Svajja eva½ gate k±le, na kiñci mabhibh±sati.
331. “Niraya½ n³na gacch±mi, ettha me natthi sa½sayo;
tad± hi pakata½ p±pa½, ciraratt±ya kibbisa½.
332. “Bhavanti tassa vatt±ro, g±me kibbisak±rako;
araññe nimmanussamhi, ko ma½ vattumarahati.
333. “S±rayanti hi kamm±ni, g±me sa½gaccha m±ºav±;
araññe nimmanussamhi, ko nu ma½ s±rayissat²”ti.
Tattha ±sinti aha½ ettaka½ k±la½ ajar±maromh²ti saññ² ahosi½. Ajjetanti ajja aha½ ima½ s±ma½ k±lakata½ disv± mamañceva aññesañca natthi maccussa n±gamoti ta½ maccussa ±gamana½ ajja j±n±mi, ito pubbe na j±n±m²ti vilapati. Svajja eva½ gate k±leti yo savisena sallena samappito id±neva ma½ paµimanteti, so ajja eva½ gate k±le eva½ maraºak±le sampatte kiñci appamattakampi na bh±sati. Tad± h²ti tasmi½ khaºe s±ma½ vijjhantena may± p±pa½ kata½. Ciraratt±ya kibbisanti ta½ pana ciraratta½ vipaccanasamattha½ d±ruºa½ pharusa½.
Tass±ti tassa evar³pa½ p±pakamma½ katv± vicarantassa. Vatt±roti nindit±ro bhavanti “kuhi½ g±me kinti kibbisak±rako”ti. Imasmi½ pana araññe nimmanussamhi ko ma½ vattumarahati, sace hi bhaveyya, vadeyy±ti vilapati. S±rayant²ti g±me v± nigam±d²su v± sa½gaccha m±ºav± tattha tattha bah³ puris± sannipatitv± “ambho purisagh±taka, d±ruºa½ te kamma½ kata½, asukadaº¹a½ patto n±ma tvan”ti eva½ kamm±ni s±renti codenti. Imasmi½ pana nimmanusse araññe ma½ ko s±rayissat²ti att±na½ codento vilapati.
Tad± bahusundar² n±ma devadh²t± gandham±danav±sin² mah±sattassa sattame attabh±ve m±tubh³tapubb±. S± puttasinehena bodhisatta½ nicca½ ±vajjeti, ta½ divasa½ pana dibbasampatti½ anubhavam±n± na ta½ ±vajjeti. “Devasam±gama½ gat±”tipi vadantiyeva. S± tassa visaññibh³tak±le “ki½ nu kho me puttassa pavatt²”ti ±vajjam±n± addasa “aya½ p²¼iyakkho n±ma r±j± mama putta½ visap²tena sallena vijjhitv± migasammat±nad²t²re v±luk±puline gh±tetv± mahantena saddena paridevati. Sac±ha½ na gamiss±mi, mama putto suvaººas±mo ettheva marissati, raññopi hadaya½ phalissati, s±massa m±t±pitaropi nir±h±r± p±n²yampi alabhant± sussitv± marissanti. Mayi pana gat±ya r±j± p±n²yaghaµa½ ±d±ya tassa m±t±pit³na½ santika½ gamissati, gantv± ca pana “putto vo may± hato’ti kathessati. Evañca vatv± tesa½ vacana½ sutv± te puttassa santika½ ±nayissati. Atha kho te ca ahañca saccakiriya½ kariss±ma, saccabalena s±massa visa½ vinassissati. Eva½ me putto j²vita½ labhissati, m±t±pitaro ca cakkh³ni labhissanti, r±j± ca s±massa dhammadesana½ sutv± nagara½ gantv± mah±d±na½ datv± saggapar±yaºo bhavissati, tasm± gacch±maha½ tatth±”ti. S± gantv± migasammat±nad²t²re adissam±nena k±yena ±k±se µhatv± raññ± saddhi½ kathesi. Tamattha½ pak±sento satth± ±ha–
334. “S± devat± antarahit±, pabbate gandham±dane;
raññova anukamp±ya, im± g±th± abh±satha.
335. “¾gu½ kira mah±r±ja, akari kammadukkaµa½;
ad³sak± pit±putt±, tayo ek³sun± hat±.
336. “Ehi ta½ anusikkh±mi, yath± te sugat² siy±;
dhammenandhe vane posa, maññeha½ sugat² tay±”ti.
