Eva½ mah±satto rañño ghar±v±sapañha½ kathetv± pallaªk± oruyha r±j±na½ vandi. R±j±pissa mah±sakk±ra½ katv± ekasatar±j³hi parivuto attano nivesanameva gato.

Ghar±v±sapañh± niµµhit±.

Lakkhaºakaº¹a½

Mah±satto pana paµinivatto. Atha na½ puººako ±ha–
1458. “Ehi d±ni gamiss±ma, dinno no issarena me;
mamevattha½ paµipajja, esa dhammo sanantano”ti.
Tattha dinno noti ettha noti nip±tamatta½, tva½ issarena mayha½ dinnoti attho. Sanantanoti mama attha½ paµipajjantena hi tay± attano s±mikassa attho paµipanno hoti. Yañceta½ s±mikassa atthakaraºa½ n±ma, esa dhammo sanantano por±ºakapaº¹it±na½ sabh±voti.
Vidhurapaº¹ito ±ha–
1459. “J±n±mi m±ºava tay±hamasmi, dinnohamasmi tava issarena;
t²hañca ta½ v±sayemu ag±re, yenaddhun± anus±semu putte”ti.
Tattha tay±hamasm²ti tay± laddhohamasm²ti j±n±mi, labhantena ca na aññath± laddho. Dinnohamasmi tava issaren±ti mama issarena raññ± aha½ tava dinno. T²ha½ c±ti m±ºava, aha½ tava bah³pak±ro, r±j±na½ anoloketv± saccameva kathesi½, ten±ha½ tay± laddho, tva½ me mahantaguºabh±va½ j±n±hi, maya½ t²ºipi divas±ni attano ag±re v±semu, tasm± yenaddhun± yattakena k±lena maya½ putt±d±re anus±semu, ta½ k±la½ adhiv±seh²ti.
Ta½ sutv± puººako “sacca½ paº¹ito ±ha, bah³pak±ro esa mama, ‘satt±hampi a¹¹ham±sampi nis²d±h²’ti vutte adhiv±setabbamev±”ti cintetv± g±tham±ha–
1460. “Ta½ me tath± hotu vasemu t²ha½, kuruta½ bhavajja gharesu kicca½;
anus±sata½ puttad±re bhavajja, yath± tay² pecca sukh² bhaveyy±”ti.
Tattha ta½ meti ya½ tva½ vadesi, sabba½ ta½ mama tath± hotu. Bhavajj±ti bhava½ ajja paµµh±ya t²ha½ anus±satu. Tay² pecc±ti yath± tayi gate pacch± tava puttad±ro sukh² bhaveyya, eva½ anus±satu.
Eva½ vatv± puººako mah±sattena saddhi½yeva tassa nivesana½ p±visi. Tamattha½ pak±sento satth± ±ha–
1461. “S±dh³ti vatv±na pah³tak±mo, pakk±mi yakkho vidhurena saddhi½;
ta½ kuñjar±jaññahay±nuciººa½, p±vekkhi antepuramariyaseµµho”ti.
Tattha pah³tak±moti mah±bhogo. Kuñjar±jaññahay±nuciººanti kuñjarehi ca ±jaññahayehi ca anuciººa½ paripuººa½. Ariyaseµµhoti ±c±ra-ariyesu uttamo puººako yakkho paº¹itassa antepura½ p±visi.
Mah±sattassa pana tiººa½ ut³na½ atth±ya tayo p±s±d± ahesu½. Tesu eko koñco n±ma, eko may³ro n±ma, eko piyaketo n±ma. Te sandh±ya aya½ g±th± vutt±–
1462. “Koñca½ may³rañca piyañca keta½, up±gam² tattha surammar³pa½;
pah³tabhakkha½ bahu-annap±na½, masakkas±ra½ viya v±savass±”ti.
Tattha tatth±ti tesu t²su p±s±desu yattha tasmi½ samaye attan± vasati, ta½ surammar³pa½ p±s±da½ puººaka½ ±d±ya up±gami.
So upagantv± ca pana alaªkatap±s±dassa sattam±ya bh³miy± sayanagabbhañceva mah±talañca sajj±petv± sirisayana½ paññ±petv± sabba½ annap±n±dividhi½ upaµµhapetv± devakaññ±yo viya pañcasat± itthiyo “im± te p±daparic±rik± hontu, anukkaºµhanto idha vas±h²”ti tassa niyy±detv± attano vasanaµµh±na½ gato. Tassa gatak±le t± itthiyo n±n±t³riy±ni gahetv± puººakassa paricariy±ya nacc±d²ni paµµhapesu½. Tamattha½ pak±sento satth± ±ha–
1463. “Tattha naccanti g±yanti, avhayanti var±vara½;
acchar± viya devesu, n±riyo samalaªkat±”ti.
Tattha avhayanti var±varanti varato vara½ naccañca g²tañca karontiyo pakkosanti.
1464. “Samaªgikatv± pamad±hi yakkha½, annena p±nena ca dhammap±lo;
atthatthamev±nuvicintayanto p±vekkhi bhariy±ya tad± sak±se”ti.
