[519] 9. Sambul±j±takavaººan±

vedham±n±ti ida½ satth± jetavane viharanto mallika½ devi½ ±rabbha kathesi. Vatthu kumm±sapiº¹ij±take (j±. 1.7.142 ±dayo) vitth±ritameva. S± pana tath±gatassa tiººa½ kumm±sapiº¹ik±na½ d±n±nubh±vena ta½ divasaññeva rañño aggamahesibh±va½ patv± pubbuµµh±yit±d²hi pañcahi kaly±ºadhammehi samann±gat± ñ±ºasampann± buddhupaµµh±yik± patidevat± ahosi. Tass± patidevat±bh±vo sakalanagare p±kaµo ahosi. Athekadivasa½ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, mallik± dev² kira vattasampann± ñ±ºasampann± patidevat±”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepes± vattasampann± patidevat±yev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadattassa rañño sotthiseno n±ma putto ahosi. Ta½ r±j± vayappatta½ uparajje patiµµhapesi, sambul± n±massa aggamahes² ahosi uttamar³padhar± sar²rappabh±sampann±, niv±te jalam±n± d²pasikh± viya kh±yati. Aparabh±ge sotthisenassa sar²re kuµµha½ uppajjati, vejj± tikicchitu½ n±sakkhi½su. So bhijjam±ne kuµµhe paµik³lo hutv± vippaµis±ra½ patv± “ko me rajjena attho, araññe an±thamaraºa½ mariss±m²”ti rañño ±roc±petv± itth±g±ra½ cha¹¹etv± nikkhami. Sambul± bah³hi up±yehi nivattiyam±n±pi anivattitv±va “aha½ ta½ s±mika½ araññe paµijaggiss±m²”ti vatv± saddhiññeva nikkhami. So arañña½ pavisitv± sulabham³laphal±phale ch±y³dakasampanne padese paººas±la½ katv± v±sa½ kappesi. R±jadh²t± ta½ paµijaggi. Katha½? S± hi p±to vuµµh±ya assamapada½ sammajjitv± p±n²yaparibhojan²ya½ upaµµhapetv± dantakaµµhañca mukhadhovanañca upan±metv± mukhe dhote n±n±-osadh±ni pisitv± tassa vaºe makkhetv± madhuramadhur±ni phal±phal±ni kh±d±petv± mukha½ vikkh±letv± hatthesu dhotesu “appamatto hohi dev±”ti vatv± vanditv± pacchikhaºitti-aªkusake ±d±ya phal±phalatth±ya arañña½ pavisitv± phal±phal±ni ±haritv± ekamante µhapetv± ghaµena udaka½ ±haritv± n±n±cuººehi ca mattik±hi ca sotthisena½ nh±petv± puna madhuraphal±phal±ni upan±meti. Paribhog±vas±ne v±sitap±n²ya½ upanetv± saya½ phal±phal±ni paribhuñjitv± padarasanthara½ sa½vidahitv± tasmi½ tattha nipanne tassa p±de dhovitv± s²saparikammapiµµhiparikammap±daparikamm±ni katv± sayanapassa½ upagantv± nipajjati. Etenup±yena s±mika½ paµijaggi.
S± ekadivasa½ araññe phal±phala½ ±harant² eka½ girikandara½ disv± s²sato pacchi½ ot±retv± kandarat²re µhapetv± “nh±yiss±m²”ti otaritv± halidd±ya sar²ra½ ubbaµµetv± nhatv± sudhotasar²r± uttaritv± v±kac²ra½ niv±setv± kandarat²re aµµh±si. Athass± sar²rappabh±ya vana½ ekobh±sa½ ahosi. Tasmi½ khaºe eko d±navo gocaratth±ya caranto ta½ disv± paµibaddhacitto hutv± g±th±dvaya½ ±ha–
297. “K± vedham±n± girikandar±ya½, ek± tuva½ tiµµhasi sa½hit³ru;
puµµh±si me p±ºipameyyamajjhe, akkh±hi me n±mañca bandhave ca.
298. “Obh±saya½ vana½ ramma½, s²habyagghanisevita½;
k± v± tvamasi kaly±ºi, kassa v± tva½ sumajjhime;
abhiv±demi ta½ bhadde, d±nav±ha½ namatthu te”ti.
