Satoti cat³hi k±raºehi sato. “K±ye k±y±nupassan±satipaµµh±na½ bh±vento sato”ti-±d²ni “eva½ samucchedato k±me parivajjeyy±”ti pariyos±n±ni vuttatth±neva. Api ca sattatt± satoti t²su vatth³su sattabh±vena v± tayo kilese paµikkam±petu½ sattibh±vena v± satatt± sato. Santatt±ti kilesopakkilese pal±petv± µh±nena ca ±rammaºena ca pamocetv± santatt± sato. Samitatt±ti iµµhaphalad±yakapuññena ca aniµµhaphalad±yakap±pena ca samitatt± sato. Santadhammasamann±gatoti sappurisadhamme bhajanato buddh±di-ariyapuggale sevanato santadhammasamann±gatatt± sato.
Vatthuk±me parij±nitv±ti ete vuttappak±re tebh³make vatthuk±me t²raºapariññ±ya j±nitv±. Pah±y±ti kilesak±me pah±napariññ±ya pariccajitv±. Pajahitv±ti cha¹¹etv±. Ki½ kacavara½ viya piµaken±ti? Na hi, api ca kho ta½ vinodetv± taritv± vijjhitv± n²haritv±. Ki½ balibaddamiva patoden±ti Na hi, atha kho ta½ byanti½ karitv± vigatanta½ karitv±. Yath±ssa antopi n±vasissati, antamaso bhaªgamattampi, tath± ta½ karitv±. Katha½ pana ta½ tath± katanti? Anabh±va½ gahetv± anu abh±va½ gametv±. Samucchedappah±nena yath± samucchinn± hoti, tath± karitv±ti vutta½ hoti. Esa nayo k±macchandan²varaº±d²su.
K±moghanti-±d²su pañcak±maguºikar±go avas²danaµµhena “k±mogho”ti vuccati. Bhavoghoti r³p±r³pabhavesu chandar±go jh±nanikanti ca. Diµµhoghoti sassatadiµµh±disahagat± bhave patthan±yeva, diµµhogho bhavoghe eva samodh±na½ gacchati. Avijjogho cat³su saccesu aññ±ºa½. Tattha k±maguºe ass±dato manasi karoto anuppanno ca k±mogho uppajjati, uppanno ca k±mogho sa½va¹¹hati. Mahaggatadhamme ass±dato manasi karoto anuppanno ca bhavogho uppajjati, uppanno ca sa½va¹¹hati. Tebh³makadhammesu catuvipall±sapadaµµh±nabh±vena anuppanno ca avijjogho uppajjati, uppanno ca sa½va¹¹hat²ti veditabbo. Vuttanayapaccan²kato sukkapakkho vitth±retabbo.
Appaºihitavimokkha½ paµipanno k±mogha½, animittavimokkha½ paµipanno bhavogha½, suññatavimokkha½ paµipanno avijjoghañca tareyya. Paµhamamaggavasena tareyya, dutiyamaggavasena uttareyya, tatiyamaggavasena patareyya, catutthamaggavasena samatikkameyya, phalavasena v²tivatteyy±ti. Atha v± “k±moghavasena tareyya, bhavoghavasena uttareyya, diµµhoghavasena patareyya, avijjoghavasena samatikkameyya, sabboghavasena v²tivatteyy±”ti evameke vaººayanti.
