A½s±ti arisarogo. P²¼ak±ti lohitap²¼ak±. Bhaga½ d±layat²ti bhagandal±, vaccamagga½ ph±let²ti attho. Pittasamuµµh±n±ti pittena samuµµh±na½ uppatti etesanti pittasamuµµh±n±. Te kira dvatti½sa honti. Semhasamuµµh±n±d²supi eseva nayo. Sannip±tik±ti v±tapittasemh±na½ sannip±tena ek²bh±vena uppann±. ¾b±dhaµµhena ±b±dh±. Utupariŗ±maj±ti utupariŗ±mena. Accuŗh±ti s²tena uppajjanakarog±. Visamaparih±raj±ti atiµµh±nanisajj±din± visamaparih±rena j±t±. Opakkamik±ti vadhabandhan±din± upakkamena j±t±. Kammavip±kaj±ti balavakammavip±kasambh³t±. S²ta½ uŗha½…pe… samphassoti ime p±kaµ± eva. Iti v±ti eva½ v±. Ime vuccant²ti nigamento ±ha.
Katame paµicchannaparissay±ti ap±kaµ± acch±dita-upaddav± katameti pucchati. Tattha k±yaduccaritanti p±ŗ±tip±ta-adinn±d±namicch±c±racetan± veditabb±. Vac²duccaritanti mus±v±dapisuŗav±c±pharusav±c±samphappal±pacetan± veditabb±. Manoduccaritanti abhijjh±by±p±damicch±diµµhiyo veditabb±. K±ye pavatta½, k±yato v± pavatta½, duµµhu carita½, kilesap³tikatt± v± duµµhu caritanti k±yaduccarita½. Vac²manoduccaritesupi eseva nayo.
K±m²yant²ti k±m±, pańca k±maguŗ±. K±mesu chando k±macchando. K±mayat²ti v± k±mo, k±mo eva chando, k±macchando na kattukamyat±chando, na dhammacchando v±. K±mataŗh±va eva½n±mik±. Kusaladhamme n²varat²ti n²varaŗa½, k±macchando eva n²varaŗa½ k±macchandan²varaŗa½. Eva½ sesesupi. By±pajjati tena citta½ p³tibh±va½ upagacchati, by±p±dayati v± vinay±c±rar³pasampattihitasukh±d²n²ti v± by±p±do. Thinanat± thina½. Middhanat± middha½, anuss±hasa½hananat± asattivigh±tat± c±ti attho. Thinańca middhańca thinamiddha½. Tattha thina½ anuss±hanalakkhaŗa½, v²riyavinodanarasa½, sa½s²danapaccupaµµh±na½. Middha½ akammańńat±lakkhaŗa½, onahanarasa½, l²nabh±vapaccupaµµh±na½, pacal±yik±nidd±paccupaµµh±na½ v±. Ubhayampi aratitand²vijambhit±d²su ayonisomanasik±rapadaµµh±nanti.
Uddhatassa bh±vo uddhacca½. Ta½ av³pasamalakkhaŗa½ v±t±bhigh±tacalajala½ viya, anavaµµh±narasa½ v±t±bhigh±tacaladhajapaµ±ka½ viya, bhantattapaccupaµµh±na½ p±s±ŗ±bhigh±tasamuddhatabhasma½ viya cetaso av³pasamo ayonisomanasik±rapadaµµh±na½. Cittavikkhepoti daµµhabba½. Kucchita½ kata½ kukata½, tassa bh±vo kukkucca½. Ta½ pacch±nut±palakkhaŗa½, kat±kat±nusocanarasa½, vippaµis±rapaccupaµµh±na½, kat±katapadaµµh±na½ d±sabya½ viya daµµhabba½ Uddhaccańca kukkuccańca uddhaccakukkucca½. Vigat± cikicch±ti vicikicch±, sabh±va½ v± vicinanto et±ya kicchati kilamat²ti vicikicch±, s± sa½sayalakkhaŗ±, sa½sappanaras±, anicchayapaccupaµµh±n±, aneka½sagg±hapaccupaµµh±n± v±, ayonisomanasik±rapadaµµh±n±. Paµipatti-antar±yakar±ti daµµhabb±.
