Eva½ vutte sakko mah±satta½ ±ha– “bhante, paµhama½ tumhe ‘sabbesa½ vutta½ pharusa½ khametha, eta½ khanti½ uttamam±hu santo’ti vatv± id±ni ‘yo c²dha h²nassa vaco khametha, eta½ khanti½ uttamam±hu santo’ti vadatha, na vo purimena pacchima½ samet²”ti. Atha na½ mah±satto, “sakka, pacchima½ may± ‘aya½ h²no’ti ñatv± pharusavacana½ adhiv±sentassa vasena vutta½, yasm± pana na sakk± r³padassanamattena satt±na½ seµµh±dibh±vo ñ±tu½, tasm± purima½ vuttan”ti vatv± satt±na½ aññatra sa½v±s± r³padassanamattena seµµh±dibh±vassa duviññeyyata½ pak±sento g±tham±ha–
67. “Katha½ vijaññ± catupatthar³pa½, seµµha½ sarikkha½ athav±pi h²na½;
vir³par³pena caranti santo, tasm± hi sabbesa½ vaco khameth±”ti.
Tattha catupatthar³panti cat³hi iriy±pathehi paµicchannasabh±va½. Vir³par³pen±ti vir³p±na½ l±makapuggal±na½ r³pena uttamaguº± santopi vicaranti. Imasmi½ panatthe majjhantikattherassa vatthu kathetabba½.
Ta½ sutv± sakko nikkaªkho hutv±, “bhante, et±ya no khantiy± ±nisa½sa½ katheh²”ti y±ci. Athassa mah±satto g±tham±ha–
68. “Na hetamattha½ mahat²pi sen±, sar±jik± yujjham±n± labhetha;
ya½ khantim± sappuriso labhetha, khant²balass³pasamanti ver±”ti.
Tattha etamatthanti eta½ verav³pasamanippaµighasabh±vasaªkh±ta½ attha½.
Eva½ mah±sattena khantiguºe kathite te r±j±no cintayi½su– “sakko attanova pañhe pucchati, amh±ka½ pucchanok±sa½ na dassat²”ti. Atha nesa½ ajjh±saya½ viditv± sakko attan± abhisaªkhate catt±ro pañhe µhapetv±va tesa½ kaªkha½ pucchanto g±tham±ha–
69. “Subh±sita½ te anumodiy±na, añña½ ta½ pucch±mi tadiªgha br³hi;
yath± ahu½ daº¹ak² n±¼ikero, athajjuno kal±bu c±pi r±j±;
tesa½ gati½ br³hi sup±pakammina½, katth³papann± is²na½ viheµhak±”ti.
Tattha anumodiy±n±ti ida½ may± puµµh±na½ tiººa½ pañh±na½ vissajjanasaªkh±ta½ tava subh±sita½ anumoditv±. Yath± ahunti yath± catt±ro jan± ahesu½. Kal±bu c±ti kal±bur±j± ca. Athajjunoti atha ajjunar±j±.
Athassa vissajjento mah±satto pañca g±th±yo abh±si–
70. “Kisañhi vaccha½ avakiriya daº¹ak², ucchinnam³lo sajano saraµµho;
kukku¼an±me nirayamhi paccati, tassa phuliªg±ni patanti k±ye.
71. “Yo saññate pabbajite aheµhayi, dhamma½ bhaºante samaºe ad³sake;
ta½ n±¼ikera½ sunakh± parattha, saªgamma kh±danti viphandam±na½.
72. “Athajjuno niraye sattis³le, ava½siro patito uddha½p±do;
aªg²rasa½ gotama½ heµhayitv±, khanti½ tapassi½ cirabrahmac±ri½.
73. “Yo khaº¹aso pabbajita½ achedayi, khanti½ vadanta½ samaºa½ ad³saka½;
kal±buv²ci½ upapajja paccati, mah±pat±pa½ kaµuka½ bhay±naka½.
74. “Et±ni sutv± niray±ni paº¹ito, aññ±ni p±piµµhatar±ni cettha;
dhamma½ care samaºabr±hmaºesu, eva½karo saggamupeti µh±nan”ti.