Tattha raññov±ti raññoyeva. ¾gu½ kir±ti mah±r±ja, tva½ mah±par±dha½ mah±p±pa½ akari. Dukkaµanti ya½ kata½ dukkaµa½ hoti, ta½ l±makakamma½ akari. Ad³sak±ti niddos±. Pit±putt±ti m±t± ca pit± ca putto ca ime tayo jan± eka-usun± hat±. Tasmiñhi hate tappaµibaddh± tassa m±t±pitaropi hat±va honti. Anusikkh±m²ti sikkh±pemi anus±s±mi. Pos±ti s±massa µh±ne µhatv± sineha½ paccupaµµh±petv± s±mo viya te ubho andhe posehi. Maññeha½ sugat² tay±ti eva½ tay± sugatiyeva gantabb± bhavissat²ti aha½ maññ±mi.
So devat±ya vacana½ sutv± “aha½ kira tassa m±t±pitaro posetv± sagga½ gamiss±m²”ti saddahitv± “ki½ me rajjena, teyeva posess±m²”ti da¼ha½ adhiµµh±ya balavaparideva½ paridevanto soka½ tanuka½ katv± “suvaººas±mo mato bhavissat²”ti n±n±pupphehi tassa sar²ra½ p³jetv± udakena siñcitv± tikkhattu½ padakkhiºa½ katv± cat³su µh±nesu vanditv± tena p³rita½ udakaghaµa½ ±d±ya domanassappatto dakkhiºadis±bhimukho agam±si. Tamattha½ pak±sento satth± ±ha–
337. “Sa r±j± paridevitv±, bahu½ k±ruññasañhita½;
udakakumbham±d±ya, pakk±mi dakkhiº±mukho”ti.
Pakatiy±pi mah±th±mo r±j± p±n²yaghaµa½ ±d±ya gacchanto assamapada½ koµµento viya pavisitv± duk³lapaº¹itassa paººas±l±dv±ra½ samp±puºi. Duk³lapaº¹ito anto nisinnova tassa padasadda½ sutv± “n±ya½ s±massa padasaddo, kassa nu kho”ti pucchanto g±th±dvayam±ha–
338. “Kassa nu eso padasaddo, manussasseva ±gato;
neso s±massa nigghoso, ko nu tvamasi m±risa.
339. “Santañhi s±mo vajati, santa½ p±d±ni neyati;
neso s±massa nigghoso, ko nu tvamasi m±ris±”ti.
Tattha manussassev±ti n±ya½ s²habyagghad²piyakkhan±gakinnar±na½, ±gacchato pana manussassev±ya½ padasaddo, neso s±mass±ti. Santa½ h²ti upasamayutta½ eva. Vajat²ti caªkamati. Neyat²ti patiµµh±peti.
Ta½ sutv± r±j± “sac±ha½ attano r±jabh±va½ akathetv± ‘may± tumh±ka½ putto m±rito’ti vakkh±mi, ime kujjhitv± may± saddhi½ pharusa½ kathessanti. Eva½ me tesu kodho uppajjissati, atha ne viheµhess±mi, ta½ mama akusala½ bhavissati, ‘r±j±’ti pana vutte abh±yant± n±ma natthi, tasm± r±jabh±va½ t±va kathess±m²”ti cintetv± p±n²yam±¼ake p±n²yaghaµa½ µhapetv± paººas±l±dv±re µhatv± ±ha–
340. “R±j±hamasmi k±s²na½, p²¼iyakkhoti ma½ vid³;
lobh± raµµha½ pahitv±na, migamesa½ car±maha½.
341. “Issatthe casmi kusalo, da¼hadhammoti vissuto;
n±gopi me na mucceyya, ±gato usup±tanan”ti.
Duk³lapaº¹itopi tena saddhi½ paµisanth±ra½ karonto ±ha–
342. “Sv±gata½ te mah±r±ja, atho te adur±gata½;
issarosi anuppatto, ya½ idhatthi pavedaya.
343. “Tinduk±ni piy±l±ni, madhuke k±sum±riyo;
phal±ni khuddakapp±ni, bhuñja r±ja vara½ vara½.
344. “Idampi p±n²ya½ s²ta½, ±bhata½ girigabbhar±;
tato piva mah±r±ja, sace tva½ abhikaªkhas²”ti.
Tassattho sattigumbaj±take (j±. 1.15.159 ±dayo) kathito. Idha pana “girigabbhar±”ti migasammata½ sandh±ya vutta½. S± hi nad² girigabbhar± nikkhantatt± “girigabbhar±” tveva j±t±.
Eva½ tena paµisanth±re kate r±j± “putto vo may± m±rito”ti paµhamameva vattu½ ayutta½, aj±nanto viya katha½ samuµµh±petv± kathess±m²”ti cintetv± ±ha–
345. “N±la½ andh± vane daµµhu½, ko nu vo phalam±hari;
anandhassevaya½ samm±, niv±po mayha kh±yat²”ti.
