Eva½ so mah±satta½ ovaditv± ±k±sena sakaµµh±nameva gato. Tasmi½ gate aparopi mig±jino n±ma t±paso tatheva sam±pattito vuµµh±ya olokento bodhisatta½ disv± “mah±jana½ nivattanatth±ya tassa ov±da½ dass±m²”ti tatthev±gantv± ±k±se att±na½ dassento ±ha–
262. “Bah³ hatth² ca asse ca, nagare janapad±ni ca;
hitv± janaka pabbajito, kap±le ratimajjhag±.
263. “Kacci nu te j±napad±, mitt±macc± ca ñ±tak±;
dubbhimaka½su janaka, kasm± teta½ aruccath±”ti.
Tattha kap±leti mattik±patta½ sandh±y±ha. Ida½ vutta½ hoti– mah±r±ja, tva½ evar³pa½ issariy±dhipacca½ cha¹¹etv± pabbajito imasmi½ kap±le rati½ ajjhag± adhigatoti pabbajj±k±raºa½ pucchanto evam±ha. Dubbhinti ki½ nu ete tava antare kiñci apar±dha½ kari½su, kasm± tava evar³pa½ issariyasukha½ pah±ya eta½ kap±lameva aruccitth±ti.
Tato mah±satto ±ha–
264. “Na mig±jina j±tucche, aha½ kañci kud±cana½;
adhammena jine ñ±ti½, na c±pi ñ±tayo maman”ti.
Tattha na mig±jin±ti ambho mig±jina j±tucche eka½seneva aha½ kañci ñ±ti½ kud±cana½ kismiñci k±le adhammena na jin±mi. Tepi ca ñ±tayo ma½ adhammena na jinanteva, iti na koci mayi dubbhi½ n±ma ak±s²ti attho.
Evamassa pañha½ paµikkhipitv± id±ni yena k±raºena pabbajito, ta½ dassento ±ha–
265. “Disv±na lokavattanta½, khajjanta½ kaddam²kata½;
haññare bajjhare cettha, yattha sanno puthujjano;
et±ha½ upama½ katv±, bhikkhakosmi mig±jin±”ti.
Tattha disv±na lokavattantanti vaµµ±nugatassa b±lalokassa vatta½ tanti½ paveºi½ ahamaddasa½, ta½ disv± pabbajitomh²ti d²peti. Khajjanta½ kaddam²katanti kilesehi khajjanta½ teheva ca kaddam²kata½ loka½ disv±. Yattha sanno puthujjanoti yamhi kilesavatthumhi sanno laggo puthujjano, tattha lagg± bah³ satt± haññanti ceva andubandhan±d²hi ca bajjhanti. Et±hanti ahampi sace ettha bajjhiss±mi, ime satt± viya haññiss±mi ceva bajjhiss±mi c±ti eva½ etadeva k±raºa½ attano upama½ katv± kaddam²kata½ loka½ disv± bhikkhako j±toti attho. Mig±jin±ti ta½ n±mena ±lapati. Katha½ pana tena tassa n±ma½ ñ±tanti? Paµisanth±rak±le paµhamameva pucchitatt±.
T±paso ta½ k±raºa½ vitth±rato sotuk±mo hutv± g±tham±ha–
266. “Ko nu te bhagav± satth±, kasseta½ vacana½ suci;
na hi kappa½ v± vijja½ v±, paccakkh±ya rathesabha;
samaºa½ ±hu vattanta½, yath± dukkhassatikkamo”ti.
Tattha kassetanti eta½ tay± vutta½ sucivacana½ kassa vacana½ n±ma. Kappanti kappetv± kappetv± pavattit±na½ abhiññ±sam±patt²na½ l±bhi½ kammav±di½ t±pasa½. Vijjanti ±savakkhayañ±ºavijj±ya samann±gata½ paccekabuddha½. Ida½ vutta½ hoti– rathesabha mah±r±ja, na hi kappasamaºa½ v± vijj±samaºa½ v± paccakkh±ya tassov±da½ vin± eva½ paµipajjitu½ sakk±. Yath± dukkhassa atikkamo hoti, eva½ vattanta½ samaºa½ ±hu. Tesa½ pana vacana½ sutv± sakk± eva½ paµipajjitu½, tasm± vadehi, ko nu te bhagav± satth±ti.
Mah±satto ±ha–
267. “Na mig±jina j±tucche, aha½ kañci kud±cana½;
samaºa½ br±hmaºa½ v±pi, sakkatv± anup±visin”ti.
