Vanapatthanti g±manta½ atikkamitv± manuss±na½ anupac±raµµh±na½ yattha na kasanti na vapanti. Tenev±ha “vanapatthanti d³r±nameta½ sen±san±na½ adhivacanan”ti-±di (vibha. 531). Abbhok±santi acchanna½. ¾kaŖkham±no panettha c²varakuµi½ katv± vasati. Pal±lapuńjanti pal±lar±si½. Mah±pal±lapuńjato hi pal±la½ nikka¹¹hitv± pabbh±raleŗasadise ±laye karonti, gacchagumb±d²nampi upari pal±la½ pakkhipitv± heµµh± nisinn± samaŗadhamma½ karonti. Sabbameta½ sandh±ya vutta½ “k±yena vivitto viharat²”ti-±di. Eko caŖkama½ adhiµµh±ti pavattayat²ti vutta½ hoti. Iriyat²ti iriy±patha½ vattayati. Vattat²ti iriy±pathavutti½ upp±deti. P±let²ti iriy±patha½ rakkhati. Yapet²ti yapayati. Y±pet²ti y±payati.
Paµhama½ jh±na½ sam±pannass±ti kusalajjh±nasamaŖgissa. N²varaŗehi citta½ vivittanti upac±rena n²varaŗehi vivittampi sam±na½ anto-appan±ya½ suµµhu vivitta½ n±ma hot²ti dassetu½ “paµhama½ jh±na½ sam±pannassa n²varaŗehi citta½ vivitta½ hot²”ti vutta½. Eseva nayo vitakkavic±rap²tisukhadukkhehi dutiyatatiyacatutthajjh±n±ni sam±pann±nanti. R³pasańń±y±ti kusalavip±kakiriyavasena pańcadasanna½ r³p±vacarajjh±n±na½ sańń±ya. Paµighasańń±y±ti cakkhur³p±disaŖghaµµanena uppann±ya kusal±kusalavip±kavasena dvipańcavińń±ŗasaŖkh±t±ya paµighasańń±ya ca. N±nattasańń±y±ti n±n±rammaŗe pavatt±ya catucatt±l²sak±m±vacarasańń±ya ca citta½ vivitta½ hoti suńńa½ hoti.
¾k±s±nańc±yatana½ sam±pannass±ti ettha n±ssa antoti ananta½, ±k±sa½ ananta½ ±k±s±nanta½, ±k±s±nantameva ±k±s±nańca½, ta½ ±k±s±nańca½ adhiµµh±naµµhena ±yatanamassa sasampayuttadhammassa jh±nassa dev±na½ dev±yatanamiv±ti ±k±s±nańc±yatana½, kasiŗuggh±µim±k±s±rammaŗajh±nasseta½ adhivacana½. Ta½ ±k±s±nańc±yatana½ sam±pannassa kusalakiriyajh±na½ sam±pannassa. R³pasańń±y±ti sańń±s²sena r³p±vacarajjh±nato ceva tad±rammaŗato ca. R³p±vacarajjh±nampi hi “r³pan”ti vuccati “r³p² r³p±ni passat²”ti-±d²su (paµi. ma. 1.209), tassa ±rammaŗampi “bahiddh± r³p±ni passati suvaŗŗadubbaŗŗ±n²”ti-±d²supi (paµi. ma. 1.209). Tasm± idha r³pe sańń± r³pasańń±ti eva½ sańń±s²sena r³p±vacarajjh±nasseta½ adhivacana½. R³pe sańń± ass±ti r³pasańńa½, r³pamassa n±manti vutta½ hoti. Eva½ pathav²kasiŗ±dibhedassa tad±rammaŗassa ceta½ adhivacananti veditabba½. Et±ya kusalavip±kakiriy±vasena pańcadasavidh±ya jh±nasaŖkh±t±ya r³pasańń±ya. Et±ya ca pathav²kasiŗ±divasena aµµhavidh±ya ±rammaŗasaŖkh±t±ya r³pasańń±ya.