Garukanti na sallahuka½. Bh±rikanti bh±rabhaº¹a½ ettha µhapayant²ti bh±rika½. Udaka½ sitv±ti udaka½ siñcitv±. Osiñcitv±ti atireka½ siñcitv±. Cha¹¹etv±ti p±tetv±. Lahuk±y±ti sallahuk±ya. Khippanti s²gha½. Lahunti ta½khaºa½. Appakasirenev±ti nidukkheneva. P±ra½ vuccati amata½ nibb±nanti sakk±ya-orato p±rabh³ta½ p±ra½. Taºh±v±nato nikkhanta½ nibb±na½ kath²yati. Yosoti yo eso. Sabbasaªkh±rasamathoti-±di sabba½ nibb±nameva. Yasm± hi ta½ ±gamma sabbasaªkh±ravipphandit±ni samanti v³pasamanti, tasm± “sabbasaªkh±rasamatho”ti vuccati. Yasm± ceta½ ±gamma sabbe upadhayo paµinissaµµh± honti, sabb± taºh± kh²yanti, sabbe kilesarajj± virajjanti, sabba½ dukkha½ nirujjhati, tasm± “sabb³padhipaµinissaggo, taºhakkhayo, vir±go, nirodho”ti vuccati. Y± panes± taºh± bhavena bhava½, phalena v± saddhi½ kamma½ vinati sa½sibbat²ti katv± v±nanti vuccati, tato nikkhanta½ v±natoti nibb±na½. P±ra½ gaccheyya nimittavasena ekato vuµµh±nagotrabhuñ±ºena nibb±nap±ra½ p±puºeyya. Adhigaccheyya nimittapavattehi ubhatovuµµh±namaggañ±ºena nibb±nap±ra½ visesena p±puºeyya. Phuseyya nibb±n±rammaºaphalacittavasena nibb±nap±ra½ phuseyya. Sacchikareyya guºavasena phusitv± paccavekkhaºañ±ºena nibb±nap±ra½ paccakkha½ kareyya. Atha v± “paµhamamaggena p±ra½ gaccheyya, dutiyena adhigaccheyya, tatiyena phuseyya, catutthena sacchi kareyy±”ti evameke vaººayanti. Yopi p±ra½ gantuk±moti yo koci vipassan±ñ±ºe µhito puggalo nibb±nap±ra½ gantuk±mo, sopi avassa½ tattha gamissat²ti p±rag³. Vuttañheta½– “otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±seh²”ti-±di Pubbabh±ge ajjh±sayavasena vipassan±yogena ca, sopi p±rag³ n±ma. Yopi p±ra½ gacchat²ti yopi maggasamaªg² nibb±nap±ra½ gacchati, sopi p±rag³ n±ma. Yopi p±ra½ gatoti yopi maggena kicca½ niµµh±petv± phale µhito nibb±nap±raªgato, sopi p±rag³ n±ma.
Ta½ jinavacanena dassetu½ “vuttampi heta½ bhagavat±– tiººo p±raªgato thale tiµµhati br±hmaºo”ti-±dim±ha. Abhiññ±p±rag³ti adhigatena ñ±ºena ñ±tapariññ±ya nibb±nap±ra½ gantuk±mo gacchati, gatoti p±rag³. Pariññ±p±rag³ti sabbadhamm±na½ t²raºapariññ±ya samatikkamitv± vuttanayena p±rag³. Pah±nap±rag³ti samudayapakkhik±na½ kiles±na½ pah±napariññ±ya samatikkamitv± vuttanayena p±rag³. Yo hi sabbadhamma½ parij±n±ti, so t²hi pariññ±hi parij±n±ti ñ±tapariññ±ya t²raºapariññ±ya pah±napariññ±y±ti. Tattha katam± ñ±tapariññ±? Sabbadhamma½ j±n±ti “ime ajjhattik±, ime b±hir±, idamassa lakkhaºa½, im±ni rasapaccupaµµh±napadaµµh±n±n²”ti, aya½ ñ±tapariññ±. Katam± t²raºapariññ±? Eva½ ñ±ta½ katv± labbham±navasena sabbadhamma½ t²reti “aniccato dukkhato rogato”ti-±din± (sa½. ni. 3.122), aya½ t²raºapariññ±. Katam± pah±napariññ±? Eva½ t²rayitv± aggamaggena dhammesu chandar±ga½ pajahati, aya½ pah±napariññ±ti. Im± pariññ±yo sandh±ya “so abhiññ±p±rag³ pariññ±p±rag³ pah±nap±rag³”ti ±ha.
