[527] 2. Umm±dant²j±takavaººan±

Nivesana½ kassanuda½ sunand±ti ida½ satth± jetavane viharanto ukkaºµhitabhikkhu½ ±rabbha kathesi. So kirekadivasa½ s±vatthiya½ piº¹±ya caranto eka½ alaªkatapaµiyatta½ uttamar³padhara½ itthi½ oloketv± paµibaddhacitto hutv± citta½ nivattetu½ asakkonto vih±rameva ±gantv± tato paµµh±ya sallaviddho viya r±g±turo bhantamigapaµibh±go kiso dhaman²santhatagatto uppaº¹uppaº¹ukaj±to anabhirato ekiriy±pathepi cittass±da½ alabhanto ±cariyavatt±d²ni pah±ya uddesaparipucch±kammaµµh±n±nuyogarahito vih±si. So sah±yabhikkh³hi “pubbe tva½, ±vuso, santindriyo vippasannamukhavaººo, id±ni no tath±, ki½ nu kho k±raºan”ti puµµho, “±vuso, anabhiratomh²”ti ±ha. Atha na½ te “abhiram±vuso, s±sane, buddhupp±do n±ma dullabho, tath± saddhammassavana½ manussapaµil±bho ca, so tva½ manussapaµil±bha½ paµilabhitv± dukkhassantakiriya½ patthayam±no assumukha½ ñ±tijana½ pah±ya saddh±ya pabbajitv± ki½k±raº± kilesavasa½ y±si, kiles± n±mete gaº¹upp±dakap±ºaka½ up±d±ya sabbab±lajanas±dh±raº±, ye tesa½ vatthubh³t±, tepi appass±d± k±m± bahudukkh± bahup±y±s±, ±d²navo ettha bhiyyo. Aµµhikaªkal³pam± k±m±, ma½sapes³pam± k±m±, tiºukk³pam± k±m±, aªg±rak±s³pam± k±m±, supinak³pam± k±m±, y±citak³pam± k±m±, rukkhaphal³pam± k±m±, asis³n³pam± k±m±, sattis³l³pam± k±m±, sappasir³pam± k±m±, aggikkhandh³pam± k±m±, tva½ n±ma evar³pe buddhas±sane pabbajitv± eva½ anatthak±rak±na½ kiles±na½ vasa½ gatos²”ti ovaditv± attano katha½ g±h±petu½ asakkont± satthu santika½ dhammasabha½ netv± “ki½, bhikkhave, aniccham±naka½ bhikkhu½ ±nayitth±”ti vutte, “bhante, aya½ kira bhikkhu ukkaºµhito”ti ±ha½su. Satth± “sacca½ kir±”ti pucchitv± “sacca½, bhante”ti vutte “bhikkhu por±ºakapaº¹it± rajja½ anus±sant±pi kilese uppanne tassa vasa½ agantv± citta½ niv±retv± na ayuttaka½ kari½s³”ti vatv± at²ta½ ±hari.
At²te siviraµµhe ariµµhapuranagare sivi n±ma r±j± rajja½ k±resi. Bodhisatto tassa aggamahesiy± kucchismi½ nibbatti, “sivikum±ro”tvevassa n±ma½ kari½su. Sen±patissapi putto j±yi, “abhip±rako”tissa n±ma½ kari½su. Te ubhopi sah±y± hutv± abhiva¹¹hant± so¼asavassik± hutv± takkasila½ gantv± sippa½ uggaºhitv± ±gami½su. R±j± puttassa rajja½ ad±si. Sopi abhip±raka½ sen±patiµµh±ne µhapetv± dhammena rajja½ k±resi. Tasmi½yeva nagare tiriµivacchassa n±ma as²tikoµivibhavassa seµµhino dh²t± nibbatti uttamar³padhar± sobhaggappatt± subhalakkhaºena samann±gat±, tass± n±maggahaºadivase “umm±dant²”ti n±ma½ kari½su. S± so¼asavassikak±le atikkantam±nusavaºº± devacchar± viya abhir³p± dassan²y± p±s±dik± param±ya vaººapokkharat±ya samann±gat± ahosi. Ye ye puthujjan± ta½ passanti, te te sakabh±vena saºµh±tu½ asakkont± sur±p±namadamatt± viya kilesamadena matt± hutv± sati½ paccupaµµh±petu½ samatth± n±ma n±hesu½.
