Tassattho– paº¹ita, n±gar±j± t±va kopaneyyepi puggale akuppanasaªkh±ta½ adhiv±sanakhanti½ vaººeti, garu¼o app±h±rat±saªkh±ta½ ±h±rahetu p±passa akaraºa½, sakko pañcak±maguºarat²na½ vippah±na½, kurur±j± nippalibodhabh±va½ vaººet²ti.
Atha tesa½ katha½ sutv± mah±satto ima½ g±tham±ha–
“Sabb±ni et±ni subh±sit±ni, na hettha dubbh±sitamatthi kiñci;
yasmiñca et±ni patiµµhit±ni, ar±va n±bhy± susamohit±ni;
catubbhi dhammehi samaªgibh³ta½, ta½ ve nara½ samaºam±hu loke”ti. (J±. 1.10.32).
Tattha et±n²ti et±ni catt±ripi guºaj±t±ni yasmi½ puggale sakaµan±bhiya½ suµµhu samohit±ni ar± viya patiµµhit±ni, cat³hipetehi dhammehi samann±gata½ puggala½ paº¹it± “samaºan”ti ±hu loketi.
Eva½ mah±satto catunnampi s²la½ ekasamameva ak±si. Ta½ sutv± catt±ropi r±j±no tassa tuµµh± thuti½ karont± ima½ g±tham±ha½su–
“Tuvañhi seµµho tvamanuttarosi, tva½ dhammag³ dhammavid³ sumedho;
paññ±ya pañha½ samadhiggahetv±, acchecchi dh²ro vicikicchit±ni;
acchecchi kaªkha½ vicikicchit±ni, cundo yath± n±gadanta½ kharen±”ti; (j±. 1.10.33);
tattha tvamanuttaros²ti tva½ anuttaro asi, natthi tay± uttaritaro n±ma; dhammag³ti dhammassa gopako ceva dhammaññ³ ca; dhammavid³ti p±kaµadhammo; sumedhoti sundarapañño paññ±y±ti attano paññ±ya amh±ka½ pañha½ suµµhu adhigaºhitv± “idamettha k±raºan”ti yath±bh³ta½ ñatv±; acchecch²ti tva½ dh²ro amh±ka½ vicikicchit±ni chindi, eva½ chindanto ca “chindajja kaªkha½ vicikicchit±n²”ti ida½ amh±ka½ ±y±cana½ samp±dento acchecchi kaªkha½ vicikicchit±ni cundo yath± n±gadanta½ kharen±ti yath± dantak±ro kakacena hatthidanta½ chindeyya, eva½ chind²ti attho;
eva½ te catt±ropi r±j±no tassa pañhaby±karaºena tuµµham±nas± ahesu½; atha na½ sakko dibbaduk³lena p³jesi, garu¼o suvaººam±l±ya, varuºo n±gar±j± maºin±, dhanañcayar±j± gavasahass±d²hi p³jesi; tenev±ha–
“n²luppal±bha½ vimala½ anaggha½, vattha½ ida½ dh³masam±navaººa½;
pañhassa veyy±karaºena tuµµho, dad±mi te dhammap³j±ya dh²ra.
“Suvaººam±la½ satapattaphullita½, sakesara½ ratnasahassamaº¹ita½;
pañhassa veyy±karaºena tuµµho, dad±mi te dhammap³j±ya dh²ra.
“Maºi½ anaggha½ rucira½ pabhassara½, kaºµh±vasatta½ maºibh³sita½ me;
pañhassa veyy±karaºena tuµµho, dad±mi te dhammap³j±ya dh²ra.
“Gava½ sahassa½ usabhañca n±ga½, ±jaññayutte ca rathe dasa ime;
pañhassa veyy±karaºena tuµµho, dad±mi te g±mavar±ni so¼as±”ti. (J±. 1.10.34-37).
Eva½ sakk±dayo mah±satta½ p³jetv± sakaµµh±nameva agami½su.

Catuposathakaº¹a½ niµµhita½.