Bh±van±p±rag³ti bh±van±ya koµi½ patv± maggavasena nibb±nap±ra½ gato. Sacchikiriy±p±rag³ti phalanibb±navasena sacchi kiriy±phalanibb±nap±ra½ gato. Sam±pattip±rag³ti aµµhanna½ sam±patt²na½ p±ra½ patto. Sabbadhamm±nanti pañcakkhandh±disabbadhamm±na½. Sabbadukkh±nanti j±tidukkh±disabbadukkh±na½. Sabbakiles±nanti k±yaduccarit±disabbakiles±na½. Ariyamagg±nanti sot±pattimagg±dicatunna½ ariyamagg±na½ Nirodhass±ti nibb±nassa. Sabbasam±patt²nanti sabb±sampi aµµhanna½ r³p±r³pasam±patt²na½. Soti so ariyo. Vasippattoti vas²bh±vappatto. Atha v± kantabh±va½ issariyabh±va½ nipphannabh±va½ patto. P±ramippattoti p±ram²ti avas±na½ niµµh±na½, uttamabh±va½ v± ta½ patto. Kattha pattoti ±ha “ariyasmi½ s²lasmin”ti-±di. Tattha ariyasmi½ s²lasminti niddose s²lasmi½. Ariyasmi½ sam±dhisminti niddose sam±dhismi½. Ariy±ya paññ±y±ti niddos±ya paññ±ya. Ariy±ya vimuttiy±ti niddos±ya phalavimuttiy±. Purimena v±c±kammant±j²v± gahit±, dutiyena v±y±masatisam±dhayo gahit±, tatiyena vitakkasamm±diµµhiyo gahit±, catutthena ta½sampayutt± sesadhamm± gahit±ti veditabb±.
Antagatoti maggena saªkh±ralokanta½ gato. Antappattoti tameva lokanta½ phalena patto. Koµigatoti maggena saªkh±rakoµi½ gato. Koµippattoti tameva koµi½ phalena patto. Pariyantagatoti maggena khandh±yatan±dilokapariyanta½ pariccheda½ parivaµuma½ katv± gato. Pariyantappattoti tameva loka½ phalena pariyanta½ katv± patto. Vos±nagatoti maggena avas±na½ gato. Vos±nappattoti phalena avas±na½ patto. T±ºagatoti maggena t±yana½ gato. T±ºappattoti phalena t±yana½ patto. Leºagatoti maggena nil²yana½ gato. Leºappattoti ta½ phalena nil²yana½ patto. Saraºagatoti maggena patiµµha½ gato. Saraºappattoti phalena saraºa½ patto Abhayagatoti maggena nibbhaya½ gato. Abhayappattoti phalena nibbhaya½ nibb±na½ patto. Accutagatoti cutivirahita½ nibb±na½ maggena gato. Accutappattoti ta½ phalena patto. Amatagatoti maraºarahita½ nibb±na½ maggena gato. Amatappattoti ta½ phalena patto. Nibb±nagatoti taºh±v±nato nikkhanta½ nibb±na½ maggena gato. Nibb±nappattoti tameva phalena patto. So vuµµhav±soti so arah± dasasu ariyav±sesu vasi parivasi vuµµho vuµµh±ti ca vuµµhav±so. Ciººacaraºoti s²lena saha aµµhasu sam±patt²su ciººavas²ti ciººacaraºo. Gataddhoti sa½s±raddh±na½ atikkanto. Gatadisoti supinantenapi agatapubba½ nibb±nadisa½ gato. Gatakoµikoti anup±disesanibb±nakoµi½ gato hutv± µhito. P±litabrahmacariyoti rakkhitabrahmacariyo. Uttamadiµµhippattoti uttama½ samm±diµµhi½ patto. Paµividdh±kuppoti akuppa½ acalana½ arahattaphala½ paµivijjhitv± µhito. Sacchikatanirodhoti nirodha½ nibb±na½ sacchikatv± µhito.
Dukkha½ tassa pariññ±tanti tividha½ dukkha½ tena samatikkamitv± paricchinna½. Abhiññeyyanti sabh±valakkhaº±vabodhavasena sobhanena ±k±rena j±nitabba½. Abhiññ±tanti adhikena ñ±ºena ñ±ta½. Pariññeyyanti s±maññalakkhaº±vabodhavasena kiccasam±pannavasena ca by±pitv± parij±nitabba½. Pariññ±tanti samantato ñ±ta½. Bh±vetabbanti va¹¹hetabba½. Sacchik±tabbanti paccakkha½ k±tabba½. Duvidh± hi sacchikiriy± paµil±bhasacchikiriy± ±rammaºasacchikiriy± c±ti.
