950. “Indassa b±h±rasi dakkhiº±ti, yaññesu chindanti pal±sayaµµhi½;
ta½ cepi sacca½ maghav± chinnab±hu, kenassa indo asure jin±ti.
951. “Tañceva tuccha½ maghav± samaªg², hant± avajjho paramo sa devo;
mant± ime br±hmaº± tucchar³p±, sandiµµhik± vañcan± esa loke.
952. “M±l±giri himav± yo ca gijjho, sudassano nisabho kuveru;
ete ca aññe ca nag± mahant±, city± kat± yaññakarehi m±hu.
953. “Yath±pak±r±ni hi iµµhak±ni, city± kat± yaññakarehi m±hu;
na pabbat± honti tath±pak±r±, aññ± dis± acal± tiµµhasel±.
954. “Na iµµhak± honti sil± cirena, na tattha sañj±yati ayo na loha½;
yaññañca eta½ parivaººayant±, city± kat± yaññakarehi m±hu.
955. “Ajjh±yaka½ mantaguº³papanna½, tapassina½ ‘y±cayogo’tidh±hu;
t²re samuddassudaka½ sajanta½, ta½ s±garajjhohari ten±peyyo.
956. “Parosahassampi samantavede, mant³papanne nadiyo vahanti;
na tena by±pannaras³dak± na, kasm± samuddo atulo apeyyo.
957. “Ye keci k³p± idha j²valoke, loº³dak± k³pakhaºehi kh±t±;
na br±hmaºajjhoharaºena tesu, ±po apeyyo dvirasaññu m±hu.
958. “Pure puratth± k± kassa bhariy±, mano manussa½ ajanesi pubbe;
ten±pi dhammena na koci h²no, evampi vossaggavibhaªgam±hu.
959. “Caº¹±laputtopi adhicca vede, bh±seyya mante kusalo mat²m±;
na tassa muddh±pi phaleyya sattadh±, mant± ime attavadh±ya kat±.
960. “V±c±kat± giddhikat± gah²t±, dummocay± kabyapath±nupann±;
b±l±na citta½ visame niviµµha½, tadappapaññ± abhisaddahanti.
961. “S²hassa byagghassa ca d²pino ca, na vijjat² porisiya½ balena;
manussabh±vo ca gava½va pekkho, j±t² hi tesa½ asam± sam±n±.
962. “Sace ca r±j± pathavi½ vijitv±, saj²vav± assavap±risajjo;
sayameva so sattusaªgha½ vijeyya, tassappaj± niccasukh² bhaveyya.
963. “Khattiyamant± ca tayo ca ved±, atthena ete samak± bhavanti;
tesañca attha½ avinicchinitv±, na bujjhat² oghapatha½va channa½.
964. “Khattiyamant± ca tayo ca ved±, atthena ete samak± bhavanti;
l±bho al±bho ayaso yaso ca, sabbeva tesa½ catunnañca dhamm±.
965. “Yath±pi ibbh± dhanadhaññahetu, kamm±ni karonti puth³ pathaby±;
tevijjasaªgh± ca tatheva ajja, kamm±ni karonti puth³ pathaby±.
966. “Ibbhehi ye te samak± bhavanti, niccussuk± k±maguºesu yutt±;
kamm±ni karonti puth³ pathaby±, tadappapaññ± dvirasaññur± te”ti.
Tattha bhov±d²ti br±hmaº±. Bhov±dina m±rayeyyunti br±hmaºameva m±reyyu½. Ye c±p²ti yepi br±hmaº±na½ ta½ vacana½ saddaheyyu½, te attano upaµµh±keyeva ca br±hmaºe ca m±reyyu½. Br±hmaº± pana br±hmaºe ca upaµµh±ke ca am±retv± n±nappak±re tiracch±neyeva m±renti. Iti tesa½ vacana½ micch±. Kec²ti yaññesu no m±retha, maya½ sagga½ gamiss±m±ti ±y±cant± keci natthi. P±ºe pasum±rabhant²ti mig±dayo p±ºe ca pas³ ca vipphandam±ne j²vikatth±ya m±renti. Mukha½ nayant²ti etesu y³pussanesu pasubandhesu imasmi½ te y³pe sabba½ maºisaªkhamutta½ dhañña½ dhana½ rajata½ j±tar³pa½ sannihita½, aya½ te y³po parattha paraloke k±maduho bhavissati, sassatabh±va½ ±vahissat²ti citrehi k±raºehi mukha½ pas±denti, ta½ ta½ vatv± micch±g±ha½ g±hent²ti attho.
