1515. “Kumbhampañjali½ kariy±, c±µañc±pi padakkhiºa½;
kimeva sabbak±m±na½, d±t±ra½ dh²ramuttama½.
1516. “Yo deti sayana½ vattha½, y±na½ ±vasatha½ ghara½;
pajjunnoriva bh³t±ni, bhogehi abhivassati.
1517. “Esayyo r±javasati, vattam±no yath± naro;
±r±dhayati r±j±na½, p³ja½ labhati bhattus³”ti.
Tattha kumbhampañjali½ kariy±, c±µañc±pi padakkhiºanti vuddhi½ pacc±s²santo puriso udakap³rita½ kumbha½ disv± tassa añjali½ kareyya, c±µañca sakuºa½ padakkhiºa½ kareyya. Añjali½ v± padakkhiºa½ v± karontassa te kiñci d±tu½ na sakkonti. Kimev±ti yo pana sabbak±m±na½ d±t± dh²ro ca, ta½ r±j±na½ ki½k±raº± na namasseyya. R±j±yeva hi namassitabbo ca ±r±dhetabbo ca. Pajjunnoriv±ti megho viya. Esayyo r±javasat²ti ayyo y± aya½ may± kathit±, es± r±javasati n±ma r±jasevak±na½ anus±san². Yath±ti y±ya r±javasatiy± vattam±no naro r±j±na½ ±r±dheti, r±j³nañca santik± p³ja½ labhati, s± es±ti.
Eva½ asamadhuro vidhurapaº¹ito buddhal²l±ya r±javasati½ kathesi.

R±javasatikaº¹a½ niµµhita½.

Antarapeyy±la½

Eva½ puttad±rañ±timittasuhajj±dayo anus±santasseva tassa tayo divas± j±t±. So divasassa p±rip³ri½ ñatv± p±tova nhatv± n±naggarasabhojana½ bhuñjitv± “r±j±na½ apaloketv± m±ºavena saddhi½ gamiss±m²”ti ñ±tigaºaparivuto r±janivesana½ gantv± r±j±na½ vanditv± ekamanta½ µhito vattabbayuttaka½ vacana½ avoca. Tamattha½ pak±sento satth± ±ha–
1518. “Eva½ samanus±sitv±, ñ±tisaªgha½ vicakkhaºo;
parikiººo suhadehi, r±j±namupasaªkami.
1519. “Vanditv± siras± p±de, katv± ca na½ padakkhiºa½;
vidhuro avaca r±j±na½, paggahetv±na añjali½.
1520. “Aya½ ma½ m±ºavo neti, kattuk±mo yath±mati;
ñ±t²nattha½ pavakkh±mi, ta½ suºohi arindama.
1521. “Putte ca me udikkhesi, yañca mañña½ ghare dhana½;
yath± pecca na h±yetha, ñ±tisaªgho may² gate.
1522. “Yatheva khalat² bh³my±, bh³my±yeva patiµµhati;
eveta½ khalita½ mayha½, eta½ pass±mi accayan”ti.
Tattha suhadeh²ti suhadayehi ñ±timitt±d²hi. Yañca maññanti yañca me añña½ tay± ceva aññehi ca r±j³hi dinna½ ghare aparim±ºa½ dhana½, ta½ sabba½ tvameva olokeyy±si. Pecc±ti pacch±k±le. Khalat²ti pakkhalati. Evetanti eva½ eta½. Ahañhi bh³miya½ khalitv± tattheva patiµµhitapuriso viya tumhesu khalitv± tumhesuyeva patiµµhah±mi. Eta½ pass±m²ti yo esa “ki½ te r±j± hot²”ti m±ºavena puµµhassa mama tumhe anoloketv± sacca½ apekkhitv± “d±sohamasm²”ti vadantassa accayo, eta½ accaya½ pass±mi, añño pana me doso natthi, ta½ me accaya½ tumhe khamatha, eta½ hadaye katv± pacch± mama puttad±resu m± aparajjhitth±ti.
Ta½ sutv± r±j± “paº¹ita, tava gamana½ mayha½ na ruccati, m±ºava½ up±yena pakkos±petv± gh±tetv± kilañjena paµicch±detu½ mayha½ ruccat²”ti d²pento g±tham±ha–
1523. “Sakk± na gantu½ iti mayha hoti, chetv± vadhitv± idha k±tiy±na½;
idheva hoh² iti mayha ruccati, m± tva½ ag± uttamabh³ripaññ±”ti.
Tattha chetv±ti idheva r±jagehe ta½ pothetv± m±retv± paµicch±dess±m²ti.
Ta½ sutv± mah±satto “deva, tumh±ka½ ajjh±sayo evar³po hoti, so tumhesu ayutto”ti vatv± ±ha–
1524. “M± hevadhammesu mana½ paº²dahi, atthe ca dhamme ca yutto bhavassu;
dhiratthu kamma½ akusala½ anariya½, ya½ katv± pacch± niraya½ vajeyya.
