Parad±rassa heµhentoti parad±ra½ heµhent± paresa½ rakkhitagopite varabhaŗ¹e aparajjhant±. Aµµh±ti ta½ tad± may± kata½ p±pakamma½ ok±sa½ alabhitv± ok±se sati vip±kad±yaka½ hutv± bhasmapaµicchanno aggi viya nihita½ aµµh±si. Va½sabh³miyanti va½saraµµhe. Ekaputtoti as²tikoµivibhave seµµhikule aha½ ekaputtakova ahosi½. S±tave ratanti kaly±ŗakamme abhirata½. So manti so sah±yako ma½ atthe kusalakamme patiµµh±pesi.
Ta½ kammanti tampi me kata½ kaly±ŗakamma½ tad± ok±sa½ alabhitv± ok±se sati vip±kad±yaka½ hutv± udakantike nidhi viya nihita½ aµµh±si. Yametanti atha mama santakesu p±pakammesu ya½ eta½ may± magadhesu parad±rikakamma½ kata½, tassa phala½ pacch± ma½ pariy±ga½ upagatanti attho. Yath± ki½? Bhutv± duµµhavisa½ yath±, yath± savisa½ bhojana½ bhuńjitv± µhitassa ta½ duµµha½ kakkha¼a½ hal±hala½ visa½ kuppati, tath± ma½ pariy±gatanti attho. Tatoti tato kosambiya½ seµµhikulato. Ta½ saranti ta½ tasmi½ niraye anubh³tadukkha½ sarant² cittasukha½ n±ma na labh±mi, bhayameva me uppajjati. Bhinn±gateti bhinn±gate n±ma raµµhe. Uddhatapphaloti uddhatab²jo.
So pana chagalako balasampanno ahosi. Piµµhiya½ abhiruyhapi na½ v±hayi½su, y±nakepi yojayi½su. Imamattha½ pak±sent² ±ha–
1270. “S±taputt± may± v³¼h±, piµµhiy± ca rathena ca;
tassa kammassa nissando, parad±ragamanassa me”ti.
Tattha s±taputt±ti amaccaputt±. Tassa kammass±ti deva, roruve mah±niraye paccanańca chagalakak±le b²jupp±µanańca piµµhiv±hanay±nakayojan±ni ca sabbopesa tassa nissando parad±ragamanassa meti.
Tato pana cavitv± arańńe kapiyoniya½ paµisandhi½ gaŗhi. Atha na½ j±tadivase y³thapatino dassesu½. So “±netha me, puttan”ti da¼ha½ gahetv± tassa viravantassa dantehi phal±ni upp±µesi. Tamattha½ pak±sent² ±ha–
1271. “Tato cut±ha½ vedeha, kapi ±si½ brah±vane;
niluńcitaphaloyeva, y³thapena pagabbhin±;
tassa kammassa nissando, parad±ragamanassa me”ti.
Tattha niluńcitaphaloyev±ti tatrap±ha½ pagabbhena y³thapatin± luńcitv± upp±µitaphaloyeva ahosinti attho.
Atha apar±pi j±tiyo dassent² ±ha–
1272. “Tato cut±ha½ vedeha, dassanesu pas³ ahu½;
niluńcito javo bhadro, yogga½ v³¼ha½ cira½ may±;
tassa kammassa nissando, parad±ragamanassa me.
1273. “Tato cut±ha½ vedeha, vajj²su kulam±gam±;
nevitth² na pum± ±si½, manussatte sudullabhe;
tassa kammassa nissando, parad±ragamanassa me.
1274. “Tato cut±ha½ vedeha, aj±yi½ nandane vane;
bhavane t±vati½s±ha½, acchar± k±mavaŗŗin².
1275. “Vicitravatth±bharaŗ±, ±muttamaŗikuŗ¹al±;
kusal± naccag²tassa, sakkassa paric±rik±.
1276. “Tattha µhit±ha½ vedeha, sar±mi j±tiyo im±;
an±gat±pi satteva, y± gamissa½ ito cut±.
1277. “Pariy±gata½ ta½ kusala½, ya½ me kosambiya½ kata½;
deve ceva manusse ca, sandh±vissa½ ito cut±.
1278. “Satta jacco mah±r±ja, nicca½ sakkatap³jit±;
th²bh±v±pi na muccissa½, chaµµh± nigatiyo im±.
1279. “Sattam² ca gati deva, devaputto mahiddhiko;
pum± devo bhaviss±mi, devak±yasmimuttamo.
1280. “Ajj±pi sant±namaya½, m±la½ ganthenti nandane;
devaputto javo n±ma, yo me m±la½ paµicchati.
1281. “Muhutto viya so dibyo, idha vass±ni so¼asa;
rattindivo ca so dibyo, m±nusi½ saradosata½.
1282. “Iti kamm±ni anventi, asaŖkheyy±pi j±tiyo;
kaly±ŗa½ yadi v± p±pa½, na hi kamma½ vinassat²”ti.