Tattha kisanti appama½salohitatt± kisasar²ra½. Avakiriy±ti avakiritv± niµµhubhanadantakaµµhap±tanena tassa sar²re kali½ pav±hetv±. Ucchinnam³loti ucchinnam³lo hutv±. Sajanoti sapariso. Kukku¼an±me nirayamh²ti yojanasatappam±ºe kappasaºµhite uºhach±rikaniraye. Phuliªg±n²ti v²taccitaªg±r±. Tassa kira tattha uºhakukku¼e nimuggassa navahi vaºamukhehi uºh± ch±rik± pavisanti, s²se mahantamahant± aªg±r± patanti. Tesa½ pana patanak±le sakalasar²ra½ d²parukkho viya jalati, balavavedan± vattanti. So adhiv±setu½ asakkonto mah±virava½ ravati. Sarabhaªgasatth± pathavi½ bhinditv± ta½ tattha tath±paccam±na½ dassesi, mah±jano bhayasant±sam±pajji. Tassa ativiya bh²tabh±va½ ñatv± mah±satto ta½ niraya½ antaradh±pesi.
Dhamma½ bhaºanteti dasakusalakammapathadhamma½ bh±sante. Samaºeti samitap±pe. Ad³saketi nirapar±dhe. N±¼ikeranti eva½n±maka½ r±j±na½. Paratth±ti paraloke niraye nibbatta½. Saªgamm±ti ito cito ca sam±gantv± chinditv± mahantamahant± sunakh± kh±danti. Tasmi½ kira kaliªgaraµµhe dantapuranagare n±¼ikere n±ma raññe rajja½ k±rayam±ne eko mah±t±paso pañcasatat±pasaparivuto himavant± ±gamma r±juyy±ne v±sa½ kappetv± mah±janassa dhamma½ desesi. “Dhammikat±paso uyy±ne vasat²”ti raññopi ±rocayi½su. R±j± pana adhammiko adhammena rajja½ k±resi. So amaccesu t±pasa½ pasa½santesu “ahampi dhamma½ suºiss±m²”ti uyy±na½ gantv± t±pasa½ vanditv± nis²di. T±paso raññ± saddhi½ paµisanth±ra½ karonto “ki½, mah±r±ja, dhammena rajja½ k±resi, jana½ na p²¼es²”ti ±ha. So tassa kujjhitv± “aya½ k³µajaµilo ettaka½ k±la½ n±gar±na½ santike mamaññeva aguºa½ kathesi maññe, hotu j±niss±m²”ti cintetv± “sve amh±ka½ gharadv±ra½ ±gaccheyy±th±”ti nimantetv± punadivase pur±ºag³thassa c±µiyo parip³r±petv± t±pasesu ±gatesu tesa½ bhikkh±bh±jan±ni g³thassa p³r±petv± dv±ra½ pidah±petv± musal±ni ca lohadaº¹e ca g±h±petv± is²na½ s²s±ni bhind±petv± jaµ±su g±h±petv± ka¹¹h±petv± sunakhehi kh±d±petv± tattheva bhinna½ pathavi½ pavisitv± sunakhamah±niraye nibbattati, tatrassa tig±vutappam±ºasar²ra½ ahosi. Atha na½ mahantamahant± mah±hatthippam±º± pañcavaºº± sunakh± anubandhitv± ¹a½sitv± navayojan±ya jalita-ayapathaviy± p±tetv± mukhap³ra½ luñcant± vipphandam±na½ kh±di½su. Mah±satto pathavi½ dvidh± bhinditv± ta½ niraya½ dassetv± mah±janassa bh²tabh±va½ ñatv± antaradh±pesi.