Doha¼akaº¹a½

Tesu n±gar±jassa bhariy± vimal±dev² n±ma. S± tassa g²v±ya pi¼andhanamaºi½ apassant² pucchi “deva, kaha½ pana te maº²”ti? “Bhadde, candabr±hmaºaputtassa vidhurapaº¹itassa dhammakatha½ sutv± pasannacitto aha½ tena maºin± ta½ p³jesi½. Na kevalañca ahameva, sakkopi ta½ dibbaduk³lena p³jesi, supaººar±j± suvaººam±l±ya, dhanañcayar±j± gavassasahass±d²hi p³jes²”ti. “Dhammakathiko so, dev±”ti. “Bhadde, ki½ vadesi, jambud²patale buddhupp±do viya pavattati, sakalajambud²pe ekasatar±j±no tassa madhuradhammakath±ya bajjhitv± hatthikantav²º±sarena paluddhamattav±raº± viya attano attano rajj±ni gantu½ na icchanti, evar³po so madhuradhammakathiko”ti tassa guºa½ vaººesi. S± vidhurapaº¹itassa guºakatha½ sutv± tassa dhammakatha½ sotuk±m± hutv± cintesi “sac±ha½ vakkh±mi ‘deva, tassa dhammakatha½ sotuk±m±, idha na½ ±neh²’ti, na meta½ ±nessati. Ya½n³n±ha½ ‘tassa me hadaye doha¼o uppanno’ti gil±n±laya½ kareyyan”ti. S± tath± katv± siragabbha½ pavisitv± attano paric±rik±na½ sañña½ datv± sirisayane nipajji. N±gar±j± upaµµh±navel±ya ta½ apassanto “kaha½ vimal±”ti paric±rik±yo pucchitv± “gil±n±, dev±”ti vutte uµµh±y±san± tass± santika½ gantv± sayanapasse nis²ditv± sar²ra½ parimajjanto paµhama½ g±tham±ha–
1346. “Paº¹u kisiy±si dubbal±, vaººar³pa½ na tavedisa½ pure;
vimale akkh±hi pucchit±, k²dis² tuyha½ sar²ravedan±”ti.
Tattha paº¹³ti paº¹upal±savaºº±. Kisiy±ti kis±. Dubbal±ti appath±m±. Vaººar³pa½ na tavedisa½ pureti tava vaººasaªkh±ta½ r³pa½ pure edisa½ na hoti, niddosa½ anavajja½, ta½ id±ni parivattitv± amanuññasabh±va½ j±ta½. Vimaleti ta½ ±lapati.
Athassa s± ±cikkhant² dutiya½ g±tham±ha–
1347. “Dhammo manujesu m±t²na½, doha¼o n±ma janinda vuccati;
dhamm±haµa½ n±gakuñjara, vidhurassa haday±bhipatthaye”ti.
Tattha dhammoti sabh±vo. M±t²nanti itth²na½. Janind±ti n±gajanassa inda. Dhamm±haµa½ n±gakuñjara, vidhurassa haday±bhipatthayeti n±gaseµµha, aha½ dhammena samena as±hasikakammena ±haµa½ vidhurassa hadaya½ abhipatthay±mi, ta½ me labham±n±ya j²vita½ atthi, alabham±n±ya idheva maraºanti tassa pañña½ sandh±yevam±ha–
Ta½ sutv± n±gar±j± tatiya½ g±tham±ha–
1348. “Canda½ kho tva½ doha¼±yasi, s³riya½ v± atha v±pi m±luta½;
dullabhañhi vidhurassa dassana½, ko vidhuramidha m±nayissat²”ti.
Tattha dullabhañhi vidhurassa dassananti asamadhurassa vidhurassa dassanameva dullabha½. Tassa hi sakalajambud²pe r±j±no dhammika½ rakkh±varaºagutti½ paccupaµµh±petv± vicaranti, passitumpi na½ koci na labhati, ta½ ko idha ±nayissat²ti vadati.
S± tassa vacana½ sutv± “alabham±n±ya me idheva maraºan”ti parivattitv± piµµhi½ datv± s±¼akakaººena mukha½ pidahitv± nipajji. N±gar±j± anattamano sirigabbha½ pavisitv± sayanapiµµhe nisinno “vimal± vidhurapaº¹itassa hadayama½sa½ ±har±pet²”ti saññ² hutv± “paº¹itassa hadaya½ alabhantiy± vimal±ya j²vita½ natthi, katha½ nu kho tassa hadayama½sa½ labhiss±m²”ti cintesi. Athassa dh²t± irandhat² n±ma n±gakaññ± sabb±laªk±rapaµimaº¹it± mahantena sirivil±sena pitu upaµµh±na½ ±gantv± pitara½ vanditv± ekamanta½ µhit±, s± tassa indriyavik±ra½ disv± “t±ta, ativiya domanassappattosi, ki½ nu kho k±raºan”ti pucchant² ima½ g±tham±ha–
1349. “Ki½ nu t±ta tuva½ pajjh±yasi, paduma½ hatthagata½va te mukha½;
ki½ nu dummanar³posi issara, m± tva½ soci amittat±pan±”ti.
Tattha pajjh±yas²ti punappuna½ cintesi. Hatthagatanti hatthena parimaddita½ paduma½ viya te mukha½ j±ta½. Issar±ti pañcayojanasatikassa mandiran±gabhavanassa, s±m²ti.
Dh²tu vacana½ sutv± n±gar±j± tamattha½ ±rocento ±ha–
1350. “M±t± hi tava irandhati, vidhurassa hadaya½ dhaniyati;
dullabhañhi vidhurassa dassana½, ko vidhuramidha m±nayissat²”ti.
Tattha dhaniyat²ti pattheti icchati.