Tattha k± vedham±n±ti nh±namattat±ya s²tabh±vena kampam±n±. Sa½hit³r³ti sampiº¹it³ru uttama-³rulakkhaºe. P±ºipameyyamajjheti hatthena minitabbamajjhe. K± v± tvanti k± n±ma v± tva½ bhavasi. Abhiv±dem²ti vand±mi. D±nav±hanti aha½ eko d±navo, aya½ namakk±ro tava atthu, añjali½ te paggaºh±m²ti avaca.
S± tassa vacana½ sutv± tisso g±th± abh±si–
299. “Yo putto k±sir±jassa, sotthisenoti ta½ vid³;
tass±ha½ sambul± bhariy±, eva½ j±n±hi d±nava;
abhiv±demi ta½ bhante, sambul±ha½ namatthu te.
300. “Vedehaputto bhaddante, vane vasati ±turo;
tamaha½ rogasammatta½, ek± eka½ upaµµhaha½.
301. “Ahañca vanamuñch±ya, madhuma½sa½ mig±bila½;
yad±har±mi ta½ bhakkho, tassa n³najja n±dhat²”ti.
Tattha vedehaputtoti vedehar±jadh²t±ya putto. Rogasammattanti rogap²¼ita½. Upaµµhahanti upaµµhah±mi paµijagg±mi. “Upaµµhit±”tipi p±µho. Vanamuñch±y±ti vana½ uñchetv± uñch±cariya½ caritv±. Madhuma½santi nimmakkhika½ madhuñca mig±bilama½sañca s²habyagghamigehi kh±ditama½sato atirittakoµµh±sa½. Ta½ bhakkhoti ya½ aha½ ±har±mi, ta½ bhakkhova so mama s±miko. Tassa n³najj±ti tassa maññe ajja ±h±ra½ alabham±nassa sar²ra½ ±tape pakkhittapaduma½ viya n±dhati upatappati mil±yati.
Tato para½ d±navassa ca tass± ca vacanapaµivacanag±th±yo honti–
302. “Ki½ vane r±japuttena, ±turena karissasi;
sambule pariciººena, aha½ bhatt± bhav±mi te.
303. “Sokaµµ±ya duratt±ya, ki½ r³pa½ vijjate mama;
añña½ pariyesa bhaddante, abhir³patara½ may±.
304. “Ehima½ girim±ruyha, bhariy± me catussat±;
t±sa½ tva½ pavar± hohi, sabbak±masamiddhin².
305. “N³na t±rakavaºº±bhe, ya½ kiñci manasicchasi;
sabba½ ta½ pacura½ mayha½, ramassvajja may± saha.
306. “No ce tuva½ maheseyya½, sambule k±rayissasi;
ala½ tva½ p±tar±s±ya, paºhe bhakkh± bhavissasi.
307. “Tañca sattajaµo luddo, ka¼±ro puris±dako;
vane n±tha½ apassanti½, sambula½ aggah² bhuje.
308. “Adhipann± pis±cena, ludden±misacakkhun±;
s± ca sattuvasa½ patt±, patimev±nusocati.
309. “Na me ida½ tath± dukkha½, ya½ ma½ kh±deyya rakkhaso;
yañca me ayyaputtassa, mano hessati aññath±.
310. “Na santi dev± pavasanti n³na, na hi n³na santi idha lokap±l±;
sahas± karont±namasaññat±na½, na hi n³na santi paµisedhit±ro”ti.
Tattha pariciººen±ti tena ±turena pariciººena ki½ karissasi. Sokaµµ±y±ti sok±tur±ya. “Sokaµµh±y±”tipi p±µho, soke µhit±y±ti attho. Duratt±y±ti duggatakapaºabh±vappatt±ya attabh±v±ya. Ehimanti m± tva½ duratt±mh²ti cintayi, eta½ mama girimhi dibbavim±na½, ehi ima½ giri½ ±ruha. Catussat±ti tasmi½ me vim±ne apar±pi catussat± bhariy±yo atthi. Sabba½ tanti ya½ kiñci upabhogaparibhogavatth±bharaº±dika½ icchasi, sabba½ ta½ n³na mayha½ pacura½ bahu½ sulabha½, tasm± m± kapaº±mh²ti cintayi, ehi may± saha ramass³ti vadati.
