Tato “tivassikad±rak± n±ma k²¼anabhaº¹aka½ piy±yanti, tena na½ v²ma½siss±m±”ti n±n±suvaººamay±ni hatthi-assar³pak±d²ni k±r±petv± bodhisattassa avid³re µhapesu½. Sesad±rak± aññamañña½ vilumpant± gaºhi½su. Mah±satto pana na kiñci olokesi. Eva½ k²¼anabhaº¹akenapi ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su.
Tato “catuvassikad±rak± n±ma bhojana½ piy±yanti, tena na½ v²ma½siss±m±”ti n±n±bhojan±ni upan±mesu½. Sesad±rak± ta½ piº¹a½ piº¹a½ katv± bhuñjanti. Mah±satto pana att±na½ ovaditv± “t±ta temiyakum±ra, aladdhabhojan±na½ te attabh±v±na½ gaºan± n±ma natth²”ti nirayabhayatajjito tampi na olokesi. Athassa m±t± sayameva hadayena bhijjam±nena viya asahantena sahatthena bhojana½ bhojesi. Eva½ bhojanenapi ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su.
Tato “pañcavassikad±rak± n±ma aggino bh±yanti, tena na½ v²ma½siss±m±”ti r±jaªgaºe anekadv±rayutta½ mahanta½ geha½ k±retv± t±lapaººehi ch±detv± ta½ sesad±rakehi parivuta½ tassa majjhe nis²d±petv± aggi½ denti. Sesad±rak± aggi½ disv± viravant± pal±yi½su. Mah±satto pana cintesi “niraya-aggisant±panato idameva aggisant±pana½ sataguºena sahassaguºena satasahassaguºena varataran”ti nirodhasam±panno mah±thero viya niccalova ahosi. Atha na½ aggimhi ±gacchante gahetv± apanenti. Eva½ aggin±pi ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su.
Tato “chavassikad±rak± n±ma mattahatthino bh±yanti, tena na½ v²ma½siss±m±”ti eka½ hatthi½ susikkhita½ sikkh±petv± bodhisatta½ sesad±rakehi parivuta½ r±jaªgaºe nis²d±petv± ta½ hatthi½ muñcanti. So koñcan±da½ nadanto soº¹±ya bh³miya½ pothento bhaya½ dassento ±gacchati. Sesad±rak± ta½ disv± maraºabhayabh²t± dis±vidis±su pal±yi½su. Mah±satto pana mattahatthi½ ±gacchanta½ disv± cintesi “caº¹aniraye paccanato caº¹ahatthino hatthe maraºameva seyyo”ti nirayabhayatajjito tattheva nis²di. Susikkhito hatth² mah±satta½ pupphakal±pa½ viya ukkhipitv± apar±para½ katv± akilametv±va gacchati. Eva½ hatthin±pi ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su.
Tato “sattavassikad±rak± n±ma sappassa bh±yanti, tena na½ v²ma½siss±m±”ti bodhisatta½ sesad±rakehi saddhi½ r±jaªgaºe nis²d±petv± uddhaµad±µhe katamukhabandhe sappe vissajjesu½. Sesad±rak± te disv± viravant± pal±yi½su. Mah±satto pana nirayabhaya½ ±vajjetv± “caº¹asappassa mukhe vin±sameva varataran”ti nirodhasam±panno mah±thero viya niccalova ahosi. Athassa sappo sakalasar²ra½ veµhetv± matthake phaºa½ katv± acchi. Tad±pi so niccalova ahosi. Eva½ sappenapi ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su
Tato “aµµhavassikad±rak± n±ma naµasamajja½ piy±yanti, tena na½ v²ma½siss±m±”ti ta½ pañcad±rakasatehi saddhi½ r±jaªgaºe nis²d±petv± naµasamajja½ k±r±pesu½. Sesad±rak± ta½ naµasamajja½ disv± “s±dhu s±dh³”ti vadant± mah±hasita½ hasanti. Mah±satto pana “niraye nibbattak±le tava khaºamattampi h±so v± somanassa½ v± natth²”ti nirayabhaya½ ±vajjetv± niccalova ahosi, ta½ na olokesi. Eva½ naµasamajjenapi ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su.