Athass± pit± tiriµivaccho r±j±na½ upasaªkamitv± “deva, mama gehe itthiratana½ uppanna½, raññova anucchavika½, lakkhaºap±µhake br±hmaºe pesetv± ta½ v²ma½s±petv± yath±ruci karoh²”ti ±ha. R±j± “s±dh³”ti vatv± br±hmaºe pesesi. Te seµµhigeha½ gantv± katasakk±rasamm±n± p±y±sa½ paribhuñji½su. Tasmi½ khaºe umm±dant² sabb±laªk±rapaµimaº¹it± tesa½ santika½ agam±si. Te ta½ disv± sati½ paccupaµµh±petu½ asakkont± kilesamadamatt± hutv± attano vippakatabhojanabh±va½ na j±ni½su. Ekacce ±lopa½ gahetv± “bhuñjiss±m±”ti saññ±ya s²se µhapesu½, ekacce upakacchantare khipi½su, ekacce bhitti½ pahari½su, sabbeva ummattak± ahesu½. S± te disv± “ime kira mama lakkhaºa½ v²ma½sissanti, g²v±ya½ ne gahetv± n²harath±”ti n²har±pesi. Te maªkubh³t± r±janivesana½ gantv± umm±dantiy± kuddh± “deva, s± itth² k±¼akaºº², na tumh±ka½ anucchavik±”ti vadi½su. R±j± “k±¼akaºº² kir±”ti na ta½ ±º±pesi. S± ta½ pavatti½ sutv± “aha½ kira k±¼akaºº²ti raññ± na gahit±, k±¼akaººiyo n±ma na evar³p± hont²”ti vatv± “hotu, sace pana ta½ r±j±na½ passiss±mi, j±niss±m²”ti tasmi½ ±gh±ta½ bandhi. Atha na½ pit± abhip±rakassa ad±si, s± tassa piy± ahosi man±p±.
Kassa pana kammassa nissandena s± eva½ abhir³p± ahos²ti? Rattavatthad±nassa nissanden±ti. S± kira at²te b±r±ºasiya½ daliddakule nibbattitv± ussavadivase puññasampann± itthiyo kusumbharattavattha½ niv±setv± alaªkat± k²¼antiyo disv± t±disa½ vattha½ niv±setv± k²¼ituk±m± hutv± m±t±pit³na½ ±rocetv± tehi, “amma, maya½ dalidd±, kuto no evar³pa½ vatthan”ti vutte “tena hi ma½ ekasmi½ a¹¹hakule bhati½ k±tu½ anuj±n±tha te mama guºa½ ñatv± dassant²”ti vatv± tehi anuññ±t± eka½ kula½ upasaªkamitv± “kusumbharattavatthena bhati½ karom²”ti ±ha. Atha na½ te “t²ºi sa½vacchar±ni kamme kate tava guºa½ ñatv± dass±m±”ti vadi½su. S± “s±dh³”ti paµissuºitv± kamma½ paµipajji. Te tass± guºa½ ñatv± aparipuººesuyeva t²su sa½vaccharesu tass± ghanakusumbharattavatthena saddhi½ aññampi vattha½ datv± “tava sah±yik±hi saddhi½ gantv± nhatv± niv±seh²”ti ta½ pesayi½su. S± sah±yik± ±d±ya gantv± rattavattha½ nad²t²re µhapetv± nh±yi.
Tasmi½ khaºe eko kassapadasabalassa s±vako acchinnac²varo s±kh±bhaªga½ niv±setv± ca p±rupitv± ca ta½ padesa½ p±puºi. S± ta½ disv± “aya½ bhadanto acchinnac²varo bhavissati, pubbepi adinnabh±vena me niv±sana½ dullabha½ j±tan”ti ta½ vattha½ dvidh± ph±letv± “eka½ koµµh±sa½ ayyassa dass±m²”ti cintetv± uttaritv± attano niv±sana½ niv±setv± “tiµµhatha, bhante”ti vatv± thera½ vanditv± rattavattha½ majjhe ph±letv± tasseka½ koµµh±sa½ ad±si. So ekamante paµicchanne µhatv± s±kh±bhaªga½ cha¹¹etv± tasseka½ kaººa½ niv±setv± eka½ p±rupitv± nikkhami. Athassa vatthobh±sena sakalasar²ra½ taruºas³riyo viya ekobh±sa½ ahosi. S± ta½ disv± “mayha½ ayyo paµhama½ na sobhati, id±ni taruºas³riyo viya virocati, idampi etasseva dass±m²”ti dutiyampi koµµh±sa½ datv± “bhante, aha½ bhave bhave vicarant² uttamar³padhar± bhaveyya½, ma½ disv± koci puriso sakabh±vena saºµh±tu½ m± asakkhi, may± abhir³patar± n±ma aññ± m± hot³”ti patthana½ paµµhapesi. Theropi anumodana½ katv± pakk±mi.