Tattha sakkatv±ti pabbajj±ya guºapucchanatth±ya p³jetv±. Anup±visinti na kañci anupaviµµhapubbosmi, na may± añño koci samaºo pucchitapubboti vadati. Imin± hi paccekabuddh±na½ santike dhamma½ suºantenapi na kad±ci odissakavasena pabbajj±ya guºo pucchitapubbo, tasm± evam±ha.
Evañca pana vatv± yena k±raºena pabbajito, ta½ ±dito paµµh±ya d²pento ±ha–
268. “Mahat± c±nubh±vena, gacchanto siriy± jala½;
g²yam±nesu g²tesu, vajjam±nesu vaggusu.
269. “T³riyat±¼asaªghuµµhe, sammat±lasam±hite;
sa mig±jina maddakkhi½, phali½ amba½ tirocchada½;
haññam±na½ manussehi, phalak±mehi jantubhi.
270. “So khoha½ ta½ siri½ hitv±, orohitv± mig±jina;
m³la½ ambassup±gacchi½, phalino nipphalassa ca.
271. “Phali½ amba½ hata½ disv±, viddhasta½ vina¼²kata½;
atheka½ itara½ amba½, n²lobh±sa½ manorama½.
272. “Evameva n³namhepi, issare bahukaºµake;
amitt± no vadhissanti, yath± ambo phal² hato.
273. “Ajinamhi haññate d²pi, n±go dantehi haññate;
dhanamhi dhanino hanti, aniketamasanthava½;
phal² ambo aphalo ca, te satth±ro ubho mam±”ti.
Tattha vaggus³ti madhurassaresu t³riyesu vajjam±nesu. T³riyat±¼asaªghuµµheti t³riy±na½ t±¼itehi saªghuµµhe uyy±ne. Sammat±lasam±hiteti sammehi ca t±lehi ca samann±gate. Sa mig±jin±ti mig±jina, so aha½ adakkhi½. Phali½ ambanti phalita½ ambarukkhanti attho. Tirocchadanti tirop±k±ra½ uyy±nassa antoµhita½ bahip±k±ra½ niss±ya j±ta½ ambarukkha½. Haññam±nanti pothiyam±na½. Orohitv±ti hatthikkhandh± otaritv±. Vina¼²katanti nipattana¼a½ kata½.
Evamev±ti eva½ eva. Phal²ti phalasampanno. Ajinamh²ti cammatth±ya cammak±raº±. Danteh²ti attano dantehi, haññate dantanimitta½ haññateti attho. Hant²ti haññati. Aniketamasanthavanti yo pana niketa½ pah±ya pabbajitatt± aniketo n±ma sattasaªkh±ravatthukassa taºh±santhavassa abh±v± asanthavo n±ma, ta½ aniketa½ asanthava½ ko hanissat²ti adhipp±yo. Te satth±roti te dve rukkh± mama satth±ro ahesunti vadati.
Ta½ sutv± mig±jino “appamatto hoh²”ti rañño ov±da½ datv± sakaµµh±nameva gato. Tasmi½ gate s²validev² rañño p±dam³le patitv± ±ha–
274. “Sabbo jano pabyathito, r±j± pabbajito iti;
hatth±roh± an²kaµµh±, rathik± pattik±rak±.
275. “Ass±sayitv± janata½, µhapayitv± paµicchada½;
putta½ rajje µhapetv±na, atha pacch± pabbajissas²”ti.
Tattha pabyathitoti bh²to utrasto. Paµicchadanti amhe ¹ayham±nepi viluppam±nepi r±j± na oloket²ti pabyathitassa mah±janassa ±varaºa½ rakkha½ µhapetv± putta½ d²gh±vukum±ra½ rajje µhapetv± abhisiñcitv± pacch± pabbajissas²ti attho.
Tato bodhisatto ±ha–
276. “Catt± may± j±napad±, mitt±macc± ca ñ±tak±;
santi putt± videh±na½, d²gh±vu raµµhava¹¹hano;
te rajja½ k±rayissanti, mithil±ya½ paj±pat²”ti.
Tattha santi putt±ti s²vali samaº±na½ putt± n±ma natthi, videharaµµhav±s²na½ pana putt± d²gh±vu atthi, te rajja½ k±rayissanti. Paj±pat²ti devi½ ±lapati.