Sace c±ti sace ca y³pe v± sesakaµµhesu v± eta½ maºi-±dika½ bhaveyya, tidive v± sabbak±maduho assa, tevijjasaªgh±va puth³ hutv± yañña½ yajeyyu½ bahudhanat±ya ceva saggak±mat±ya ca, añña½ abr±hmaºa½ na y±jeyyu½. Yasm± pana attano dhana½ pacc±s²sant± aññampi yaj±penti, tasm± abh³tav±dinoti veditabb±. Kuto c±ti etasmiñca y³pe v± sesakaµµhesu v± kuto eta½ maºi-±dika½ avijjam±nameva, kuto tidive sabbak±me duhissati. Sabbath±pi abh³tameva tesa½ vacana½.
Saµh± ca ludd± ca paluddhab±l±ti ariµµha, ime br±hmaº± n±ma ker±µik± ceva nikkaruº± ca, te b±l± loka½ palobhetv± upalobhetv± citrehi k±raºehi mukha½ pas±denti. Sabbak±meti aggi½ ±d±ya tvañca j³ha, amh±kañca vitta½ dehi, tato sabbak±me labhitv± sukh² hohisi.
Tamaggihutta½ saraºa½ paviss±ti ta½ r±j±na½ v± r±jamah±matta½ v± ±d±ya aggijuhanaµµh±na½ geha½ pavisitv±. Oropayitv±ti citr±ni k±raº±ni vadant± kesamassu½ nakhe ca oropayitv±. Atig±¼hayant²ti vuttat±ya tayo vede niss±ya “ida½ d±tabba½, ida½ kattabban”ti vadant± vedehi tassa santaka½ vitta½ atig±¼hayanti vin±senti viddha½senti.
Ann±ni bhutv± kuhak± kuhitv±ti te kuhak± n±nappak±ra½ kuhakakamma½ katv± samecca sam±gantv± yañña½ vaººetv± vañcetv± tassa santaka½ n±naggarasabhojana½ bhuñjitv± atha na½ muº¹aka½ katv± yaññapathe ossajanti, ta½ gahetv± bahiyaññ±v±µa½ gacchant²ti attho.
Yogayogen±ti te br±hmaº± ta½ eka½ bahuk± samecca tena tena yogena t±ya t±ya yuttiy± vilumpam±n± diµµha½ paccakkha½ tassa dhana½ adiµµhena devalokena adiµµha½ devaloka½ vaººetv± ±haraºaµµh±na½ katv± haranti. Ak±siy± r±j³hiv±nusiµµh±ti “idañcidañca bali½ gaºhath±”ti r±j³hi anusiµµh± ak±siyasaªkh±t± r±japuris± viya. Tadass±ti ta½ assa dhana½ ±d±ya haranti. Corasam±ti abh³tabaligg±hak± sandhicchedakacorasadis± asappuris±. Vajjh±ti vadh±rah± evar³p± p±padhamm± ud±ni loke na haññanti.
B±h±ras²ti b±h± asi. Ida½ vutta½ hoti– idampi ariµµha, br±hmaº±na½ mus±v±da½ passa. Te kira yaññesu mahati½ pal±sayaµµhi½ “indassa b±h± asi dakkhiº±”ti vatv± chindanti. Tañce etesa½ vacana½ sacca½, atha chinnab±hu sam±no kenassa b±hubalena indo asure jin±t²ti. Samaªg²ti b±husamaªg² acchinnab±hu arogoyeva. Hant±ti asur±na½ hant±. Paramoti uttamo puññiddhiy± samann±gato aññesa½ avajjho. Br±hmaº±ti br±hmaº±na½. Tucchar³p±ti tucchasabh±v± nipphal± Vañcan±ti ye ca te br±hmaº±na½ mant± n±ma, es± loke sandiµµhik± vañcan±.
Yath±pak±r±n²ti y±dis±ni iµµhak±ni gahetv± yaññakarehi city± kat±ti vadanti. Tiµµhasel±ti pabbat± hi acal± tiµµh± na upacit± ekagghan± sil±may± ca. Iµµhak±ni cal±ni na ekagghan±ni na sil±may±ni. Parivaººayant±ti eta½ yañña½ vaººent± br±hmaº±.