Maheseyyanti, “bhadde, sambule no ce me tva½ mahesibh±va½ k±ressasi, pariyatt± tva½ mama p±tar±s±ya, tena ta½ balakk±rena vim±na½ ness±mi, tatra ma½ asaªgaºhant² mama sve p±tova bhakkh± bhavissas²”ti eva½ vatv± so sattahi jaµ±hi samann±gato luddako d±ruºo nikkhantadanto ta½ tasmi½ vane kiñci attano n±tha½ apassanti½ sambula½ bhuje aggahesi. Adhipann±ti ajjhotthaµ±. ¾misacakkhun±ti kilesalolena. Patimev±ti attano acintetv± patimeva anusocati. Mano hessat²ti ma½ cir±yanti½ viditv± aññath± citta½ bhavissati. Na santi dev±ti ida½ s± d±navena bhuje gahit± devatujjh±pana½ karont² ±ha. Lokap±l±ti evar³p±na½ s²lavant²na½ patidevat±na½ p±lak± lokap±l± n³na idha loke na sant²ti paridevati.
Athass± s²latejena sakkassa bhavana½ kampi, paº¹ukambalasil±sana½ uºh±k±ra½ dassesi. Sakko ±vajjento ta½ k±raºa½ ñatv± vajira½ ±d±ya vegena gantv± d±navassa matthake µhatv± itara½ g±tham±ha–
311. “Itth²names± pavar± yasassin², sant± sam± aggirivuggatej±;
tañce tuva½ rakkhas±desi kañña½, muddh± ca hi sattadh± te phaleyya;
m± tva½ dah² muñca patibbat±y±”ti.
Tattha sant±ti upasant±, atha v± paº¹it± ñ±ºasampann±. Sam±ti k±yavisam±divirahit±. Ades²ti kh±dasi. Phaleyy±ti imin± me indavajirena paharitv± muddh± bhijjetha. M± tva½ dah²ti tva½ ima½ patibbata½ m± t±peyy±s²ti.
Ta½ sutv± d±navo sambula½ vissajjesi. Sakko “punapi esa evar³pa½ kareyy±”ti cintetv± d±nava½ devasaªkhalik±ya bandhitv± puna an±gaman±ya tatiye pabbatantare vissajjesi, r±jadh²tara½ appam±dena ovaditv± sakaµµh±nameva gato. R±jadh²t±pi atthaªgate s³riye cand±lokena assama½ p±puºi. Tamattha½ pak±sento satth± aµµha g±th± abh±si–
312. “S± ca assamam±gacchi, pamutt± puris±dak±;
n²¼a½ pa¼ina½ sakuº²va, gatasiªga½va ±laya½.
313. “S± tattha paridevesi, r±japutt² yasassin²;
sambul± utumattakkh±, vane n±tha½ apassant².
314. “Samaºe br±hmaºe vande, sampannacaraºe ise;
r±japutta½ apassant², tumha½mhi saraºa½ gat±.
315. “Vande s²he ca byagghe ca, ye ca aññe vane mig±;
r±japutta½ apassant², tumha½mhi saraºa½ gat±.
316. “Tiº± lat±ni osajho, pabbat±ni van±ni ca;
r±japutta½ apassant², tumha½mhi saraºa½ gat±.
317. “Vande ind²var²s±ma½, ratti½ nakkhattam±lini½;
r±japutta½ apassant², tumha½mhi saraºa½ gat±.
318. “Vande bh±g²rathi½ gaªga½, savant²na½ paµiggaha½;
r±japutta½ apassant², tumha½mhi saraºa½ gat±.
319. “Vande aha½ pabbatar±jaseµµha½, himavanta½ siluccaya½;
r±japutta½ apassant², tumha½mhi saraºa½ gat±”ti.
