243. “T± ca sattasat± bhariy±, sabb±laªk±rabh³sit±;
hitv± sampaddav² r±j±, pabbajj±ya purakkhato.
244. “T± ca sattasat± bhariy±, susaññ± tanumajjhim±;
hitv± sampaddav² r±j±, pabbajj±ya purakkhato.
245. “T± ca sattasat± bhariy±, assav± piyabh±ºin²;
hitv± sampaddav² r±j±, pabbajj±ya purakkhato.
246. “Hitv± satapala½ ka½sa½, sovaººa½ satar±jika½;
aggah² mattika½ patta½, ta½ dutiy±bhisecanan”ti.
Tattha b±h± paggayh±ti b±h± ukkhipitv±. Sampaddav²ti bhikkhave, so mah±janako r±j±, t± ca sattasat± bhariy± “ki½ no, deva, pah±ya gacchasi, ko amh±ka½ doso”ti vilapantiyova cha¹¹etv± sampaddav² gato, “pabbajj±ya y±h²”ti codiyam±no viya purakkhato hutv± gatoti attho. Ta½ dutiy±bhisecananti bhikkhave, ta½ mattik±pattaggahaºa½ dutiy±bhisecana½ katv± so r±j± nikkhantoti.
S²validev²pi paridevam±n± r±j±na½ nivattetu½ asakkont² “attheso up±yo”ti cintetv± mah±senagutta½ pakkos±petv± “t±ta, rañño purato gamanadis±bh±ge jiººagharajiººas±l±d²su aggi½ dehi, tiºapaºº±ni sa½haritv± tasmi½ tasmi½ µh±ne dh³ma½ k±reh²”ti ±º±pesi. So tath± k±resi. S± rañño santika½ gantv± p±desu patitv± mithil±ya ±dittabh±va½ ±rocent² g±th±dvayam±ha–
247. “Bhesm± aggisam± j±l±, kos± ¹ayhanti bh±gaso;
rajata½ j±tar³pañca, mutt± ve¼uriy± bah³.
248. “Maºayo saªkhamutt± ca, vatthika½ haricandana½;
ajina½ dantabhaº¹añca, loha½ k±¼±yasa½ bah³;
ehi r±ja nivattassu, m± teta½ vinas± dhanan”ti.
Tattha bhesm±ti bhay±nak±. Aggisam± j±l±ti tesa½ tesa½ manuss±na½ geh±ni aggi gaºhi, so esa mah±j±loti attho. Kos±ti suvaººarajatakoµµh±g±r±d²ni. Bh±gasoti koµµh±sato suvibhatt±pi no ete aggin± ¹ayhanti, dev±ti. Lohanti tambaloh±dika½. M± teta½ vinas± dhananti m± te eta½ dhana½ vinassatu, ehi na½ nibb±peti, pacch± gamissasi, “mah±janako nagara½ ¹ayham±na½ anoloketv±va nikkhanto”ti tumh±ka½ garah± bhavissati, t±ya te lajj±pi vippaµis±ropi bhavissati, ehi amacce ±º±petv± aggi½ nibb±pehi, dev±ti.
Atha mah±satto “devi, ki½ kathesi, yesa½ kiñcana½ atthi, tesa½ ta½ ¹ayhati, maya½ pana akiñcan±”ti d²pento g±tham±ha–
249. “Susukha½ vata j²v±ma, yesa½ no natthi kiñcana½;
mithil± ¹ayham±n±ya, na me kiñci a¹ayhath±”ti.
Tattha kiñcananti yesa½ amh±ka½ palibuddhakilesasaªkh±ta½ kiñcana½ natthi, te maya½ tena akiñcanabh±vena susukha½ vata j²v±ma. Teneva k±raºena mithil±ya ¹ayham±n±ya na me kiñci a¹ayhatha, appamattakampi attano bhaº¹aka½ ¹ayham±na½ na pass±m²ti vadati.
Evañca pana vatv± mah±satto uttaradv±rena nikkhami. T±pissa sattasat± bhariy± nikkhami½su. Puna s²validev² eka½ up±ya½ cintetv± “g±magh±taraµµhavilumpan±k±ra½ viya dasseth±”ti amacce ±º±pesi. Ta½khaºa½yeva ±vudhahatthe purise tato tato ±dh±vante paridh±vante vilumpante viya sar²re l±kh±rasa½ siñcitv± laddhappah±re viya phalake nipajj±petv± vuyhante mate viya ca rañño dassesu½. Mah±jano upakkosi “mah±r±ja, tumhesu dharantesuyeva raµµha½ vilumpanti, mah±jana½ gh±tent²”ti. Atha dev²pi r±j±na½ vanditv± nivattanatth±ya g±tham±ha–
250. “Aµaviyo samuppann±, raµµha½ viddha½sayanti ta½;
ehi r±ja nivattassu, m± raµµha½ vinas± idan”ti.
Tattha aµaviyoti mah±r±ja, tumhesu dharantesuyeva aµavicor± samuppann± samuµµhit±, ta½ tay± dhammarakkhita½ tava raµµha½ viddha½senti.
