Garu¼akhaº¹a½

Tad± eko b±r±ºasidv±rag±mav±s² br±hmaºo somadattena n±ma puttena saddhi½ arañña½ gantv± s³layantap±sav±gur±d²hi o¹¹etv± mige vadhitv± ma½sa½ k±jen±haritv± vikkiºanto j²vika½ kappesi. So ekadivasa½ antamaso godh±mattampi alabhitv± “t±ta somadatta, sace tucchahatth± gamiss±ma, m±t± te kujjhissati, ya½ kiñci gahetv± gamiss±m±”ti vatv± bodhisattassa nipannavammikaµµh±n±bhimukho gantv± p±n²ya½ p±tu½ yamuna½ otarant±na½ mig±na½ padavalañja½ disv± “t±ta, migamaggo paññ±yati, tva½ paµikkamitv± tiµµh±hi, aha½ p±n²yatth±ya ±gata½ miga½ vijjhiss±m²”ti dhanu½ ±d±ya miga½ olokento ekasmi½ rukkham³le aµµh±si. Atheko migo s±yanhasamaye p±n²ya½ p±tu½ ±gato. So ta½ vijjhi. Migo tattha apatitv± saravegena tajjito lohitena paggharantena pal±yi. Pit±putt± na½ anubandhitv± patitaµµh±ne ma½sa½ gahetv± araññ± nikkhamitv± s³riyatthaªgamanavel±ya ta½ nigrodha½ patv± “id±ni ak±lo, na sakk± gantu½, idheva vasiss±m±”ti ma½sa½ ekamante µhapetv± rukkha½ ±ruyha viµapantare nipajji½su. Br±hmaºo pacc³sasamaye pabujjhitv± migasaddasavan±ya sota½ odahi.
Tasmi½ khaºe n±gam±ºavik±yo ±gantv± bodhisattassa pupph±sana½ paññ±pesu½. So ahisar²ra½ antaradh±petv± sabb±laªk±rapaµimaº¹ita½ dibbasar²ra½ m±petv± sakkal²l±ya pupph±sane nis²di. N±gam±ºavik±pi na½ gandham±l±d²hi p³jetv± dibbat³riy±ni v±detv± naccag²ta½ paµµhapesu½. Br±hmaºo ta½ sadda½ sutv± “ko nu kho esa, j±niss±mi nan”ti cintetv± “putta, putt±”ti vatv±pi putta½ pabodhetu½ asakkonto “sayatu esa, kilanto bhavissati, ahameva gamiss±m²”ti rukkh± oruyha tassa santika½ agam±si. N±gam±ºavik± ta½ disv± saddhi½ t³riyehi bh³miya½ nimujjitv± attano n±gabhavanameva gat±. Bodhisatto ekakova ahosi. Br±hmaºo tassa santika½ gantv± pucchanto g±th±dvayam±ha–
797. “Pupph±bhih±rassa vanassa majjhe, ko lohitakkho vitatantara½so;
k± kambuk±y³radhar± suvatth±, tiµµhanti n±riyo dasa vandam±n±.
798. “Ko tva½ brah±b±hu vanassa majjhe, virocasi ghatasittova aggi;
mahesakkho aññatarosi yakkho, ud±hu n±gosi mah±nubh±vo”ti.
Tattha pupph±bhih±rass±ti bodhisattassa p³janatth±ya ±bhatena dibbapupph±bhih±rena samann±gatassa. Koti ko n±ma tva½. Lohitakkhoti rattakkho. Vitatantara½soti puthula-antara½so. Kambuk±y³radhar±ti suvaºº±laªk±radhar±. Brah±b±h³ti mah±b±hu.
Ta½ sutv± mah±satto “sacepi ‘sakk±d²su aññatarohamasm²’ti vakkh±mi, saddahissatev±ya½ br±hmaºo, ajja pana may± saccameva kathetu½ vaµµat²”ti cintetv± attano n±gar±jabh±va½ kathento ±ha–
799. “N±gohamasmi iddhim±, tejass² duratikkamo;
¹a½seyya½ tejas± kuddho, ph²ta½ janapada½ api.
