“So assar±j± vidhura½ vahanto, pakk±mi veh±yasamantalikkhe;
s±kh±su selesu asajjam±no, k±¼±giri½ khippamup±gam±s²”ti.
Tattha asajjam±noti alaggam±no appaµihaññam±no vidhurapaº¹ita½ vahanto k±¼apabbatamatthaka½ up±gato.
Eva½ puººakassa mah±satta½ gahetv± gatak±le paº¹itassa puttad±r±dayo puººakassa vasanaµµh±na½ gantv± tattha mah±satta½ adisv± chinnap±d± viya patitv± apar±para½ parivattam±n± mah±saddena paridevi½su. Tamattha½ pak±sento satth± ±ha–
1543. “Itthisahassa½ bhariy±na½, d±sisattasat±ni ca;
b±h± paggayha pakkandu½, ‘yakkho br±hmaºavaººena;
vidhura½ ±d±ya gacchati’.
“Orodh± ca kum±r± ca, vesiy±n± ca br±hmaº±;
b±h± paggayha pakkandu½, ‘yakkho br±hmaºavaººena;
vidhura½ ±d±ya gacchati’.
“Hatth±roh± an²kaµµh±, rathik± pattik±rak±;
b±h± paggayha pakkandu½, ‘yakkho br±hmaºavaººena;
vidhura½ ±d±ya gacchati’.
1544. “Sam±gat± j±napad±, negam± ca sam±gat±;
b±h± paggayha pakkandu½, ‘yakkho br±hmaºavaººena;
vidhura½ ±d±ya gacchati’.
1545. “Itthisahassa½ bhariy±na½, d±sisattasat±ni ca;
b±h± paggayha pakkandu½, ‘paº¹ito so kuhi½ gato’.
“Orodh± ca kum±r± ca, vesiy±n± ca br±hmaº±;
b±h± paggayha pakkandu½, ‘paº¹ito so kuhi½ gato’.
“Hatth±roh± an²kaµµh±, rathik± pattik±rak±;
b±h± paggayha pakkandu½, ‘paº¹ito so kuhi½ gato’.
1546. Sam±gat± j±napad±, negam± ca sam±gat±;
b±h± paggayha pakkandu½, ‘paº¹ito so kuhi½ gato”’ti.
Eva½ pakkanditv± ca pana te sabbepi sakalanagarav±s²hi saddhi½ roditv± r±jadv±ra½ agama½su. R±j± mahanta½ paridevasadda½ sutv± s²hapañjara½ vivaritv± “tumhe kasm± paridevath±”ti pucchi. Athassa te “deva, so kira m±ºavo na br±hmaºo, yakkho pana br±hmaºavaººena ±gantv± paº¹ita½ ±d±ya gato, tena vin± amh±ka½ j²vita½ natthi. Sace so ito sattame divase n±gamissati, sakaµasatehi sakaµasahassehi ca d±r³ni saªka¹¹hitv± sabbe maya½ aggi½ ujj±letv± pavisiss±m±”ti imamattha½ ±rocent± ima½ g±tham±ha½su–
1547. “Sace so sattarattena, n±gacchissati paº¹ito;
sabbe aggi½ pavekkh±ma, natthattho j²vitena no”ti.
Samm±sambuddhassa parinibbutak±lepi “maya½ aggi½ pavisitv± mariss±m±”ti vatt±ro n±ma n±hesu½. Aho subh±sita½ mah±satte n±gareh²ti. R±j± tesa½ katha½ sutv± “tumhe m± cintayittha, m± socittha, m± paridevittha, madhurakatho paº¹ito m±ºava½ dhammakath±ya palobhetv± attano p±desu p±tetv± sakalanagarav±s²na½ assumukha½ h±sayanto na cirasseva ±gamissat²”ti ass±sento g±tham±ha–
1548. “Paº¹ito ca viyatto ca, vibh±v² ca vicakkhaºo;
khippa½ mociya att±na½, m± bh±yitth±gamissat²”ti.
Tattha viyattoti veyyattiy± vic±raºapaññ±ya samann±gato. Vibh±v²ti atth±nattha½ k±raº±k±raºa½ vibh±vetv± dassetv± kathetu½ samattho. Vicakkhaºoti taªkhaºeyeva µh±nuppattik±ya k±raºacintanapaññ±ya yutto. M± bh±yitth±ti m± bh±yatha, att±na½ mocetv± khippa½ ±gamissat²ti ass±seti.
N±gar±pi “paº¹ito kira rañño kathetv± gato bhavissat²”ti ass±sa½ paµilabhitv± attano geh±ni pakkami½su.

Antarapeyy±lo niµµhito.