Tattha n²¼a½ pa¼ina½ sakuº²v±ti yath± sakuºik± mukhatuº¹akena gocara½ gahetv± kenaci upaddavena sakuºapotak±na½ pa¼inatt± pa¼ina½ sakuºin²¼a½ ±gaccheyya, yath± v± gatasiªga½ nikkhantavacchaka½ ±laya½ suñña½ vacchakas±la½ vacchagiddhin² dhenu ±gaccheyya, eva½ suñña½ assama½ ±gacch²ti attho. Tad± hi sotthiseno sambul±ya ciram±n±ya “itthiyo n±ma lol±, pacc±mittampi me gahetv± ±gaccheyy±”ti parisaªkanto paººas±lato nikkhamitv± gacchantara½ pavisitv± nis²di. Teneta½ vutta½. Utumattakkh±ti sokavegasañj±tena uºhena utun± mandalocan±. Apassant²ti tasmi½ vane n±tha½ attano pati½ apassant² ito cito ca sandh±vam±n± paridevesi.
Tattha samaºe br±hmaºeti samitap±pab±hitap±pe samaºe br±hmaºe. Sampannacaraºeti saha s²lena aµµhanna½ sam±patt²na½ vasena ca sampannacaraºe ise vandeti eva½ vatv± r±japutta½ apassant² tumh±ka½ saraºa½ gat± amhi. Sace me s±mikassa nisinnaµµh±na½ j±n±tha, ±cikkhath±ti parideves²ti attho. Sesag±th±supi eseva nayo. Tiº± lat±ni osajhoti antopheggubahis±ratiº±ni ca lat±ni ca antos±ra-osadhiyo ca. Ima½ g±tha½ tiº±d²su nibbattadevat± sandh±y±ha. Ind²var²s±manti ind²var²pupphasam±navaººa½. Nakkhattam±lininti nakkhattapaµip±µisamann±gata½. Tumha½mh²ti ratti½ sandh±ya tampi amh²ti ±ha. Bh±g²rathi½ gaªganti eva½pariy±yan±mika½ gaªga½. Savant²nanti aññ±sa½ bah³na½ nad²na½ paµigg±hika½. Gaªg±ya nibbattadevata½ sandh±yevam±ha. Himavantepi eseva nayo.
Ta½ eva½ paridevam±na½ disv± sotthiseno cintesi– “aya½ ativiya paridevati, na kho panass± bh±va½ j±n±mi, sace mayi sinehena eva½ karoti hadayampiss± phaleyya, pariggaºhiss±mi t±va nan”ti gantv± paººas±ladv±re nis²di. S±pi paridevam±n±va paººas±ladv±ra½ gantv± tassa p±de vanditv± “kuhi½ gatosi, dev±”ti ±ha. Atha na½ so, “bhadde tva½ aññesu divasesu na im±ya vel±ya ±gacchasi, ajja atis±ya½ ±gat±s²”ti pucchanto g±tham±ha–
320. “Atis±ya½ vat±gañchi, r±japutti yasassini;
kena nujja sam±gacchi, ko te piyataro may±”ti.
Atha na½ s± “aha½, ayyaputta, phal±phal±ni ±d±ya ±gacchant² eka½ d±nava½ passi½, so mayi paµibaddhacitto hutv± ma½ hatthe gaºhitv± ‘sace mama vacana½ na karosi, kh±diss±mi tan’ti ±ha, aha½ t±ya vel±ya taññeva anusocant² eva½ paridevin”ti vatv± g±tham±ha–
321. “Ida½ khoha½ tad±voca½, gahit± tena sattun±;
na me ida½ tath± dukkha½, ya½ ma½ kh±deyya rakkhaso;
yañca me ayyaputtassa, mano hessati aññath±”ti.
Athassa sesampi pavatti½ ±rocent² “tena pan±ha½, deva, d±navena gahit± att±na½ vissajj±petu½ asakkont² devatujjh±panakamma½ ak±si½, atha sakko vajirahattho ±gantv± ±k±se µhito d±nava½ santajjetv± ma½ vissajj±petv± ta½ devasaªkhalik±ya bandhitv± tatiye pabbatantare khipitv± pakk±mi, ev±ha½ sakka½ niss±ya j²vita½ labhin”ti ±ha. Ta½ sutv± sotthiseno, “bhadde, hotu, m±tug±massa antare sacca½ n±ma dullabha½, himavante hi bah³ vanacarakat±pasavijj±dhar±dayo santi, ko tuyha½ saddahissat²”ti vatv± g±tham±ha–
322. “Cor²na½ bahubuddh²na½, y±su sacca½ sudullabha½;
th²na½ bh±vo dur±j±no, macchassevodake gatan”ti.
