K²¼anakaº¹a½

Tasmi½ k±le b±r±ºasiya½ eko daliddabr±hmaºo bahu½ iºa½ gahetv± iºas±mikehi codiyam±no “ki½ me idha v±sena, arañña½ pavisitv± mata½ seyyo”ti nikkhamitv± vana½ pavisitv± anupubbena ta½ assamapada½ patv± t±pasa½ vattasampad±ya ±r±dhesi. T±paso “aya½ br±hmaºo mayha½ ativiya upak±rako, supaººar±jena dinna½ dibbamantamassa dass±m²”ti cintetv± “br±hmaºa, aha½ alamp±yanamanta½ j±n±mi, ta½ te dammi, gaºh±hi nan”ti vatv± “ala½, bhante, na mayha½ mantenattho”ti vuttepi punappuna½ vatv± nipp²¼etv± sampaµicch±petv± ad±siyeva. Tassa ca mantassa anucchavik±ni osadh±ni ceva mantupac±rañca sabba½ kathesi. Br±hmaºo “laddho me j²vitup±yo”ti katip±ha½ vasitv± “v±t±b±dho me, bhante, b±dhat²”ti apadesa½ katv± t±pasena vissajjito ta½ vanditv± kham±petv± araññ± nikkhamitv± anupubbena yamun±ya t²ra½ patv± ta½ manta½ sajjh±yanto mah±magga½ gacchati.
Tasmi½ k±le sahassamatt± bh³ridattassa paric±rik± n±gam±ºavik± ta½ sabbak±madada½ maºiratana½ ±d±ya n±gabhavan± nikkhamitv± yamun±t²re v±lukar±simhi µhapetv± tassa obh±sena sabbaratti½ udakak²¼a½ k²¼itv± aruºuggamane sabb±laªk±rena alaªkaritv± maºiratana½ pariv±retv± siri½ pavesayam±n± nis²di½su. Br±hmaºopi manta½ sajjh±yanto ta½ µh±na½ p±puºi. T± mantasadda½ sutv±va “imin± supaººena bhavitabban”ti maraºabhayatajjit± maºiratana½ aggahetv± pathaviya½ nimujjitv± n±gabhavana½ agami½su. Br±hmaºopi maºiratana½ disv± “id±neva me manto samiddho”ti tuµµham±naso maºiratana½ ±d±ya p±y±si. Tasmi½ khaºe nes±dabr±hmaºo somadattena saddhi½ migavadh±ya arañña½ pavisanto tassa hatthe ta½ maºiratana½ disv± putta½ ±ha “t±ta, nanu eso amh±ka½ bh³ridattena dinno maº²”ti? “¾ma, t±ta, eso maº²”ti. “Tena hissa aguºa½ kathetv± ima½ br±hmaºa½ vañcetv± gaºh±meta½ maºiratanan”ti. “T±ta, pubbe bh³ridattena d²yam±na½ na gaºhi, id±ni panesa br±hmaºo taññeva vañcessati, tuºh² hoh²”ti. Br±hmaºo “hotu, t±ta, passasi etassa v± mama v± vañcanabh±van”ti alamp±yanena saddhi½ sallapanto ±ha–
821. “Maºi½ paggayha maªgalya½, s±dhuvitta½ manorama½;
sela½ byañjanasampanna½, ko ima½ maºimajjhag±”ti.
Tattha maªgalyanti maªgalasammata½ sabbak±madada½. Ko imanti kuhi½ ima½ maºi½ adhigatosi.
Tato alamp±yano g±tham±ha–
822. “Lohitakkhasahass±hi, samant± pariv±rita½;
ajja k±la½ patha½ gaccha½, ajjhag±ha½ maºi½ iman”ti.
Tassattho– aha½ ajja k±la½ p±tova patha½ magga½ gacchanto rattakkhik±hi sahassamatt±hi n±gam±ºavik±hi samant± pariv±rita½ ima½ maºi½ ajjhag±. Ma½ disv± hi sabb±va et± bhayatajjit± ima½ cha¹¹etv± pal±t±ti.