Paµighasańń±y±ti cakkh±d²na½ vatth³na½ r³p±d²na½ ±rammaŗ±nańca paµigh±tena samuppann± sańń± paµighasańń±, r³pasańń±d²na½ eta½ adhivacana½. Yath±ha– “tattha katam± paµighasańń±? R³pasańń± saddasańń± gandhasańń± rasasańń± phoµµhabbasańń±, im± vuccanti paµighasańń±yo”ti (vibha. 603). T± kusalavip±k± pańca akusalavip±k± pańc±ti et±ya paµighasańń±ya.
N±nattasańń±y±ti n±natte gocare pavatt±ya sańń±ya, n±natt±ya v± sańń±ya. Yath±ha– “tattha katam± n±nattasańń±? Asam±pannassa manodh±tusamaŖgissa v± manovińń±ŗadh±tusamaŖgissa v± sańń± sańj±nan± sańj±nitatta½, im± vuccanti n±nattasańń±yo”ti (vibha. 604) eva½ vibhaŖge vibhajitv± vutt±. T± idha adhippet±. Asam±pannassa manodh±tumanovińń±ŗadh±tusaŖgahit± sańń± r³pasadd±dibhede n±natte n±n±sabh±ve gocare pavattanti. Yasm± ces± aµµha k±m±vacarakusalasańń±, dv±dasa akusalasańń±, ek±dasa k±m±vacarakusalavip±kasańń±, dve akusalavip±kasańń± ek±dasa k±m±vacarakiriyasańń±ti eva½ catucatt±l²sampi sańń± n±natt± n±n±sabh±v± ańńamańńa½ asadis±, tasm± “n±nattasańń±”ti vutt±, t±ya n±nattasańń±ya.
Citta½ vivitta½ hot²ti ±k±s±nańc±yatana½ sam±pannassa r³pasańń±paµighasańń±n±nattasańń±saŖkh±t±hi sańń±hi jh±nacitta½ vivitta½ hoti vin± hoti apasakkana½ hoti. Vińń±ŗańc±yatananti etadeva vińń±ŗa½ adhiµµh±naµµhena ±yatanamass±ti vińń±ŗańc±yatana½, ±k±se pavattavińń±ŗ±rammaŗassa jh±nasseta½ adhivacana½. Ta½ jh±na½ sam±pannassa vuttappak±r±ya ±k±s±nańc±yatanasańń±ya citta½ vivitta½ hoti.
¾kińcańń±yatananti ettha pana n±ssa kińcananti akińcana½, antamaso bhaŖgamattampi assa avasiµµha½ natth²ti vutta½ hoti. Akińcanassa bh±vo ±kińcańńa½, ±k±s±nańc±yatanavińń±ŗ±pagamasseta½ adhivacana½. Ta½ ±kińcańńa½ adhiµµh±naµµhena ±yatanamass±ti ±kińcańń±yatana½, ±k±se pavattitavińń±ŗ±pagam±rammaŗajh±nasseta½ adhivacana½. Ta½ ±kińcańń±yatana½ sam±pannassa t±ya vińń±ŗańc±yatanasańń±ya citta½ vivitta½.
Nevasańń±n±sańń±yatananti ettha pana y±ya sańń±ya bh±vato ta½ “nevasańń±n±sańń±yatanan”ti vuccati, yath±paµipannassa s± sańń± hoti, ta½ t±va dassetu½ vibhaŖge (vibha. 620) “nevasańń²n±sańń²”ti uddharitv± tańńeva “±kińcańń±yatana½ santato manasi karoti, saŖkh±r±vasesasam±patti½ bh±veti, tena vuccati nevasańń²n±sańń²”ti vutta½. Tattha santato manasi karot²ti “santovat±ya½ sam±patti, yatra hi n±ma natthibh±vampi ±rammaŗa½ karitv± vasat²”ti eva½ sant±rammaŗat±ya na½ “sant±”ti manasi karoti. Ta½ nevasańń±n±sańń±yatana½ appetv± nisinnassa t±ya ±kińcańń±yatanasańń±ya jh±nacitta½ suńńa½ hoti.