Tattha pamad±h²ti pamad±hi ceva annap±nehi ca samaªgikatv±. Dhammap±loti dhammassa p±lako gopako. Atthatthamev±ti atthabh³tameva attha½. Bhariy±y±ti sabbajeµµhik±ya bhariy±ya.
1465. “Ta½ candanagandharas±nulitta½, suvaººajambonadanikkhas±disa½;
bhariya½vac± ‘ehi suºohi bhoti, putt±ni ±mantaya tambanette”’ti.
Tattha bhariya½vac±ti jeµµhabhariya½ avaca. ¾mantay±ti pakkosa.
1466. “Sutv±na v±kya½ patino anujj±, suºisa½ vaca tambanakhi½ sunetta½;
‘±mantaya vammadhar±ni cete, putt±ni ind²varapupphas±me”’ti.
Tattha anujj±ti eva½n±mik±. Suºisa½vaca tambanakhi½ sunettanti s± tassa vacana½ sutv± assumukh² rodam±n± “saya½ gantv± putte pakkositu½ ayutta½, suºisa½ pesess±m²”ti tass± niv±saµµh±na½ gantv± tambanakhi½ sunetta½ suºisa½ avaca. Vammadhar±n²ti vammadhare s³re, samattheti attho, ±bharaºabhaº¹ameva v± idha “vamman”ti adhippeta½, tasm± ±bharaºadharetipi attho. Ceteti ta½ n±men±lapati, putt±n²ti mama putte ca dh²taro ca. Ind²varapupphas±meti ta½ ±lapati.
S± “s±dh³”ti sampaµicchitv± p±s±d± oruyha anuvicaritv± “pit± vo ov±da½ d±tuk±mo pakkosati, ida½ kira vo tassa pacchimadassanan”ti sabbamevassa suhadajanañca puttadh²taro ca sannip±tesi. Dhammap±lakum±ro pana ta½ vacana½ sutv±va rodanto kaniµµhabh±tikagaºaparivuto pitu santika½ agam±si. Paº¹ito te disv±va sakabh±vena saºµh±tu½ asakkonto assupuººehi nettehi ±liªgitv± s²se cumbitv± jeµµhaputta½ muhutta½ hadaye nipajj±petv± haday± ot±retv± sirigabbhato nikkhamma mah±tale pallaªkamajjhe nis²ditv± puttasahassassa ov±da½ ad±si. Tamattha½ pak±sento satth± ±ha–
1467. “Te ±gate muddhani dhammap±lo, cumbitv± putte avikampam±no;
±mantayitv±na avoca v±kya½, dinn±ha½ raññ± idha m±ºavassa.
1468. “Tassajjaha½ attasukh² vidheyyo, ±d±ya yenicchati tena gacchati;
ahañca vo s±situm±gatosmi, katha½ aha½ aparitt±ya gacche.
1469. “Sace vo r±j± kururaµµhav±s², janasandho puccheyya pah³tak±mo;
kim±bhij±n±tha pure pur±ºa½, ki½ vo pit± puratth±.
1470. “Sam±san± hotha may±va sabbe, kon²dha rañño abbhatiko manusso;
tamañjali½ kariya vadetha eva½, m± heva½ deva na hi esa dhammo;
viyagghar±jassa nih²najacco, sam±sano deva katha½ bhaveyy±”ti.
Tattha dhammap±loti mah±satto. Dinn±hanti aha½ jayadhanena khaº¹etv± raññ± dinno. Tassajjaha½ attasukh² vidheyyoti ajja paµµh±ya t²hamatta½ aha½ imin± attano sukhena attasukh², tato para½ pana tassa m±ºavass±ha½ vidheyyo homi. So hi ito catutthe divase eka½sena ma½ ±d±ya yatthicchati, tattha gacchati. Aparitt±y±ti tumh±ka½ paritta½ akatv± katha½ gaccheyyanti anus±situ½ ±gatosmi. Janasandhoti mittabandhanena mittajanassa sandh±nakaro. Pure pur±ºanti ito pubbe tumhe ki½ pur±ºak±raºa½ abhij±n±tha. Anus±seti anus±si. Eva½ tumhe raññ± puµµh± “amh±ka½ pit± imañcimañca ov±da½ ad±s²”ti katheyy±tha. Sam±san± hoth±ti sace vo r±j± may± dinnassa ov±dassa kathitak±le “etha tumhe, ajja may± saddhi½ sam±san± hotha, idha r±jakule tumhehi añño ko nu rañño abbhatiko manusso”ti attano ±sane nis²d±peyya, atha tumhe añjali½ katv± ta½ r±j±na½ eva½ vadeyy±tha “deva, eva½ m± avaca. Na hi amh±ka½ esapaveºidhammo. Viyagghar±jassa kesaras²hassa nih²najacco jarasiªg±lo deva, katha½ sam±sano bhaveyya. Yath± siªg±lo s²hassa sam±sano na hoti, tatheva maya½ tumh±kan”ti.
Ima½ panassa katha½ sutv± puttadh²taro ca ñ±tisuhajj±dayo ca d±sakammakaraporis± ca te sabbe sakabh±vena saºµh±tu½ asakkont± mah±virava½ viravi½su. Tesa½ mah±satto saññ±pesi.