Nes±dabr±hmaºo ta½ vañcetuk±mo maºiratanassa aguºa½ pak±sento attan± gaºhituk±mo tisso g±th± abh±si–
823. “S³paciººo aya½ selo, accito m±nito sad±;
sudh±rito sunikkhitto, sabbatthamabhis±dhaye.
824. “Upac±ravipannassa, nikkhepe dh±raº±ya v±;
aya½ selo vin±s±ya, pariciººo ayoniso.
825. “Na ima½ akusalo dibya½, maºi½ dh±retum±raho;
paµipajja sata½ nikkha½, dehima½ ratana½ maman”ti.
Tattha sabbatthanti yo ima½ sela½ suµµhu upacaritu½ accitu½ attano j²vita½ viya mam±yitu½ suµµhu dh±retu½ suµµhu nikkhipitu½ j±n±ti, tasseva s³paciººo accito m±nito sudh±rito sunikkhitto aya½ selo sabba½ attha½ s±dhet²ti attho. Upac±ravipannass±ti yo pana upac±ravipanno hoti, tasseso anup±yena pariciººo vin±sameva vahat²ti vadati. Dh±retum±rahoti dh±retu½ araho. Paµipajja sata½ nikkhanti amh±ka½ gehe bah³ maº², mayameta½ gahetu½ j±n±ma. Aha½ te nikkhasata½ dass±mi, ta½ paµipajja, dehi ima½ maºiratana½ mamanti. Tassa hi gehe ekopi suvaººanikkho natthi. So pana tassa maºino sabbak±madadabh±va½ j±n±ti Tenassa etadahosi “aha½ sas²sa½ nhatv± maºi½ udakena paripphositv± ‘nikkhasata½ me deh²’ti vakkh±mi, athesa me dassati, tamaha½ etassa dass±m²”ti. Tasm± s³ro hutv± evam±ha.
Tato alamp±yano g±tham±ha–
826. “Na ca my±ya½ maº² keyyo, gohi v± ratanehi v±;
selo byañjanasampanno, neva keyyo maºi mam±”ti.
Tattha na ca my±yanti aya½ maºi mama santako kenaci vikkiºitabbo n±ma na hoti. Neva keyyoti ayañca mama maºi lakkhaºasampanno, tasm± neva keyyo kenaci vatthun±pi vikkiºitabbo n±ma na hot²ti.
Nes±dabr±hmaºo ±ha–
827. “No ce tay± maº² keyyo, gohi v± ratanehi v±;
atha kena maº² keyyo, ta½ me akkh±hi pucchito”ti.
Alamp±yano ±ha–
828. “Yo me sa½se mah±n±ga½, tejassi½ duratikkama½;
tassa dajja½ ima½ sela½, jalantamiva tejas±”ti.
Tattha jalantamiva tejas±ti pabh±ya jalanta½ viya.
Nes±dabr±hmaºo ±ha–
829. “Ko nu br±hmaºavaººena, supaººo patata½ varo;
n±ga½ jig²samanvesi, anvesa½ bhakkhamattano”ti.
Tattha ko n³ti ida½ nes±dabr±hmaºo “attano bhakkha½ anvesantena garu¼ena bhavitabban”ti cintetv± evam±ha.
Alamp±yano evam±ha–
830. “N±ha½ dij±dhipo homi, adiµµho garu¼o may±;
±s²visena vittoti, vejjo br±hmaºa ma½ vid³”ti.
Tattha ma½ vid³ti ma½ “esa ±s²visena vittako alamp±yano n±ma vejjo”ti j±nanti.
Nes±dabr±hmaºo ±ha–
831. “Ki½ nu tuyha½ phala½ atthi, ki½ sippa½ vijjate tava;
kismi½ v± tva½ paratthaddho, uraga½ n±pac±yas²”ti.
Tattha kismi½ v± tva½ paratthaddhoti tva½ kismi½ v± upatthaddho hutv±, ki½ nissaya½ katv± uraga½ ±s²visa½ na apac±yasi jeµµhaka½ akatv± avaj±n±s²ti pucchati.