Tato “navavassikad±rak± n±ma asino bh±yanti, tena na½ v²ma½siss±m±”ti ta½ pañcad±rakasatehi saddhi½ r±jaªgaºe nis²d±petv± d±rak±na½ k²¼anak±le eko puriso phalikavaººa½ asi½ gahetv± paribbhamanto nadanto vagganto t±sento laªghanto apphoµento mah±sadda½ karonto “k±sirañño kira k±¼akaºº² eko putto atthi, so kuhi½, s²samassa chindiss±m²”ti abhidh±vati. Ta½ purisa½ disv± sesad±rak± bh²tatasit± hutv± viravant± dis±vidis±su pal±yi½su. Mah±satto pana nirayabhaya½ ±vajjetv± aj±nanto viya nis²di. Atha na½ so puriso asin± s²se par±masitv± “s²sa½ te chindiss±m²”ti t±sentopi t±setu½ asakkonto apagami. Eva½ khaggenapi ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su.
Tato dasavassikak±le panassa badhirabh±vav²ma½sanattha½ sirisayane nis²d±petv± s±ºiy± parikkhip±petv± cat³su passesu chidd±ni katv± tassa adassetv± heµµh±sayane saªkhadhamake nis²d±petv± ekappah±reneva saªkhe dham±penti, ekaninn±da½ ahosi. Amacc± cat³su passesu µhatv± s±ºiy± chiddehi olokent±pi mah±sattassa ekadivasampi satisammosa½ v± hatthap±davik±ra½ v± phandanamatta½ v± na passi½su. Eva½ ekasa½vacchara½ saªkhasaddenapi antarantar± v²ma½sant±pissa neva antara½ passi½su.
Tato parampi ek±dasavassikak±le ekasa½vacchara½ tatheva bherisaddena v²ma½sant±pissa neva antara½ passi½su.
Tato dv±dasavassikak±le “d²pena na½ v²ma½siss±m±”ti “rattibh±ge andhak±re hattha½ v± p±da½ v± phand±peti nu kho, no”ti ghaµesu d²pe j±letv± sesad²pe nibb±petv± thoka½ andhak±re say±petv± ghaµehi d²pe ukkhipitv± ekappah±reneva ±loka½ katv± iriy±patha½ upadh±renti. Eva½ d²penapi ekasa½vacchara½ antarantar± v²ma½sant±pissa kiñci phandanamattampi na passi½su.
Tato terasavassikak±le “ph±ºitena na½ v²ma½siss±m±”ti sakalasar²ra½ ph±ºitena makkhetv± bahumakkhike µh±ne nipajj±pesu½. Makkhik± uµµhahanti, t± tassa sakalasar²ra½ pariv±retv± s³c²hi vijjham±n± viya kh±danti. So nirodhasam±panno mah±thero viya niccalova ahosi. Eva½ ph±ºitenapi ekasa½vacchara½ antarantar± v²ma½sant±pissa kiñci phandanamattampi na passi½su.
Athassa cuddasavassikak±le “id±ni panesa mahallako j±to sucik±mo asucijigucchako, asucin± na½ v²ma½siss±m±”ti tato paµµh±ya na½ neva nh±penti na ca ±cam±penti. So ucc±rapass±va½ katv± tattheva palipanno sayati. Duggandhabh±vena panassa antarudh²na½ nikkhamanak±lo viya ahosi, asucigandhena makkhik± kh±danti. So niccalova ahosi Atha na½ pariv±retv± µhit± dh±tiyo ±ha½su “t±ta temiyakum±ra, tva½ mahallako j±to, ko ta½ sabbad± paµijaggissati, ki½ na lajjasi, kasm± nipannosi, uµµh±ya te sar²ra½ paµijagg±h²”ti akkosanti paribh±santi. So tath±r³pe paµik³le g³thar±simhi nimuggopi duggandhabh±vena yojanasatamatthake µhit±nampi hadayuppatanasamatthassa g³thanirayassa duggandhabh±va½ ±vajjetv± niccalova ahosi. Eva½ asucin±pi ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su.