800. “Samuddaj± hi me m±t±, dhataraµµho ca me pit±;
sudassanakaniµµhosmi, bh³ridattoti ma½ vid³”ti.
Tattha tejass²ti visatejena tejav±. Duratikkamoti aññena atikkamitu½ asakkuºeyyo. Þa½seyyanti sac±ha½ kuddho ph²ta½ janapada½ api ¹a½seyya½, pathaviya½ mama d±µh±ya patitamatt±ya saddhi½ pathaviy± mama tejena so sabbo janapado bhasm± bhaveyy±ti vadati. Sudassanakaniµµhosm²ti aha½ mama bh±tu sudassanassa kaniµµho asmi. Vid³ti eva½ mama½ pañcayojanasatike n±gabhavane j±nant²ti.
Idañca pana vatv± mah±satto cintesi “aya½ br±hmaºo caº¹o pharuso, ahituº¹ikassa ±rocetv± uposathakammassa me antar±yampi kareyya, ya½ n³n±ha½ ima½ n±gabhavana½ netv± mahanta½ yasa½ datv± uposathakamma½ addhaniya½ kareyyan”ti. Atha na½ ±ha “br±hmaºa, mahanta½ te yasa½ dass±mi, ramaº²ya½ n±gabhavana½, ehi tattha gacch±m±”ti. “S±mi, putto me atthi, tasmi½ gacchante ±gamiss±m²”ti. Atha na½ mah±satto “gaccha, br±hmaºa, ±nehi nan”ti vatv± attano ±v±sa½ ±cikkhanto ±ha–
801. “Ya½ gambh²ra½ sad±vaµµa½, rahada½ bhesma½ pekkhasi;
esa dibyo mam±v±so, anekasataporiso.
802. “May³rakoñc±bhiruda½, n²loda½ vanamajjhato;
yamuna½ pavisa m± bh²to, khema½ vattavata½ sivan”ti.
Tattha sad±vaµµanti sad± pavatta½ ±vaµµa½. Bhesmanti bhay±naka½. Pekkhas²ti ya½ evar³pa½ rahada½ passasi. May³rakoñc±bhirudanti ubhosu t²resu vanaghaµ±ya½ vasantehi may³rehi ca koñcehi ca abhiruda½ upak³jita½. N²lodanti n²lasalila½. Vanamajjhatoti vanamajjhena sandam±na½. Pavisa m± bh²toti evar³pa½ yamuna½ abh²to hutv± pavisa. Vattavatanti vattasampann±na½ ±c±ravant±na½ vasanabh³mi½ pavisa, gaccha, br±hmaºa, putta½ ±neh²ti.
Br±hmaºo gantv± puttassa tamattha½ ±rocetv± putta½ ±nesi. Mah±satto te ubhopi ±d±ya yamun±t²ra½ gantv± t²re µhito ±ha–
803. “Tattha patto s±nucaro, saha puttena br±hmaºa;
p³jito mayha½ k±mehi, sukha½ br±hmaºa vacchas²”ti.
Tattha tattha pattoti tva½ amh±ka½ n±gabhavana½ patto hutv±. Mayhanti mama santakehi k±mehi p³jito. Vacchas²ti tattha n±gabhavane sukha½ vasissati.