Ukkhittapalighoti ettha palighoti vaµµam³lik± avijj±. Ayañhi dukkhipanaµµhena “paligho”ti vuccati. Tenesa tass± ukkhittatt± “ukkhittapaligho”ti vutto. Sa½kiººaparikhoti parikh± vuccati punabbhavad±yako bhavesu j±yanavasena ceva sa½saraºavasena ca “j±tisa½s±ro”ti laddhan±m±na½ punabbhavakkhandh±na½ paccayo kamm±bhisaªkh±ro. So hi punappuna½ uppattikaraºavasena parikkhipitv± µhitatt± “parikh±”ti vuccati. Tenesa tass± sa½kiººatt± vikiººatt± “sa½kiººaparikho”ti vutto. Abb³¼hesikoti esik±ti vaµµam³lik± taºh±. Ayañhi gambh²r±nugataµµhena “esik±”ti vuccati. Tenesa tass± abb³¼hatt± luñcitv± cha¹¹itatt± “abb³¼hesiko”ti vuccati. Niragga¼oti agga¼a½ vuccanti orambh±gajanak±ni k±mabhave uppattipaccay±ni orambh±giy±ni. Et±ni hi mah±kav±µa½ viya nagaradv±ra½ citta½ pidahitv± µhitatt± “agga¼an”ti vuccanti Tenesa tesa½ niragga¼att± bhinnatt± “niragga¼o”ti vutto. Ariyoti nikkileso parisuddho. Pannaddhajoti p±titam±naddhajo. Pannabh±roti khandhabh±rakilesabh±ra-abhisaªkh±rabh±rapañcak±maguºabh±r± pann± oropit± ass±ti pannabh±ro. Api ca idha m±nabh±rasseva oropitatt± “pannabh±ro”ti adhippeto. Visa½yuttoti cat³hi yogehi sabbakilesehi ca visa½yutto. Idha pana m±nayogeneva visa½yuttatt± “visa½yutto”ti adhippeto.
Ett±vat± therena maggena kilese khepetv± nirodhasayanavaragatassa kh²º±savassa nibb±n±rammaºa½ phalasam±patti½ appetv± viharaºak±lo dassito. Yath± hi dve nagar±ni eka½ coranagara½, eka½ khemanagara½. Atha ekassa mah±yodhassa eva½ icch± uppajjeyya “y±vima½ coranagara½ tiµµhati, t±va khemanagara½ bhayato na muccati. Coranagara½ anagara½ kariss±m²”ti sann±ha½ katv± khagga½ gahetv± coranagara½ upasaªkamitv± nagaradv±re uss±pite esikatthambhe khaggena chinditv± saddhi½ dv±rab±h±hi kav±µa½ bhinditv± paligha½ ukkhipitv± p±k±ra½ bhindanto parikha½ sa½kiritv± nagarasobhanatth±ya uss±pite dhaje p±tetv± nagara½ aggin± jh±petv± khemanagara½ pavisitv± uparip±s±dam±ruyha ñ±tigaºaparivuto surasabhojana½ bhuñjeyya. Eva½ coranagara½ viya sakk±yo, khemanagara½ viya nibb±na½, mah±yodho viya yog±vacaro. Tasseva½ hoti “y±va sakk±yavaµµa½ vaµµati, t±va dvatti½sakammak±raºehi aµµhanavutirogehi pañcav²satimahabbhayehi ca parimuccana½ natth²”ti. So mah±yodho viya sann±ha½ s²lasann±ha½ katv± paññ±tiºhakhagga½ gahetv± khaggena esikatthambhe viya arahattamaggena taºhesika½ chinditv±, so yodho sadv±rab±haka½ nagarakav±µa½ viya pañcorambh±giyasa½yojanagga¼a½ ugghoµetv±, so yodho paligha½ viya avijj±paligha½ ukkhipitv±, so yodho p±k±ra½ bhindanto parikha½ viya kamm±bhisaªkh±rap±k±ra½ bhindanto j±tisa½s±raparikha½ sa½kiritv±, so yodho nagarasobhanatth±ya uss±pite dhaje viya m±naddhaje p±tetv± sakk±yanagara½ jh±petv±, so yodho khemanagara½ pavisitv± uparip±s±de surasabhojana½ bhuñjanto viya nibb±nanagara½ pavisitv± amatanirodh±rammaºa½ phalasam±pattisukha½ anubhavam±no k±la½ v²tin±meti. Vuttañheta½ bhagavat± (a. ni. 5.71)–
“Kathañca, bhikkhave, bhikkhu ukkhittapaligho hoti? Idha, bhikkhave, bhikkhuno avijj± pah²n± hoti ucchinnam³l± t±l±vatthukat± anabh±va½kat± ±yati½ anupp±dadhamm±. Eva½ kho, bhikkhave, bhikkhu ukkhittapaligho hoti.