Samantavedeti paripuººavede br±hmaºe. Vahant²ti sotesupi ±vaµµesupi patite vahanti, nimujj±petv± j²vitakkhaya½ p±penti. Na tena by±pannaras³dak± n±ti ettha eko na-k±ro pucchanattho hoti. Nanu tena by±pannaras³dak± nadiyoti ta½ pucchanto evam±ha. Kasm±ti kena k±raºena t±va mah±samuddova apeyyo kato, ki½ mah±brahm± yamun±d²su nad²su udaka½ apeyya½ k±tu½ na sakkoti, samuddeyeva sakkot²ti. Dvirasaññu m±h³ti dvirasaññ³ ahu, j±toti attho.
Pure puratth±ti ito pure pubbe puratth± paµhamakappikak±le. K± kassa bhariy±ti k± kassa bhariy± n±ma. Tad± hi itthiliªgameva natthi, pacch± methunadhammavasena m±t±pitaro n±ma j±t±. Mano manussanti tad± hi manoyeva manussa½ janesi, manomay±va satt± nibbatti½s³ti attho. Ten±pi dhammen±ti ten±pi k±raºena tena sabh±vena na koci j±tiy± h²no. Na hi tad± khattiy±dibhedo atthi, tasm± ya½ br±hmaº± vadanti “br±hmaº±va j±tiy± seµµh±, itare h²n±”ti, ta½ micch±. Evamp²ti eva½ vattam±ne loke por±ºakavatta½ jahitv± pacch± attan± sammannitv± kat±na½ vasena khattiy±dayo catt±ro koµµh±s± j±t±, evampi vossaggavibhaªgam±hu, attan± katehi kammavossaggehi tesa½ satt±na½ ekacce khattiy± j±t±, ekacce br±hmaº±dayoti ima½ vibh±ga½ kathenti, tasm± “br±hmaº±va seµµh±”ti vacana½ micch±.
Sattadh±ti yadi mah±brahmun± br±hmaº±naññeva tayo ved± dinn±, na aññesa½, caº¹±lassa mante bh±santassa muddh± sattadh± phaleyya, na ca phalati, tasm± imehi br±hmaºehi attavadh±ya mant± kat±, attanoyeva nesa½ mus±v±dita½ pak±sent± guºavadha½ karonti. V±c±kat±ti ete mant± n±ma mus±v±dena cintetv± kat±. Giddhikat± gah²t±ti l±bhagiddhikat±ya br±hmaºehi gahit±. Dummocay±ti macchena gilitabaliso viya dummocay±. Kabyapath±nupann±ti kaby±k±rakabr±hmaº±na½ vacanapatha½ anupann± anugat±. Te hi yath± icchanti, tath± mus± vatv± bandhanti. B±l±nanti tesañhi b±l±na½ citta½ visame niviµµha½, ta½ aññe appapaññ±va abhisaddahanti.
Porisiya½balen±ti porisiyasaªkh±tena balena. Ida½ vutta½ hoti– ya½ etesa½ s²h±d²na½ purisath±masaªkh±ta½ porisiyabala½, tena balena samann±gato br±hmaºo n±ma natthi, sabbe imehi tiracch±nehipi h²n±yev±ti. Manussabh±vo ca gava½va pekkhoti apica yo etesa½ manussabh±vo, so gunna½ viya pekkhitabbo. Ki½k±raº±? J±ti hi tesa½ asam± sam±n±. Tesañhi br±hmaº±na½ duppaññat±ya gohi saddhi½ sam±naj±tiyeva asam±. Aññameva hi gunna½ saºµh±na½, añña½ tesanti. Etena br±hmaºe tiracch±nesu s²h±d²hi samepi akatv± gor³pasameva karoti.
Sace ca r±j±ti ariµµha, yadi mah±brahmun± dinnabh±vena khattiyova pathavi½ vijitv±. Saj²vav±ti sahaj²v²hi amaccehi samann±gato. Assavap±risajjoti attano ov±dakaraparis±vacarova siy±, athassa paris±ya yujjhitv± rajja½ k±tabba½ n±ma na bhaveyya Sayameva so ekakova sattusaªgha½ vijeyya, eva½ sati yuddhe dukkh±bh±vena tassa paj± niccasukh² bhaveyya, etañca natthi. Tasm± tesa½ vacana½ micch±.