Athajjunoti sahassab±hur±j±. Aªg²rasanti aªgehi ra½s²na½ niccharaºato eva½laddhan±ma½. Heµhayitv±ti viheµhetv± visap²takaº¹ena vijjhitv± j²vitakkhaya½ p±petv±. So kira ajjuno n±ma r±j± mahisakaraµµhe ketakar±jadh±niya½ rajja½ k±rento migava½ gantv± mige vadhitv± aªg±rapakkama½sa½ kh±danto vicari. Athekadivasa½ mig±na½ ±gamanaµµh±ne koµµhaka½ katv± mige olokayam±no aµµh±si. Tad± so t±paso tassa rañño avid³re eka½ k±rarukkha½ abhiruhitv± phal±ni ocinanto ocinitaphalas±kha½ muñci. Tass± vissaµµh±ya saddena ta½µh±na½ patt± mig± pal±yi½su. R±j± kujjhitv± t±pasa½ visamissitena sallena vijjhi. So parigalitv± patanto matthakena khadirakh±ºuka½ ±s±detv± s³laggeyeva k±lamak±si. R±j± taªkhaºeyeva dvidh± bhinna½ pathavi½ pavisitv± sattis³laniraye nibbatti, tig±vutappam±ºa½ sar²ra½ ahosi. Tatra ta½ nirayap±l± jalitehi ±vudhehi koµµetv± jalita½ ayapabbata½ ±ropenti. Pabbatamatthake µhitak±le v±to paharati, so v±tappah±rena parigalitv± patati. Tasmi½ khaºe heµµh± navayojan±ya jalita-ayapathaviy± mah±t±lakkhandhappam±ºa½ jalita½ ayas³la½ uµµhahati. So s³laggamatthakeyeva ±s±detv± s³l±vuto tiµµhati. Tasmi½ khaºe pathav² jalati, s³la½ jalati, tassa sar²ra½ jalati. So tattha mah±rava½ ravanto paccati. Mah±satto pathavi½ dvidh± katv± ta½ niraya½ dassetv± mah±janassa bh²tabh±va½ ñatv± antaradh±pesi.
Khaº¹asoti catt±ro hatthap±de kaººan±sañca khaº¹±khaº¹a½ katv±. Ad³sakanti nirapar±dha½. Tath± ched±petv± dv²hi kas±hi pah±rasahassehi t±¼±petv± jaµ±su gahetv± ±ka¹¹h±petv± paµikujja½ nipajj±petv± piµµhiya½ paºhiy± paharitv± mah±dukkhasamappita½ ak±si. Kal±buv²cinti kal±bu av²ci½. Kaµukanti tikhiºavedana½, evar³pa½ niraya½ upapajjitv± channa½ j±l±na½ antare paccati. Vitth±rato pana kal±burañño vatthu khantiv±dij±take (j±. 1.4.49-52) kathitameva. Aññ±ni p±piµµhatar±ni cetth±ti etehi nirayehi p±piµµhatar±ni ca aññ±ni niray±ni sutv±. Dhamma½ careti, sakka devar±ja, paº¹ito kulaputto na kevala½ eteyeva catt±ro niray±, eteyeva ca r±j±no nerayik±, atha kho aññepi niray±, aññepi ca r±j±no nirayesu uppann±ti viditv± catupaccayad±nadhammik±rakkh±varaºasa½vidh±nasaªkh±ta½ samaºabr±hmaºesu dhamma½ careyy±ti.
Eva½ mah±sattena catunna½ r±j³na½ nibbattaµµh±ne dassite tayo r±j±no nikkaªkh± ahesu½. Tato sakko avasese catt±ro pañhe pucchanto g±tham±ha–
75. “Subh±sita½ te anumodiy±na, añña½ ta½ pucch±mi tadiªgha br³hi;
katha½vidha½ s²lavanta½ vadanti, katha½vidha½ paññavanta½ vadanti;
katha½vidha½ sappurisa½ vadanti, katha½vidha½ no siri no jah±t²”ti.
Tattha katha½vidha½ no siri no jah±t²ti katha½vidha½ nu purisa½ paµiladdhasir² na jah±t²ti.
Athassa vissajjento mah±satto catasso g±th±yo abh±si–
76. “K±yena v±c±ya ca yodha saññato, manas± ca kiñci na karoti p±pa½;
na attahet³ alika½ bhaºeti, tath±vidha½ s²lavanta½ vadanti.
77. “Gambh²rapañha½ manas±bhicintaya½, n±cc±hita½ kamma karoti ludda½;
k±l±gata½ atthapada½ na riñcati, tath±vidha½ paññavanta½ vadanti.
78. “Yo ve kataññ³ katavedi dh²ro, kaly±ºamitto da¼habhatti ca hoti;
dukhitassa sakkacca karoti kicca½, tath±vidha½ sappurisa½ vadanti.
79. “Etehi sabbehi guºehupeto, saddho mud³ sa½vibh±g² vadaññ³;
saªg±haka½ sakhila½ saºhav±ca½, tath±vidha½ no siri no jah±t²”ti.