Tattha n±lanti tumhe andh± imasmi½ vane kiñci daµµhu½ na samatth±. Ko nu vo phalam±har²ti ko nu tumh±ka½ im±ni phal±phal±ni ±hari. Niv±poti aya½ samm± nayena up±yena k±raºena kato kh±ditabbayuttak±na½ parisuddh±na½ phal±phal±na½ niv±po sannicayo anandhassa viya mayha½ kh±yati paññ±yati upaµµh±ti.
Ta½ sutv± duk³lapaº¹ito “mah±r±ja, na maya½ phal±phal±ni ±har±ma, putto pana no ±harat²”ti dassento g±th±dvayam±ha–
346. “Daharo yuv± n±tibrah±, s±mo kaly±ºadassano;
d²ghassa kes± asit±, atho s³naggavellit±.
347. “So have phalam±haritv±, ito ±d±ya kamaº¹alu½;
nadi½ gato udah±ro, maññe na d³ram±gato”ti.
Tattha n±tibrah±ti n±tid²gho n±tirasso. S³naggavellit±ti s³nasaªkh±t±ya ma½sakoµµanapotthaniy± agga½ viya vinat±. Kamaº¹alunti ghaµa½. Na d³ram±gatoti id±ni na d³ra½ ±gato, ±sannaµµh±na½ ±gato bhavissat²ti maññ±m²ti attho.
Ta½ sutv± r±j± ±ha–
348. “Aha½ ta½ avadhi½ s±ma½, yo tuyha½ paric±rako;
ya½ kum±ra½ pavedetha, s±ma½ kaly±ºadassana½.
349. “D²ghassa kes± asit±, atho s³naggavellit±;
tesu lohitalittesu, seti s±mo mah± hato”ti.
Tattha avadhinti visap²tena sarena vijjhitv± m±resi½. Pavedeth±ti kathetha. Set²ti migasammat±nad²t²re v±luk±puline sayati.
Duk³lapaº¹itassa pana avid³re p±rik±ya paººas±l± hoti. S± tattha nisinn±va rañño vacana½ sutv± ta½ pavatti½ sotuk±m± attano paººas±lato nikkhamitv± rajjukasaññ±ya duk³lapaº¹itassa santika½ gantv± ±ha–
350. “Kena duk³la mantesi, ‘hato s±mo’ti v±din±;
‘hato s±mo’ti sutv±na, hadaya½ me pavedhati.
351. “Assatthasseva taruºa½, pav±¼a½ m±luterita½;
‘hato s±mo’ti sutv±na, hadaya½ me pavedhat²”ti.
Tattha v±din±ti “may± s±mo hato”ti vadantena. Pav±¼anti pallava½. M±luteritanti v±tena pahaµa½.
Duk³lapaº¹ito ovadanto ±ha–
352. “P±rike k±sir±j±ya½, so s±ma½ migasammate;
kodhas± usun± vijjhi, tassa m± p±pamicchimh±”ti.
Tattha migasammateti migasammat±nad²t²re. Kodhas±ti migesu uppannena kodhena. M± p±pamicchimh±ti tassa maya½ ubhopi p±pa½ m± icchimh±.
Puna p±rik± ±ha–
353. “Kicch± laddho piyo putto, yo andhe abhar² vane;
ta½ ekaputta½ gh±timhi, katha½ citta½ na kopaye”ti.
Tattha gh±timh²ti gh±take.
Duk³lapaº¹ito ±ha–
354. “Kicch± laddho piyo putto, yo andhe abhar² vane;
ta½ ekaputta½ gh±timhi, akkodha½ ±hu paº¹it±”ti.
Tattha akkodhanti kodho n±ma nirayasa½vattaniko, tasm± ta½ kodha½ akatv± puttagh±takamhi akkodho eva kattabboti paº¹it± ±hu kathenti.
Evañca pana vatv± te ubhohi hatthehi ura½ paharitv± mah±sattassa guºe vaººetv± bhusa½ paridevi½su. Atha ne r±j± samass±sento ±ha–
355. “M± b±¼ha½ paridevetha, ‘hato s±mo’ti v±din±;
aha½ kammakaro hutv±, bhariss±mi brah±vane.
356. “Issatthe casmi kusalo, da¼hadhammoti vissuto;
aha½ kammakaro hutv±, bhariss±mi brah±vane.
357. “Mig±na½ vigh±samanvesa½, vanam³laphal±ni ca;
aha½ kammakaro hutv±, bhariss±mi brah±vane”ti.
Tattha v±din±ti tumhe “s±mo hato”ti vadantena may± saddhi½ “tay± no eva½ guºasampanno putto m±rito, id±ni ko amhe bharissat²”ti-±d²ni vatv± m± b±¼ha½ paridevetha, aha½ tumh±ka½ kammakaro hutv± s±mo viya tumhe bhariss±m²ti.