Lakkhaºakaº¹a½ niµµhita½.

R±javasatikaº¹a

Atha ne paº¹ito puttadh²taro ca ñ±tayo ca upasaªkamitv± tuºh²bh³te disv± “t±t±, m± cintayittha, sabbe saªkh±r± anicc±, yaso n±ma vipattipariyos±no, apica tumh±ka½ r±javasati½ n±ma yasapaµil±bhak±raºa½ kathess±mi, ta½ ekaggacitt± suº±th±”ti buddhal²l±ya r±javasati½ n±ma paµµhapesi. Tamattha½ pak±sento satth± ±ha–
1471. “So ca putte amacce ca, ñ±tayo suhadajjane;
al²namanasaªkappo, vidhuro etadabravi.
1472. “Ethayyo r±javasati½, nis²ditv± suº±tha me;
yath± r±jakula½ patto, yasa½ poso nigacchat²”ti.
Tattha suhadajjaneti suhadayajane. Ethayyoti etha, ayyo. Piyasamud±c±rena putte ±lapati. R±javasatinti may± vuccam±na½ r±jap±ricariya½ suº±tha. Yath±ti yena k±raºena r±jakula½ patto upasaªkamanto rañño santike caranto poso yasa½ nigacchati labhati, ta½ k±raºa½ suº±th±ti attho.
1473. “Na hi r±jakula½ patto, aññ±to labhate yasa½;
n±s³ro n±pi dummedho, nappamatto kud±cana½.
1474. “Yad±ssa s²la½ paññañca, soceyya½ c±dhigacchati;
atha vissasate tyamhi, guyhañcassa na rakkhat²”ti.
Tattha aññ±toti ap±kaµaguºo aviditakamm±vad±no. N±s³roti na as³ro bh²rukaj±tiko. Yad±ssa s²lanti yad± assa sevakassa r±j± s²lañca paññañca soceyyañca adhigacchati, ±c±rasampattiñca ñ±ºabalañca sucibh±vañca j±n±ti. Atha vissasate tyamh²ti atha r±j± tamhi vissasate viss±sa½ karoti, attano guyhañcassa na rakkhati na g³hati.
1475. “Tul± yath± paggahit±, samadaº¹± sudh±rit±;
ajjhiµµho na vikampeyya, sa r±javasati½ vase.
1476. “Tul± yath± paggahit±, samadaº¹± sudh±rit±;
sabb±ni abhisambhonto, sa r±javasati½ vase”ti.
Tattha tul± yath±ti yath± es± vuttappak±r± tul± na onamati na unnamati, evameva r±jasevako kismiñcideva kamme raññ± “ida½ n±ma karoh²”ti ajjhiµµho ±ºatto chand±di-agativasena na vikampeyya, sabbakiccesu paggahitatul± viya samo bhaveyya. Sa r±javasatinti so evar³po sevako r±jakule v±sa½ vaseyya, r±j±na½ paricareyya, eva½ paricaranto pana yasa½ labheyy±ti attho. Sabb±ni abhisambhontoti sabb±ni r±jakicc±ni karonto.
1477. “Div± v± yadi v± ratti½, r±jakiccesu paº¹ito;
ajjhiµµho na vikampeyya, sa r±javasati½ vase.
1478. “Div± v± yadi v± ratti½, r±jakiccesu paº¹ito;
sabb±ni abhisambhonto, sa r±javasati½ vase.
1479. “Yo cassa sukato maggo, rañño suppaµiy±dito;
na tena vutto gaccheyya, sa r±javasati½ vase”ti.
Tattha na vikampeyy±ti avikampam±no t±ni kicc±ni kareyya. Yo cass±ti yo ca rañño gamanamaggo sukato assa suppaµiy±dito sumaº¹ito, “imin± maggena gacch±”ti vuttopi tena na gaccheyya.