Tattha “k±yen±”ti-±d²ni pad±ni tividhasucaritadv±ravasena vutt±ni. Na attahet³ti desan±s²sameveta½, attahetu v± parahetu v± yasahetu v± dhanahetu v± l±bhahetu v± ±misakiñcikkhahetu v± alika½ na kathet²ti attho. K±mañcesa attho “v±c±ya saññato”ti imin±va siddho, mus±v±dino pana akattabba½ p±pa½ n±ma natth²ti garubh±vad²panattha½ puna evam±h±ti veditabbo. Ta½ puggala½ s²lavanta½ vadanti.
Gambh²rapañhanti atthato ca p±¼ito ca gambh²ra½ gu¼ha½ paµicchanna½ sattubhastaj±taka- (j±. 1.7.46 ±dayo) sambhavaj±taka- (j±. 1.16.138 ±dayo) mah±-umaªgaj±takesu (j±. 2.22.590 ±dayo) ±gatasadisa½ pañha½. Manas±bhicintayanti manas± abhicintento attha½ paµivijjhitv± candasahassa½ s³riyasahassa½ uµµh±pento viya p±kaµa½ katv± yo kathetu½ sakkot²ti attho. N±cc±hitanti na ati-ahita½, hit±tikkanta½ ludda½ pharusa½ s±hasikakammañca yo na karot²ti attho. Imassa panatthassa ±vibh±vattha½–
“Na paº¹it± attasukhassa hetu, p±p±ni kamm±ni sam±caranti;
dukkhena phuµµh± pi¼it±pi sant±, chand± dos± ca na jahanti dhamman”ti.–

Bh³ripañho kathetabbo.

K±l±gatanti ettha d±na½ d±tabbak±le, s²la½ rakkhaºak±le, uposatha½ upav±sak±le, saraºesu patiµµh±nak±le, pabbajitak±le, samaºadhammakaraºak±le, vipassan±c±rasmi½ yuñjanak±le c±ti im±ni d±n±d²ni samp±dento k±l±gata½ atthapada½ na riñcati na h±peti na ga¼±peti n±ma. Tath±vidhanti sakka sabbaññubuddh± ca paccekabuddh± ca bodhisatt± ca paññavanta½ kathent± evar³pa½ puggala½ kathenti.
“Yo ve”ti g±th±ya parena attano kataguºa½ j±n±t²ti kataññ³. Eva½ ñatv± pana yenassa guºo kato, tassa guºa½ paµikaronto kataved² n±ma. Dukhitass±ti attano sah±yassa dukkhappattassa dukkha½ attani ±ropetv± yo tassa uppannakicca½ sahatthena sakkacca½ karoti, buddh±dayo evar³pa½ sappurisa½ n±ma kathenti. Apica sappuris± n±ma kataññ³ katavedino hont²ti satapattaj±taka- (j±. 1.3.85-87) c³¼aha½saj±taka- (j±. 1.15.133 ±dayo) mah±ha½saj±tak±d²ni (j±. 2.21.89 ±dayo) kathetabb±ni. Etehi sabbeh²ti sakka yo etehi heµµh± vuttehi s²l±d²hi sabbehipi guºehi upeto. Saddhoti okappanasaddh±ya samann±gato. Mud³ti piyabh±º². Sa½vibh±g²ti s²lasa½vibh±gad±nasa½vibh±g±bhiratatt± sa½vibh±g². Y±cak±na½ vacana½ ñatv± d±navasena vadaññ³. Cat³hi saªgahavatth³hi tesa½ tesa½ saªgaºhanato saªg±haka½, madhuravacanat±ya sakhila½, maµµhavacanat±ya saºhav±ca½ tath±vidha½ nu puggala½ adhigatayasasobhaggasaªkh±t± sir² no jah±ti, n±ssa sir² vinassat²ti.
Eva½ mah±satto gaganatale puººacanda½ uµµh±pento viya catt±ro pañhe vissajjesi. Tato para½ sesapañh±na½ pucch± ca vissajjanañca hoti–
80. “Subh±sita½ te anumodiy±na, añña½ ta½ pucch±mi tadiªgha br³hi;
s²la½ siriñc±pi satañca dhamma½, paññañca ka½ seµµhatara½ vadanti.
81. “Paññ± hi seµµh± kusal± vadanti, nakkhattar±j±riva t±rak±na½;
s²la½ sir² c±pi satañca dhammo, anv±yik± paññavato bhavanti.
82. “Subh±sita½ te anumodiy±na, añña½ ta½ pucch±mi tadiªgha br³hi;
katha½karo kintikaro kim±cara½, ki½ sevam±no labhat²dha pañña½;
paññ±ya d±nippaµipada½ vadehi, katha½karo paññav± hoti macco.