Khattiyamant±ti r±jasatthañca tayo ca ved± attano ±º±ya ruciy± “idameva kattabban”ti pavattatt± atthena ete samak± bhavanti. Avinicchinitv±ti tesa½ khattiyamant±na½ khattiyopi ved±na½ br±hmaºopi attha½ avinicchinitv± ±º±vaseneva uggaºhanto ta½ attha½ udakoghena channamagga½ viya na bujjhati.
Atthena eteti vañcanatthena ete samak± bhavanti. Ki½k±raº±? Br±hmaº±va seµµh±, aññe vaºº± h²n±ti vadanti. Ye ca te l±bh±dayo lokadhamm±, sabbeva tesa½ catunnampi vaºº±na½ dhamm±. Ekasattopi etehi muttako n±ma natthi. Iti br±hmaº± lokadhammehi aparimutt±va sam±n± “seµµh± mayan”ti mus± kathenti.
Ibbh±ti gahapatik±. Tevijjasaªgh± c±ti br±hmaº±pi tatheva puth³ni kasigorakkh±d²ni kamm±ni karonti. Niccussuk±ti nicca½ ussukkaj±t± chandaj±t±. Tadappapaññ± dvirasaññur± teti tasm± bh±tika, dvirasaññu nippaññ± br±hmaº±, ±r± te dhammato. Por±ºak± hi br±hmaºadhamm± etarahi sunakhesu sandissant²ti.
Eva½ mah±satto tassa v±da½ bhinditv± attano v±da½ patiµµh±pesi. Tassa dhammakatha½ sutv± sabb± n±gaparis± somanassaj±t± ahesu½. Mah±satto nes±dabr±hmaºa½ n±gabhavan± n²har±pesi, paribh±samattampissa n±k±si. S±garabrahmadattopi µhapitadivasa½ anatikkamitv± caturaªginiy± sen±ya saha pitu vasanaµµh±na½ agam±si. Mah±sattopi “m±tulañca ayyakañca passiss±m²”ti bheri½ car±petv± mahantena sirisobhaggena yamun±to uttaritv± tameva assamapada½ ±rabbha p±y±si. Avases± bh±taro cassa m±t±pitaro ca pacchato p±yi½su. Tasmi½ khaºe s±garabrahmadatto mah±satta½ mahatiy± paris±ya ±gacchanta½ asañj±nitv± pitara½ pucchanto ±ha–
967. “Kassa bher² mudiªg± ca, saªkh± paºavadindim±;
purato paµipann±ni, h±sayant± rathesabha½.
968. “Kassa kañcanapaµµena, puthun± vijjuvaººin±;
yuv± kal±pasannaddho, ko eti siriy± jala½.
969. “Ukk±mukhapahaµµha½va, khadiraªg±rasannibha½;
mukhañca rucir± bh±ti, ko eti siriy± jala½.
970. “Kassa jambonada½ chatta½, sasal±ka½ manorama½;
±diccara½s±varaºa½, ko eti siriy± jala½.
971. “Kassa aªga½ pariggayha, v±lab²janimuttama½;
ubhato varapuññassa, muddhani upar³pari.
972. “Kassa pekhuºahatth±ni, citr±ni ca mud³ni ca;
kañcanamaºidaº¹±ni, caranti dubhato mukha½.
973. “Khadiraªg±ravaºº±bh±, ukk±mukhapaha½sit±;
kassete kuº¹al± vagg³, sobhanti dubhato mukha½.
974. “Kassa v±tena chupit±, niddhant± muduk±¼ak±;
sobhayanti nal±µanta½, nabh± vijjurivuggat±.
975. “Kassa et±ni akkh²ni, ±yat±ni puth³ni ca;
ko sobhati vis±lakkho, kasseta½ uººaja½ mukha½.
976. “Kassete lapanaj±t±, suddh± saªkhavar³pam±;
bh±sam±nassa sobhanti, dant± kuppilas±dis±.
977. “Kassa l±kh±rasasam±, hatthap±d± sukhedhit±;
ko so bimboµµhasampanno, div± s³riyova bh±sati.