S±dhunaradhammakaº¹a½

Puººakopi mah±satta½ k±¼±girimatthake µhapetv± “imasmi½ j²vam±ne mayha½ vu¹¹hi n±ma natthi, ima½ m±retv± hadayama½sa½ gahetv± n±gabhavana½ gantv± vimal±ya datv± irandhati½ gahetv± devaloka½ gamiss±m²”ti cintesi. Tamattha½ pak±sento satth± ±ha–
1549. “So tattha gantv±na vicintayanto, ucc±vac± cetanak± bhavanti;
nayimassa j²vena mamatthi kiñci, hantv±nima½ hadayam±nayissan”ti.
Tattha soti so puººako. Tattha gantv±n±ti gantv± tattha k±¼±girimatthake µhito. Ucc±vac± cetanak± bhavant²ti khaºe khaºe uppajjam±n± cetan± ucc±pi avac±pi uppajjanti. Ýh±na½ kho paneta½ vijjati, ya½ mametassa j²vitad±nacetan±pi uppajjeyy±ti. Imassa pana j²vitena tahi½ n±gabhavane mama appamattakampi kiñci kicca½ natthi, idhevima½ m±retv± assa hadaya½ ±nayiss±m²ti sanniµµh±namak±s²ti attho.
Tato puna cintesi “ya½n³n±ha½ ima½ sahatthena am±retv± bheravar³padassanena j²vitakkhaya½ p±peyyan”ti. So bheravayakkhar³pa½ nimminitv± mah±satta½ tajjento ±gantv± ta½ p±tetv± d±µh±na½ antare katv± kh±dituk±mo viya ahosi, mah±sattassa lomaha½sanamattampi n±hosi. Tato s²har³pena mattamah±hatthir³pena ca ±gantv± d±µh±hi ceva dantehi ca vijjhituk±mo viya ahosi. Tath±pi abh±yantassa ekadoºikan±vappam±ºa½ mahanta½ sappavaººa½ nimminitv± assasanto passasanto “sus³”ti sadda½ karonto ±gantv± mah±sattassa sakalasar²ra½ veµhetv± matthake phaºa½ katv± aµµh±si, tassa s±rajjamattampi n±hosi. Atha “na½ pabbatamatthake µhapetv± p±tetv± cuººavicuººa½ kariss±m²”ti mah±v±ta½ samuµµh±pesi. So tassa kesaggamattampi c±letu½ n±sakkhi. Atha na½ tattheva pabbatamatthake µhapetv± hatth² viya khajj³rirukkha½ pabbata½ apar±para½ c±lesi, tath±pi na½ µhitaµµh±nato kesaggamattampi c±letu½ n±sakkhi.
Tato “saddasant±senassa hadayaph±lana½ katv± m±ress±m²”ti antopabbata½ pavisitv± pathaviñca nabhañca ekaninn±da½ karonto mah±n±da½ nadi, evampissa s±rajjamattampi n±hosi. J±n±ti hi mah±satto “yakkhas²hahatthin±gar±javesehi ±gatopi mah±v±tavuµµhi½ samuµµh±pakopi pabbatacalana½ karontopi antopabbata½ pavisitv± n±da½ vissajjentopi m±ºavoyeva, na añño”ti. Tato puººako cintesi “n±ha½ ima½ b±hirupakkamena m±retu½ sakkomi, sahattheneva na½ m±ress±m²”ti. Tato yakkho mah±satta½ pabbatamuddhani µhapetv± pabbatap±da½ gantv± maºikkhandhe paº¹usutta½ pavesento viya pabbata½ pavisitv± t±sento vagganto antopabbatena uggantv± mah±satta½ p±de da¼ha½ gahetv± parivattetv± adhosira½ katv± an±lambe ±k±se vissajjesi. Tena vutta½–
1550. “So tattha gantv± pabbatantarasmi½, anto pavisitv±na paduµµhacitto;
asa½vutasmi½ jagatippadese, adhosira½ dh±rayi k±tiy±no”ti.
Tattha so tattha gantv±ti so puººako pabbatamatthak± pabbatap±da½ gantv± tattha pabbatantare µhatv± tassa anto pavisitv± pabbatamatthake µhitassa heµµh± paññ±yam±no asa½vute bh³mipadese dh±res²ti. Na ±ditova dh±resi, tattha pana ta½ khipitv± pannarasayojanamatta½ bhaµµhak±le pabbatamuddhani µhitova hattha½ va¹¹hetv± adhosira½ bhassanta½ p±desu gahetv± adhosirameva ukkhipitv± mukha½ olokento “na marat²”ti ñatv± dutiyampi khipitv± ti½sayojanamatta½ bhaµµhak±le tatheva ukkhipitv± puna tassa mukha½ olokento j²vantameva disv± cintesi “sace id±ni saµµhiyojanamatta½ bhassitv± na marissati, p±desu na½ gahetv± pabbatamuddhani pothetv± m±ress±m²”ti atha na½ tatiyampi khipitv± saµµhiyojanamatta½ bhaµµhak±le hattha½ va¹¹hetv± p±desu gahetv± ukkhipi. Tato mah±satto cintesi “aya½ ma½ paµhama½ pannarasayojanaµµh±na½ khipi, dutiyampi ti½sayojana½, tatiyampi saµµhiyojana½, id±ni puna ma½ na khipissati, ukkhipantoyeva pabbatamuddhani paharitv± m±ressati, y±va ma½ ukkhipitv± pabbatamuddhani na potheti, t±va na½ adhosiro hutv± olambantova m±raºak±raºa½ pucchiss±m²”ti. Eva½ cintetv± ca pana so achambhito asantasanto tath± ak±si. Tena vutta½ “dh±rayi k±tiy±no”ti, tikkhattu½ khipitv± dh±ray²ti attho.