So attano bala½ d²pento ±ha–
832. “¾raññikassa isino, ciraratta½ tapassino;
supaººo kosiyassakkh±, visavijja½ anuttara½.
833. “Ta½ bh±vitattaññatara½, sammanta½ pabbatantare;
sakkacca½ ta½ upaµµh±si½, rattindivamatandito.
834. “So tad± pariciººo me, vattav± brahmacariyav±;
dibba½ p±tukar² manta½, k±mas± bhagav± mama.
835. “Ty±ha½ mante paratthaddho, n±ha½ bh±y±mi bhogina½;
±cariyo visagh±t±na½, alamp±noti ma½ vid³”ti.
Tattha kosiyassakkh±ti kosiyagottassa isino supaººo ±cikkhi. Tena akkh±tak±raºa½ pana sabba½ vitth±retv± kathetabba½. Bh±vitattaññataranti bh±vitatt±na½ is²na½ aññatara½. Sammantanti vasanta½. K±mas±ti attano icch±ya. Mam±ti ta½ manta½ mayha½ pak±sesi. Ty±ha½ mante, paratthaddhoti aha½ te mante upatthaddho nissito. Bhoginanti n±g±na½. Visagh±t±nanti visagh±takavejj±na½.
Ta½ sutv± nes±dabr±hmaºo cintesi “aya½ alamp±yano yv±ssa n±ga½ dasseti, tassa maºiratana½ dassati, bh³ridattamassa dassetv± maºi½ gaºhiss±m²”ti. Tato puttena saddhi½ mantento g±tham±ha–
836. “Gaºh±mase maºi½ t±ta, somadatta vij±nahi;
m± daº¹ena siri½ patta½, k±mas± pajahimhase”ti.
Tattha gaºh±maseti gaºh±ma. K±mas±ti attano ruciy± daº¹ena paharitv± m± jah±ma.
Somadatto ±ha–
837. “Saka½ nivesana½ patta½, yo ta½ br±hmaºa p³jayi;
eva½ kaly±ºak±rissa, ki½ moh± dubbhimicchasi.
838. “Sace tva½ dhanak±mosi, bh³ridatto padassati;
tameva gantv± y±cassu, bahu½ dassati te dhanan”ti.
Tattha p³jay²ti dibbak±mehi p³jayittha. Dubbhimicchas²ti ki½ tath±r³passa mittassa dubbhikamma½ k±tu½ icchasi t±t±ti.
Br±hmaºo ±ha–
839. “Hatthagata½ pattagata½, nikiººa½ kh±ditu½ vara½;
m± no sandiµµhiko attho, somadatta upaccag±”ti.
Tattha hatthagatanti t±ta somadatta, tva½ taruºako lokapavatti½ na j±n±si. Yañhi hatthagata½ v± hoti pattagata½ v± purato v± nikiººa½ µhapita½, tadeva me kh±ditu½ vara½, na d³re µhita½.
Somadatto ±ha–
840. “Paccati niraye ghore, mahissamapi vivarati;
mittadubbh² hitacc±g², j²varev±pi sussati.
841. “Sace tva½ dhanak±mosi, bh³ridatto padassati;
maññe attakata½ vera½, na cira½ vedayissas²”ti.
Tattha mahissamapi vivarat²ti t±ta, mittadubbhino j²vantasseva pathav² bhijjitv± vivara½ deti. Hitacc±g²ti attano hitaparicc±g². J²varev±pi sussat²ti j²vam±nova sussati, manussapeto hoti. Attakata½ veranti attan± kata½ p±pa½. Na ciranti na cirasseva vedayissas²ti maññ±mi.
Br±hmaºo ±ha–
842. “Mah±yañña½ yajitv±na, eva½ sujjhanti br±hmaº±;
mah±yañña½ yajiss±ma, eva½ mokkh±ma p±pak±”ti.
Tattha sujjhant²ti t±ta somadatta, tva½ daharo na kiñci j±n±si, br±hmaº± n±ma ya½ kiñci p±pa½ katv± yaññena sujjhant²ti dassento evam±ha.
Somadatto ±ha–
843. “Handa d±ni ap±y±mi, n±ha½ ajja tay± saha;
padampeka½ na gaccheyya½, eva½ kibbisak±rin±”ti.