Tato pannarasavassikak±le “aªg±rena na½ v²ma½siss±m±”ti athassa heµµh±mañcake aggikapall±ni µhapayi½su “appeva n±ma uºhena p²¼ito dukkhavedana½ asahanto vipphandan±k±ra½ dasseyy±”ti. Athassa sar²re phoµ±ni uµµhahanti. Mah±satto “av²cinirayasant±po yojanasatamatthake pharati, tamh± dukkhato ida½ dukkha½ sataguºena sahassaguºena satasahassaguºena varataran”ti adhiv±setv± niccalova ahosi. Athassa m±t±pitaro bhijjam±nahaday± viya manusse paµikkam±petv± ta½ tato aggisant±panato apanetv± “t±ta temiyakum±ra, maya½ tava ap²µhasappi-±dibh±va½ j±n±ma. Na hi etesa½ evar³p±ni hatthap±dakaººasot±ni honti, tva½ amhehi patthetv± laddhaputtako, m± no n±sehi, sakalajambud²pe vasant±na½ r±j³na½ santike garahato no moceh²”ti y±ci½su. Eva½ so tehi y±citopi asuºanto viya hutv± niccalova nipajji. Athassa m±t±pitaro rodam±n± paridevam±n± paµikkamanti Ekad± m±t± ekik± upasaªkamitv± y±cati, ekad± pit± ekakova upasaªkamitv± y±cati. Eva½ ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su.
Athassa so¼asavassikak±le amaccabr±hmaº±dayo cintayi½su “p²µhasapp² v± hotu, m³go v± badhiro v± hotu, vaye pariºate rajan²ye arajjant± n±ma natthi, dussan²ye adussant± n±ma natthi, samaye sampatte pupphavikasana½ viya hi dhammat± es±, n±µak±nampissa paccupaµµh±petv± t±hi na½ v²ma½siss±m±”ti. Tato uttamar³padhar± devakaññ±yo viya vil±sasampann± n±µakitthiyo pakkos±petv± “y± kum±ra½ has±petu½ v± kilesehi bandhitu½ v± sakkoti, s± tassa aggamahes² bhavissat²”ti vatv± kum±ra½ gandhodakena nh±petv± devaputta½ viya alaªkaritv± devavim±nasadise sirigabbhe supaññatte sirisayane ±ropetv± gandhad±mapupphad±madh³mav±sacuºº±d²hi antogabbha½ ekagandhasamodaka½ katv± paµikkami½su. Atha na½ t± itthiyo pariv±retv± naccag²tehi ceva madhuravacan±d²hi ca n±nappak±rehi abhiram±petu½ v±yami½su. So buddhisampannat±ya t± itthiyo anoloketv± “im± itthiyo mama sar²rasamphassa½ m± vindant³”ti adhiµµhahitv± ass±sapass±se sannirumbhi, athassa sar²ra½ thaddha½ ahosi. T± tassa sar²rasamphassa½ avindantiyo hutv± “thaddhasar²ro esa, n±ya½ manusso, yakkho bhavissat²”ti bh²tatasit± hutv± att±na½ sandh±retu½ asakkontiyo pal±yi½su. Eva½ n±µakenapi ekasa½vacchara½ antarantar± v²ma½sant±pissa neva antara½ passi½su.
Eva½ so¼asa sa½vacchar±ni so¼asahi mah±v²ma½s±hi ceva anek±hi khuddakav²ma½s±hi ca v²ma½sam±n±pi tassa citta½ pariggaºhitu½ n±sakkhi½su.