Eva½ vatv± mah±satto ubhopi te pit±putte attano ±nubh±vena n±gabhavana½ ±nesi. Tesa½ tattha dibbo attabh±vo p±tubhavi. Atha nesa½ mah±satto dibbasampatti½ datv± catt±ri catt±ri n±gakaññ±sat±ni ad±si. Te mah±sampatti½ anubhavi½su. Bodhisattopi appamatto uposathakamma½ ak±si. Anva¹¹ham±sa½ m±t±pit³na½ upaµµh±na½ gantv± dhammakatha½ kathetv± tato ca br±hmaºassa santika½ gantv± ±rogya½ pucchitv± “yena te attho, ta½ vadeyy±si, anukkaºµham±no abhiram±”ti vatv± somadattenapi saddhi½ paµisanth±ra½ katv± attano nivesana½ agacchi. Br±hmaºo ekasa½vacchara½ n±gabhavane vasitv± mandapuññat±ya ukkaºµhito manussaloka½ gantuk±mo ahosi. N±gabhavanamassa lokantaranirayo viya alaªkatap±s±do bandhan±g±ra½ viya alaªkatan±gakaññ± yakkhiniyo viya upaµµhahi½su. So “aha½ t±va ukkaºµhito somadattassapi citta½ j±niss±m²”ti tassa santika½ gantv± ±ha “ki½, t±ta, ukkaºµhas²”ti? “Kasm± ukkaºµhiss±mi na ukkaºµh±mi, tva½ pana ukkaºµhasi, t±t±”ti? “¾ma t±t±”ti. “Ki½k±raº±”ti. “Tava m±tu ceva bh±tubhagin²nañca adassanena ukkaºµh±mi, ehi, t±ta somadatta, gacch±m±”ti. So “na gacch±m²”ti vatv±pi punappuna½ pitar± y±ciyam±no “s±dh³”ti sampaµicchi.
Br±hmaºo “puttassa t±va me mano laddho, sace pan±ha½ bh³ridattassa ‘ukkaºµhitomh²’ti vakkh±mi, atirekatara½ me yasa½ dassati, eva½ me gamana½ na bhavissati. Ekena pana up±yena tassa sampatti½ vaººetv± ‘tva½ evar³pa½ sampatti½ pah±ya ki½k±raº± manussaloka½ gantv± uposathakamma½ karos²’ti pucchitv± ‘saggatth±y±’ti vutte ‘tva½ t±va evar³pa½ sampatti½ pah±ya saggatth±ya uposathakamma½ karosi, kimaªga½ pana maya½yeva paradhanena j²vika½ kappema, ahampi manussaloka½ gantv± ñ±take disv± pabbajitv± samaºadhamma½ kariss±m²’ti na½ saññ±pess±mi. Atha me so gamana½ anuj±nissat²”ti cintetv± ekadivasa½ ten±gantv± “ki½, br±hmaºa, ukkaºµhas²”ti pucchito “tumh±ka½ santik± amh±ka½ na kiñci parih±yat²”ti kiñci gamanapaµibaddha½ avatv±va ±dito t±va tassa sampatti½ vaººento ±ha–
804. “Sam± samantaparito, pah³tatagar± mah²;
indagopakasañchann±, sobhati harituttam±.
805. “Ramm±ni vanacety±ni, ramm± ha½s³pak³jit±;
opupphapaddh± tiµµhanti, pokkharañño sunimmit±.
806. “Aµµha½s± sukat± thambh±, sabbe ve¼uriy±may±;
sahassathambh± p±s±d±, p³r± kaññ±hi jotare.
807. “Vim±na½ upapannosi, dibya½ puññehi attano;
asamb±dha½ siva½ ramma½, accantasukhasa½hita½.
808. “Maññe sahassanettassa, vim±na½ n±bhikaªkhasi;
iddh² hi ty±ya½ vipul±, sakkasseva jut²mato”ti.
Tattha sam± samantaparitoti parisamantato sabbadis±bh±gesu aya½ tava n±gabhavane mah² suvaººarajatamaºi mutt±v±luk±parikiºº± samatal±. Pah³tatagar± mah²ti bahukehi tagaragacchehi samann±gat±. Indagopakasañchann±ti suvaººa-indagopakehi sañchann±. Sobhati harituttam±ti haritavaººadabbatiºasañchann± sobhat²ti attho. Vanacety±n²ti vanaghaµ±. Opupphapaddh±ti pupphitv± patitehi padumapattehi sañchann± udakapiµµh±. Sunimmit±ti tava puññasampattiy± suµµhu nimmit±. Aµµha½s±ti tava vasanap±s±desu aµµha½s± sukat± ve¼uriyamay± thambh±. Tehi thambhehi sahassathambh± tava p±s±d± n±gakaññ±hi p³r± vijjotanti. Upapannos²ti evar³pe vim±ne nibbattos²ti attho. Sahassanettassa vim±nanti sakkassa vejayantap±s±da½. Iddh² hi ty±ya½ vipul±ti yasm± tav±ya½ vipul± iddhi, tasm± tva½ tena uposathakammena sakkassa vim±nampi na patthesi, añña½ tato uttari mahanta½ µh±na½ patthes²ti maññ±mi.