Ta½ sutv± r±j± “mayi dharanteyeva cor± uµµh±ya raµµha½ viddha½sent± n±ma natthi, s²valideviy± kiriy± es± bhavissat²”ti cintetv± ta½ appaµibh±na½ karonto ±ha–
251. “Susukha½ vata j²v±ma, yesa½ no natthi kiñcana½;
raµµhe vilumpam±namhi, na me kiñci ah²ratha.
252. “Susukha½ vata j²v±ma, yesa½ no natthi kiñcana½;
p²tibhakkh± bhaviss±ma, dev± ±bhassar± yath±”ti.
Tattha vilumpam±namh²ti viluppam±ne. ¾bhassar± yath±ti yath± te brahm±no p²tibhakkh± hutv± sam±pattisukhena v²tin±menti, tath± v²tin±mess±m±ti.
Eva½ vuttepi mah±jano r±j±na½ anubandhiyeva. Athassa etadahosi “aya½ mah±jano nivattitu½ na icchati, nivattess±mi nan”ti. So a¹¹hag±vutamatta½ gatak±le nivattitv± mah±magge µhitova amacce “kassida½ rajjan”ti pucchitv± “tumh±ka½ dev±”ti vutte “tena hi ima½ lekha½ antara½ karontassa r±jadaº¹a½ karoth±”ti kattaradaº¹ena tiriya½ lekha½ ±ka¹¹hi. Tena tejavat± raññ± kata½ lekha½ koci antara½ k±tu½ n±sakkhi. Mah±jano lekha½ uss²sake katv± b±¼haparideva½ paridevi. Dev²pi ta½ lekha½ antara½ k±tu½ asakkont² r±j±na½ piµµhi½ datv± gacchanta½ disv± soka½ sandh±retu½ asakkont² ura½ paharitv± mah±magge tiriya½ patitv± parivattam±n± agam±si. Mah±jano “lekhas±mikehi lekh± bhinn±”ti vatv± deviy± gatamaggeneva gato. Atha mah±sattopi uttarahimavant±bhimukho agam±si. Dev²pi sabba½ sen±v±hana½ ±d±ya tena saddhi½yeva gat±. R±j± mah±jana½ nivattetu½ asakkontoyeva saµµhiyojanamagga½ gato.
Tad± n±rado n±ma t±paso himavante suvaººaguh±ya½ vasitv± pañc±bhiñño jh±nasukhena v²tin±metv± satt±ha½ atikk±metv± jh±nasukhato vuµµh±ya “aho sukha½, aho sukhan”ti ud±na½ ud±nesi. So “atthi nu kho koci jambud²patale ida½ sukha½ pariyesanto”ti dibbacakkhun± olokento mah±janakabuddhaªkura½ disv± “r±j± mah±bhinikkhamana½ nikkhantopi s²validevippamukha½ mah±jana½ nivattetu½ na sakkoti, antar±yampissa kareyya, id±ni gantv± bhiyyoso matt±ya da¼hasam±d±nattha½ ov±da½ dass±m²”ti cintetv± iddhibalena gantv± rañño purato ±k±se µhitova tassa uss±ha½ janetu½ ima½ g±tham±ha–
253. “Kimheso mahato ghoso, k± nu g±meva k²¼iy±;
samaºa teva pucch±ma, kattheso abhisaµo jano”ti.
Tassa ta½ sutv± r±j± ±ha–
254. “Mama½ oh±ya gacchanta½, ettheso abhisaµo jano;
s²m±tikkamana½ yanta½, munimonassa pattiy±;
missa½ nand²hi gacchanta½, ki½ j±namanupucchas²”ti.
Tattha kimhesoti kimhi kena k±raºena eso hatthik±y±divasena mahato sam³hassa ghoso. K± nu g±meva k²¼iy±ti k± nu es± tay± saddhi½ ±gacchant±na½ g±me viya k²¼i. Katthesoti kimattha½ esa mah±jano abhisaµo sannipatito, ta½ pariv±retv± ±gacchat²ti pucchi. Mamanti yo aha½ eta½ jana½ oh±ya gacch±mi, ta½ ma½ oh±ya gacchanta½. Etth±ti etasmi½ µh±ne eso mah±jano abhisaµo anubandhanto ±gato. S²m±tikkamana½ yantanti tva½ pana ta½ ma½ kilesas²ma½ atikkamma anag±riyamuniñ±ºasaªkh±tassa monassa pattiy± yanta½, “pabbajito vatamh²”ti nandi½ avijahitv± khaºe khaºe uppajjam±n±hi nand²hi missameva gacchanta½ ki½ j±nanto pucchasi, ud±hu aj±nanto. Mah±janako kira videharaµµha½ cha¹¹etv± pabbajitoti ki½ na suta½ tay±ti.
Athassa so da¼hasam±d±natth±ya puna g±tham±ha–
255. “M±ssu tiººo amaññittha, sar²ra½ dh±raya½ ima½;
at²raºeyya yamida½, bah³ hi paripanthayo”ti.