Dev² ±ha “deva, tumhesu t±va pabbajitesu aha½ ki½ karom²”ti. Atha na½ so “bhadde, aha½ ta½ anusikkh±mi, vacana½ me karoh²”ti vatv± g±tham±ha–
277. “Ehi ta½ anusikkh±mi, ya½ v±kya½ mama ruccati;
rajja½ tuva½ k±rayasi, p±pa½ duccarita½ bahu½;
k±yena v±c± manas±, yena gacchasi duggati½.
278. “Paradinnakena paraniµµhitena, piº¹ena y±pehi sa dh²radhammo”ti;
tattha tuvanti tva½ puttassa chatta½ uss±petv± “mama puttassa rajjan”ti rajja½ anus±sam±n± bahu½ p±pa½ karissasi; gacchas²ti yena k±y±d²hi katena bahup±pena duggati½ gamissasi; sa dh²radhammoti piº¹iy±lopena y±petabba½, esa paº¹it±na½ dhammoti;
eva½ mah±satto tass± ov±da½ ad±si; tesa½ aññamañña½ sallapant±na½ gacchant±naññeva s³riyo atthaªgato; dev² patir³pe µh±ne khandh±v±ra½ niv±s±pesi; mah±sattopi eka½ rukkham³la½ upagato; so tattha ratti½ vasitv± punadivase sar²rapaµijaggana½ katv± magga½ paµipajji; dev²pi “sen± pacchatova ±gacchat³”ti vatv± tassa pacchatova ahosi; te bhikkh±c±ravel±ya½ th³ºa½ n±ma nagara½ p±puºi½su; tasmi½ khaºe antonagare eko puriso s³ºato mahanta½ ma½sakhaº¹a½ kiºitv± s³lena aªg±resu pac±petv± nibb±panatth±ya phalakakoµiya½ µhapetv± aµµh±si; tassa aññavihitassa eko sunakho ta½ ±d±ya pal±yi; so ñatv± ta½ anubandhanto y±va bahidakkhiºadv±ra½ gantv± nibbindo nivatti; r±j± ca dev² ca sunakhassa purato gacchant± dvidh± ahesu½ so bhayena ma½sakhaº¹a½ cha¹¹etv± pal±yi;
mah±satto ta½ disv± cintesi “aya½ sunakho cha¹¹etv± anapekkho pal±to, aññopissa s±miko na paññ±yati, evar³po anavajjo pa½suk³lapiº¹ap±to n±ma natthi, paribhuñjiss±mi nan”ti; so mattik±patta½ n²haritv± ta½ ma½sakhaº¹a½ ±d±ya puñchitv± patte pakkhipitv± udakaph±sukaµµh±na½ gantv± paribhuñjitu½ ±rabhi; tato dev² “sace esa rajjenatthiko bhaveyya, evar³pa½ jeguccha½ pa½sumakkhita½ sunakhucchiµµhaka½ na kh±deyya; sace kh±deyya, id±nesa amh±ka½ s±miko na bhavissat²”ti cintetv± “mah±r±ja, evar³pa½ jeguccha½ kh±das²”ti ±ha; “devi, tva½ andhab±lat±ya imassa piº¹ap±tassa visesa½ na j±n±s²”ti vatv± tasseva patitaµµh±na½ paccavekkhitv± amata½ viya paribhuñjitv± mukha½ vikkh±letv± hatthe dhovati; tasmi½ khaºe dev² nindam±n± ±ha–
279. “yopi catutthe bhattak±le na bhuñje, ajuµµham±r²va khud±ya miyye;
na tveva piº¹a½ lu¼ita½ anariya½, kulaputtar³po sappuriso na seve;
tayida½ na s±dhu tayida½ na suµµhu, sunakhucchiµµhaka½ janaka bhuñjase tuvan”ti.
Tattha ajuµµham±r²v±ti an±thamaraºameva. Lu¼itanti pa½sumakkhita½. Anariyanti asundara½. Na seveti na-k±ro paripucchanatthe nip±to. Ida½ vutta½ hoti– sace catutthepi bhattak±le na bhuñjeyya, khud±ya mareyya, nanu eva½ santepi kulaputtar³po sappuriso evar³pa½ piº¹a½ na tveva seveyy±ti. Tayidanti ta½ ida½.
Mah±satto ±ha–
280. “Na c±pi me s²vali so abhakkho, ya½ hoti catta½ gihino sunassa v±;
ye keci bhog± idha dhammaladdh±, sabbo so bhakkho anavayoti vutto”ti.