Rajjanalakkhaŗo r±go. Dussanalakkhaŗo doso. Muyhanalakkhaŗo moho. Kujjhanalakkhaŗo kodho, caŗ¹ikkalakkhaŗo v±, ±gh±takaraŗaraso, d³sanapaccupaµµh±no. Upanandhanalakkhaŗo upan±ho, vera-appaµinissajjanaraso, kodh±nubandhabh±vapaccupaµµh±no. Vuttańceta½ “pubbak±la½ kodho, aparak±la½ upan±ho”ti-±di (vibha. 891).
Paraguŗamakkhanalakkhaŗo makkho. Tesa½ vin±sanaraso, tadacch±danapaccupaµµh±no. Yugagg±halakkhaŗo pa¼±so, paraguŗehi attano guŗ±na½ sam²karaŗaraso, paresa½ guŗappam±ŗena upaµµh±napaccupaµµh±no.
Parasampattikh²yanalakkhaŗ± iss±, tassa akkhamanalakkhaŗ± v±, tattha anabhiratiras±, tato vimukhabh±vapaccupaµµh±n±. Attano sampattinig³hanalakkhaŗa½ macchariya½, attano sampattiy± parehi s±dh±raŗabh±va½ akkhamanarasa½, saŖkocanapaccupaµµh±na½.
Katap±papaµicch±danalakkhaŗ± m±y±, tassa nig³hanaras±, tad±varaŗapaccupaµµh±n±. Attano avijjam±naguŗappak±sanalakkhaŗa½ s±µheyya½, tesa½ samud±haraŗarasa½, sar²r±k±rehipi tesa½ vibh³takaraŗapaccupaµµh±na½.
Cittassa uddhum±tabh±valakkhaŗo thambho, appatissavavuttiraso, amaddavapaccupaµµh±no. Karaŗuttariyalakkhaŗo s±rambho, vipaccan²kat±raso, ag±ravapaccupaµµh±no.
Uŗŗatilakkhaŗo m±no, aha½k±raraso, uddhum±tabh±vapaccupaµµh±no. Abbhuŗŗatilakkhaŗo atim±no, ativiya aha½k±raraso, accuddhum±tabh±vapaccupaµµh±no.
Mattabh±valakkhaŗo mado, madaggahaŗaraso, umm±dapaccupaµµh±no Pańcasu k±maguŗesu cittassa vossaggalakkhaŗo pam±do, vossagg±nuppadanaraso, sativippav±sapaccupaµµh±noti eva½ imesa½ dhamm±na½ lakkhaŗ±d²ni veditabb±ni. Ayamettha saŖkhepo, vitth±ro pana “tattha katamo kodho”ti-±din± vibhaŖge (vibha. 891) vuttanayeneva veditabbo.
Visesato cettha ±misagiddho attan± alabhanto ańńassa l±bhino kujjhati, tassa saki½ uppanno kodho kodhoyeva. Taduttari upan±ho. So eva½ kuddho upanayhanto ca santepi ańńassa l±bhino guŗa½ makkheti “ahampi t±diso”ti ca yugagg±ha½ gaŗh±ti. Ayamassa makkho ca pal±so ca, so eva½ makkh² pal±s² tassa l±bhasakk±r±d²su “ki½ imassa imin±”ti issati padussati, ayamassa iss±. Sace panassa k±ci sampatti hoti, tass± tena s±dh±raŗabh±va½ na sahati, idamassa macchera½. L±bhahetu kho pana attano santepi dose paµicch±deti, ayamassa m±y±. Asantepi guŗe pak±seti, idamassa s±µheyya½. So eva½ paµipanno sace pana yath±dhipp±ya½ l±bha½ labhati, tena thaddho hoti amuducitto “na ida½ eva½ k±tabban”ti ovaditu½ asakkuŗeyyo, ayamassa thambho. Sace pana na½ koci kińci vadati “na ida½ eva½ k±tabban”ti, tena s±raddhacitto hoti, bh±kuµikamukho “ko me tvan”ti pasayhabh±ŗ², ayamassa s±rambho. Tato thambhena “ahameva seyyo”ti att±na½ mańńanto m±n² hoti. S±rambhena “ke ime”ti pare atimańńanto atim±n², ayamassa m±no ca atim±no ca. So tehi m±n±tim±nehi j±timad±di-anekar³pa½ mada½ janeti, matto sam±no k±maguŗ±dibhedesu vatth³su pamajjati, ayamassa mado ca pam±do c±ti veditabba½.
