Eva½ pańcavok±rabhave pavattiya½ r³papavattiy± padh±nabh³tacittanirodhena r³pe dharam±neyeva pavatt±na½ nirodho n±ma hot²ti ar³padhammavasena eva “lahuso vattate khaŗo”ti vutta½. Atha v± pańcavok±rabhave cuticitta½ sandh±ya kathit±ti veditabb±. Eva½ kathiyam±ne sukhadukkh± c±ti k±yikacetasikasukhavedan± ca k±yikacetasikadukkhavedan± ca cuticittakkhaŗe ahont²pi ekasantativasena cuticittena saddhi½ nirujjhat²ti kathit±. Catuvok±rabhava½ v± sandh±ya kathit±tipi veditabb±. Katha½ Ańńasmi½ µh±ne attabh±voti sańń±kkhandhassa vuttabh±vena attabh±voti sańń±kkhandhova gahito. Brahmaloke k±yikasukhadukkhadomanassa½ ahontampi sukhadukkh± c±ti vedan±s±mańńato labbham±no vedan±kkhandho gahitoti veditabba½. Sesa½ vuttasadisameva. Imesu ca t²su vikappesu keval±ti dhuvasukhasubha-att± natthi, kevala½ tehi avomiss±. Lahuso vattati khaŗoti vuttanayena ekacittakkhaŗikat±ya lahuko atiparitto j²vit±d²na½ khaŗo vattati.
Ekato dvinna½ citt±na½ appavatti½ dassento “cull±s²tisahass±n²”ti g±tham±ha. Cull±s²tisahass±ni, kapp± tiµµhanti ye mar³ti ye devagaŗ± catur±s²ti kappasahass±ni ±yu½ gahetv± nevasańń±n±sańń±yatane tiµµhanti. “Ye nar±”tipi p±¼i. Na tveva tepi j²vanti, dv²hi cittasamohit±ti tepi dev± dv²hi cittehi samohit± ekato hutv± yuganaddhena cittena na tu eva j²vanti, ekenekena cittena j²vant²ti attho.
Id±ni maraŗak±la½ dassento “ye niruddh±”ti g±tham±ha. Tattha ye niruddh±ti ye khandh± niruddh± atthaŖgat±. Marantass±ti matassa. Tiµµham±nassa v±ti dharam±nassa v±. Sabbepi sadis± khandh±ti cutito uddha½ niruddhakkhandh± v± pavatte niruddhakkhandh± v± puna ghaµetu½ asakkuŗeyyaµµhena sabbepi khandh± sadis±. Gat± appaµisandhik±ti niruddhakkhandh±na½ puna ±gantv± paµisandh±n±bh±vena gat± appaµisandhik±ti vuccanti.
Id±ni t²su k±lesu niruddhakkhandh±na½ n±natta½ natth²ti dassetu½ “anantar±”ti g±tham±ha. Tattha anantar± ca ye bhagg±, ye ca bhagg± an±gat±ti ye khandh± anantar±t²t± hutv± bhinn± niruddh±, ye ca an±gat± khandh± bhijjissanti. Tadantareti tesa½ antare niruddh±na½ paccuppannakhandh±na½. Vesama½ natthi lakkhaŗeti visamassa bh±vo vesama½, ta½ vesama½ natthi, tehi n±natta½ natth²ti attho. Lakkh²yat²ti lakkhaŗa½, tasmi½ lakkhaŗe.