Tattha abhakkhoti so piº¹ap±to mama abhakkho n±ma na hoti. Ya½ hot²ti ya½ gihino v± sunassa v± catta½ hoti, ta½ pa½suk³la½ n±ma as±mikatt± anavajjameva hoti. Ye kec²ti tasm± aññepi ye keci dhammena laddh± bhog±, sabbo so bhakkho. Anavayoti anu-avayo, anupunappuna½ olokiyam±nopi avayo paripuººaguºo anavajjo, adhammaladdha½ pana sahassagghanakampi jigucchan²yamev±ti.
Eva½ te aññamañña½ kathent±va th³ºanagaradv±ra½ samp±puºi½su. Tatra d±rik±su k²¼ant²su ek± kum±rik± khuddakakullakena v±luka½ papphoµeti. Tass± ekasmi½ hatthe eka½ valaya½, ekasmi½ dve valay±ni. T±ni aññamañña½ saªghaµµenti, itara½ nissadda½. R±j± ta½ k±raºa½ ñatv± “s²validev² mama pacchato carati, itth² ca n±ma pabbajitassa mala½, ‘aya½ pabbajitv±pi bhariya½ jahitu½ na sakkot²’ti garahissanti ma½. Sac±ya½ kum±rik± paº¹it± bhavissati, s²valideviy± nivattanak±raºa½ kathessati, imiss± katha½ sutv± s²validevi½ uyyojess±m²”ti cintetv± ±ha–
281. “Kum±rike upaseniye, nicca½ nigga¼amaº¹ite;
kasm± te eko bhujo janati, eko te na janat² bhujo”ti.
Tattha upaseniyeti m±tara½ upagantv± senike. Nigga¼amaº¹iteti agalitamaº¹anena maº¹anas²liketi vadati. Janat²ti sadda½ karoti.
Kum±rik± ±ha–
282. “Imasmi½ me samaºa hatthe, paµimukk± dun²var±;
saªgh±t± j±yate saddo, dutiyasseva s± gati.
283. “Imasmi½ me samaºa hatthe, paµimukko ekan²varo;
so adutiyo na janati, munibh³tova tiµµhati.
284. “Viv±dappatto dutiyo, keneko vivadissati;
tassa te saggak±massa, ekattamuparocatan”ti.
Tattha dun²var±ti dve valay±ni. Saªgh±t±ti sa½hananato saªghaµµanatoti attho. Gat²ti nibbatti. Dutiyasseva hi evar³p± nibbatti hot²ti attho. Soti so n²varo. Munibh³tov±ti pah²nasabbakileso ariyapuggalo viya tiµµhati. Viv±dappattoti samaºa dutiyako n±ma viv±dam±panno hoti, kalaha½ karoti, n±n±g±ha½ gaºh±ti. Kenekoti ekako pana kena saddhi½ vivadissati. Ekattamuparocatanti ek²bh±vo te ruccatu. Samaº± n±ma bhaginimpi ±d±ya na caranti, ki½ pana tva½ evar³pa½ uttamar³padhara½ bhariya½ ±d±ya vicarasi, aya½ te antar±ya½ karissati, ima½ n²haritv± ekakova samaºakamma½ karoh²ti na½ ovadati.
So tass± kum±rik±ya vacana½ sutv± paccaya½ labhitv± deviy± saddhi½ kathento ±ha–
285. “Suº±si s²vali kath±, kum±riy± pavedit±;
pesiy± ma½ garahittho, dutiyasseva s± gati.
286. “Aya½ dvedh±patho bhadde, anuciººo path±vihi;
tesa½ tva½ eka½ gaºh±hi, ahameka½ pun±para½.