Tattha dassanes³ti dassanaraµµhesu. Pas³ti goŗo ahosi½. Niluńcitoti vacchak±leyeva ma½ eva½ man±po bhavissat²ti nibb²jakamaka½su. Soha½ niluńcito uddhatab²jo javo bhadro ahosi½. Vajj²su kulam±gam±ti goyonito cavitv± vajjiraµµhe ekasmi½ mah±bhogakule nibbattinti dasseti. Nevitth² na pum±ti napu½sakatta½ sandh±ya ±ha. Bhavane t±vati½s±hanti t±vati½sabhavane aha½.
Tattha µhit±ha½, vedeha, sar±mi j±tiyo im±ti s± kira tasmi½ devaloke µhit± “aha½ evar³pa½ devaloka½ ±gacchant² kuto nu kho ±gat±”ti olokent² vajjiraµµhe mah±bhogakule napu½sakattabh±vato cavitv± tattha nibbattabh±va½ passi. Tato “kena nu kho kammena evar³pe ramaŗ²ye µh±ne nibbatt±mh²”ti olokent² kosambiya½ seµµhikule nibbattitv± kata½ d±n±dikusala½ disv± “etassa phalena nibbatt±mh²”ti ńatv± “anantar±t²te napu½sakattabh±ve nibbattam±n± kuto ±gat±mh²”ti olokent² dassanaraµµhesu goyoniya½ mah±dukkhassa anubh³tabh±va½ ańń±si. Tato anantara½ j±ti½ anussaram±n± v±narayoniya½ uddhataphalabh±va½ addasa. Tato anantara½ anussarant² bhinn±gate chagalakayoniya½ uddhatab²jabh±va½ anussari. Tato para½ anussaram±n± roruve nibbattabh±va½ anussari.
Athass± niraye tiracch±nayoniyańca anubh³ta½ dukkha½ anussarantiy± bhaya½ uppajji. Tato “kena nu kho kammena evar³pa½ dukkha½ anubh³ta½ may±”ti chaµµha½ j±ti½ olokent² t±ya j±tiy± kosambinagare kata½ kaly±ŗakamma½ disv± sattama½ olokent² magadharaµµhe p±pasah±ya½ niss±ya kata½ parad±rikakamma½ disv± “etassa phalena me ta½ mah±dukkha½ anubh³tan”ti ańń±si. Atha “ito cavitv± an±gate kuhi½ nibbattiss±m²”ti olokent² “y±vat±yuka½ µhatv± puna sakkasseva paric±rik± hutv± nibbattiss±m²”ti ańń±si. Eva½ punappuna½ olokayam±n± “tatiyepi attabh±ve sakkasseva paric±rik± hutv± nibbattiss±mi, tath± catutthe, pańcame pana tasmi½yeva devaloke javanadevaputtassa aggamahes² hutv± nibbattiss±m²”ti ńatv± tato anantara½ olokent² “chaµµhe attabh±ve ito t±vati½sabhavanato cavitv± aŖgatirańńo aggamahesiy± kucchimhi nibbattiss±mi, ‘ruc±’ti me n±ma½ bhavissat²”ti ńatv± “tato anantar± kuhi½ nibbattiss±m²”ti olokent² “sattam±ya j±tiy± tato cavitv± t±vati½sabhavane mahiddhiko devaputto hutv± nibbattiss±mi, itthibh±vato mucciss±m²”ti ańń±si. Tasm±–
“Tattha µhit±ha½ vedeha, sar±mi satta j±tiyo;
an±gat±pi satteva, y± gamissa½ ito cut±”ti.– ¾dim±ha.
Tattha pariy±gatanti pariy±yena attano v±rena ±gata½. Satta jaccoti vajjiraµµhe napu½sakaj±tiy± saddhi½ devaloke pańca, ayańca chaµµh±ti satta j±tiyoti vuccanti. Et± satta j±tiyo nicca½ sakkatap³jit± ahosinti dasseti. Chaµµh± nigatiyoti devaloke pana pańca, ayańca ek±ti im± cha gatiyo itthibh±v±na muccissanti vadati. Sattam² c±ti ito cavitv± anantara½. Sant±namayanti ekatovaŗµak±divasena katasant±na½. Ganthent²ti yath± sant±namay± honti, eva½ ajjapi mama paric±rik± nandanavane m±la½ ganthentiyeva. Yo me m±la½ paµicchat²ti mah±r±ja, anantaraj±tiya½ mama s±miko javo n±ma devaputto yo rukkhato patitapatita½ m±la½ paµicchati.
So¼as±ti mah±r±ja, mama j±tiy± im±ni so¼asa vass±ni, ettako pana k±lo dev±na½ eko muhutto, tena t± mama cutabh±vampi aj±nant± mamatth±ya m±la½ ganthentiyeva. M±nusinti manuss±na½ vassagaŗana½ ±gamma esa saradosata½ vassasata½ hoti, eva½ d²gh±yuk± dev± Imin± pana k±raŗena paralokassa ca kaly±ŗap±pak±nańca kamm±na½ atthita½ j±n±hi, dev±ti.