Sot±pannass±ti sot±pattiphala½ pattassa. Sakk±yadiµµhiy±ti v²sativatthuk±ya sakk±yadiµµhiy±. Vicikicch±y±ti aµµhasu µh±nesu kaŖkh±ya. S²labbatapar±m±s±ti “s²lena suddhi, vatena suddh²”ti par±masitv± uppajjanakadiµµhi. Diµµh±nusay±ti appah²naµµhena sant±ne anusayak± diµµh±nusay±. Tath± vicikicch±nusay±. Tadekaµµhehi c±ti tehi sakk±yadiµµhi-±d²hi ekato µhitehi ca. Upat±penti vib±dhenti c±ti kiles±, tehi sakk±yadiµµhiy±dikilesehi citta½ vivitta½ suńńa½ hoti. Ettha “tadekaµµhan”ti duvidha½ ekaµµha½ pah±nekaµµha½ sahajekaµµhańca. Ap±yagaman²y± hi kiles± y±va sot±pattimaggena na pah²yanti, t±va diµµhivicikicch±hi saha ekasmi½ puggale µhit±ti pah±nekaµµh±. Dasasu hi kilesesu idha diµµhivicikicch± eva ±gat±. Anusayesu diµµh±nusayavicikicch±nusay± ±gat±. Ses± pana ap±yagaman²yo lobho doso moho m±no thina½ uddhacca½ ahirika½ anottappanti aµµha kiles± diµµhivicikicch±hi saha pah±nekaµµh± hutv± dv²hi anusayehi saddhi½ sot±pattimaggena pah²yanti. R±gadosamohapamukhesu v± diya¹¹hesu kilesasahassesu sot±pattimaggena diµµhiy± pah²yam±n±ya diµµhiy± saha vicikicch± pah²n±, diµµh±nusayavicikicch±nusayehi saha ap±yagaman²y± sabbakiles± pah±nekaµµhavasena pah²yanti. Sahajekaµµh± pana diµµhiy± saha vicikicch±ya ca saha ekekasmi½ citte µhit± avasesakiles±.
Sot±pattimaggena hi catt±ri diµµhisahagat±ni vicikicch±sahagatańc±ti pańca citt±ni pah²yanti. Tattha dv²su diµµhisampayutta-asaŖkh±rikacittesu pah²yam±nesu tehi sahaj±to lobho moho uddhacca½ ahirika½ anottappanti ime kiles± sahajekaµµhavasena pah²yanti, dv²su diµµhisampayuttasasaŖkh±rikacittesu pah²yam±nesu tehi sahaj±to lobho moho thina½ uddhacca½ ahirika½ anottappanti ime kiles± sahajekaµµhavasena pah²yanti, vicikicch±sahagatacitte pah²yam±ne tena sahaj±to moho uddhacca½ ahirika½ anottappanti ime kiles± sahajekaµµhavasena pah²yanti. Tehi duvidhekaµµhehi kilesehi citta½ vivitta½ hot²ti maggacitta½ viviccati, phalacitta½ vivitta½ viyutta½ apasakkita½ suńńa½ hot²ti attho.
Sakad±g±missa o¼±rik± k±mar±gasańńojan±ti o¼±rikabh³t± k±yadv±re v²tikkamassa paccayabh±vena th³labh³t± methunar±gasaŖkh±t± sańńojan±. So hi k±mabhave sańńojet²ti “sańńojanan”ti vuccati. Paµighasańńojan±ti by±p±dasańńojan±. So hi ±rammaŗe paµihańńat²ti “paµighan”ti vuccati. Te eva th±magataµµhena sant±ne anusent²ti anusay±. Aŗusahagat±ti sukhumabh³t± k±mar±gasańńojan± paµighasańńojan± aŗusahagat± k±mar±g±nusay± paµigh±nusay±ti appah²naµµhena sant±ne anusayanavasena sukhumabh³t± k±mar±gapaµigh±nusay±. Tadekaµµhehi c±ti vuttatthehi duvidhekaµµhehi kilesehi citta½ vivitta½ suńńa½ hoti.