Id±ni an±gatakkhandh±na½ vattam±nakkhandhehi asammissabh±va½ kathento “anibbattena na j±to”ti g±tham±ha. Anibbattena na j±toti aj±tena ap±tubh³tena an±gatakkhandhena na j±to na nibbatto. Etena an±gatakkhandhassa vattam±nakkhandhena asammissabh±va½ kathesi. Paccuppannena j²vat²ti khaŗapaccuppannena vattam±nakkhandhena j²vati. Etena ekakkhaŗe dv²hi cittehi na j²vat²ti kathita½. Cittabhagg± matoti dv²hi cittehi ekakkhaŗe aj²vanabh±vena cittabhaŖgena mato. “Uparito cittabhaŖg±”tipi p±¼i, ta½ ujukameva. Pańńatti paramatthiy±ti “r³pa½ j²rati macc±na½, n±magotta½ na j²rat²”ti (sa½. ni. 1.76) vacanakkamena paŗŗattimatta½ na j²raŗasabh±vena param± µhiti etiss±ti paramatthiy±, sabh±vaµµhitik±ti attho. “Datto mato, mitto mato”ti paŗŗattimattameva hi tiµµhati. Atha v± paramatthiy±ti paramatthik±. Paramo attho etiss±ti paramatthik±. Ajaµ±k±soti pańńattiy± natthidhamma½ paµicca kathana½ viya matoti pańńatti natthidhamma½ paµicca na kathiyati, j²vitindriyabhaŖgasaŖkh±ta½ dhamma½ paµicca kathiyati.
Anidh±nagat± bhagg±ti ye khandh± bhinn±, te nidh±na½ nihita½ nicaya½ na gacchant²ti anidh±nagat±. Puńjo natthi an±gateti an±gatepi nesa½ puńjabh±vo r±sibh±vo natthi. Nibbatt±yeva tiµµhant²ti paccuppannavasena uppann± µhitikkhaŗe vayadhamm±va hutv± tiµµhanti. Kimiva? ¾ragge s±sap³pam±ti s³cimukhe s±sapo viya.
Id±ni khandh±na½ dassanabh±va½ dassento “nibbatt±nan”ti g±tham±ha. Tattha nibbatt±na½ dhamm±nanti paccuppann±na½ khandh±na½. BhaŖgo nesa½ purakkhatoti etesa½ bhedo purato katv± µhapito. Palokadhamm±ti nassanasabh±v±. Pur±ŗehi adhissit±ti pure uppannehi khandhehi na missit± na sa½sagg±.
Id±ni khandh±na½ adassanabh±va½ dassento “adassanato ±yant²”ti g±tham±ha. Tattha adassanato ±yant²ti adissam±n±yeva ±gacchanti uppajjanti. BhaŖg± gacchantidassananti bhed± bhaŖgato uddha½ adassanabh±va½ gacchanti. Vijjupp±dova ±k±seti vivaµ±k±se vijjulat±niccharaŗa½ viya. Uppajjanti vayanti c±ti pubbantato uddha½ uppajjanti ca bhijjanti ca, nassant²ti attho. “Udeti ±p³rati veti cando”ti (j±. 1.5.3) evam±d²su viya.
Eva½ µhitiparittata½ dassetv± id±ni sarasaparittata½ dassento “katha½ sarasaparittat±y±”ti-±dim±ha. Tattha ass±s³panibandha½ j²vitanti abbhantarapavisanan±sikav±tapaµibaddha½ j²vitindriya½. Pass±soti bahinikkhamanan±sikav±to. Ass±sapass±soti tadubhaya½. Mah±bh³t³panibandhanti catusamuµµh±nik±na½ pathav²-±patejav±y±na½ mah±bh³t±na½ paµibaddha½ j²vita½. Kaba¼²k±r±h±r³panibandhanti asitap²t±dikaba¼²k±ra-±h±rena upanibandha½. Usm³panibandhanti kammajatejodh±t³panibandha½. Vińń±ŗ³panibandhanti bhavaŖgavińń±ŗ³panibandha½. Ya½ sandh±ya vutta½ “±yu usm± ca vińń±ŗa½, yad± k±ya½ jahantiman”ti (sa½. ni. 3.95).