1525. “Nevesa dhammo na puneta kicca½, ayiro hi d±sassa janinda issaro;
gh±tetu½ jh±petu½ athopi hantu½, na ca mayha kodhatthi vaj±mi c±han”ti.
Tattha m± hevadhammesu mana½ paº²dah²ti adhammesu anatthesu ayuttesu tava citta½ m± heva paºidah²ti attho. Pacch±ti ya½ kamma½ katv±pi ajar±maro na hoti, atha kho pacch± nirayameva upapajjeyya. Dhiratthu kammanti ta½ kamma½ garahita½ atthu assa bhaveyya. Neves±ti neva esa. Ayiroti s±miko. Gh±tetunti et±ni gh±t±d²ni k±tu½ ayiro d±sassa issaro, sabb±net±ni k±tu½ labhati, mayha½ m±ºave appamattakopi kodho natthi, dinnak±lato paµµh±ya tava citta½ sandh±retu½ vaµµati, vaj±mi aha½ narind±ti ±ha–
Eva½ vatv± mah±satto r±j±na½ vanditv± rañño orodhe ca puttad±re ca r±japarisañca ovaditv± tesu sakabh±vena saºµh±tu½ asakkuºitv± mah±virava½ viravantesuyeva r±janivesan± nikkhami. Sakalanagarav±sinopi “paº¹ito kira m±ºavena saddhi½ gamissati, etha, passiss±ma nan”ti mantayitv± r±jaªgaºeyeva na½ passi½su. Atha ne mah±satto ass±setv± “tumhe m± cintayittha, sabbe saªkh±r± anicc±, sar²ra½ addhuva½, yaso n±ma vipattipariyos±no, apica tumhe d±n±d²su puññesu appamatt± hoth±”ti tesa½ ov±da½ datv± nivatt±petv± attano geh±bhimukho p±y±si. Tasmi½ khaºe dhammap±lakum±ro bh±tikagaºaparivuto “pitu paccuggamana½ kariss±m²”ti nikkhanto nivesanadv±reyeva pitu sammukho ahosi. Mah±satto ta½ disv± sakabh±vena saºµh±tu½ asakkonto upaguyha ure nipajj±petv± nivesana½ p±visi. Tamattha½ pak±sento satth± ±ha–
1526. “Jeµµhaputta½ upaguyha, vineyya hadaye dara½;
assupuººehi nettehi, p±vis² so mah±gharan”ti.
Ghare panassa sahassaputt±, sahassadh²taro, sahassabhariy±yo, ca sattavaººad±sisat±ni ca santi, tehi ceva avasesad±sid±sakammakarañ±timittasuhajj±d²hi ca sakalanivesana½ yugantav±t±bhigh±tapatitehi s±lehi s±lavana½ viya nirantara½ ahosi. Tamattha½ pak±sento satth± ±ha–
1527. “S±l±va sammapatit±, m±lutena pamaddit±;
senti putt± ca d±r± ca, vidhurassa nivesane.
1528. “Itthisahassa½ bhariy±na½, d±sisattasat±ni ca;
b±h± paggayha pakkandu½, vidhurassa nivesane.
1529. “Orodh± ca kum±r± ca, vesiy±n± ca br±hmaº±;
b±h± paggayha pakkandu½, vidhurassa nivesane.
1530. “Hatth±roh± an²kaµµh±, rathik± pattik±rak±;
b±h± paggayha pakkandu½, vidhurassa nivesane.
1531. “Sam±gat± j±napad±, negam± ca sam±gat±;
b±h± paggayha pakkandu½, vidhurassa nivesane.
1532. “Itthisahassa½ bhariy±na½, d±sisattasat±ni ca;
b±h± paggayha pakkantu½, kasm± no vijahissasi.
1533. “Orodh± ca kum±r± ca, vesiy±n± ca br±hmaº±;
b±h± paggayha pakkandu½, kasm± no vijahissasi.
1534. “Hatth±roh± an²kaµµh±, rathik± pattik±rak±;
b±h± paggayha pakkandu½, kasm± no vijahissasi.
1535. “Sam±gat± j±napad±, negam± ca sam±gat±;
b±h± paggayha pakkandu½, kasm± no vijahissas²”ti.
Tattha sent²ti mah±tale chinnap±d± viya patit± ±vattant± parivattant± sayanti. Itthisahassa½ bhariy±nanti bhariy±nameva itth²na½ sahassa½. Kasm± no vijahissas²ti kena k±raºena amhe vijahissas²ti paridevi½su.