S± tassa vacana½ sutv±, “ayyaputta, aha½ ta½ asaddahanta½ mama saccabaleneva tikicchiss±m²”ti udakassa kalasa½ p³retv± saccakiriya½ katv± tassa s²se udaka½ ±siñcant² g±tham±ha–
323. “Tath± ma½ sacca½ p±letu, p±layissati ce mama½;
yath±ha½ n±bhij±n±mi, añña½ piyatara½ tay±;
etena saccavajjena, by±dhi te v³pasammat³”ti.
Tattha tath±-saddo “ce maman”ti imin± saddhi½ yojetabbo. Ida½ vutta½ hoti– yath±ha½ vad±mi, tath± ce mama vacana½ sacca½, atha ma½ id±nipi p±letu, ±yatimpi p±lessati, id±ni me vacana½ suº±tha “yath±ha½ n±bhij±n±m²”ti. Potthakesu pana “tath± ma½ sacca½ p±let²”ti likhita½, ta½ aµµhakath±ya½ natthi.
Eva½ t±ya saccakiriya½ katv± udake ±sittamatteyeva sotthisenassa kuµµha½ ambilena dhota½ viya tambamala½ t±vadeva apagacchi. Te katip±ha½ tattha vasitv± araññ± nikkhamma b±r±ºasi½ patv± uyy±na½ pavisi½su. R±j± tesa½ ±gatabh±va½ ñatv± uyy±na½ gantv± tattheva sotthisenassa chatta½ uss±petv± sambula½ aggamahesiµµh±ne abhisiñc±petv± nagara½ pavesetv± saya½ isipabbajja½ pabbajitv± uyy±ne v±sa½ kappesi, r±janivesaneyeva ca nibaddha½ bhuñji. Sotthisenopi sambul±ya aggamahesiµµh±namattameva ad±si, na punass± koci sakk±ro ahosi, atthibh±vampiss± na aññ±si, aññ±heva itth²hi saddhi½ abhirami. Sambul± sapattidosavasena kis± ahosi upaº¹upaº¹ukaj±t± dhaman²santhatagatt±. S± ekadivasa½ sokavinodanattha½ bhuñjitu½ ±gatassa sasurat±pasassa santika½ gantv± ta½ katabhattakicca½ vanditv± ekamanta½ nis²di. So ta½ mil±tindriya½ disv± g±tham±ha–
324. “Ye kuñjar± sattasat± u¼±r±, rakkhanti rattindivamuyyut±vudh±;
dhanuggah±nañca sat±ni so¼asa, katha½vidhe passasi bhadde sattavo”ti.
Tassattho– bhadde, sambule ye amh±ka½ sattasat± kuñjar±, tesaññeva khandhagat±na½ yodh±na½ vasena uyyutt±vudh±, apar±ni ca so¼asadhanuggahasat±ni rattindiva½ b±r±ºasi½ rakkhanti. Eva½ surakkhite nagare katha½vidhe tva½ sattavo passasi. Bhadde, yass± tava s±saªk± sappaµibhay± araññ± ±gatak±lepi pabh±sampanna½ sar²ra½, id±ni pana mil±t± paº¹upal±savaºº± ativiya kilantindriy±si, kassa n±ma tva½ bh±yas²”ti pucchi.
S± tassa vacana½ sutv± “putto te, deva, mayi na purimasadiso”ti vatv± pañca g±th± abh±si–
325. “Alaªkat±yo padumuttarattac±, vir±git± passati ha½sagaggar±;
t±sa½ suºitv± mitag²tav±dita½, na d±ni me t±ta tath± yath± pure.
326. “Suvaººasa½kaccadhar± suviggah±, alaªkat± m±nusiyacchar³pam±;
senopiy± t±ta aninditaªgiyo, khattiyakaññ± paµilobhayanti na½.
327. “Sace aha½ t±ta tath± yath± pure, pati½ tamuñch±ya pun± vane bhare;
samm±naye ma½ na ca ma½ vim±naye, itopi me t±ta tato vara½ siy±.
328. “Yamannap±ne vipulasmi ohite, n±r² vimaµµh±bharaº± alaªkat±;
sabbaªgupet± patino ca appiy±, abajjha tass± maraºa½ tato vara½.