“Kathañca, bhikkhave, bhikkhu sa½kiººaparikho hoti? Idha, bhikkhave, bhikkhuno ponobhaviko j±tisa½s±ro pah²no hoti…pe… eva½ kho, bhikkhave, bhikkhu sa½kiººaparikho hoti.
“Kathañca, bhikkhave, bhikkhu abb³¼hesiko hoti? Idha, bhikkhave, bhikkhuno taºh± pah²n± hoti…pe… eva½ kho, bhikkhave, bhikkhu abb³¼hesiko hoti.
“Kathañca bhikkhave, bhikkhu niragga¼o hoti? Idha, bhikkhave, bhikkhuno pañcorambh±giy±ni sa½yojan±ni pah²n±ni honti…pe… eva½ kho, bhikkhave, bhikkhu niragga¼o hoti.
“Kathañca, bhikkhave, bhikkhu ariyo pannaddhajo pannabh±ro visa½yutto hoti? Idha, bhikkhave, bhikkhuno asmim±no pah²no hoti ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo. Eva½ kho, bhikkhave, bhikkhu ariyo pannaddhajo pannabh±ro visa½yutto hoti (a. ni. 5.71).
“Eva½ vimuttacitta½ kho, bhikkhave, bhikkhu½ sa-ind± dev± sabrahmak± sapaj±patik± anvesa½ n±dhigacchanti ‘ida½nissita½ tath±gatassa viññ±ºa”n’ti (ma. ni. 1.246).
Pañcaªgavippah²noti k±macchand±dipañcaªg±ni vividhehi up±yehi pajahitv± µhito. Vuttañheta½–
“Kathañc±vuso bhikkhu pañcaªgavippah²no hoti? Idh±vuso, bhikkhuno k±macchando pah²no hoti, by±p±do pah²no hoti, thinamiddha½ pah²na½ hoti, uddhaccakukkucca½ pah²na½ hoti, vicikicch± pah²n± hoti. Eva½ kho, ±vuso, bhikkhu pañcaªgavippah²no hot²”ti (d². ni. 3.348, 360).
Cha¼aªgasamann±gatoti channa½ aªg±na½ p³retv± chasu dv±resu r³p±di-±rammaºe paµigh±nunaya½ vajjetv± upekkh±vasena sato sampaj±no hutv± viharaºavasena cha¼aªg±ni p³retv± paripuººa½ katv± µhitatt± “cha¼aªgasamann±gato”ti vutto. Vuttañheta½–
“Kathañc±vuso, bhikkhu cha¼aªgasamann±gato hoti? Idh±vuso, bhikkhu cakkhun± r³pa½ disv± neva sumano hoti na dummano, upekkhako viharati sato sampaj±no. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±, jivh±ya rasa½ s±yitv±, k±yena phoµµhabba½ phusitv±, manas± dhamma½ viññ±ya neva sumano hoti na dummano, upekkhako viharati sato sampaj±no. Eva½ kho, ±vuso, bhikkhu cha¼aªgasamann±gato hot²”ti (d². ni. 3.348, 360).