1551. “So lambam±no narake pap±te, mahabbhaye lomaha½se vidugge;
asantasanto kur³na½ kattuseµµho, iccabravi puººaka½ n±ma yakkha½.
1552. “Ariy±vak±sosi anariyar³po, asaññato saññatasannik±so;
acc±hita½ kamma½ karosi ludra½, bh±ve ca te kusala½ natthi kiñci.
1553. “Ya½ ma½ pap±tasmi½ pap±tumicchasi, ko nu tavattho maraºena mayha½;
am±nusasseva tavajja vaººo, ±cikkha me tva½ katam±si devat±ti.
Tattha so lambam±noti so kur³na½ kattuseµµho tatiyav±re lambam±no. Ariy±vak±soti r³pena ariyasadiso devavaººo hutv± carasi. Asaññatoti k±y±d²hi asaññato duss²lo. Acc±hitanti hit±tikkanta½, ati-ahita½ v±. Bh±ve ca teti tava citte appamattakampi kusala½ natthi. Am±nusasseva tavajja vaººoti ajja tava ida½ k±raºa½ am±nusasseva. Katam±si devat±ti yakkh±na½ antare katarayakkho n±ma tva½.
Puººako ±ha–
1554. “Yadi te suto puººako n±ma yakkho, rañño kuverassa hi so sajibbo;
bh³mindharo varuºo n±ma n±go, brah± suc² vaººabal³papanno.
1555. “Tass±nuja½ dh²tara½ k±may±mi, irandhat² n±ma s± n±gakaññ±;
tass± sumajjh±ya piy±ya hetu, pat±rayi½ tuyha vadh±ya dh²r±”ti.
Tattha sajibboti saj²vo amacco. Brah±ti ±rohapariº±hasampanno uµµh±pitakañcanar³pasadiso. Vaººabal³papannoti sar²ravaººena ca k±yabalena ca upagato. Tass±nujanti tassa anuj±ta½ dh²tara½. Pat±rayinti citta½ pavattesi½, sanniµµh±namak±sinti attho.
Ta½ sutv± mah±satto “aya½ loko duggahitena nassati, n±gam±ºavika½ patthentassa mama maraºena ki½ payojana½, tathato k±raºa½ j±niss±m²”ti cintetv± g±tham±ha–
1556. “M± heva tva½ yakkha ahosi m³¼ho, naµµh± bah³ duggah²tena loke;
ki½ te sumajjh±ya piy±ya kicca½, maraºena me iªgha suºomi sabban”ti.
Ta½ sutv± tassa ±cikkhanto puººako ±ha–
1557. “Mah±nubh±vassa mahoragassa, dh²tuk±mo ñ±tibhatohamasmi;
ta½ y±cam±na½ sasuro avoca, yath± mamaññi½su suk±man²ta½.
1558. “Dajjemu kho te sutanu½ sunetta½, sucimhita½ candanalittagatta½;
sace tuva½ hadaya½ paº¹itassa, dhammena laddh± idha m±haresi;
etena vittena kum±ri labbh±, nañña½ dhana½ uttari patthay±ma.
1559. “Eva½ na m³¼hosmi suºohi katte, na c±pi me duggahitatthi kiñci;
hadayena te dhammaladdhena n±g±, irandhati½ n±gakañña½ dadanti.
1560. “Tasm± aha½ tuyha½ vadh±ya yutto, eva½ mamattho maraºena tuyha½;
idheva ta½ narake p±tayitv±, hantv±na ta½ hadayam±nayissan”ti.
Tattha dh²tuk±moti dh²tara½ k±memi patthemi, dh²tu atth±ya vicar±mi. ѱtibhatohamasm²ti tasm± tassa ñ±tibhatako n±ma aha½ amhi. Tanti ta½ n±gakañña½. Y±cam±nanti y±canta½ ma½. Yath± manti yasm± ma½. Aññi½s³ti j±ni½su. Suk±man²tanti suµµhu esa k±mena n²toti suk±man²to, ta½ suk±man²ta½. Tasm± sasuro ‘dajjemu kho te”ti-±dimavoca. Tattha dajjem³ti dadeyy±ma. Sutanunti sundarasar²ra½. Idha m±hares²ti idha n±gabhavane dhammena laddh± ±hareyy±s²ti.