Ajesi yakkho narav²raseµµha½, tatthappan±do tumulo babh³v±”ti.
Tattha p±visunti j³tas±la½ pavisi½su. Viccinanti r±j± catuv²satiy± ±yesu vicinanto kali½ par±jayagg±ha½ aggahesi. Kaµa½ aggah²ti puººako n±ma yakkho jayagg±ha½ gaºhi. Te tattha j³te ubhaye sam±gateti te tattha j³te sam±gat± ubho j³ta½ k²¼i½s³ti attho. Raññanti atha tesa½ ekasatar±j³na½ sak±se avases±nañca sakh²na½ majjhe so yakkho narav²raseµµha½ r±j±na½ ajesi. Tatthappan±do tumulo babh³v±ti tasmi½ j³tamaº¹ale “rañño par±jitabh±va½ j±n±tha, jita½ me, jita½ me”ti mahanto saddo ahosi.
R±j± par±jito anattamano ahosi. Atha na½ samass±sento puººako g±tham±ha–
1438. “Jayo mah±r±ja par±jayo ca, ±y³hata½ aññatarassa hoti;
janinda j²nosi varaddhanena, jito ca me khippamav±karoh²”ti.
Tattha ±y³hatanti dvinna½ v±y±mam±n±na½ aññatarassa eva hoti, tasm± “par±jitomh²”ti m± cintayi. J²nos²ti parih²nosi. Varaddhanen±ti paramadhanena. Khippamav±karoh²ti khippa½ me jaya½ dhana½ deh²ti.
Atha na½ r±j± “gaºha, t±t±”ti vadanto g±tham±ha–
1439. “Hatth² gav±ss± maºikuº¹al± ca, yañc±pi mayha½ ratana½ pathaby±;
gaºh±hi kacc±na vara½ dhan±na½, ±d±ya yenicchasi tena gacch±”ti.
Puººako ±ha–
1440. “Hatth² gav±ss± maºikuº¹al± ca, yañc±pi tuyha½ ratana½ pathaby±;
tesa½ varo vidhuro n±ma katt±, so me jito ta½ me av±karoh²”ti.
Tattha so me jito ta½ meti may± hi tava vijite uttama½ ratana½ jita½, so ca sabbaratan±na½ varo vidhuro, tasm±, deva, so may± jito n±ma hoti, ta½ me deh²ti.
R±j± ±ha–
1441. “Att± ca me so saraºa½ gat² ca, d²po ca leºo ca par±yaºo ca;
asantuleyyo mama so dhanena, p±ºena me s±diso esa katt±”ti.
Tattha att± ca me soti so mayha½ att± ca, may± ca “att±na½ µhapetv± sesa½ dass±m²”ti vutta½, tasm± ta½ m± gaºhi. Na kevalañca att±va atha kho me so saraºañca gati ca d²po ca leºo ca par±yaºo ca. Asantuleyyo mama so dhanen±ti sattavidhena ratanena saddhi½ na tuletabboti.
Puººako ±ha–
1442. “Cira½ viv±do mama tuyhañcassa, k±mañca pucch±ma tameva gantv±;
esova no vivaratu etamattha½, ya½ vakkhat² hotu kath± ubhinnan”ti.
Tattha vivaratu etamatthanti “so tava att± v± na v±”ti etamattha½ esova pak±setu. Hotu kath± ubhinnanti ya½ so vakkhati, s±yeva no ubhinna½ kath± hotu, ta½ pam±ºa½ hot³ti attho.
R±j± ±ha–
1443. “Addh± hi sacca½ bhaºasi, na ca m±ºava s±hasa½;
tameva gantv± pucch±ma, tena tuss±mubho jan±”ti.
Tattha na ca m±ºava s±hasanti mayha½ pasayha s±hasikavacana½ na ca bhaºasi.
Eva½ vatv± r±j± ekasatar±j±no puººakañca gahetv± tuµµham±naso vegena dhammasabha½ agam±si. Paº¹itopi ±san± oruyha r±j±na½ vanditv± ekamanta½ aµµh±si. Atha puººako mah±satta½ ±mantetv± “paº¹ita, ‘tva½ dhamme µhito j²vitahetupi mus±v±da½ na bhaºas²’ti kittisaddo te sakalaloke phuµo, aha½ pana te ajja dhamme µhitabh±va½ j±niss±m²”ti vatv± g±tham±ha–
1444. “Sacca½ nu dev± vidah³ kur³na½, dhamme µhita½ vidhura½ n±mamacca½;
d±sosi rañño uda v±si ñ±ti, vidhuroti saªkh± katam±si loke”ti.