Id±ni nesa½ dubbalak±raŗa½ dassento “m³lampi imesa½ dubbalan”ti-±dim±ha. Tattha m³lamp²ti patiµµhaµµhena m³labh³tampi. Ass±sapass±s±nańhi karajak±yo m³la½. Mah±bh³t±d²na½ avijj±kammataŗh±h±r±. Imesanti vuttappak±r±na½ ass±s±d²na½ j²vitindriyapavattik±raŗavasena vutt±na½. Etesu hi ekekasmi½ asati j²vitindriya½ na tiµµhati. Dubbalanti appath±ma½. Pubbahet³p²ti at²taj±tiya½ imassa vip±kavaµµassa hetubh³t± k±raŗasaŖkh±t± avijj±saŖkh±rataŗhup±d±nabhav±pi. Imesa½ dubbal± ye paccay± tepi dubbal±ti ye ±rammaŗ±dis±dh±raŗapaccay±. Pabh±vik±ti padh±na½ hutv± upp±dik± bhavataŗh±. Sahabh³m²ti sahabhavik±pi r³p±r³padhamm±. Sampayog±p²ti ekato yutt±pi ar³padhamm±. Sahaj±p²ti saddhi½ ekacitte uppann±pi. Y±pi payojik±ti cutipaµisandhivasena yojetu½ niyutt±ti payojik±, vaµµam³lak± taŗh±. Vuttańheta½ “taŗh±dutiyo puriso”ti (itivu. 15, 105). Niccadubbal±ti nirantarena dubbal±. Anavaµµhit±ti na avaµµhit±, otaritv± na µhit±. Parip±tayanti imeti ime ańńamańńa½ p±tayanti khepayanti. Ańńamańńass±ti ańńo ańńassa, eko ekass±ti attho. Hi-iti k±raŗatthe nip±to. Natthi t±yit±ti t±yano rakkhako natthi. Na c±pi µhapenti ańńamańńanti ańńe ańńa½ µhapetu½ na sakkonti. Yopi nibbattako so na vijjat²ti yopi imesa½ upp±dako dhammo, so id±ni natthi.
Na ca kenaci koci h±yat²ti koci ekopi kassaci vasena na parih±yati. Gandhabb± ca ime hi sabbasoti sabbe hi ime khandh± sabb±k±rena bhaŖga½ p±puŗitu½ yutt±. Purimehi pabh±vit± imeti pubbahetupaccayehi ime vattam±nak± upp±dik±. Yepi pabh±vik±ti yepi ime vattam±nak± upp±dak± pubbahetupaccay±. Te pure mat±ti te vuttappak±rapaccay± vattam±na½ ap±puŗitv± paµhamameva maraŗa½ patt±. Purim±pi ca pacchim±pi c±ti purim± pubbahetupaccay±pi ca pacchim± vattam±ne paccayasamuppann± ca. Ańńamańńa½ na kad±ci maddasa½s³ti ańńamańńa½ kismińci k±le na diµµhapubb±. Ma-k±ro padasandhivasena vutto.
C±tumah±r±jik±na½ dev±nanti dhataraµµhavir³¼hakavir³pakkhakuverasaŖkh±t± catumah±r±j± issar± etesanti c±tumah±r±jik±. R³p±d²hi dibbanti k²¼ant²ti dev±. Te sinerupabbatassa vemajjhe honti. Tesu atthi pabbataµµhak±pi, atthi ±k±saµµhak±pi. Tesa½ parampar± cakkav±¼apabbata½ patt±. Khi¹¹±padosik± manopadosik± s²taval±hak± uŗhaval±hak± candim± devaputto s³riyo devaputtoti ete sabbepi c±tumah±r±jikadevalokaµµh± eva tesa½ c±tumah±r±jik±na½ j²vita½. Up±d±y±ti paµicca. Parittakanti vuddhipaµisedho. Thokanti mandak±la½, d²ghadivasapaµisedho. Khaŗikanti mandak±la½, k±lantarapaµisedho. Lahukanti sallahuka½, alasapaµisedho. Itaranti s²ghabalavapaµisedho Anaddhan²yanti k±lavasena na addh±nakkhama½. Naciraµµhitikanti divasena cira½ na tiµµhat²ti naciraµµhitika½, divasapaµisedho.