Sabbe kiles±ti sabbepi akusal± dhamm±. Upat±panaµµhena vib±dhanaµµhena ca kiles±. Kilesap³tikatt± duccarit±. Kilesadarathakaraŗaµµhena darath±. Anto¹±h±dikaraŗaµµhena pari¼±h±. Sad± t±panaµµhena sant±p±. Akosallasambh³taµµhena abhisaŖkharaŗaµµhena ca sabbe akusal±bhisaŖkh±r±.
Kenaµµhen±ti kena atthena. Abhibhavan±ditividha½ attha½ dassetu½ “parisahant²ti parissay±”ti-±dim±ha. Parisahant²ti dukkha½ upp±denti abhibhavanti. Parih±n±ya sa½vattant²ti kusal±na½ dhamm±na½ pariccajan±ya sa½vattanti. Tatr±say±ti tasmi½ sar²re akusal± dhamm± ±sayanti nivasanti uppajjant²ti attho. Te parissay±ti k±yaduccarit±dayo upaddav±. Kusal±na½ dhamm±na½ antar±y±y±ti upari vattabb±na½ samm±paµipad±dito kosallasambh³t±na½ dhamm±na½ antaradh±n±ya adassanatth±ya sa½vattanti. Samm±paµipad±y±ti sundar±ya pasaµµh±ya v± paµipad±ya, na micch±paµipad±ya. Anulomapaµipad±y±ti aviruddhapaµipad±ya, na paµilomapaµipad±ya. Apaccan²kapaµipad±y±ti na paccan²kapaµipad±ya, apaccatthikapaµipad±ya. Anvatthapaµipad±y±ti attha-anugat±ya paµipad±ya, upar³pari va¹¹hit±ya paµipad±ya. Yath± attho, tath± paµipajjitabb±ya paµipad±y±ti vutta½ hoti. “Attatthapaµipad±y±”tipi p±¼i, ta½ na sundara½. Dhamm±nudhammapaµipad±y±ti dhammo n±ma navalokuttaradhammo. Anudhammo n±ma vipassan±di. Tassa dhammassa anur³p± dhammapaµipad± dhamm±nudhammapaµipad±, tass± dhamm±nudhammapaµipad±ya.
S²lesu parip³rik±rit±y±ti p±timokkhas²lesu p±rip³ri½ katv± µhitat±ya. Indriyesu guttadv±rat±y±ti “cakkhun± r³pa½ disv±”ti-±din± (d². ni. 1.213; a. ni. 3.16; ma. ni. 2.24; c³¼ani. mettag³m±ŗavapucch±niddesa 18) nayena vuttesu manacchaµµhesu indriyesu sugopitadv±rabh±vassa. Bhojane mattańńut±y±ti paµiggahaŗ±d²su pam±ŗayuttat±ya. Ala½s±µak±di½ muńcitv± mitabhojanat±ya.
J±gariy±nuyogass±ti “divasa½ caŖkamena nisajj±ya ±varaŗ²yehi dhammeh²”ti (a. ni. 3.16; ma. ni. 2.24) evam±din± nayena pańca j±garaŗadhamme anuyogassa. Satisampajańńass±ti sabbakammaµµh±nabh±van±nuyutt±na½ sabbayog²na½ sabbad± upak±rakassa satisampajańńassa.
Satipaµµh±n±nanti ±rammaŗesu okkantitv± pakkanditv± upaµµh±nato paµµh±na½, satiyeva paµµh±na½ satipaµµh±na½. K±yavedan±cittadhammesu panass± asubhadukkh±nicc±natt±k±ragahaŗavasena subhasukhaniccattasańń±pah±nakiccas±dhanavasena ca pavattito catudh± pabhedo hoti, tesa½ catunna½ satipaµµh±n±na½.