Tattha ap±y±m²ti apagacch±mi, pal±y±m²ti attho.
Evañca pana vatv± paº¹ito m±ºavo pitara½ attano vacana½ g±h±petu½ asakkonto mahantena saddena devat± ujjh±petv± “evar³pena p±pak±rin± saddhi½ na gamiss±m²”ti pitu passantasseva pal±yitv± himavanta½ pavisitv± pabbajitv± abhiññ± ca sam±pattiyo ca nibbattetv± aparih²najjh±no brahmaloke uppajji. Tamattha½ pak±sento satth± ±ha–
844. “Ida½ vatv±na pitara½, somadatto bahussuto;
ujjh±petv±na bh³t±ni, tamh± µh±n± apakkam²”ti.
Nes±dabr±hmaºo “somadatto µhapetv± attano geha½ kuhi½ gamissat²”ti cintento alamp±yana½ thoka½ anattamana½ disv± “alamp±yana m± cintayi, dassess±mi te bh³ridattan”ti ta½ ±d±ya n±gar±jassa uposathakaraºaµµh±na½ gantv± vammikamatthake bhoge ±bhujitv± nipanna½ n±gar±j±na½ disv± avid³re µhito hattha½ pas±retv± dve g±th± abh±si–
845. “Gaºh±heta½ mah±n±ga½, ±hareta½ maºi½ mama;
indagopakavaºº±bho, yassa lohitako siro.
846. “Kapp±sapicur±s²va, eso k±yo padissati;
vammikaggagato seti, ta½ tva½ gaºh±hi br±hmaº±”ti.
Tattha indagopakavaºº±bhoti indagopakavaººo viya ±bh±sati. Kapp±sapicur±s²v±ti suvihitassa kapp±sapicuno r±si viya.
Atha mah±satto akkh²ni umm²letv± nes±dabr±hmaºa½ disv± “aya½ uposathassa me antar±ya½ kareyy±ti ima½ n±gabhavana½ netv± mah±sampattiy± patiµµh±pesi½. May± d²yam±na½ maºi½ gaºhitu½ na icchi. Id±ni pana ahituº¹ika½ gahetv± ±gacchati. Sac±ha½ imassa mittadubbhino kujjheyya½, s²la½ me khaº¹a½ bhavissati. May± kho pana paµhamaññeva caturaªgasamann±gato uposatho adhiµµhito, so yath±dhiµµhitova hotu, alamp±yano ma½ chindatu v± pacatu v±, s³lena v± vijjhatu, nevassa kujjhiss±m²”ti cintetv± “sace kho pan±ha½ ime olokess±mi, bhasm± bhaveyyu½. Ma½ pothentepi na kujjhiss±mi na olokess±m²”ti akkh²ni nim²letv± adhiµµh±nap±rami½ purec±rika½ katv± bhogantare s²sa½ pakkhipitv± niccalova hutv± nipajji. Nes±dabr±hmaºopi “bho alamp±yana, ima½ n±ga½ gaºh±hi, dehi me maºin”ti ±ha. Alamp±yano n±ga½ disv± tuµµho maºi½ kismiñci agaºetv± “gaºha, br±hmaº±”ti tassa hatthe khipi. So tassa hatthato ga¼itv± pathaviya½ pati. Patitamattova pathavi½ pavisitv± n±gabhavanameva gato.