287. “M±vaca ma½ tva½ ‘pati me’ti, n±ha½ ‘bhariy±’ti v± pun±”ti;
tattha kum±riy± pavedit±ti kum±rik±ya kathit±; pesiy±ti sac±ha½ rajja½ k±reyya½, es± me pesiy± vacanak±rik± bhaveyya, oloketumpi ma½ na visaheyya; id±ni pana attano pesiya½ viya ca maññati, “dutiyasseva s± gat²”ti ma½ ovadati; anuciººoti anusañcarito; path±vih²ti pathikehi; ekanti tava ruccanaka½ eka½ magga½ gaºha, aha½ pana tay± gahit±vasesa½ apara½ gaºhiss±mi; m±vaca ma½ tvanti s²vali ito paµµh±ya puna ma½ “pati me”ti m± avaca, aha½ v± tva½ “bhariy± me”ti n±vaca½;
s± tassa vacana½ sutv± “deva, tumhe uttam±, dakkhiºamagga½ gaºhatha, aha½ v±mamagga½ gaºhiss±m²”ti vatv± thoka½ gantv± soka½ sandh±retu½ asakkont² pun±gantv± raññ± saddhi½ kathent² ekatova nagara½ p±visi; tamattha½ pak±sento satth± upa¹¹hag±tham±ha–
“imameva kathayant±, th³ºa½ nagarup±gamun”ti.
Tattha nagarup±gamunti nagara½ paviµµh±.
Pavisitv± ca pana mah±satto piº¹atth±ya caranto usuk±rassa gehadv±ra½ patto. S²validev²pi ekamanta½ aµµh±si. Tasmi½ samaye usuk±ro aªg±rakapalle usu½ t±petv± kañjiyena temetv± eka½ akkhi½ nim²letv± ekena akkhin± olokento uju½ karoti. Ta½ disv± mah±satto cintesi “sac±ya½ paº¹ito bhavissati, mayha½ eka½ k±raºa½ kathessati, pucchiss±mi nan”ti. So upasaªkamitv± pucchati. Tamattha½ pak±sento satth± ±ha–
288. “Koµµhake usuk±rassa, bhattak±le upaµµhite;
tatr± ca so usuk±ro, eka½ daº¹a½ uju½ kata½;
ekañca cakkhu½ niggayha, jimhamekena pekkhat²”ti.
Tattha koµµhaketi bhikkhave, so r±j± attano bhattak±le upaµµhite usuk±rassa koµµhake aµµh±si. Tatr± c±ti tasmiñca koµµhake. Niggayh±ti nim²letv±. Jimhameken±ti ekena akkhin± vaªka½ sara½ pekkhati.
Atha na½ mah±satto ±ha–
289. “Eva½ no s±dhu passasi, usuk±ra suºohi me;
yadeka½ cakkhu½ niggayha, jimhamekena pekkhas²”ti.
Tassattho– samma usuk±ra, eva½ nu tva½ s±dhu passasi, ya½ eka½ cakkhu½ nim²letv± ekena cakkhun± vaªka½ sara½ pekkhas²ti.
Athassa so kathento ±ha–
290. “Dv²hi samaºa cakkh³hi, vis±la½ viya kh±yati;
asampatv± parama½ liªga½, nujubh±v±ya kappati.
291. “Ekañca cakkhu½ niggayha, jimhamekena pekkhato;
sampatv± parama½ liªga½, ujubh±v±ya kappati.
292. “Viv±dappatto dutiyo, keneko vivadissati;
tassa te saggak±massa, ekattamuparocatan”ti.
Tattha vis±la½ viy±ti vitthiººa½ viya hutv± kh±yati. Asampatv± parama½ liªganti parato vaªkaµµh±na½ appatv±. Nujubh±v±y±ti na ujubh±v±ya. Ida½ vutta½ hoti– vis±le kh±yam±ne parato ujuµµh±na½ v± vaªkaµµh±na½ v± na p±puºeyya, tasmi½ asampatte adissam±ne ujubh±v±ya kicca½ na kappati na sampajjat²ti. Sampatv±ti cakkhun± patv± disv±ti attho. Viv±dappattoti yath± dutiye akkhimhi umm²lite liªga½ na paññ±yati, vaªkaµµh±nampi ujuka½ paññ±yati, ujuµµh±nampi vaªka½ paññ±yat²ti viv±do hoti, eva½ samaºassapi dutiyo n±ma viv±dam±panno hoti, kalaha½ karoti, n±n±g±ha½ gaºh±ti. Kenekoti eko pana kena saddhi½ vivadissati. Ekattamuparocatanti ek²bh±vo te ruccatu. Samaº± n±ma bhaginimpi ±d±ya na caranti, ki½ pana tva½ evar³pa½ uttamar³padhara½ bhariya½ ±d±ya vicarasi. Aya½ te antar±ya½ karissati, ima½ n²haritv± ekakova samaºadhamma½ karoh²ti so ta½ ovadati.