Ta½ sutv± mah±satto “m± heva½, br±hmaºa, avaca, sakkassa yasa½ paµicca amh±ka½ yaso sinerusantike s±sapo viya, maya½ tassa paric±rakepi na aggh±m±”ti vatv± g±tham±ha–
809. “Manas±pi na pattabbo, ±nubh±vo jut²mato;
paric±rayam±n±na½, sa-ind±na½ vasavattinan”ti.
Tassattho br±hmaºa, sakkassa yaso n±ma eka½ dve tayo catt±ro v± divase “ettako siy±”ti manas± cintentenapi na abhipattabbo. Yepi na½ catt±ro mah±r±j±no paric±renti, tesa½ devar±j±na½ paric±rayam±n±na½ inda½ n±yaka½ katv± carant±na½ sa-ind±na½ vasavatt²na½ catunna½ lokap±l±na½ yasassapi amh±ka½ tiracch±nagat±na½ yaso so¼asi½ kala½ nagghat²ti.
Evañca pana vatv± “ida½ te maññe sahassanettassa vim±nan”ti vacana½ sutv± aha½ ta½ anussari½. “Ahañhi vejayanta½ patthento uposathakamma½ karom²”ti tassa attano patthana½ ±cikkhanto ±ha–
810. “Ta½ vim±na½ abhijjh±ya, amar±na½ sukhesina½;
uposatha½ upavasanto, semi vammikamuddhan²”ti.
Tattha abhijjh±y±ti patthetv±. Amar±nanti d²gh±yuk±na½ dev±na½. Sukhesinanti esitasukh±na½ sukhe patiµµhit±na½.
Ka½ sutv± br±hmaºo “id±ni me ok±so laddho”ti somanassappatto gantu½ ±pucchanto g±th±dvayam±ha–
811. “Ahañca migames±no, saputto p±visi½ vana½;
ta½ ma½ mata½ v± j²va½ v±, n±bhivedenti ñ±tak±.
812. “¾mantaye bh³ridatta½, k±siputta½ yasassina½;
tay± no samanuññ±t±, api passemu ñ±take”ti.
Tattha n±bhivedent²ti na j±nanti, kathentopi nesa½ natthi. ¾mantayeti ±mantay±mi. K±siputtanti k±sir±jadh²t±ya putta½.
Tato bodhisatto ±ha–
813. “Eso hi vata me chando, ya½ vasesi mamantike;
na hi et±dis± k±m±, sulabh± honti m±nuse.
814. “Sace tva½ nicchase vatthu½, mama k±mehi p³jito;
may± tva½ samanuññ±to, sotthi½ pass±hi ñ±take”ti.
Mah±satto g±th±dvaya½ vatv± cintesi– “aya½ maºi½ niss±ya sukha½ j²vanto kassaci n±cikkhissati, etassa sabbak±madada½ maºi½ dass±m²”ti. Athassa ta½ dadanto ±ha–
815. “Dh±rayima½ maºi½ dibya½, pasu½ putte ca vindati;
arogo sukhito hoti, gacchev±d±ya br±hmaº±”ti.
Tattha pasu½ putte ca vindat²ti ima½ maºi½ dh±rayam±no imass±nubh±vena pasuñca putte ca aññañca ya½ icchati, ta½ sabba½ labhati.