Tattha m±ssu tiººo amaññitth±ti ima½ bhaº¹uk±s±vanivattha½ sar²ra½ dh±rento “imin± pabbajitaliªgaggahaºamatteneva kilesas²ma½ tiººo atikkantosm²”ti m± amaññittha. At²raºeyya yamidanti ida½ kilesaj±ta½ n±ma na ettakena t²retabba½. Bah³ hi paripanthayoti saggamagga½ ±varitv± µhit± tava bah³ kilesaparipanth±ti.
Tato mah±satto tassa vacana½ sutv± paripanthe pucchanto ±ha–
256. “Ko nu me paripanthassa, mama½ eva½vih±rino;
yo neva diµµhe n±diµµhe, k±m±namabhipatthaye”ti.
Tattha yo neva diµµhe n±diµµheti yo aha½ neva diµµhe manussaloke, n±diµµhe devaloke k±m±na½ abhipatthemi, tassa mama eva½ ekavih±rino ko nu paripantho ass±ti vadati.
Athassa so paripanthe dassento g±tham±ha–
257. “Nidd± tand² vijambhit±, arat² bhattasammado;
±vasanti sar²raµµh±, bah³ hi paripanthayo”ti.
Tattha nidd±ti kapinidd±. Tand²ti ±lasiya½. Arat²ti ukkaºµhit±. Bhattasammadoti bhattapari¼±ho. Ida½ vutta½ hoti– “samaºa, tva½ p±s±diko suvaººavaººo rajja½ pah±ya pabbajito”ti vutte tuyha½ paº²ta½ ojavanta½ piº¹ap±ta½ dassanti, so tva½ pattap³ra½ ±d±ya y±vadattha½ paribhuñjitv± paººas±la½ pavisitv± kaµµhattharaºe nipajjitv± k±kaccham±no nidda½ okkamitv± antar± pabuddho apar±para½ parivattitv± hatthap±de pas±retv± uµµh±ya c²varava½sa½ gahetv± laggac²vara½ niv±setv± ±lasiyo hutv± neva sammajjani½ ±d±ya sammajjissasi, na p±n²ya½ ±harissasi, puna nipajjitv± nidd±yissasi k±mavitakka½ vitakkessasi, tad± pabbajj±ya ukkaºµhissasi, bhattapari¼±ho te bhavissat²ti. ¾vasanti sar²raµµh±ti ime ettak± paripanth± tava sar²raµµhak± hutv± nivasanti, sar²reyeva te nibbattant²ti dasseti.
Athassa mah±satto thuti½ karonto g±tham±ha–
258. “Kaly±ºa½ vata ma½ bhava½, br±hmaºa manus±sati;
br±hmaºa teva pucch±mi, ko nu tvamasi m±ris±”ti.
Tattha br±hmaºa manus±sat²ti br±hmaºa, kaly±ºa½ vata ma½ bhava½ anus±sati.
Tato t±paso ±ha–
259. “N±rado iti me n±ma½, kassapo iti ma½ vid³;
bhoto sak±sam±gacchi½, s±dhu sabbhi sam±gamo.
260. “Tassa te sabbo ±nando, vih±ro upavattatu;
ya½ ³na½ ta½ parip³rehi, khantiy± upasamena ca.
261. “Pas±raya sannatañca, unnatañca pas±raya;
kamma½ vijjañca dhammañca, sakkatv±na paribbaj±”ti.
Tattha vid³ti gottena ma½ “kassapo”ti j±nanti. Sabbh²ti paº¹itehi saddhi½ sam±gamo n±ma s±dhu hot²ti ±gatomhi. ¾nandoti tassa tava imiss± pabbajj±ya ±nando tuµµhi somanassameva hotu m± ukkaºµhi. Vih±roti catubbidho brahmavih±ro. Upavattat³ti nibbattatu. Ya½ ³na½ tanti ya½ te s²lena kasiºaparikammena jh±nena ca ³na½, ta½ etehi s²l±d²hi p³raya. Khantiy± upasamena c±ti “aha½ r±japabbajito”ti m±na½ akatv± adhiv±sanakhantiy± ca kiles³pasamena ca samann±gato hohi. Pas±ray±ti m± ukkhipa m± patthara, pajah±ti attho. Sannatañca unnatañc±ti “ko n±m±han”ti-±din± nayena pavatta½ om±nañca “ahamasmi j±tisampanno”ti-±din± nayena pavatta½ atim±nañca. Kammanti dasakusalakammapatha½. Vijjanti pañca-abhiññ±-aµµhasam±pattiñ±ºa½. Dhammanti kasiºaparikammasaªkh±ta½ samaºadhamma½. Sakkatv±na paribbaj±ti ete guºe sakkatv± vattassu, ete v± guºe sakkatv± da¼ha½ sam±d±ya paribbaja, pabbajja½ p±lehi, m± ukkaºµh²ti attho.