D±rakapabbavaººan±

J³jakopi accutat±pasena kathitamaggena gacchanto caturassapokkharaºi½ patv± cintesi “ajja atis±yanho, id±ni madd² araññato ±gamissati. M±tug±mo hi n±ma d±nassa antar±yakaro hoti, sve tass± arañña½ gatak±le assama½ gantv± vessantara½ upasaªkamitv± d±rake y±citv± t±ya an±gat±ya te gahetv± pakkamiss±m²”ti. Athassa avid³re eka½ s±nupabbata½ ±ruyha ekasmi½ ph±sukaµµh±ne nipajji. Ta½ pana ratti½ pacc³sak±le madd² supina½ addasa. Evar³po supino ahosi– eko puriso kaºho dve k±s±y±ni paridahitv± dv²su kaººesu rattam±la½ pi¼andhitv± ±vudhahattho tajjento ±gantv± paººas±la½ pavisitv± maddi½ jaµ±su gahetv± ±ka¹¹hitv± bh³miya½ utt±naka½ p±tetv± viravantiy± tass± dve akkh²ni upp±µetv± b±h±ni chinditv± ura½ bhinditv± paggharantalohitabindu½ hadayama½sa½ ±d±ya pakk±m²ti. S± pabujjhitv± bh²tatasit± “p±pako supino me diµµho, supinap±µhako pana vessantarena sadiso n±ma natthi, pucchiss±mi nan”ti cintetv± paººas±la½ gantv± mah±sattassa paººas±ladv±ra½ ±koµesi. Mah±satto “ko eso”ti ±ha. “Aha½ deva, madd²”ti. “Bhadde, amh±ka½ katikavatta½ bhinditv± kasm± ak±le ±gat±s²”ti. “Deva, n±ha½ kilesavasena ±gacch±mi, apica kho pana me p±pako supino diµµho”ti. “Tena hi kathehi, madd²”ti. S± attan± diµµhaniy±meneva kathesi.
Mah±sattopi supina½ pariggaºhitv± “mayha½ d±nap±ram² p³rissati, sve ma½ y±cako ±gantv± putte y±cissati, maddi½ ass±setv± uyyojess±m²”ti cintetv± “maddi, tava dussayanadubbhojanehi citta½ ±lu¼ita½ bhavissati, m± bh±y²”ti sa½mohetv± ass±setv± uyyojesi. S± vibh±t±ya rattiy± sabba½ kattabbakicca½ katv± dve putte ±liªgitv± s²se cumbitv± “t±t±, ajja me dussupino diµµho, appamatt± bhaveyy±th±”ti ovaditv± “deva, tumhe dv²su kum±resu appamatt± hoth±”ti mah±satta½ putte paµicch±petv± pacchikhaºitti-±d²ni ±d±ya ass³ni puñchant² m³laphal±phalatth±ya vana½ p±visi. Tad± j³jakopi “id±ni madd² arañña½ gat± bhavissat²”ti s±nupabbat± oruyha ekapadikamaggena assam±bhimukho p±y±si. Mah±sattopi paººas±lato nikkhamitv± paººas±ladv±re p±s±ºaphalake suvaººapaµim± viya nisinno “id±ni y±cako ±gamissat²”ti pip±sito viya sur±soº¹o tass±gamanamagga½ olokentova nis²di. Putt±pissa p±dam³le k²¼anti. So magga½ olokento br±hmaºa½ ±gacchanta½ disv± satta m±se nikkhitta½ d±nadhura½ ukkhipanto viya ‘ehi, tva½ bho br±hmaº±”ti somanassaj±to j±likum±ra½ ±mantento ima½ g±tham±ha–
2087. “Uµµhehi j±li patiµµha, por±ºa½ viya dissati;
br±hmaºa½ viya pass±mi, nandiyo m±bhik²rare”ti.
Tattha por±ºa½ viya dissat²ti pubbe jetuttaranagare n±n±dis±hi y±cak±na½ ±gamana½ viya ajja y±cak±na½ ±gamana½ dissati. Nandiyo m±bhik²rareti etassa br±hmaºassa diµµhak±lato paµµh±ya ma½ somanass±ni abhik²ranti, ghamm±bhitattassa purisassa s²se s²t³dakaghaµasahassehi abhisecanak±lo viya j±toti.
Ta½ sutv± kum±ro ±ha–
2088. “Ahampi t±ta pass±mi, yo so brahm±va dissati;
addhiko viya ±y±ti, atith² no bhavissat²”ti.
Vatv± ca pana kum±ro mah±sattassa apaciti½ karonto uµµh±y±san± br±hmaºa½ paccuggantv± parikkh±raggahaºa½ ±pucchi. Br±hmaºo ta½ olokento “aya½ vessantarassa putto j±likum±ro n±ma bhavissati, ±dito paµµh±yeva pharusavacana½ kathess±m²”ti cintetv± “apehi apeh²”ti acchara½ pahari. Kum±ro apagantv± “aya½ br±hmaºo atipharuso, ki½ nu kho”ti tassa sar²ra½ olokento aµµh±rasa purisadose passi. Br±hmaºopi bodhisatta½ upasaªkamitv± paµisanth±ra½ karonto ±ha–
2089. “Kacci nu bhoto kusala½, kacci bhoto an±maya½;
kacci uñchena y±petha, kacci m³laphal± bah³.