Ek±rakkhoti sati-±rakkhena eko uttamo ±rakkho ass±ti ek±rakkho. Vuttañheta½–
“Kathañc±vuso, bhikkhu ek±rakkho hoti? Idh±vuso, bhikkhu sat±rakkhena cetas± samann±gato viharati. Eva½ kho, ±vuso, bhikkhu ek±rakkho hot²”ti (d². ni. 3.348, 360).
Catur±passenoti paññ±ya paµisevanaparivajjanavinodanapajahan±na½ vasena catunna½ apassay±na½ ito cito ca aparivattam±n±na½ vasena catur±passeno, tesa½ p±puºitv± µhito. Vuttañheta½–
“Kathañc±vuso, bhikkhu catur±passeno hoti? Idh±vuso, bhikkhu saªkh±yeka½ paµisevati, saªkh±yeka½ parivajjeti. Saªkh±yeka½ vinodeti, saªkh±yeka½ pajahat²”ti-±din± (d². ni. 3.348, 360) nayena vitth±retabba½.
Paºunnapaccekasaccoti “idameva dassana½ sacca½, idameva saccan”ti eva½ p±µi-ekka½ gahitatt± paccekasaªkh±t±ni diµµhisacc±ni paºunn±ni nihaµ±ni pah²n±ni ass±ti paºunnapaccekasacco.
Samavayasaµµhesanoti ettha avay±ti an³n±. Saµµh±ti vissaµµh±. Samm± avay± saµµh± esan± ass±ti samavayasaµµhesano. Samm± vissaµµhasabba-esanoti attho. Keval²ti paripuººo. Vusitav±ti vusitabrahmacariyo, garusa½v±se ariyamaggepi dasasu ariyav±sesupi vusitavanto. Uttamapurisoti kh²ºakilesatt± visesapuriso ±jaññapuriso. Paramapurisoti uttamapuriso, parama½ v± paµil±bha½ pattatt± uttama½ pattabba½ arahattapaµil±bha½ patto anuttarapuññakkhettabh³to uttamapuriso, tenevatthena paramapuriso. Anuttara½ sam±patti½ sam±pajjitu½ amata½ paµil±bha½ pattatt± paramapattippatto. Atha v± “ghar±v±se ±d²nava½ sañj±nitv± s±sanapavisanavasena uttamapuriso. Attabh±ve ±d²nava½ sañj±nitv± vipassan±pavisanavasena paramapuriso. Kilese ±d²nava½ sañj±nitv± ariyabh³mantara½ paviµµho paramapattippattoti evameke vaººayanti.
Nev±cinat²ti kusal±kusal±na½ pah²natt± tesa½ vip±ka½ na va¹¹heti. N±pacinat²ti phale µhitatt± na viddha½seti. Apacinitv± µhitoti paµippassaddhipah±ne µhitatt± kilese viddha½setv± µhito. Ito para½ t²hipi padehi maggaphalavaseneva yojetabba½. Neva pajahat²ti pah±tabb±bh±vena kilese na pajahati. Na up±diyat²ti taºh±m±nadiµµh²hi gahetabb±bh±vato tehi na gaºh±ti. Pajahitv± µhitoti cajitv± µhito. Neva sa½sibbat²ti taºh±vasena neva sa½sibbati. Na ussinet²ti m±navasena na ukka½sati. Visinitv± µhitoti taºh±sa½s²vana½ akatv± µhitoti evameke vaººayanti. Neva vidh³pet²ti kilesaggi½ na nibb±peti. Na sandh³pet²ti kilesaggi½ na j±l±peti. Vidh³petv± µhitoti ta½ nibb±petv± µhito.