Mah±satto sabba½ ta½ mah±jana½ ass±setv± ghare avasesakicc±ni katv± antojanañca bahijanañca ovaditv± ±cikkhitabbayuttaka½ sabba½ ±cikkhitv± puººakassa santika½ gantv± attano niµµhitakiccata½ ±rocesi. Tamattha½ pak±sento satth± ±ha–
1536. “Katv± gharesu kicc±ni, anus±sitv± saka½ jana½;
mitt±macce ca bhacce ca, puttad±re ca bandhave.
1537. “Kammanta½ sa½vidhetv±na, ±cikkhitv± ghare dhana½;
nidhiñca iºad±nañca, puººaka½ etadabravi.
1538. “Avas² tuva½ mayha t²ha½ ag±re, kat±ni kicc±ni gharesu mayha½;
anus±sit± puttad±r± may± ca, karoma kacc±na yath±mati½ te”ti.
Tattha kammanta½ sa½vidhetv±n±ti “evañca k±tu½ vaµµat²”ti ghare kattabbayuttaka½ kamma½ sa½vidahitv±. Nidhinti nidahitv± µhapitadhana½. Iºad±nanti iºavasena sa½yojitadhana½. Yath±mati½ teti id±ni tava ajjh±say±nur³pa½ karom±ti vadati.
Puººako ±ha–
1539. “Sace hi katte anus±sit± te, putt± ca d±r± anuj²vino ca;
handehi d±n² taram±nar³po, d²gho hi addh±pi aya½ puratth±.
1540. “Achambhitova gaºh±hi, ±j±neyyassa v±ladhi½;
ida½ pacchimaka½ tuyha½, j²valokassa dassanan”ti.
Tattha katteti somanassappatto yakkho mah±satta½ ±lapati. D²gho hi addh±p²ti gantabbamaggopi d²gho. “Achambhitov±”ti ida½ so heµµh±p±s±da½ anotaritv± tatova gantuk±mo hutv± avaca.
Atha na½ mah±satto ±ha–
1541. “Soha½ kissa nu bh±yissa½, yassa me natthi dukkaµa½;
k±yena v±c± manas±, yena gaccheyya duggatin”ti.
Tattha soha½ kissa nu bh±yissanti ida½ mah±satto “achambhitova gaºh±h²”ti vuttatt± evam±ha.
Eva½ mah±satto s²han±da½ naditv± achambhito kesaras²ho viya nibbhayo hutv± “aya½ s±µako mama aruciy± m± muccat³”ti adhiµµh±nap±rami½ purec±rika½ katv± da¼ha½ niv±setv± assassa v±ladhi½ viy³hitv± ubhohi hatthehi da¼ha½ v±ladhi½ gahetv± dv²hi p±dehi assassa ³r³su paliveµhetv± “m±ºava, gahito me v±ladhi, yath±ruci y±h²”ti ±ha. Tasmi½ khaºe puººako manomayasindhavassa sañña½ ad±si. So paº¹ita½ ±d±ya ±k±se pakkhandi. Tamattha½ pak±sento satth± ±ha–
1542. “So assar±j± vidhura½ vahanto, pakk±mi veh±yasamantalikkhe;
s±kh±su selesu asajjam±no, k±¼±giri½ khippamup±gam±s²”ti.
Tattha s±kh±su selesu asajjam±noti puººako kira cintesi “d³ra½ agantv±va ima½ himavantappadese rukkhesu pabbatesu ca pothetv± m±retv± hadayama½sa½ ±d±ya ka¼evara½ pabbatantare cha¹¹etv± n±gabhavanameva gamiss±m²”ti. So rukkhe ca pabbate ca apariharitv± tesa½ majjheneva assa½ pesesi. Mah±sattass±nubh±vena rukkh±pi pabbat±pi sar²rato ubhosu passesu ratanamatta½ paµikkamanti. So “mato v±, no v±”ti parivattitv± mah±sattassa mukha½ olokento kañcan±d±samiva vippasanna½ disv± “aya½ eva½ na marat²”ti punapi sakalahimavantappadese rukkhe ca pabbate ca tikkhattu½ pothento pesesi Eva½ pothentopi tatheva rukkhapabbat± d³rameva paµikkamantiyeva. Mah±satto pana kilantak±yo ahosi. Atha puººako “aya½ neva marati, id±ni v±takkhandhe cuººavicuººa½ kariss±m²”ti kodh±bhibh³to sattama½ v±takkhandha½ pakkhandi. Bodhisattass±nubh±vena v±takkhandho dvidh± hutv± bodhisattassa ok±sa½ ak±si. Tato verambhav±tehi pahar±pesi, verambhav±t±pi satasahassa-asanisaddo viya hutv± bodhisattassa ok±sa½ ada½su. So puººako tassa antar±y±bh±va½ passanto ta½ ±d±ya k±¼apabbata½ agam±si. Tena vutta½–