V²ma½sanakaº¹a½ niµµhita½.

Rajjay±canakaº¹a½

Tato r±j± vippaµis±r² hutv± lakkhaºap±µhake br±hmaºe pakkos±petv± “tumhe kum±rassa j±tak±le ‘dhaññapuññalakkhaºasampanno aya½ kum±ro, n±ssa koci antar±yo paññ±yat²’ti me kathayittha, id±ni pana so p²µhasapp² m³gabadhiro j±to, kath± vo na samet²”ti ±ha. Br±hmaº± vadi½su “mah±r±ja, ±cariyehi adiµµhaka½ n±ma natthi, apica kho pana, deva, ‘r±jakulehi patthetv± laddhaputtako k±¼akaºº²’ti vutte ‘tumh±ka½ domanassa½ siy±’ti na kathayimh±”ti. Atha ne r±j± evam±ha “id±ni pana ki½ k±tu½ vaµµat²”ti? “Mah±r±ja, imasmi½ kum±re imasmi½ gehe vasante tayo antar±y± paññ±yissanti– j²vitassa v± antar±yo, setacchattassa v± antar±yo, aggamahesiy± v± antar±yo”ti. “Tasm±, deva, papañca½ akatv± avamaªgalarathe avamaªgala-asse yojetv± tattha na½ nipajj±petv± pacchimadv±rena n²haritv± ±makasus±ne catubbhittika½ ±v±µa½ khaºitv± nikhaºitu½ vaµµat²”ti. R±j± antar±yabhayena bh²to tesa½ vacana½ “s±dh³”ti sampaµicchi.
Tad± cand±dev² ta½ pavatti½ sutv± turitaturit±va ekik± r±j±na½ upasaªkamitv± vanditv± “deva, tumhehi mayha½ varo dinno, may± ca gahitako katv± µhapito, id±ni ta½ me deth±”ti y±ci. “Gaºh±hi, dev²”ti. “Deva, puttassa me rajja½ deth±”ti. “Na sakk±, dev²”ti. “Ki½k±raº±, dev±”ti. “Putto, te devi, k±¼akaºº²”ti. “Tena hi, deva, y±vaj²va½ adadant±pi satta vass±ni deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, cha vass±ni deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, pañca vass±ni deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, catt±ri vass±ni deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, t²ºi vass±ni deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, dve vass±ni deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, ekavassa½ rajja½ deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, satta m±s±ni rajja½ deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, cha m±s±ni rajja½ deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, pañca m±s±ni rajja½ deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, catt±ri m±s±ni rajja½ deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, t²ºi m±s±ni rajja½ deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, dve m±s±ni rajja½ deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, ekam±sa½ rajja½ deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, a¹¹ham±sa½ rajja½ deth±”ti. “Na sakk±, dev²”ti. “Tena hi, deva, satta divas±ni rajja½ deth±”ti. R±j± “s±dhu, devi, gaºh±h²”ti ±ha. S± tasmi½ khaºe putta½ alaªk±r±petv± “temiyakum±rassa ida½ rajjan”ti nagare bheri½ car±petv± sakalanagara½ alaªk±r±petv± putta½ hatthikkhandha½ ±ropetv± setacchatta½ tassa matthake k±r±petv± nagara½ padakkhiºa½ katv± puna ±gantv± antonagara½ pavesetv± ta½ sirisayane nipajj±petv± piyaputta½ sabbaratti½ y±ci “t±ta temiyakum±ra, ta½ niss±ya so¼asa vass±ni nidda½ alabhitv± rodam±n±ya me akkh²ni upakk±ni, sokena me hadaya½ bhijjam±na½ viya ahosi, aha½ tava ap²µhasappi-±dibh±va½ j±n±mi, m± ma½ an±tha½ kar²”ti. S± imin± up±yeneva punadivasepi punadivasep²ti pañca divas±ni y±ci.