diººapavatti n±ma atthi, tattha yebhuyyena k±yappas±do k±yaviññ±º±d²na½ yath±raha½ vatthudv±rabh±va½ s±dhayam±no tiµµhati. Mun±t²ti mano, vij±n±t²ti attho. Manoti sah±vajjanabhavaªga½; manato pavatto samphasso manosamphasso.
Chabbidhampi phassa½ duvidhameva hot²ti dassetu½ “adhivacanasamphasso paµighasamphasso”ti ±ha Manodv±riko adhivacanasamphasso. Pañcadv±riko vatth±rammaº±dipaµighena uppajjanato paµighasamphasso.
Sukhavedan±ya ±rammaºe sukhavedan²yo. Dukkhavedan±ya ±rammaºe dukkhavedan²yo. Adukkhamasukhavedan±ya ±rammaºe adukkhamasukhavedan²yo. Tattha sukhayat²ti sukha½, yassuppajjati, ta½ sukhita½ karot²ti attho. Suµµhu v± khanati, kh±dati ca k±yacitt±b±dhanti sukha½. Dukkhayat²ti dukkha½, yassuppajjati, ta½ dukkhita½ karot²ti attho. Na dukkha½ na sukhanti adukkhamasukha½, ma-k±ro padasandhivasena vutto.
Kusaloti-±dayo j±tivasena vutt±. Tattha kusaloti ekav²satikusalacittasampayutto. Akusaloti dv±das±kusalacittasampayutto. Aby±katoti avasesavip±kakiriy±by±katacittasampayutto.
Puna bhavappabhedavasena niddisanto “k±m±vacaro”ti-±dim±ha. Catupaññ±sak±m±vacaracittasampayutto k±m±vacaro. K±ma½ pah±ya r³pe avacarat²ti r³p±vacaro, kusal±by±katavasena pañcadasar³p±vacaracittasampayutto. K±mañca r³pañca pah±ya ar³pe avacarat²ti ar³p±vacaro, kusal±by±katavasena dv±das±r³p±vacaracittasampayutto.
Id±ni abhinivesavasena dassento “suññato”ti-±dim±ha. Tattha suññatoti r±gadosamohehi suññatt± suññato. R±gadosamohanimittehi animittatt± animitto. R±gadosamohapaºidh²na½ abh±vato appaºihitoti vuccati.
Id±ni vaµµapariy±panna-apariy±pannavasena dassento “lokiyo”ti-±dim±ha. Loko vuccati lujjanapalujjanaµµhena vaµµa½ tasmi½ pariy±pannabh±vena loke niyuttoti lokiyo. Uttiººoti uttaro, loke apariy±pannabh±vena lokato uttaroti lokuttaro. Phusan±ti phusan±k±ro. Samphusan± samphusitattanti upasaggena pada½ va¹¹hita½.
Eva½ ñ±ta½ katv±ti eva½ p±kaµa½ katv± j±nanto t²reti t²rayati, upari vattabb±k±rena cinteti. Aniccantikat±ya ±di-antavantat±ya ca aniccato t²reti. Upp±davayapaµip²¼anat±ya dukkhavatthut±ya ca dukkhato. Paccayay±pan²yat±ya rogam³lat±ya ca rogato. Dukkhat±s³layogit±ya kiles±sucipaggharat±ya upp±dajar±bhaªgehi uddhum±taparipakkapabhinnat±ya ca gaº¹ato. P²¼±janakat±ya antotudanat±ya dunn²haraº²yat±ya ca sallato. Vigarahaº²yat±ya ava¹¹hi-±vahanat±ya aghavatthut±ya ca aghato. Aseribh±vajanakat±ya ±b±dhapadaµµh±nat±ya ca ±b±dhato. Avasat±ya avidheyyat±ya ca parato. By±dhijar±maraºehi lujjanapalujjanat±ya palokato. Anekabyasan±vahanat±ya ²tito. Avidit±na½yeva vipul±na½ anatth±na½ ±vahanato sabb³paddavavatthut±ya ca upaddavato. Sabbabhay±na½ ±karat±ya ca dukkhav³pasamasaªkh±tassa paramass±sassa paµipakkhabh³tat±ya ca bhayato. Anekehi anatthehi anubaddhat±ya dos³pasaµµhat±ya, upasaggo viya anadhiv±san±rahat±ya ca upasaggato. By±dhijar±maraºehi ceva l±bh±d²hi ca lokadhammehi pacalitat±ya calato. Upakkamena ceva sarasena ca pabhaªgupagamanas²lat±ya pabhaªguto. Sabb±vatth±vinip±tit±ya, thirabh±vassa ca abh±vat±ya adhuvato. At±yanat±ya ceva alabbhaneyyakhemat±ya ca at±ºato. All²yitu½ anarahat±ya, all²n±nampi ca leºakicc±k±rit±ya aleºato. Nissit±na½ bhayas±rakatt±bh±vena asaraºato. Yath±parikappitehi dhuvasubhasukhattabh±vehi rittat±ya rittato. Rittat±yeva tucchato, appakatt± v±. Appakampi hi loke “tucchan”ti vuccati. S±miniv±sivedaka k±rak±dhiµµh±yakavirahitat±ya suññato.