2090. “Kacci ¹a½s± makas± ca, appameva sar²sap±;
vane v±¼amig±kiººe, kacci hi½s± na vijjat²”ti.
Bodhisattopi tena saddhi½ paµisanth±ra½ karonto ±ha–
2091. “Kusalañceva no brahme, atho brahme an±maya½;
atho uñchena y±pema, atho m³laphal± bah³.
2092. “Atho ¹a½s± makas± ca, appameva sar²sav±;
vane v±¼amig±kiººe, hi½s± amha½ na vijjati.
2093. “Satta no m±se vasata½, araññe j²vasokina½;
imampi paµhama½ pass±ma, br±hmaºa½ devavaººina½;
±d±ya ve¼uva½ daº¹a½, aggihutta½ kamaº¹alu½.
2094. “Sv±gata½ te mah±brahme, atho te adur±gata½;
anto pavisa bhaddante, p±de pakkh±layassu te.
2095. “Tiº¹uk±ni piy±l±ni, madhuke k±sum±riyo;
phal±ni khuddakapp±ni, bhuñja brahme vara½ vara½.
2096. “Idampi p±n²ya½ s²ta½, ±bhata½ girigabbhar±;
tato piva mah±brahme, sace tva½ abhikaªkhas²”ti.
Evañca pana vatv± mah±satto “aya½ br±hmaºo na ak±raºena ima½ brah±rañña½ ±gato, ±gamanak±raºa½ papañca½ akatv± pucchiss±mi nan”ti cintetv± ima½ g±tham±ha–
2097. “Atha tva½ kena vaººena, kena v± pana hetun±;
anuppatto brah±rañña½, ta½ me akkh±hi pucchito”ti.
Tattha vaººen±ti k±raºena. Hetun±ti paccayena.
J³jako ±ha–
2098. “Yath± v±rivaho p³ro, sabbak±la½ na kh²yati;
eva½ ta½ y±cit±gacchi½, putte me dehi y±cito”ti.
Tattha v±rivahoti pañcasu mah±nad²su udakav±ho. Na kh²yat²ti pip±sitehi ±gantv± hatthehipi bh±janehipi ussiñcitv± piviyam±no na kh²yati. Eva½ ta½ y±cit±gacchinti tvampi saddh±ya p³ritatt± evar³poyev±ti maññam±no aha½ ta½ y±citu½ ±gacchi½. Putte me dehi y±citoti may± y±cito tava putte mayha½ d±satth±ya deh²ti.
Ta½ sutv± mah±satto somanassaj±to pas±ritahatthe sahassatthavika½ µhapento viya pabbatap±da½ unn±dento im± g±th± ±ha–
2099. “Dad±mi na vikamp±mi, issaro naya br±hmaºa;
p±to gat± r±japutt², s±ya½ uñch±to ehiti.
2100. “Ekaratti½ vasitv±na, p±to gacchasi br±hmaºa;
tass± nh±te upagh±te, atha ne m±ladh±rine.
2101. “Ekaratti½ vasitv±na, p±to gacchasi br±hmaºa;
n±n±pupphehi sañchanne, n±n±gandhehi bh³site;
n±n±m³laphal±kiººe, gaccha sv±d±ya br±hmaº±”ti.
Tattha issaroti tva½ mama putt±na½ issaro s±miko hutv± ete naya, apica kho paneka½ k±raºa½ atthi. Etesa½ m±t± r±japutt² phal±phalatth±ya p±to gat± s±ya½ araññato ±gamissati, t±ya ±n²t±ni madhuraphal±phal±ni bhuñjitv± idheva µh±ne ajjekaratti½ vasitv± p±tova d±rake gahetv± gamissasi. Tass± nh±teti t±ya nh±pite. Upagh±teti s²samhi upasiªghite. Atha ne m±ladh±rineti atha ne vicitr±ya m±l±ya alaªkate ta½ m±la½ vaham±ne. P±¼ipotthakesu pana “atha ne m±ladh±rino”ti likhita½, tassattho na vic±rito. N±n±m³laphal±kiººeti magge p±theyyatth±ya dinnehi n±n±m³laphal±phalehi ±kiººe.
J³jako ±ha–
2102. “Na v±samabhiroc±mi, gamana½ mayha ruccati;
antar±yopi me assa, gacchaññeva rathesabha.
2103. “Na het± y±cayog² na½, antar±yassa k±riy±;
itthiyo manta½ j±nanti, sabba½ gaºhanti v±mato.
2104. “Saddh±ya d±na½ dadato, m±sa½ adakkhi m±tara½;
antar±yampi s± kayir±, gacchaññeva rathesabha.