Tattha sacca½ nu dev± vidah³ kur³na½, dhamme µhita½ vidhura½ n±mamaccanti “kur³na½ raµµhe vidhuro n±ma amacco dhamme µhito j²vitahetupi mus±v±da½ na bhaºat²”ti eva½ dev± vidah³ vidahanti kathenti pak±senti, eva½ vidaham±n± te dev± sacca½ nu vidahanti, ud±hu abh³tav±d±yeveteti. Vidhuroti saªkh± katam±si loketi y± es± tava “vidhuro”ti loke saªkh± paññatti, s± katam± ±si, tva½ pak±sehi, ki½ nu rañño d±so n²cataraj±tiko, ud±hu samo v± uttaritaro v± ñ±t²ti ida½ t±va me ±cikkha, d±sosi rañño, uda v±si ñ±t²ti.
Atha mah±satto “aya½ ma½ eva½ pucchati, aha½ kho paneta½ ‘rañño ñ±t²’tipi ‘rañño uttaritaro’tipi ‘rañño na kiñci hom²’tipi saññ±petu½ sakkomi, eva½ santepi imasmi½ loke saccasamo avassayo n±ma natthi, saccameva kathetu½ vaµµat²”ti cintetv± “m±ºava, nev±ha½ rañño ñ±ti, na uttaritaro, catunna½ pana d±s±na½ aññataro”ti dassetu½ g±th±dvayam±ha–
1445. “¾m±yad±s±pi bhavanti heke, dhanena k²t±pi bhavanti d±s±;
sayampi heke upayanti d±s±, bhay± paºunn±pi bhavanti d±s±.
1446. “Ete nar±na½ caturova d±s±, addh± hi yonito ahampi j±to;
bhavo ca rañño abhavo ca rañño, d±s±ha½ devassa parampi gantv±;
dhammena ma½ m±ºava tuyha dajj±”ti.
Tattha ±m±yad±s±ti d±siy± kucchimhi j±tad±s±. Sayampi heke upayanti d±s±ti ye keci upaµµh±kaj±tik±, sabbe te saya½ d±sabh±va½ upagat± d±s± n±ma. Bhay± paºunn±ti r±jabhayena v± corabhayena v± attano vasanaµµh±nato paºunn± karamar± hutv± paravisaya½ gat±pi d±s±yeva n±ma. Addh± hi yonito ahampi j±toti m±ºava, eka½seneva ahampi cat³su d±sayon²su ekato saya½ d±sayonito nibbattad±so. Bhavo ca rañño abhavo ca raññoti rañño vu¹¹hi v± hotu avu¹¹hi v±, na sakk± may± mus± bh±situ½. Paramp²ti d³ra½ gantv±pi aha½ devassa d±soyeva. Dajj±ti ma½ r±j± jayadhanena khaº¹etv± tuyha½ dento dhammena sabh±vena dadeyy±ti.
Ta½ sutv± puººako haµµhatuµµho puna apphoµetv± g±tham±ha–
1447. “Aya½ dut²yo vijayo mamajja, puµµho hi katt± vivarettha pañha½;
adhammar³po vata r±jaseµµho, subh±sita½ n±nuj±n±si mayhan”ti.
Tattha r±jaseµµhoti aya½ r±jaseµµho adhammar³po vata. Subh±sitanti vidhurapaº¹itena sukathita½ suvinicchita½. N±nuj±n±si mayhanti id±neta½ vidhurapaº¹ita½ mayha½ kasm± n±nuj±n±si, kimattha½ na des²ti vadati.
Ta½ sutv± r±j± anattamano hutv± “paº¹ito m±disa½ yasad±yaka½ anoloketv± id±ni diµµha½ m±ºavaka½ oloket²”ti mah±sattassa kujjhitv± “m±ºava, sace so d±so me bhaveyya, ta½ gahetv± gacch±”ti vatv± g±tham±ha–
1448. “Eva½ ce no so vivarettha pañha½, d±sohamasmi na ca khosmi ñ±ti;
gaºh±hi kacc±na vara½ dhan±na½, ±d±ya yenicchasi tena gacch±”ti.
Tattha eva½ ce no so vivarettha pañhanti sace so amh±ka½ pañha½ “d±sohamasmi, na ca khosmi ñ±t²”ti eva½ vivari ettha parisamaº¹ale, atha ki½ acchasi, sakalaloke dhan±na½ vara½ eta½ gaºha, gahetv± ca pana yena icchasi, tena gacch±ti.

Akkhakaº¹a½ niµµhita½.

Ghar±v±sapañh±

Evañca pana vatv± r±j± cintesi “paº¹ita½ gahetv± m±ºavo yath±ruci gamissati, tassa gatak±lato paµµh±ya mayha½ madhuradhammakath± dullabh± bhavissati, ya½n³n±ha½ ima½ attano µh±ne µhapetv± alaªkatadhamm±sane nis²dapetv± ghar±v±sapañha½ puccheyyan”ti. Atha na½ r±j± evam±ha “paº¹ita, tumh±ka½ gatak±le mama madhuradhammakath± dullabh± bhavissati, alaªkatadhamm±sane nis²d±petv± attano µh±ne µhatv± mayha½ ghar±v±sapañha½ katheth±”ti. So “s±dh³”ti sampaµicchitv± alaªkatadhamm±sane nis²ditv± raññ± pañha½ puµµho vissajjesi. Tatr±ya½ pañho–
1449. “Vidhura vasam±nassa, gahaµµhassa saka½ ghara½;
khem± vutti katha½ assa, katha½ nu assa saªgaho.