Anvent²ti yath± ma½ anubandhi½su, eva½ anubandhanti. Na hi kamma½ vinassat²ti diµµhadhammavedan²ya½ tasmi½yeva attabh±ve, upapajjavedan²ya½ anantarabhave vip±ka½ deti, apar±pariyavedan²ya½ pana vip±ka½ adatv± na nassati. Ta½ sandh±ya “na hi kamma½ vinassat²”ti vatv± “deva, aha½ parad±rikakammassa nissandena niraye ca tiracch±nayoniyańca mahanta½ dukkha½ anubhavi½. Sace pana tumhepi id±ni guŗassa katha½ gahetv± eva½ karissatha, may± anubh³tasadisameva dukkha½ anubhavissatha, tasm± eva½ m± karitth±”ti ±ha.
Athassa uttari dhamma½ desent² ±ha–
1283. “Yo icche puriso hotu½, j±ti½ j±ti½ punappuna½;
parad±ra½ vivajjeyya, dhotap±dova kaddama½.
1284. “Y± icche puriso hotu½, j±ti½ j±ti½ punappuna½;
s±mika½ apac±yeyya, inda½va paric±rik±.
1285. “Yo icche dibyabhogańca, dibbam±yu½ yasa½ sukha½;
p±p±ni parivajjetv±, tividha½ dhammam±care.
1286. “K±yena v±c± manas±, appamatto vicakkhaŗo;
attano hoti atth±ya, itth² v± yadi v± pum±.
1287. “Ye kecime m±nuj± j²valoke, yasassino sabbasamantabhog±;
asa½saya½ tehi pure suciŗŗa½, kammassak±se puthu sabbasatt±.
1288. “IŖgh±nucintesi sayampi deva, kutonid±n± te im± janinda;
y± te im± acchar±sannik±s±, alaŖkat± kańcanaj±lachann±”ti.
Tattha hotunti bhavitu½. Sabbasamantabhog±ti paripuŗŗasabbabhog±. Suciŗŗanti suµµhu ciŗŗa½ kaly±ŗakamma½ kata½. Kammassak±seti kammassak± attan± katakammasseva vip±kapaµisa½vedino. Na hi m±t±pit³hi kata½ kamma½ puttadh²t±na½ vip±ka½ deti, na t±hi puttadh²t±hi kata½ kamma½ m±t±pit³na½ vip±ka½ deti. Sesehi kata½ ses±na½ kimeva dassati? IŖgh±ti codanatthe nip±to. Anucintes²ti punappuna½ cinteyy±si. Y± te im±ti y± im± so¼asasahass± itthiyo ta½ upaµµhahanti, im± te kutonid±n±, ki½ nipajjitv± nidd±yantena laddh±, ud±hu panthad³sanasandhicched±d²ni p±p±ni katv±, adu kaly±ŗakamma½ niss±ya laddh±ti ida½ t±va attan±pi cinteyy±si, dev±ti.
Eva½ s± pitara½ anus±si. Tamattha½ pak±sento satth± ±ha–
1289. “Icceva½ pitara½ kańń±, ruc± tosesi aŖgati½;
m³¼hassa maggam±cikkhi, dhammamakkh±si subbat±”ti.
Tattha iccevanti bhikkhave, iti imehi evar³pehi madhurehi vacanehi ruc±kańń± pitara½ tosesi, m³¼hassa magga½ viya tassa sugatimagga½ ±cikkhi, n±n±nayehi sucaritadhamma½ akkh±si. Dhamma½ kathent²yeva s± subbat± sundaravat± attano at²taj±tiyopi kathesi.
Eva½ pubbaŗhato paµµh±ya sabbaratti½ pitu dhamma½ desetv± “m±, deva, naggassa micch±diµµhikassa vacana½ gaŗhi, ‘atthi aya½ loko, atthi paraloko atthi sukaµadukkaµakamm±na½ phalan’ti vadantassa m±disassa kaly±ŗamittassa vacana½ gaŗha, m± atitthena pakkhand²”ti ±ha. Eva½ santepi pitara½ micch±dassan± mocetu½ n±sakkhi. So hi kevala½ tass± madhuravacana½ sutv± tussi. M±t±pitaro hi piyaputt±na½ vacana½ piy±yanti, na pana ta½ micch±dassana½ vissajjesi. Nagarepi “ruc± kira r±jadh²t± pitu dhamma½ desetv± micch±dassana½ vissajj±pes²”ti ekakol±hala½ ahosi. “Paŗ¹it± r±jadh²t± ajja pitara½ micch±dassan± mocetv± nagarav±s²na½ sotthibh±va½ karissat²”ti mah±jano tussi. S± pitara½ bodhetu½ asakkont² v²riya½ avissajjetv±va “yena kenaci up±yena pitu sotthibh±va½ kariss±m²”ti sirasmi½ ańjali½ patiµµhapetv± dasadis± namassitv± “imasmi½ loke lokasandh±rak± dhammikasamaŗabr±hmaŗ± n±ma lokap±ladevat± n±ma mah±brahm±no n±ma atthi, te idh±gantv± attano balena mama pitara½ micch±dassana½ vissajj±pentu etassa guŗe asatipi mama guŗena mama s²lena mama saccena idh±gantv± ima½ micch±dassana½ vissajj±petv± sakalalokassa sotthi½ karont³”ti adhiµµhahitv± namassi.