83. “Sevetha vuddhe nipuºe bahussute, ugg±hako ca paripucchako siy±;
suºeyya sakkacca subh±sit±ni, eva½karo paññav± hoti macco.
84. “Sa paññav± k±maguºe avekkhati, aniccato dukkhato rogato ca;
eva½ vipass² pajah±ti chanda½, dukkhesu k±mesu mahabbhayesu.
85. “Sa v²tar±go pavineyya dosa½, metta½ citta½ bh±vaye appam±ºa½;
sabbesu bh³tesu nidh±ya daº¹a½, anindito brahmamupeti µh±nan”ti.
Tattha s²lanti ±c±ras²la½. Sirinti issariyasiri½. Satañca dhammanti sappurisadhamma½. Paññanti supañña½. Eva½ imesa½ catunna½ dhamm±na½ katara½ dhamma½ seµµhatara½ vadant²ti pucchati. Paññ± h²ti, sakka, etesu cat³su dhammesu y± es± paññ± n±ma, s±va seµµh±, iti buddh±dayo kusal± vadanti. Yath± hi t±rakagaº± canda½ pariv±renti, candova tesa½ uttamo. Eva½ s²lañca sir² c±pi satañca dhammoti ete tayopi anv±yik± paññavato bhavanti paññavantameva anugacchanti, paññ±ya eva pariv±r± hont²ti attho.
“Katha½karo”ti-±d²ni aññamaññavevacan±neva. Katha½karoti ki½ n±ma kamma½ karonto ki½ ±caranto ki½ sevam±no bhajam±no payirup±sam±no idhaloke pañña½ labhati, paññ±yameva paµipada½ vadehi, j±nituk±momhi, katha½karo macco paññav± n±ma hot²ti pucchati. Vuddheti paññ±vuddhippatte paº¹ite. Nipuºeti sukhumak±raºaj±nanasamatthe. Eva½karoti yo puggalo eva½ vuttappak±re puggale sevati bhajati payirup±sati, p±¼i½ uggaºh±ti, punappuna½ attha½ pucchati, p±s±ºe lekha½ khaºanto viya kañcanan±¼iy± s²havasa½ sampaµicchanto viya ohitasoto sakkacca½ subh±sit±ni suº±ti, aya½ eva½karo macco paññav± hot²ti.
Eva½ mah±satto p±c²nalokadh±tuto s³riya½ uµµh±pento viya paññ±ya paµipada½ kathetv± id±ni tass± paññ±ya guºa½ kathento “sa paññav±”ti-±dim±ha. Tattha k±maguºeti k±makoµµh±se hutv± abh±vaµµhena aniccato, diµµhadhammikasampar±yik±na½ dukkh±na½ vatthubh±vena dukkhato, aµµhanavutiy± rogamukh±na½ k±me niss±ya uppattisambhavena rogato ca avekkhati oloketi, so eva½ vipass² etehi k±raºehi k±m±na½ anicc±dita½ passanto “k±me niss±ya uppajjanakadukkh±na½ anto natthi, k±m±na½ pah±nameva sukhan”ti viditv± dukkhesu k±mesu mahabbhayesu chanda½ pajah±ti. Sa v²tar±goti, “sakka, so puggalo eva½ v²tar±go nav±gh±tavatthuvasena uppajjanakasabh±vadosa½ vinetv± mettacitta½ bh±veyya, appam±ºasatt±rammaºatt± appam±ºa½ ta½ bh±vetv± aparih²najjh±no agarahito brahmaloke uppajjat²”ti.
Eva½ mah±satte k±m±na½ dosa½ kathenteyeva tesa½ tiººampi r±j³na½ sabalak±y±na½ tadaªgappah±nena pañcak±maguºar±go pah²no. Ta½ ñatv± mah±satto tesa½ paha½sanavasena g±tham±ha–
86. “Mahatthiya½ ±gamana½ ahosi, tavamaµµhak± bh²marathassa c±pi;
k±liªgar±jassa ca uggatassa, sabbesa vo k±mar±go pah²no”ti.
Tattha mahatthiyanti mahattha½ mah±vipph±ra½ mah±jutika½. Tavamaµµhak±ti tava aµµhak±. Pah²noti tadaªgappah±nena pah²no.
