Uposathakaŗ¹a½

S± aparabh±ge dhataraµµha½ paµicca gabbha½ paµilabhitv± putta½ vij±yi, tassa piyadassanatt± “sudassano”ti n±ma½ kari½su. Pun±para½ putta½ vij±yi, tassa “datto”ti n±ma½ aka½su. So pana bodhisatto. Puneka½ putta½ vij±yi, tassa “subhogo”ti n±ma½ kari½su. Aparampi putta½ vij±yi, tassa “ariµµho”ti n±ma½ kari½su. Iti s± catt±ro putte vij±yitv±pi n±gabhavanabh±va½ na j±n±ti. Athekadivasa½ taruŗan±g± ariµµhassa ±cikkhi½su “tava m±t± manussitth², na n±gin²”ti. Ariµµho “v²ma½siss±mi nan”ti ekadivasa½ thana½ pivantova sappasar²ra½ m±petv± naŖguµµhakhaŗ¹ena m±tu piµµhip±de ghaµµesi. S± tassa sappasar²ra½ disv± bh²tatasit± mah±rava½ ravitv± ta½ bh³miya½ khipant² nakhena tassa akkhi½ bhindi. Tato lohita½ pagghari. R±j± tass± sadda½ sutv± “kisses± viravat²”ti pucchitv± ariµµhena katakiriya½ sutv± “gaŗhatha, na½ d±sa½ gahetv± j²vitakkhaya½ p±peth±”ti tajjento ±gacchi. R±jadh²t± tassa kuddhabh±va½ ńatv± puttasinehena “deva, puttassa me akkhi bhinna½, khamathetass±par±dhan”ti ±ha. R±j± et±ya eva½ vadantiy± “ki½ sakk± k±tun”ti khami. Ta½ divasa½ s± “ida½ n±gabhavanan”ti ańń±si. Tato ca paµµh±ya ariµµho k±ŗ±riµµho n±ma j±to. Catt±ropi putt± vińńuta½ p±puŗi½su.
Atha nesa½ pit± yojanasatika½ yojanasatika½ katv± rajjamad±si, mahanto yaso ahosi. So¼asa so¼asa n±gakańń±sahass±ni pariv±rayi½su. Pitu ekayojanasatikameva rajja½ ahosi. Tayo putt± m±se m±se m±t±pitaro passitu½ ±gacchanti, bodhisatto pana anvaddham±sa½ ±gacchati. N±gabhavane samuµµhita½ pańha½ bodhisattova katheti. Pitar± saddhi½ vir³pakkhamah±r±jassapi upaµµh±na½ gacchati, tassa santike samuµµhita½ pańhampi sova katheti. Athekadivasa½ vir³pakkhe n±gaparis±ya saddhi½ tidasapura½ gantv± sakka½ pariv±retv± nisinne dev±na½ antare pańho samuµµh±si. Ta½ koci kathetu½ n±sakkhi, pallaŖkavaragato pana hutv± mah±sattova kathesi. Atha na½ devar±j± dibbagandhapupphehi p³jetv± “datta, tva½ pathavisam±ya vipul±ya pańń±ya samann±gato, ito paµµh±ya bh³ridatto n±ma hoh²”ti “bh³ridatto” tissa n±ma½ ak±si. So tato paµµh±ya sakkassa upaµµh±na½ gacchanto alaŖkatavejayantap±s±da½ devacchar±hi ±kiŗŗa½ atimanohara½ sakkassa sampatti½ disv± devaloke piya½ katv± “ki½ me imin± maŗ¹³kabhakkhena attabh±vena, n±gabhavana½ gantv± uposathav±sa½ vasitv± imasmi½ devaloke uppattik±raŗa½ kariss±m²”ti cintetv± n±gabhavana½ gantv± m±t±pitaro ±pucchi “ammat±t±, aha½ uposathakamma½ kariss±m²”ti. “S±dhu, t±ta, karohi, karonto pana bahi agantv± imasmińńeva n±gabhavane ekasmi½ suńńavim±ne karohi, bahigat±na½ pana n±g±na½ mahanta½ bhayan”ti.
So “s±dh³”ti paµissuŗitv± tattheva suńńavim±ne r±juyy±ne uposathav±sa½ vasati. Atha na½ n±n±t³riyahatth± n±gakańń± pariv±renti. So “na mayha½ idha vasantassa uposathakamma½ matthaka½ p±puŗissati, manussapatha½ gantv± kariss±m²”ti cintetv± niv±raŗabhayena m±t±pit³na½ an±rocetv± attano bhariy±yo ±mantetv± “bhadde, aha½ manussaloka½ gantv± yamun±t²re nigrodharukkho atthi, tass±vid³re vammikamatthake bhoge ±bhujitv± caturaŖgasamann±gata½ uposatha½ adhiµµh±ya nipajjitv± uposathakamma½ kariss±mi. May± sabbaratti½ nipajjitv± uposathakamme kate aruŗuggamanavel±yameva tumhe dasa dasa itthiyo ±d±ya v±rena v±rena t³riyahatth± mama santika½ ±gantv± ma½ gandhehi ca pupphehi ca p³jetv± g±yitv± naccitv± ma½ ±d±ya n±gabhavanameva ±gacchath±”ti vatv± tattha gantv± vammikamatthake bhoge ±bhujitv± “yo mama camma½ v± nh±ru½ v± aµµhi½ v± ruhira½ v± icchati, so ±harat³”ti caturaŖgasamann±gata½ uposatha½ adhiµµh±ya naŖgalas²sappam±ŗa½ sar²ra½ m±petv± nipanno uposathakammamak±si. Aruŗe uµµhahanteyeva ta½ n±gam±ŗavik± ±gantv± yath±nusiµµha½ paµipajjitv± n±gabhavana½ ±nenti. Tassa imin± niy±mena uposatha½ karontassa d²gho addh± v²tivatto.

Uposathakhaŗ¹a½ niµµhita½.