Evamassa so ov±da½ datv± tuºh² ahosi. Mah±sattopi piº¹±ya caritv± missakabhatta½ sa½ka¹¹hitv± nagar± nikkhamitv± udakaph±sukaµµh±ne nis²ditv± katabhattakicco mukha½ vikkh±letv± patta½ thavik±ya os±retv± s²validevi½ ±mantetv± ±ha–
293. “Suº±si s²vali kath±, usuk±rena vedit±;
pesiy± ma½ garahittho, dutiyasseva s± gati.
294. “Aya½ dvedh±patho bhadde, anuciººo path±vihi;
tesa½ tva½ eka½ gaºh±hi, ahameka½ pun±para½.
295. “M±vaca ma½ tva½ ‘pati me’ti, n±ha½ ‘bhariy±’ti v± pun±”ti;
tattha suº±s²ti suºa, tva½ kath±; “pesiy± man”ti ida½ pana kum±rik±ya ov±dameva sandh±y±ha;
s± kira “m±vaca ma½ tva½ ‘pati me’ti” vutt±pi mah±satta½ anubandhiyeva; r±j± na½ nivattetu½ na sakkoti; mah±janopi anubandhi; tato pana aµav² avid³re hoti; mah±satto n²lavanar±ji½ disv± ta½ nivattetuk±mo hutv± gacchantoyeva maggasam²pe muñjatiºa½ addasa; so tato ²sika½ luñcitv± “passasi s²vali, aya½ idha puna ghaµetu½ na sakk±, evameva puna mayha½ tay± saddhi½ sa½v±so n±ma ghaµetu½ na sakk±”ti vatv± ima½ upa¹¹hag±tham±ha–
“muñj±vesik± pav±¼h±, ek± vihara s²val²”ti.
Tattha ek± vihar±ti aha½ ek²bh±vena vihariss±mi, tvampi ek± vihar±h²ti tass± ov±damad±si.
Ta½ sutv± s²validev² “itod±ni paµµh±ya natthi mayha½ mah±janakanarindena saddhi½ sa½v±so”ti soka½ sandh±retu½ asakkont² ubhohi hatthehi ura½ paharitv± mah±magge pati. Mah±satto tass± visaññibh±va½ ñatv± pada½ vikopetv± arañña½ p±visi. Amacc± ±gantv± tass± sar²ra½ udakena siñcitv± hatthap±de parimajjitv± sañña½ labh±pesu½. S± “t±t±, kuhi½ r±j±”ti pucchi. “Nanu tumheva j±n±th±”ti? “Upadh±retha t±t±”ti. Te ito cito dh±vitv± vicinant±pi mah±satta½ na passi½su. Dev² mah±parideva½ paridevitv± rañño µhitaµµh±ne cetiya½ k±retv± gandham±l±d²hi p³jetv± nivatti. Mah±sattopi himavanta½ pavisitv± satt±habbhantareyeva pañca abhiññ± ca, aµµha sam±pattiyo ca nibbattetv± puna manussapatha½ n±gami. Dev²pi usuk±rena saddhi½ kathitaµµh±ne, kum±rik±ya saddhi½ kathitaµµh±ne, ma½saparibhogaµµh±ne, mig±jinena saddhi½ kathitaµµh±ne, n±radena saddhi½ kathitaµµh±ne c±ti sabbaµµh±nesu cetiy±ni k±retv± gandham±l±d²hi p³jetv± senaªgaparivut± mithila½ patv± ambavanuyy±ne puttassa abhiseka½ k±retv± ta½ senaªgaparivuta½ nagara½ pesetv± saya½ isipabbajja½ pabbajitv± tattheva uyy±ne vasant² kasiºaparikamma½ katv± jh±na½ nibbattetv± brahmalokapar±yaº± ahosi. Mah±sattopi aparih²najjh±no hutv± brahmalokapar±yaºo ahosi.
Satth± ima½ dhammadesana½ ±haritv± “na, bhikkhave, id±neva, pubbepi tath±gato mah±bhinikkhamana½ nikkhantoyev±”ti vatv± j±taka½ samodh±nesi “tad± samuddarakkhik± devadh²t± uppalavaºº± ahosi, n±rado s±riputto, mig±jino moggall±no, kum±rik± khem± bhikkhun², usuk±ro ±nando, s²validev² r±hulam±t±, d²gh±vukum±ro r±hulo, m±t±pitaro mah±r±jakul±ni, mah±janakanarindo pana ahameva samm±sambuddho ahosin”ti.

Mah±janakaj±takavaººan± dutiy±.