Tato br±hmaºo g±tham±ha–
816. “Kusala½ paµinand±mi, bh³ridatta vaco tava;
pabbajiss±mi jiººosmi, na k±me abhipatthaye”ti.
Tassattho– bh³ridatta, tava vacana½ kusala½ anavajja½, ta½ paµinand±mi na paµikkhip±mi. Aha½ pana jiººo asmi, tasm± pabbajiss±mi, na k±me abhipatthay±mi, ki½ me maºin±ti.
Bodhisatto ±ha–
817. “Brahmacariyassa ce bhaªgo, hoti bhogehi k±riya½;
avikampam±no eyy±si, bahu½ dass±mi te dhanan”ti.
Tattha ce bhaªgoti brahmacariyav±so n±ma dukkaro, anabhiratassa brahmacariyassa ce bhaªgo hoti, tad± gihibh³tassa bhogehi k±riya½ hoti, evar³pe k±le tva½ nir±saªko hutv± mama santika½ ±gaccheyy±si, bahu½ te dhana½ dass±m²ti.
Br±hmaºo ±ha–
818. “Kusala½ paµinand±mi, bh³ridatta vaco tava;
punapi ±gamiss±mi, sace attho bhavissat²”ti.
Tattha punap²ti puna api, ayameva v± p±µho.
Athassa tattha avasituk±mata½ ñatv± mah±satto n±gam±ºavake ±º±petv± br±hmaºa½ manussaloka½ p±pesi. Tamattha½ pak±sento satth± ±ha–
819. “Ida½ vatv± bh³ridatto, pesesi caturo jane;
etha gacchatha uµµhetha, khippa½ p±petha br±hmaºa½.
820. “Tassa ta½ vacana½ sutv±, uµµh±ya caturo jan±;
pesit± bh³ridattena, khippa½ p±pesu br±hmaºan”ti.
Tattha p±pes³ti yamun±to utt±retv± b±r±ºasimagga½ p±payi½su, p±payitv± ca pana “tumhe gacchath±”ti vatv± n±gabhavanameva pacc±gami½su.
Br±hmaºopi “t±ta somadatta, imasmi½ µh±ne miga½ vijjhimh±, imasmi½ s³karan”ti puttassa ±cikkhanto antar±magge pokkharaºi½ disv± “t±ta somadatta, nh±y±m±”ti vatv± “s±dhu, t±t±”ti vutte ubhopi dibb±bharaº±ni ceva dibbavatth±ni ca omuñcitv± bhaº¹ika½ katv± pokkharaº²t²re µhapetv± otaritv± nh±yi½su. Tasmi½ khaºe t±ni antaradh±yitv± n±gabhavanameva agama½su. Paµhama½ nivatthak±s±vapilotik±va nesa½ sar²re paµimuñci½su, dhanusarasattiyopi p±katik±va ahesu½. Somadatto “n±sit±mh± tay±, t±t±”ti paridevi. Atha na½ pit± “m± cintayi, migesu santesu araññe mige vadhitv± j²vika½ kappess±m±”ti ass±sesi. Somadattassa m±t± tesa½ ±gamana½ sutv± paccuggantv± ghara½ netv± annap±nena santappesi. Br±hmaºo bhuñjitv± nidda½ okkami. Itar± putta½ pucchi “t±ta ettaka½ k±la½ kuhi½ gatatth±”ti? “Amma, bh³ridattan±gar±jena amhe n±gabhavana½ n²t±, tato ukkaºµhitv± id±ni ±gat±”ti. “Kiñci pana vo ratana½ ±bhatan”ti. “N±bhata½ amm±”ti. “Ki½ tumh±ka½ tena kiñci na dinnan”ti. “Amma, bh³ridattena me pitu sabbak±madado maºi dinno ahosi, imin± pana na gahito”ti. “Ki½k±raº±”ti. “Pabbajissati kir±”ti. S± “ettaka½ k±la½ d±rake mama bh±ra½ karonto n±gabhavane vasitv± id±ni kira pabbajissat²”ti kujjhitv± v²hibhañjanadabbiy± piµµhi½ pothent² “are, duµµhabr±hmaºa, pabbajiss±m²ti kira maºiratana½ na gaºhasi, atha kasm± apabbajitv± idh±gatosi, nikkhama mama ghar± s²ghan”ti santajjesi. Atha na½ “bhadde, m± kujjhi, araññe migesu santesu aha½ ta½ posess±m²”ti vatv± puttena saddhi½ arañña½ gantv± purimaniy±meneva j²vika½ kappesi.