Atha na½ n±gar±j± “amma, mama santike vidhura½ ±netu½ samattho natthi, tva½ m±tu j²vita½ dehi, vidhura½ ±netu½ samattha½ bhatt±ra½ pariyes±h²”ti uyyojento upa¹¹hag±tham±ha–
1351. “Tassa bhattupariyesana½ cara, yo vidhuramidha m±nayissat²”ti;
tattha car±ti vicara;
iti so kiles±bhiratabh±vena dh²tu ananucchavika½ katha½ kathesi; tamattha½ pak±sento satth± ±ha–
“pituno ca s± sutv±na v±kya½, ratti½ nikkhamma avassuti½ car²”ti.
Tattha avassutinti bhikkhave, s± n±gam±ºavik± pitu vacana½ sutv± pitara½ ass±setv± m±tu santika½ gantv± tampi ass±setv± attano sirigabbha½ gantv± sabb±laªk±rehi att±na½ alaªkaritv± eka½ kusumbharattavattha½ niv±setv± eka½ eka½se katv± tameva ratti½ udaka½ dvidh± katv± n±gabhavanato nikkhamma himavantappadese samuddat²re µhita½ saµµhiyojanubbedha½ ekagghana½ k±¼apabbata½ n±ma añjanagiri½ gantv± avassuti½ cari kilesa-avassuti½ bhattupariyesana½ car²ti attho.
Carant² ca y±ni himavante vaººagandhasampann±ni pupph±ni, t±ni ±haritv± sakalapabbata½ maºi-agghiya½ viya alaªkaritv± uparitale pupphasanth±ra½ katv± manoramen±k±rena naccitv± madhurag²ta½ g±yant² sattama½ g±tham±ha–
1352. “Ke gandhabbe rakkhase ca n±ge, ke kimpurise c±pi m±nuse;
ke paº¹ite sabbak±madade, d²gharatta½ bhatt± me bhavissat²”ti.
Tattha ke gandhabbe rakkhase ca n±geti ko gandhabbo v± rakkhaso v± n±go v±. Ke paº¹ite sabbak±madadeti ko etesu gandhabb±d²su paº¹ito sabbak±ma½ d±tu½ samattho, so vidhurassa hadayama½sadoha¼iniy± mama m±tu manoratha½ matthaka½ p±petv± mayha½ d²gharatta½ bhatt± bhavissat²ti.
Tasmi½ khaºe vessavaºamah±r±jassa bh±gineyyo puººako n±ma yakkhasen±pati tig±vutappam±ºa½ manomayasindhava½ abhiruyha k±¼apabbatamatthakena yakkhasam±gama½ gacchanto ta½ t±ya g²tasadda½ assosi. Anantare attabh±ve anubh³tapubb±ya itthiy± g²tasaddo tassa chavi-±d²ni chinditv± aµµhimiñja½ ±hacca aµµh±si. So t±ya paµibaddhacitto hutv± nivattitv± sindhavapiµµhe nisinnova “bhadde, aha½ mama paññ±ya dhammena samena vidhurassa hadaya½ ±netu½ samatthomhi, tva½ m± cintay²”ti ta½ ass±sento aµµhama½ g±tham±ha–
1353. “Ass±sa hess±mi te pati, bhatt± te hess±mi anindalocane;
paññ± hi mama½ tath±vidh±, ass±sa hessasi bhariy± mam±”ti.
Tattha anindalocaneti aninditabbalocane. Tath±vidh±ti vidhurassa hadayama½sa½ ±haraºasamatth±.
Atha na½ irandhat² “tena hi ehi, gacch±ma me pitu santikan”ti ±nesi. Tamattha½ pak±sento satth± ±ha–
1354. “Avac±si puººaka½ irandhat², pubbapath±nugatena cetas±;
ehi gacch±ma pitu mamantike, esova te etamattha½ pavakkhat²”ti.
Tattha pubbapath±nugaten±ti anantare attabh±ve bh³tapubbas±mike tasmi½ pubbapatheneva anugatena. Ehi gacch±m±ti bhikkhave, so yakkhasen±pati eva½ vatv± “ima½ assapiµµhi½ ±ropetv± ness±m²”ti pabbatamatthak± otaritv± tass± gahaºattha½ hattha½ pas±resi. S± attano hattha½ gaºhitu½ adatv± tena pas±ritahattha½ saya½ gahetv± “s±mi, n±ha½ an±th±, mayha½ pit± varuºo n±ma n±gar±j±, m±t± vimal± n±ma dev², ehi mama pitu santika½ gacch±ma, eso eva te yath± amh±ka½ maªgalakiriy±ya bhavitabba½, eva½ etamattha½ pavakkhat²”ti avac±si.
Eva½ vatv± s± yakkha½ gahetv± pitu santika½ agam±si. Tamattha½ pak±sento satth± ±ha–
1355. “Alaªkat± suvasan±, m±lin² candanussad±;
yakkha½ hatthe gahetv±na, pitusantikup±gam²”ti.