T±vati½s±nanti tetti½sajan± tattha upapann±ti t±vati½s±. Api ca t±vati½s±ti tesa½ dev±na½ n±mamev±tipi vutta½. Tepi atthi pabbataµµhak±, atthi ±k±saµµhak±, tesa½ parampar± cakkav±¼apabbata½ patt±. Tath± y±m±d²na½. Ekadevalokepi hi dev±na½ parampar± cakkav±¼apabbata½ appatt± n±ma natthi. Dibbasukha½ y±t± pay±t± sampatt±ti y±m±. Tuµµh± pahaµµh±ti tusit±. Pakatipaµiyatt±rammaŗato atirekena nimmituk±mak±le yath±rucite bhoge nimminitv± ramant²ti nimm±narat². Citt±c±ra½ ńatv± parehi nimmitesu bhogesu vasa½ vattent²ti paranimmitavasavatt². Brahmak±ye brahmaghaµ±ya niyutt±ti brahmak±yik±. Sabbepi pańcavok±rabrahm±no gahit±.
Gamaniyoti gandhabbo. Sampar±yoti paraloko. Yo bhikkhave cira½ j²vati, so vassasatanti yo cira½ tiµµham±no, so vassasatamatta½ tiµµhati. Appa½ v± bhiyyoti vassasatato upari tiµµham±no dve vassasat±ni tiµµham±no n±ma natthi. H²¼eyya nanti na½ j²vita½ avańń±ta½ kareyya, l±makato cinteyya. “H²¼eyy±nan”ti ca paµhanti. Accayant²ti atikkamanti. Ahoratt±ti rattindivaparicched±. Uparujjhat²ti j²vitindriya½ nirujjhati, abh±va½ upagacchati. ¾yu khiyyati macc±nanti satt±na½ ±yusaŖkh±ro khaya½ y±ti. Kunnad²na½va odakanti yath± udakacchinn±ya kunnadiy± udaka½, eva½ macc±na½ ±yu khiyyati. Paramatthato hi atiparitto satt±na½ j²vitakkhaŗo ekacittakkhaŗikamattoyeva. Yath± n±ma rathacakka½ pavattam±nampi ekeneva nemipadesena pavattati, tiµµham±nampi ekeneva tiµµhati, evameva ekacittakkhaŗika½ satt±na½ j²vita½ tasmi½ citte niruddhamatte satto niruddhoti vuccati.
Dh²r±ti dh²r± iti. Puna dh²r±ti paŗ¹it±. Dhitim±ti dhiti assa atth²ti dhitim±. Dhitisampann±ti paŗ¹iccena samann±gat±. Dh²katap±p±ti garahitap±p±. Ta½yeva pariy±ya½ dassetu½ “dh² vuccati pańń±”ti-±dim±ha. Tattha paj±n±t²ti pańń±. Ki½ paj±n±ti? “Ida½ dukkhan”ti-±din± nayena ariyasacc±ni. Aµµhakath±ya½ pana “pańń±panavasena pańń±”ti vutt±. Kinti pańń±peti? “Anicca½ dukkha½ anatt±”ti pańń±peti. S±va avijj±ya abhibhavanato adhipatiyaµµhena indriya½, dassanalakkhaŗe v± indaµµha½ k±ret²tipi indriya½, pańń±va indriya½ pańńindriya½. S± panes± obh±sanalakkhaŗ±, paj±nanalakkhaŗ± ca; yath± hi catubhittike gehe rattibh±ge d²pe jalite andhak±ra½ nirujjhati, ±loko p±tubhavati, evameva obh±sanalakkhaŗ± pańń±. Pańńobh±sasamo obh±so n±ma natthi. Pańńavato hi ekapallaŖkena nisinnassa dasasahassilokadh±tu ek±lok± hoti. Ten±ha thero–