Asekkhena s²lakkhandhen±ti sikkhitabb±bh±vena asekkhena v±c±kammant±j²vas²lakkhandhena s²lar±sin± samann±gatatt± µhito, aparih²nabh±vena µhito. Sam±dhikkhandhen±ti v±y±masat²hi sampayuttena sam±dhin±. Vimuttikkhandhen±ti phalavimuttisampayuttakkhandhena. Vimuttiñ±ºadassanakkhandhen±ti paccavekkhaºañ±ºena. Sacca½ sampaµip±diyitv±ti catu-ariyasacca½ sabh±vavasena sakasant±ne samp±diyitv± paµivijjhitv± µhito. Eja½ samatikkamitv±ti kampanataºha½ atikkamitv±. Kilesagginti r±g±dikilesaggi½. Pariy±diyitv±ti khepetv± nibb±petv±. Aparigamanat±y±ti sa½s±re agamanabh±vena pun±gaman±bh±ven±ti attho. Kaµa½ sam±d±y±ti jayagg±ha½ gahetv±. Muttipaµisevanat±y±ti sabbakilesehi muccitv± r³p±di-±rammaºasevanavasena. Atha v± sabbakilesehi muttaphalasam±pattisevanavasena. Mett±ya p±risuddhiy±ti upakkilesamutt±ya parisuddhabh±ve µhit±ya mett±ya µhito. Karuº±d²supi eseva nayo.
Accantap±risuddhiy±ti atikkantaparisuddhabh±vena parisuddhiy± anta½ p±puºitv± µhito. Atammayat±y±ti taºh±diµµhim±n± “tammay±”ti vuccanti. Tesa½ abh±vo atammayat±, t±ya taºh±diµµhim±navirahitat±ya µhito. Vuttañheta½–
“So t±diso lokavid³ sumedho, sabbesu dhammesu atammayo mun²”ti (a. ni. 3.40). Etth±pi taºh±m±nadiµµhivirahitoti attho. Vimuttatt±ti sabbakilesehi muttabh±vena. Santussitatt±ti yath±l±bhayath±balayath±s±ruppasantosavasena santuµµhabh±vena µhito.
Khandhapariyanteti ekacatupañcakkhandh±na½ t²hi pariññagg²hi jh±petv± ante avas±ne µhito natthi etassa antoti v± pariyanta½, tasmi½ pariyante. Dh±tupariyant±d²supi eseva nayo. Aya½ pana viseso– dh±tupariyanteti aµµh±rasanna½ dh±t³na½ pariyante. ¾yatanapariyanteti dv±dasanna½ ±yatan±na½. Gatipariyanteti niray±dipañcanna½ gat²na½. Upapattipariyanteti sugatiduggat²su nibbattiy±. Paµisandhipariyanteti k±mar³p±r³pabhavesu paµisandhiy± Bhavapariyanteti ekavok±racatupañcasaññ±-asaññ±nevasaññ±n±saññ±k±mar³pa-ar³pabhav±na½. Sa½s±rapariyanteti khandhadh±tu-±yatan±na½ abbocchinnapavattiy±. Vaµµapariyanteti kammavip±kakilesavaµµ±na½ pariyante. Antime bhaveti avas±ne upapattibhave. Antime samussaye µhitoti avas±ne samussaye sar²re µhito. Antimadehadharoti antima½ avas±nadeha½ sar²ra½ dh±ret²ti antimadehadharo. Arah±ti ±rakatt± ar²na½, ar±nañca hatatt±, paccay±d²na½ arahatt±, p±pakaraºe rah±bh±v± arah±.
Tass±ya½ pacchimakoti tassa kh²º±savassa aya½ samussayo attabh±vo avas±no. Carimoti appo mando carimo ±lopo, carima½ kaba¼a½ viya. Puna paµisandhiy± natthibh±va½ sandh±ya “j±timaraºasa½s±ro, natthi tassa punabbhavo”ti ±ha. Janana½ j±ti, maranti ten±ti maraºa½, khandh±d²na½ abbocchinn± sa½s±rapavatti ca tassa kh²º±savassa puna natth²ti vutta½ g±tha½ nigamento ±ha ten±ha bhagav±
“Tasm± jantu…pe… n±va½ sitv±va p±rag³”ti.
Imasmi½ sutte ya½ antarantar± na vutta½, ta½ p±µh±nus±rena gahetabba½.

Saddhammappajjotik±ya mah±niddesaµµhakath±ya

K±masuttaniddesavaººan± niµµhit±.