Tad± dakkhiºamah±samuddassa dis±bh±ge simbaliv±s² eko garu¼o pakkhav±tehi samudde udaka½ viy³hitv± eka½ n±gar±j±na½ s²se gaºhi. Tad±hi supaºº± n±ga½ gahetu½ aj±nanak±yeva pacch± paº¹araj±take j±ni½su. So pana ta½ s²se gahetv±pi udake anottharanteyeva ukkhipitv± olambanta½ ±d±ya himavantamatthakena p±y±si. Tad± ceko k±siraµµhav±s² br±hmaºo isipabbajja½ pabbajitv± himavantappadese paººas±la½ m±petv± paµivasati. Tassa caªkamanakoµiya½ mah±nigrodharukkho atthi. So tassa m³le div±vih±ra½ karoti. Supaººo nigrodhamatthakena n±ga½ harati. N±go olambanto mokkhatth±ya naªguµµhena nigrodhaviµapa½ veµhesi. Supaººo ta½ aj±nantova mahabbalat±ya ±k±se pakkhandiyeva. Nigrodharukkho sam³lo upp±µito. Supaººo n±ga½ simbalivana½ netv± tuº¹ena paharitv± kucchi½ ph±letv± n±gameda½ kh±ditv± sar²ra½ samuddakucchimhi cha¹¹esi. Nigrodharukkho patanto mah±saddamak±si. Supaººo “kissa eso saddo”ti adho olokento nigrodharukkha½ disv± “kuto esa may± upp±µito”ti cintetv± “t±pasassa caªkamanakoµiy± nigrodho eso”ti tathato ñatv± “aya½ tassa bah³pak±ro, ‘akusala½ nu kho me pasuta½, ud±hu no’ti tameva pucchitv± j±niss±m²”ti m±ºavakavesena tassa santika½ agam±si.
Tasmi½ khaºe t±paso ta½ µh±na½ sama½ karoti. Supaººar±j± t±pasa½ vanditv± ekamanta½ nisinno aj±nanto viya “kissa µh±na½, bhante, idan”ti pucchi. “Up±saka, eko supaººo bhojanatth±ya n±ga½ haranto n±gena mokkhatth±ya nigrodhaviµapa½ naªguµµhena veµhit±yapi attano mahabbalat±ya pakkhantitv± gato, atha nigrodharukkho upp±µito, ida½ tassa upp±µitaµµh±nan”ti. “Ki½ pana, bhante, tassa supaººassa akusala½ hoti, ud±hu no”ti? “Sace na j±n±ti, acetanakamma½ n±ma akusala½ na hot²”ti. “Ki½ n±gassa pana bhante”ti? “So ima½ n±setu½ na gaºhi, mokkhatth±ya gaºhi, tasm± tassapi na hotiyev±”ti. Supaººo t±pasassa tussitv± “bhante, aha½ so supaººar±j±, tumh±kañhi pañhaveyy±karaºena tuµµho. Tumhe araññe vasatha, ahañceka½ alamp±yanamanta½ j±n±mi, anaggho manto. Tamaha½ tumh±ka½ ±cariyabh±ga½ katv± dammi, paµiggaºhatha nan”ti ±ha. “Ala½ mayha½ mantena, gacchatha tumhe”ti. So ta½ punappuna½ y±citv± sampaµicch±petv± manta½ datv± osadh±ni ±cikkhitv± pakk±mi.

Garu¼akaº¹a½ niµµhita½.