Arahatoti kiles±r²na½ hatatt± “arah±”ti laddhan±massa. R³par±g±ti r³pabhave chandar±g± Ar³par±g±ti ar³pabhave chandar±g±. M±n±ti arahattamaggavajjh± m±n± eva. Tath± uddhacca-avijj±m±n±nusay±dayo arahattamaggavajjh±. Etesu uŗŗatilakkhaŗo m±no. Av³pasamalakkhaŗa½ uddhacca½. Andhabh±valakkhaŗ± avijj±. R³par±ga-ar³par±gavasena pavatt± bhavar±g±nusay±. Tadekaµµhehi c±ti tehi ekato µhitehi ca kilesehi. Bahiddh± ca sabbanimitteh²ti ajjhattacittasant±ne akusalakkhandhe up±d±ya “bahiddh±”ti saŖkha½ gatehi ajjhatta½ muńcitv± bahiddh± pavattehi sabbasaŖkh±ranimittehi maggacitta½ viviccati vin± hoti apasakkati, phalacitta½ vivitta½ viyutta½ apasakkita½ hoti.
Tattha kilesapaµip±µiy± maggapaµip±µiy± c±ti dvidh± anusay±na½ abh±vo veditabbo. Kilesapaµip±µiy± hi k±mar±g±nusayapaµigh±nusay±na½ tatiyamaggena abh±vo hoti, m±n±nusayassa catutthamaggena, diµµh±nusayavicikicch±nusay±na½ paµhamamaggena, bhavar±g±nusay±vijj±nusay±na½ catutthamaggeneva. Maggapaµip±µiy± pana paµhamamaggena diµµh±nusayavicikicch±nusay±na½ abh±vo hoti, dutiyamaggena k±mar±g±nusayapaµigh±nusay±na½ tanubh±vo, tatiyamaggena sabbaso abh±vo, catutthamaggena m±n±nusayabhavar±g±nusay±vijj±nusay±na½ abh±vo hoti. Cittavivekoti mahaggatalokuttaracitt±na½ kilesehi suńńabh±vo, tucchabh±voti attho.
Upadhivivekoti kilesakkhandha-abhisaŖkh±rasaŖkh±t±na½ upadh²na½ suńńabh±vo. Upadhi½ t±va dassetu½ “upadhi vuccanti kiles± c±”ti-±dim±ha. R±g±dayo yassa uppajjanti, ta½ upat±penti vib±dhent²ti kiles± ca. Up±d±nagocar± r³p±dayo pańcakkhandh± ca. Up±d±nasambh³t± puńń±puńńa-±neńj±bhisaŖkh±r± ca. Amatanti natthi etassa maraŗasaŖkh±ta½ matanti amata½, kilesavisapaµipakkhatt± agadantipi amata½. Sa½s±rayonigati-upapattivińń±ŗaµµhitisatt±v±sesu sa½sibbati vinat²ti taŗh± “v±nan”ti vuccati, ta½ tattha natth²ti nibb±na½. Vivekaµµhak±y±nanti gaŗasaŖgaŗik±ya apagatasar²r±na½. Nekkhamm±bhirat±nanti nekkhamme k±m±dito nikkhante paµhamajjh±n±dike abhirat±na½ tanninn±na½. Paramavod±nappatt±nanti uttamaparisuddhabh±vaphala½ p±puŗitv± µhit±na½. “Upakkiles±bh±vena parisuddhacitt±na½, kilesehi muttabh±vena paramavod±nappatt±na½. Vikkhambhanappah±nena parisuddhacitt±na½, samucchedappah±nena paramavod±nappatt±nan”ti evameke vaŗŗayanti. Nir³padh²nanti vigat³padh²na½. VisaŖkh±ragat±nanti saŖkh±r±rammaŗa½ cajitv± vigatasaŖkh±ra½ nibb±na½ ±rammaŗavasena upagat±na½. VisaŖkh±ragata½ cittanti etthapi hi nibb±nameva “visaŖkh±ran”ti vutta½.