Br±hmaºo maºiratanato bh³ridattena saddhi½ mittabh±vato puttatoti t²hi parih±yi. So “nippaccayo j±tomhi, puttassa me vacana½ na katan”ti paridevanto geha½ agam±si. Alamp±yanopi dibbosadhehi attano sar²ra½ makkhetv± thoka½ kh±ditv± attano k±ya½ paripphosetv± dibbamanta½ jappanto bodhisatta½ upasaªkamitv± naªguµµhe gahetv± ±ka¹¹hitv± s²sa½ da¼ha½ gaºhanto mukhamassa vivaritv± osadha½ kh±ditv± mukhe khe¼a½ opi. Sucij±tiko n±gar±j± s²labhedabhayena akujjhitv± akkh²nipi na umm²lesi. Atha na½ osadhamanta½ katv± naªguµµhe gahetv± heµµh±s²sa½ katv± sañc±letv± gahitabhojana½ cha¹¹±petv± bh³miya½ d²ghato nipajj±petv± mas³raka½ maddanto viya p±dehi madditv± aµµh²ni cuººiyam±n±ni viya ahesu½. Puna naªguµµhe gahetv± dussa½ pothento viya pothesi. Mah±satto evar³pa½ dukkha½ anubhavantopi neva kujjhi. Tamattha½ pak±sento satth± ±ha–
847. “Athosadhehi dibbehi, jappa½ mantapad±ni ca;
eva½ ta½ asakkhi satthu½, katv± parittamattano”ti.
Tattha asakkh²ti sakkhi. Satthunti gaºhitu½.
Iti so mah±satta½ dubbala½ katv± vall²hi pe¼a½ sajjetv± mah±satta½ tattha pakkhipi, sar²rassa mahantat±ya tattha na pavisati. Atha na½ paºhiy± koµµento pavesetv± pe¼a½ ±d±ya eka½ g±ma½ gantv± g±mamajjhe ot±retv± “n±gassa nacca½ daµµhuk±m± ±gacchant³”ti saddamak±si. Sakalag±mav±sino sannipati½su. Tasmi½ khaºe alamp±yano “nikkhama mah±n±g±”ti ±ha. Mah±satto cintesi “ajja may± parisa½ tosentena k²¼itu½ vaµµati. Eva½ alamp±yano bahu½ dhana½ labhitv± tuµµho ma½ vissajjessati. Ya½ ya½ esa ma½ k±reti, ta½ ta½ kariss±m²”ti. Atha na½ so pe¼ato n²haritv± “mah± hoh²”ti ±ha. So mah± ahosi, “khuddako, vaµµo, vammito, ekapphaºo, dviphaºo, tipphaºo, catupphaºo, pañca, cha, satta, aµµha, nava, dasa v²sati, ti½sati, catt±l²sa, paºº±sapphaºo, satapphaºo, ucco, n²co, dissam±nak±yo, adissam±nak±yo, dissam±na-upa¹¹hak±yo n²lo, p²to, lohito, od±to, mañjaµµhiko hohi, aggij±la½ vissajjehi, udaka½, dh³ma½ vissajjeh²”ti. Mah±satto imesupi ±k±resu vuttavutte attabh±ve nimminitv± nacca½ dassesi. Ta½ disv± koci ass³ni sandh±retu½ n±sakkhi.
Manuss± bah³ni hiraññasuvaººavatth±laªk±r±d²ni ada½su. Iti tasmi½ g±me sahassamatta½ labhi. So kiñc±pi mah±satta½ gaºhanto “sahassa½ labhitv± ta½ vissajjess±m²”ti ±ha, ta½ pana dhana½ labhitv± “g±makepi t±va may± ettaka½ dhana½ laddha½, nagare kira bahu½ labhiss±m²”ti dhanalobhena ta½ na muñci. So tasmi½ g±me kuµumba½ saºµhapetv± ratanamaya½ pe¼a½ k±retv± tattha mah±satta½ pakkhipitv± sukhay±naka½ ±ruyha mahantena pariv±rena nikkhamitv± ta½ g±manigam±d²su k²¼±pento anupubbena b±r±ºasi½ p±puºi. N±gar±jassa pana madhul±je deti, maº¹³ke m±retv± deti, so gocara½ na gaºh±ti avissajjanabhayena. Gocara½ aggaºhantampi puna na½ catt±ro dv±rag±me ±di½ katv± tattha tattha m±samatta½ k²¼±pesi. Pannarasa-uposathadivase pana “ajja tumh±ka½ santike k²¼±pess±m²”ti rañño ±roc±pesi. R±j± nagare bheri½ car±petv± mah±jana½ sannip±t±pesi. R±jaªgaºe mañc±timañca½ bandhi½su.

K²¼anakhaº¹a½ niµµhita½.