Catunna½ sammappadh±n±nanti padahanti eten±ti padh±na½, sobhana½ padh±na½ sammappadh±na½, samm± v± padahanti eten±ti sammappadh±na½, sobhana½ v± ta½ kilesavir³pattavirahato, padh±nańca hitasukhanipph±dakaµµhena seµµhabh±v±vahanato, padh±nabh±vakaraŗato c±ti sammappadh±na½, v²riyasseta½ adhivacana½. Uppannuppann±na½ anuppannuppann±nańca catunna½ akusalakusal±na½ pah±n±nuppatti-upp±daµµhitikiccas±dhanavasena pavattito panassa catudh± pabhedo hoti, tesa½ catunna½ sammappadh±n±na½.
Catunna½ iddhip±d±nanti ettha chandav²riyacittav²ma½s±su ekeko ijjhat²ti iddhi, samijjhati nipphajjat²ti attho. Ijjhanti v± et±ya satt± iddh± vuddh± ukka½sagat± hont²ti iddhi. Paµhamena atthena iddhiyeva p±doti iddhip±do, iddhikoµµh±soti attho. Dutiyena atthena iddhiy± p±doti iddhip±do, p±doti patiµµh± adhigamup±yoti attho. Tena hi yasm± upar³parivisesasaŖkh±ta½ iddhi½ pajjanti p±puŗanti, tasm± p±doti vuccati. Tesa½ catunna½ iddhip±d±na½.
Sattanna½ bojjhaŖg±nanti bodhiy±, bodhissa v± aŖg±ti bojjhaŖg±. Ida½ vutta½ hoti, y± es± dhammas±magg² y±ya lokuttaramaggakkhaŗe uppajjam±n±ya l²nuddhaccapatiµµh±n±y³hanak±masukhattakilamath±nuyoga-ucchedasassat±bhinives±d²na½ anekesa½ upaddav±na½ paµipakkhabh³t±ya satidhammavicayav²riyap²tipassaddhisam±dhi-upekkh±saŖkh±t±ya dhammas±maggiy± ariyas±vako bujjhat²ti katv± “bodh²”ti vuccati, bujjhat²ti kilesasant±nanidd±ya uµµhahati, catt±ri v± ariyasacc±ni paµivijjhati, nibb±nameva v± sacchikaroti, tass± dhammas±maggisaŖkh±t±ya bodhiy± aŖg±tipi bojjhaŖg± jh±naŖgamaggaŖg±d²ni viya. Yo panesa yath±vuttappak±r±ya et±ya dhammas±maggiy± bujjhat²ti katv± ariyas±vako “bodh²”ti vuccati, tassa bodhissa aŖg±tipi bojjhaŖg± senaŖgarathaŖg±dayo viya. Ten±hu aµµhakath±cariy± “bujjhanakassa puggalassa aŖg±ti bojjhaŖg±”ti. Tesa½ sattanna½ bojjhaŖg±na½.
Ariyassa aµµhaŖgikassa maggass±ti ariyoti ta½ta½maggavajjhakilesehi ±rakatt± ariyabh±vakaratt± ariyaphalapaµil±bhakaratt± ca ariyo. AµµhaŖg±ni ass±ti aµµhaŖgiko. Sv±ya½ caturaŖgik± viya sen±, pańcaŖgika½ viya ca t³riya½ aŖgamattameva hoti, aŖgavinimutto natthi. Nibb±na½ maggati, kilese v± m±rento gacchat²ti maggo, tassa ariyassa aµµhaŖgikassa maggassa bh±van±nuyogassa. Imesa½ kusal±na½ dhamm±nanti vuttappak±r±na½ lokiyalokuttarakusaladhamm±na½. Antar±y±y±ti lokuttarakusaladhamm±na½ antar±y±ya antaradh±n±ya lokiyakusaladhamm±na½ paricc±g±ya.