Mah±sattassa pariyesanakhaº¹a½

Mah±satte sampatte sakalan±gabhavana½ ekaparidevasadda½ ahosi. Sopi m±sa½ pe¼±ya vasitatt± kilanto gil±naseyya½ sayi. Tassa santika½ ±gacchant±na½ n±g±na½ pam±ºa½ natthi. So tehi saddhi½ kathento kilamati. K±º±riµµho devaloka½ gantv± mah±satta½ adisv± paµhamamev±gato. Atha na½ “esa caº¹o pharuso, sakkhissati n±gaparisa½ v±retun”ti mah±sattassa nisinnaµµh±ne dov±rika½ kari½su. Subhogopi sakalahimavanta½ vicaritv± tato mah±samuddañca sesanadiyo ca upadh±retv± yamuna½ upadh±rento ±gacchati. Nes±dabr±hmaºopi alamp±yana½ kuµµhi½ disv± cintesi “aya½ bh³ridatta½ kilametv± kuµµhi j±to, aha½ pana ta½ mayha½ t±va bah³pak±ra½ maºilobhena alamp±yanassa dassesi½, ta½ p±pa½ mama ±gamissati. Y±va ta½ na ±gacchati, t±vadeva yamuna½ gantv± pay±gatitthe p±papav±hana½ kariss±m²”ti. So tattha gantv± “may± bh³ridatte mittadubbhikamma½ kata½, ta½ p±pa½ pav±hess±m²”ti vatv± udakorohanakamma½ karoti. Tasmi½ khaºe subhogo ta½ µh±na½ patto. Tassa ta½ vacana½ sutv± “imin± kira p±pakena t±va mahantassa yasassa d±yako mama bh±t± maºiratanassa k±raº± alamp±yanassa dassito, n±ssa j²vita½ dass±m²”ti naªguµµhena tassa p±desu veµhetv± ±ka¹¹hitv± udake osid±petv± nirass±sak±le thoka½ sithila½ ak±si. So s²sa½ ukkhipi. Atha na½ pun±ka¹¹hitv± os²d±pesi. Eva½ bah³ v±re tena kilamiyam±no nes±dabr±hmaºo s²sa½ ukkhipitv± g±tham±ha–
893. “Lokya½ sajanta½ udaka½, pay±gasmi½ patiµµhita½;
ko ma½ ajjhohar² bh³to, og±¼ha½ yamuna½ nadin”ti.
Tattha lokyanti eva½ p±pav±hanasamatthanti lokasammata½. Sajantanti evar³pa½ udaka½ abhisiñcanta½. Pay±gasminti pay±gatitthe.
Atha na½ subhogo g±th±ya ajjhabh±si–
894. “Yadesa lok±dhipat² yasass², b±r±ºasi½ pakriya samantato;
tass±ha putto urag³sabhassa, subhogoti ma½ br±hmaºa vedayant²”ti.
Tattha yades±ti yo eso. Pakriya samantatoti paccatthik±na½ duppaharaºasamatthat±ya parisamantato pakiriya sabba½ parikkhipitv± upari phaºena ch±desi.
Atha na½ br±hmaºo “aya½ bh³ridattabh±t±, na me j²vita½ dassati, ya½n³n±ha½ etassa ceva m±t±pit³nañcassa vaººakittanena muducittata½ katv± attano j²vita½ y±ceyyan”ti cintetv± g±tham±ha–
895. “Sace hi putto urag³sabhassa, k±sissa rañño amar±dhipassa;
mahesakkho aññataro pit± te, maccesu m±t± pana te atuly±;
na t±diso arahati br±hmaºassa, d±sampi oh±ritu½ mah±nubh±vo”ti.
Tattha k±siss±ti aparena n±mena eva½n±makassa. “K±sikarañño”tipi paµhantiyeva. K±sir±jadh²t±ya gahitatt± k±sirajjampi tasseva santaka½ katv± vaººeti. Amar±dhipass±ti d²gh±yukat±ya amarasaªkh±t±na½ n±g±na½ adhipassa. Mahesakkhoti mah±nubh±vo. Aññataroti mahesakkh±na½ aññataro. D±samp²ti t±diso hi mah±nubh±vo ±nubh±varahita½ br±hmaºassa d±sampi udake oharitu½ n±rahati, pageva mah±nubh±va½ br±hmaºanti.