2105. “¾mantayassu te putte, m± te m±taramaddasu½;
saddh±ya d±na½ dadato, eva½ puñña½ pava¹¹hati.
2106. “¾mantayassu te putte, m± te m±taramaddasu½;
m±disassa dhana½ datv±, r±ja sagga½ gamissas²”ti.
Tattha na het± y±cayog² nanti ettha nanti nip±tamatta½. Ida½ vutta½ hoti– mah±r±ja, et± itthiyo ca n±ma na hi y±cayog², na y±can±ya anucchavik± honti, kevala½ antar±yassa k±riy± d±yak±na½ puññantar±ya½, y±cak±nañca l±bhantar±ya½ karont²ti. Itthiyo mantanti itth² m±ya½ n±ma j±nanti. V±matoti sabba½ v±mato gaºhanti, na dakkhiºato. Saddh±ya d±na½ dadatoti kammañca phalañca saddahitv± d±na½ dadato. M±santi m± etesa½ m±tara½ adakkhi. Kayir±ti kareyya. ¾mantayass³ti j±n±pehi, may± saddhi½ peseh²ti vadati. Dadatoti dadantassa.
Vessantaro ±ha–
2107. “Sace tva½ nicchase daµµhu½, mama bhariya½ patibbata½;
ayyakassapi dassehi, j±li½ kaºh±jina½ cubho.
2108. “Ime kum±re disv±na, mañjuke piyabh±ºine;
pat²to sumano vitto, bahu½ dassati te dhanan”ti.
Tattha ayyakass±ti mayha½ pituno sañjayamah±r±jassa dvinna½ kum±r±na½ ayyakassa. Dassati te dhananti so r±j± tuyha½ bahu½ dhana½ dassati.
J³jako ±ha–
2109. “Acchedanassa bh±y±mi, r±japutta suºohi me;
r±jadaº¹±ya ma½ dajj±, vikkiºeyya haneyya v±;
jino dhanañca d±se ca, g±rayhassa brahmabandhuy±”ti.
Tattha acchedanass±ti acchinditv± gahaºassa bh±y±mi. R±jadaº¹±ya ma½ dajj±ti “aya½ br±hmaºo d±rakacoro, daº¹amassa deth±”ti eva½ daº¹atth±ya ma½ amacc±na½ dadeyya. G±rayhassa brahmabandhuy±ti kevala½ br±hmaºiy±va garahitabbo bhaviss±m²ti.
Vessantaro ±ha–
2110. “Ime kum±re disv±na, mañjuke piyabh±ºine;
dhamme µhito mah±r±j±, siv²na½ raµµhava¹¹hano;
laddh± p²tisomanassa½, bahu½ dassati te dhanan”ti.
J³jako ±ha–
2111. “N±ha½ tampi kariss±mi, ya½ ma½ tva½ anus±sasi;
d±rakeva aha½ nessa½, br±hmaºy± paric±rake”ti.
Tattha d±rakev±ti ala½ mayha½ aññena dhanena, aha½ ime d±rakeva attano br±hmaºiy± paric±rake ness±m²ti.
Ta½ tassa pharusavacana½ sutv± d±rak± bh²t± pal±yitv± piµµhipaººas±la½ gantv± tatopi pal±yitv± gumbagahane nil²yitv± tatr±pi j³jaken±gantv± gahit± viya att±na½ sampassam±n± kampant± katthaci µh±tu½ asamatth± ito cito ca dh±vitv± caturassapokkharaºit²ra½ gantv± da¼ha½ v±kac²ra½ niv±setv± udaka½ oruyha pokkharapatta½ s²se µhapetv± udakena paµicchann± hutv± aµµha½su. Tamattha½ pak±sento satth± ±ha–
2112. “Tato kum±r± byathit±, sutv± luddassa bh±sita½;
tena tena padh±vi½su, j±l² kaºh±jin± cubho”ti.
J³jakopi kum±re adisv± bodhisatta½ apas±desi “bho vessantara, id±neva tva½ mayha½ d±rake datv± may± ‘n±ha½ jetuttaranagara½ gamiss±mi, d±rake mama br±hmaºiy± paric±rake ness±m²’ti vutte iªghitasañña½ datv± putte pal±petv± aj±nanto viya nisinno, natthi maññe lokasmi½ tay± sadiso mus±v±d²”ti. Ta½ sutv± mah±satto pakampitacitto hutv± “d±rak± pal±t± bhavissant²”ti cintetv± “bho br±hmaºa, m± cintayi, ±ness±mi te kum±re”ti uµµh±ya piµµhipaººas±la½ gantv± tesa½ vanagahana½ paviµµhabh±va½ ñatv± padavalañj±nus±rena pokkharaºit²ra½ gantv± udake otiººapada½ disv± “kum±r± udaka½ oruyha µhit± bhavissant²”ti ñatv± “t±ta, j±l²”ti pakkosanto ima½ g±th±dvayam±ha–