Ta½ sutv± r±j±no mah±sattassa thuti½ karont± g±tham±ha½su–
87. “Evameta½ paracittavedi, sabbesa no k±mar±go pah²no;
karohi ok±samanuggah±ya, yath± gati½ te abhisambhavem±”ti.
Tattha anuggah±y±ti pabbajjatth±ya ok±sa½ no karohi. Yath± maya½ pabbajitv± tava gati½ nipphatti½ abhisambhavema p±puºeyy±ma, tay± paµividdhaguºa½ paµivijjheyy±m±ti vadi½su.
Atha nesa½ ok±sa½ karonto mah±satto itara½ g±tham±ha–
88. “Karomi ok±samanuggah±ya, tath± hi vo k±mar±go pah²no;
phar±tha k±ya½ vipul±ya p²tiy±, yath± gati½ me abhisambhaveth±”ti.
Tattha phar±tha k±yanti jh±nap²tiy± vipul±ya k±ya½ pharath±ti.
Ta½ sutv± te sampaµicchant± g±tham±ha½su–
89. “Sabba½ kariss±ma tav±nus±sani½, ya½ ya½ tuva½ vakkhasi bh³ripañña;
phar±ma k±ya½ vipul±ya p²tiy±, yath± gati½ te abhisambhavem±”ti.
Atha nesa½ sabalak±y±na½ mah±satto pabbajja½ d±petv± isigaºa½ uyyojento g±tham±ha–
90. “Kat±ya vacchassa kisassa p³j±, gacchantu bhonto isayo s±dhur³p±;
jh±ne rat± hotha sad± sam±hit±, es± rat² pabbajitassa seµµh±”ti.
Tattha gacchant³ti attano attano vasanaµµh±n±ni gacchantu.
Isayo tassa sarabhaªgasatthuno vacana½ siras± sampaµicchitv± vanditv± ±k±sa½ uppatitv± sak±ni vasanaµµh±n±ni gami½su. Sakkopi uµµh±y±san± mah±sattassa thuti½ katv± añjali½ paggayha s³riya½ namassanto viya mah±satta½ namassam±no sapariso pakk±mi. Etamattha½ viditv± satth± im± g±th±yo abh±si–
91. “Sutv±na g±th± paramatthasa½hit±, subh±sit± isin± paº¹itena;
te vedaj±t± anumodam±n±, pakk±mu dev± devapura½ yasassino.
92. “G±th± im± atthavat² subyañjan±, subh±sit± isin± paº¹itena;
yo kocim± aµµhikatv± suºeyya, labhetha pubb±pariya½ visesa½;
laddh±na pubb±pariya½ visesa½, adassana½ maccur±jassa gacche”ti.
Tattha paramatthasa½hit±ti anicc±did²panena nibb±nanissit±. G±th± im±ti ida½ satth± sarabhaªgasatthuno nibb±nad±yaka½ subh±sita½ vaººento ±ha. Tattha atthavat²ti nibb±nad±yakaµµhena paramatthanissit±. Subyañjan±ti parisuddhabyañjan±. Subh±sit±ti sukathit±. Aµµhikatv±ti attano atthikabh±va½ katv± atthiko hutv± sakkacca½ suºeyya. Pubb±pariyanti paµhamajjh±na½ pubbaviseso, dutiyajjh±na½ aparaviseso. Dutiyajjh±na½ pubbaviseso, tatiyajjh±na½ aparavisesoti eva½ aµµhasam±patticatumaggavasena pubb±parabh±vena µhita½ visesa½. Adassananti pariyos±ne aparavisesa½ arahatta½ labhitv± nibb±na½ p±puºeyya. Nibb±nappatto hi puggalo maccur±jassa adassana½ gato n±ma hot²ti.
Eva½ satth± arahattena desan±ya k³µa½ gaºhitv± “na, bhikkhave, id±neva, pubbepi moggall±nassa ±¼±hane pupphavassa½ vass²”ti vatv± sacc±ni pak±setv± j±taka½ samodh±nento ±ha–
93. “S±lissaro s±riputto, meº¹issaro ca kassapo;
pabbato anuruddho ca, kacc±yano ca devalo.
94. “Anusisso ca ±nando, kisavaccho ca kolito;
n±rado ud±yitthero, paris± buddhaparis±;
sarabhaªgo lokan±tho, eva½ dh±retha j±takan”ti.

Sarabhaªgaj±takavaººan± dutiy±.