1450. “Aby±bajjha½ katha½ assa, saccav±d² ca m±ºavo;
asm± lok± para½ loka½, katha½ pecca na socat²”ti.
Tattha khem± vutti katha½ ass±ti katha½ ghar±v±sa½ vasantassa gahaµµhassa khem± nibbhay± vutti bhaveyya. Katha½ nu assa saªgahoti catubbidho saªgahavatthusaªkh±to saªgaho tassa katha½ bhaveyya Aby±bajjhanti niddukkhat±. Saccav±d² c±ti katha½ nu m±ºavo saccav±d² n±ma bhaveyya. Pecc±ti paraloka½ gantv±.
Ta½ sutv± paº¹ito rañño pañha½ kathesi. Tamattha½ pak±sento satth± ±ha–
1451. “Ta½ tattha gatim± dhitim±, matim± atthadassim±;
saªkh±t± sabbadhamm±na½, vidhuro etadabravi.
1452. “Na s±dh±raºad±rassa, na bhuñje s±dumekako;
na seve lok±yatika½, neta½ paññ±ya va¹¹hana½.
1453. “S²lav± vattasampanno, appamatto vicakkhaºo;
niv±tavutti atthaddho, surato sakhilo mudu.
1454. “Saªgahet± ca mitt±na½, sa½vibh±g² vidh±nav±;
tappeyya annap±nena, sad± samaºabr±hmaºe.
1455. “Dhammak±mo sut±dh±ro, bhaveyya paripucchako;
sakkacca½ payirup±seyya, s²lavante bahussute.
1456. “Gharam±vasam±nassa, gahaµµhassa saka½ ghara½;
khem± vutti siy± eva½, eva½ nu assa saªgaho.
1457. “Aby±bajjha½ siy± eva½, saccav±d² ca m±ºavo;
asm± lok± para½ loka½, eva½ pecca na socat²”ti.
Tattha ta½ tatth±ti bhikkhave, ta½ r±j±na½ tattha dhammasabh±ya½ ñ±ºagatiy± gatim±, abbocchinnav²riyena dhitim±, bh³risam±ya vipul±ya paññ±ya matim±, saºhasukhumatthadassin± ñ±ºena atthadassim±, paricchinditv± j±nanañ±ºasaªkh±t±ya paññ±ya sabbadhamm±na½ saªkh±t±, vidhurapaº¹ito eta½ “na s±dh±raºad±rass±”ti-±divacana½ abravi. Tattha yo paresa½ d±resu aparajjhati so s±dh±raºad±ro n±ma, t±diso na assa bhaveyya. Na bhuñje s±dumekakoti s±durasa½ paº²tabhojana½ aññesa½ adatv± ekakova na bhuñjeyya. Lok±yatikanti anatthanissita½ saggamagg±na½ ad±yaka½ aniyy±nika½ vitaº¹asall±pa½ lok±yatikav±da½ na seveyya. Neta½ paññ±ya va¹¹hananti na hi eta½ lok±yatika½ paññ±ya va¹¹hana½. S²lav±ti akhaº¹ehi pañcahi s²lehi samann±gato. Vattasampannoti ghar±v±savattena v± r±javattena v± samann±gato. Appamattoti kusaladhammesu appamatto. Niv±tavutt²ti atim±na½ akatv± n²cavutti ov±d±nus±sanipaµicchako. Atthaddhoti thaddhamacchariyavirahito. Suratoti soraccena samann±gato. Sakhiloti peman²yavacano. Mud³ti k±yav±c±cittehi apharuso.
Saªgahet± ca mitt±nanti kaly±ºamitt±na½ saªgahakaro. D±n±d²su yo yena saªgaha½ icchati, tassa teneva saªg±hako. Sa½vibh±g²ti dhammikasamaºabr±hmaº±nañceva kapaºaddhikavaºibbakay±cak±d²nañca sa½vibh±gakaro. Vidh±nav±ti “imasmi½ k±le kasitu½ vaµµati, imasmi½ k±le vapitu½ vaµµat²”ti eva½ sabbakiccesu vidh±nasampanno. Tappeyy±ti gahitagahitabh±jan±ni p³retv± dadam±no tappeyya. Dhammak±moti paveºidhammampi sucaritadhammampi k±mayam±no patthayam±no. Sut±dh±roti sutassa ±dh±rabh³to. Paripucchakoti dhammikasamaºabr±hmaºe upasaªkamitv± “ki½, bhante, kusalan”ti-±divacanehi paripucchanas²lo. Sakkaccanti g±ravena. Eva½ nu assa saªgahoti saªgahopissa eva½ kato n±ma bhaveyya. Saccav±d²ti eva½ paµipannoyeva sabh±vav±d² n±ma siy±.