S± devaloke sa½sarant² tasmi½ k±le ariµµhapure nibbattitv± tath± abhir³p± ahosi. Atha tasmi½ nagare kattikachaºa½ ghosayi½su, kattikapuººam±ya½ nagara½ sajjayi½su. Abhip±rako attano ±rakkhaµµh±na½ gacchanto ta½ ±mantetv± “bhadde, umm±danti ajja kattikarattiv±ro chaºo, r±j± nagara½ padakkhiºa½ karonto paµhama½ ima½ gehadv±ra½ ±gamissati, m± kho tassa att±na½ dassesi, sopi ta½ disv± sati½ upaµµh±petu½ na sakkhissat²”ti ±ha. S± “gaccha tva½, s±mi, aha½ j±niss±m²”ti sampaµicchitv± tasmi½ gate d±si½ ±º±pesi “rañño ima½ gehadv±ra½ ±gatak±le mayha½ ±roceyy±s²”ti. Atha s³riye atthaªgate uggahe puººacande devanagare viya nagare alaªkate sabbadis±su d²pesu jalitesu r±j± sabb±laªk±rapaµimaº¹ito ±jaññarathavaragato amaccagaºaparivuto mahantena yasena nagara½ padakkhiºa½ karonto paµhamameva abhip±rakassa gehadv±ra½ agam±si. Ta½ pana geha½ manosil±vaººap±k±raparikkhitta½ alaªkatadv±raµµ±laka½ sobhaggappatta½ p±s±dika½. Tasmi½ khaºe d±s² umm±dantiy± ±rocesi. S± pupphasamugga½ g±h±petv± kinnaril²¼±ya v±tap±na½ niss±ya µhit± rañño pupph±ni khipi. So ta½ ulloketv± kilesamadamatto sati½ upaµµh±petu½ asakkonto “abhip±rakasseta½ gehan”ti sañj±nitumpi n±sakkhi, atha s±rathi½ ±mantetv± pucchanto dve g±th± abh±si–
57. “Nivesana½ kassa nuda½ sunanda, p±k±rena paº¹umayena gutta½;
k± dissati aggisikh±va d³re, veh±yasa½ pabbataggeva acci.
58. “Dh²t± nvaya½ kassa sunanda hoti, suºis± nvaya½ kassa athopi bhariy±;
akkh±hi me khippamidheva puµµho, av±vaµ± yadi v± atthi bhatt±”ti.
Tattha kassa nudanti kassa nu ida½. Paº¹umayen±ti rattiµµhakamayena. Dissat²ti v±tap±ne µhit± paññ±yati. Acc²ti analaj±lakkhandho. Dh²t± nvayanti dh²t± nu aya½. Av±vaµ±ti apet±varaº± apariggah±. Bhatt±ti yadi v± ass± s±miko atthi, eta½ me akkh±h²ti.
Athassa so ±cikkhanto dve g±th± abh±si–
59. “Ahañhi j±n±mi janinda eta½, maty± ca pety± ca athopi ass±;
taveva so puriso bh³mip±la, rattindiva½ appamatto tavatthe.
60. “Iddho ca ph²to ca suva¹¹hito ca, amacco ca te aññataro janinda;
tasses± bhariy±bhip±rakassa, umm±dant² n±madheyyena r±j±”ti.
Tattha maty± ca pety± c±ti m±tito ca pitito ceta½ j±n±mi. Athopi ass±ti atha s±mikampi ass± j±n±m²ti vadati. Iddhoti samiddho. Ph²toti vatth±laªk±rehi supupphito. Suva¹¹hitoti suµµhu vuddho. N±madheyyen±ti n±mena. Ayañhi yo na½ passati, ta½ umm±deti, satimassa paccupaµµh±petu½ na deti, tasm± umm±dant²ti vuccati.
Ta½ sutv± r±j± n±mamass± thomento anantara½ g±tham±ha–
61. “Ambho ambho n±mamida½ imiss±, maty± ca pety± ca kata½ sus±dhu;
tad± hi mayha½ avalokayant², ummattaka½ ummadant² ak±s²”ti.
Tattha maty± ca pety± c±ti m±tar± ca pitar± ca. Mayhanti upayogatthe sampad±navacana½. Avalokayant²ti may± avalokit± sayampi ma½ avalokayant² ma½ ummattaka½ ak±s²ti attho.
S± tassa kampitabh±va½ ñatv± v±tap±na½ thaketv± sirigabbhameva agam±si. Raññopi tass± diµµhak±lato paµµh±ya nagara½ padakkhiºakaraºe cittameva n±hosi. So s±rathi½ ±mantetv±, “samma sunanda, ratha½ nivattehi, aya½ chaºo amh±ka½ n±nucchaviko, abhip±rakassa sen±patissev±nucchaviko, rajjampi tassev±nucchavikan”ti ratha½ nivatt±petv± p±s±da½ abhiruyha sirisayane nipajjitv± vippalapanto ±ha–
62. “Y± puººam±se migamandalocan±, up±visi puº¹ar²kattacaªg²;
dve puººam±yo tadah³ amaññaha½, disv±na p±r±vatarattav±sini½.
63. “A¼±rapamhehi subhehi vaggubhi, palobhayant² ma½ yad± udikkhati;
vijambham±n± harateva me mano, j±t± vane kimpuris²va pabbate.
64. “Tad± hi brahat² s±m±, ±muttamaºikuº¹al±;
ekaccavasan± n±r², mig² bhant±vudikkhati.
65. “Kad±ssu ma½ tambanakh± sulom±, b±h± mud³ candanas±ralitt±;
vaµµaªgul² sannatadh²rakuttiy±, n±r² upaññissati s²sato subh±.
66. “Kad±ssu ma½ kañcanaj±luracchad±, dh²t± tir²µissa vilaggamajjh±;
mud³hi b±h±hi palissajissati, brah±vane j±taduma½va m±luv±.