Atha na½ subhogo “are duµµhabr±hmaºa, tva½ ma½ vañcetv± ‘muñciss±m²’ti maññasi, na te j²vita½ dass±m²”ti tena katakamma½ pak±sento ±ha–
896. “Rukkha½ niss±ya vijjhittho, eºeyya½ p±tum±gata½;
so viddho d³ramacari, saravegena s²ghav±.
897. “Ta½ tva½ patitamaddakkhi, araññasmi½ brah±vane;
sa ma½sak±jam±d±ya, s±ya½ nigrodhup±gami.
898. “Sukas±¼ikasaªghuµµha½ piªgala½ santhat±yuta½;
kokil±bhiruda½ ramma½, dhuva½ haritasaddala½.
899. “Tattha te so p±turahu, iddhiy± yasas± jala½;
mah±nubh±vo bh±t± me, kaññ±hi pariv±rito.
900. “So tena pariciººo tva½, sabbak±mehi tappito;
aduµµhassa tuva½ dubbhi, ta½ te vera½ idh±gata½.
901. “Khippa½ g²va½ pas±rehi, na te dass±mi j²vita½;
bh±tu parisara½ vera½, chedayiss±mi te siran”ti.
Tattha s±ya½ nigrodhup±gam²ti vik±le nigrodha½ upagato asi. Piªgalanti pakk±na½ vaººena piªgala½. Santhat±yutanti p±rohaparikiººa½. Kokil±bhirudanti kokil±hi abhiruda½. Dhuva½ haritasaddalanti udakabh³miya½ j±tatt± nicca½ haritasaddala½ bh³mibh±ga½. P±turah³ti tasmi½ te nigrodhe µhitassa so mama bh±t± p±kaµo ahosi. Iddhiy±ti puññatejena. So ten±ti so tuva½ tena attano n±gabhavana½ netv± pariciººo. Parisaranti tay± mama bh±tu kata½ vera½ p±pakamma½ parisaranto anussaranto. Chedayiss±mi te siranti tava s²sa½ chindiss±m²ti.
Atha br±hmaºo “na mesa j²vita½ dassati, ya½ kiñci pana vatv± mokkhatth±ya v±yamitu½ vaµµat²”ti cintetv± g±tham±ha–
902. “Ajjh±yako y±cayog², ±hutaggi ca br±hmaºo;
etehi t²hi µh±nehi, avajjho hoti br±hmaºo”ti.
Tattha eteh²ti etehi ajjh±yakat±d²hi t²hi k±raºehi br±hmaºo avajjho, na labbh± br±hmaºa½ vadhitu½, ki½ tva½ vadesi, yo hi br±hmaºa½ vadheti, so niraye nibbattat²ti.
Ta½ sutv± subhogo sa½sayapakkhando hutv± “ima½ n±gabhavana½ netv± bh±taro paµipucchitv± j±niss±m²”ti cintetv± dve g±th± abh±si–
903. “Ya½ pura½ dhataraµµhassa, og±¼ha½ yamuna½ nadi½;
jotate sabbasovaººa½, girim±hacca y±muna½.
904. “Tattha te purisabyaggh±, sodariy± mama bh±taro;
yath± te tattha vakkhanti, tath± hessasi br±hmaº±”ti.
Tattha puranti n±gapura½. Og±¼hanti anupaviµµha½. Girim±hacca y±munanti yamun±to avid³re µhita½ himavanta½ ±hacca jotati. Tattha teti tasmi½ nagare te mama bh±taro vasanti, tattha n²te tayi yath± te vakkhanti, tath± bhavissasi. Sace hi sacca½ kathesi, j²vita½ te atthi. No ce, tattheva s²sa½ chindiss±m²ti.
Iti na½ vatv± subhogo g²v±ya½ gahetv± khipanto akkosanto paribh±santo mah±sattassa p±s±dadv±ra½ agam±si.

Mah±sattassa pariyesanayakaº¹a½ niµµhita½.