978. “Himaccaye himavati, mah±s±lova pupphito;
ko so od±tap±v±ro, jaya½ indova sobhati.
979. “Suvaººap²¼ak±kiººa½, maºidaº¹avicittaka½;
ko so parisamogayha, ²sa½ khagga½ pamuñcati.
980. “Suvaººavikat± citt±, sukat± cittasibban±;
ko so omuñcate p±d±, namo katv± mahesino”ti.
Tattha paµipann±n²ti kasset±ni t³riy±ni purato paµipann±ni. H±sayant±ti eta½ r±j±na½ h±sayant±. Kassa kañcanapaµµen±ti kassa nal±µante bandhena uºh²sapaµµena vijjuy± meghamukha½ viya mukha½ pajjotat²ti pucchati. Yuv± kal±pasannaddhoti taruºo sannaddhakal±po. Ukk±mukhapahaµµha½v±ti kamm±ruddhane pahaµµhasuvaººa½ viya. Khadiraªg±rasannibhanti ±dittakhadiraªg±rasannibha½. Jambonadanti rattasuvaººamaya½. Aªga½ pariggayh±ti c±marig±hakena aªgena pariggahit± hutv±. V±lab²janimuttamanti uttama½ v±lab²jani½. Pekhuºahatth±n²ti morapiñchahatthak±ni. Citr±n²ti sattaratanacitr±ni. Kañcanamaºidaº¹±n²ti tapan²yasuvaººena ca maº²hi ca khaºitadaº¹±ni. Dubhato mukhanti mukhassa ubhayapassesu caranti.
V±tena chupit±ti v±tapahaµ±. Niddhant±ti siniddha-ant±. Nal±µantanti kassete evar³p± kes± nal±µanta½ upasobhenti. Nabh± vijjurivuggat±ti nabhato uggat± vijju viya. Uººajanti kañcan±d±so viya paripuººa½. Lapanaj±t±ti mukhaj±t±. Kuppilas±dis±ti mand±lakamakulasadis±. Sukhedhit±ti sukhaparihaµ±. Jaya½ indov±ti jaya½ patto indo viya. Suvaººap²¼ak±kiººanti suvaººap²¼ak±hi ±kiººa½. Maºidaº¹avicittakanti maº²hi tharumhi vicittaka½. Suvaººavikat±ti suvaººakhacit±. Citt±ti sattaratanavicitt±. Sukat±ti suµµhu niµµhit±. Cittasibban±ti citrasibbiniyo. Ko so omuñcate p±d±ti ko esa p±dato evar³p± p±duk± omuñcat²ti.
Eva½ puttena s±garabrahmadattena puµµho iddhim± abhiññ±l±bh² t±paso “t±ta, ete dhataraµµharañño putt± tava bh±gineyyan±g±”ti ±cikkhanto g±tham±ha–
981. “Dhataraµµh± hi te n±g±, iddhimanto yasassino;
samuddaj±ya uppann±, n±g± ete mahiddhik±”ti.
Eva½ tesa½ kathent±naññeva n±gaparis± patv± t±pasassa p±de vanditv± ekamanta½ nis²di½su. Samuddaj±pi pitara½ vanditv± roditv± n±gaparis±ya saddhi½ n±gabhavanameva gat±. S±garabrahmadattopi tattheva katip±ha½ vasitv± b±r±ºasimeva gato. Samuddaj± n±gabhavaneyeva k±lamak±si. Bodhisatto y±vaj²va½ s²la½ rakkhitv± uposathakamma½ katv± ±yupariyos±ne saddhi½ paris±ya saggapura½ p³resi.
Satth± ima½ dhammadesana½ ±haritv± “eva½ up±sak± por±ºakapaº¹it± anuppannepi buddhe evar³pa½ n±ma sampatti½ pah±ya uposathakamma½ kari½suyev±”ti vatv± j±taka½ samodh±nesi. Desan±pariyos±ne up±sak± sot±pattiphale patiµµhahi½su. Tad± m±t±pitaro mah±r±jakul±ni ahesu½, nes±dabr±hmaºo devadatto, somadatto ±nando, ajamukh² uppalavaºº±, sudassano s±riputto, subhogo moggall±no, k±º±riµµho sunakkhatto, bh³ridatto pana ahameva samm±sambuddho ahosinti.

Bh³ridattaj±takavaººan± chaµµh±niµµhit±.