329. “Api ce dalidd± kapaº± an±¼hiy±, kaµ±dut²y± patino ca s± piy±;
sabbaªgupet±yapi appiy±ya, ayameva seyy± kapaº±pi y± piy±”ti.
Tattha padumuttarattac±ti padumagabbhasadisa-uttarattac±. Sabb±sa½ sar²rato suvaººapabh± niccharant²ti d²peti. Vir±git±ti vilaggasar²r±, tanumajjh±ti attho. Ha½sagaggar±ti evar³p± ha½s± viya madhurassar± n±riyo passati. T±santi so tava putto t±sa½ n±r²na½ mitag²tav±dit±d²ni suºitv± id±ni me, t±ta, yath± pure, tath± na pavattat²ti vadati. Suvaººasa½kaccadhar±ti suvaººamayasa½kacc±laªk±radhar±. Alaªkat±ti n±n±laªk±rapaµimaº¹it±. M±nusiyacchar³pam±ti m±nusiyo acchar³pam±. Senopiy±ti sotthisenassa piy±. Paµilobhayanti nanti na½ tava putta½ paµilobhayanti.
Sace ahanti, t±ta, yath± pure sace aha½ punapi ta½ pati½ tatheva kuµµharogena vana½ paviµµha½ uñch±ya tasmi½ vane bhareyya½, punapi ma½ so samm±neyya na vim±neyya, tato me itopi b±r±ºasirajjato ta½ araññameva vara½ siy± sapattidosena sussantiy±ti d²peti. Yamannap±neti ya½ annap±ne. Ohiteti µhapite paµiyatte. Imin± bahunnap±naghara½ dasseti. Aya½ kirass± adhipp±yo y± n±r² vipulannap±ne ghare ekik±va asapatti sam±n± vimaµµh±bharaº± n±n±laªk±rehi alaªkat± sabbehi guºaªgehi upet± patino ca appiy± hoti, abajjha g²v±ya valliy± v± rajjuy± v± bandhitv± tass± tato ghar±v±sato maraºameva varataranti. An±¼h²y±ti an±¼h±. Kaµ±dut²y±ti nipajjanakaµas±rakadutiy±. Seyy±ti kapaº±pi sam±n± y± patino piy±, ayameva uttam±ti.
Eva½ t±ya attano parisussanak±raºe t±pasassa kathite t±paso r±j±na½ pakkos±petv± “t±ta, sotthisena tayi kuµµharog±bhibh³te arañña½ pavisante tay± saddhi½ pavisitv± ta½ upaµµhahant² attano saccabalena tava roga½ v³pasametv± y± te rajje patiµµh±nak±raºamak±si, tass± n±ma tva½ neva µhitaµµh±na½, na nisinnaµµh±na½ j±n±si, ayutta½ te kata½, mittadubbhikamma½ n±meta½ p±pakan”ti vatv± putta½ ovadanto g±tham±ha–
330. “Sudullabhitth² purisassa y± hit±, bhattitthiy± dullabho yo hito ca;
hit± ca te s²lavat² ca bhariy±, janinda dhamma½ cara sambul±y±”ti.
Tassattho t±ta, y± purisassa hit± muducitt± anukampik± itth², yo ca bhatt± itthiy± hito kataguºa½ j±n±ti, ubhopete sudullabh±. Ayañca sambul± tuyha½ hit± ceva s²lasampann± ca, tasm± etiss± dhamma½ cara, kataguºa½ j±nitv± muducitto hohi, cittamass± paritoseh²ti.
Eva½ so puttassa ov±da½ datv± uµµh±y±san± pakk±mi. R±j± pitari gate sambula½ pakkos±petv±, “bhadde, ettaka½ k±la½ may± kata½ dosa½ khama, ito paµµh±ya sabbissariya½ tuyhameva damm²”ti vatv± os±nag±tham±ha–
331. “Sace tuva½ vipule laddhabhoge, iss±vatiºº± maraºa½ upesi;
ahañca te bhadde im± r±jakaññ±, sabbe te vacanakar± bhav±m±”ti.
Tassattho– bhadde, sambule sace tva½ ratanar±simhi µhapetv± abhisitt± aggamahesiµµh±navasena vipule bhoge labhitv±pi iss±ya otiºº± maraºa½ upesi, ahañca im± ca r±jakaññ± sabbe tava vacanakar± bhav±ma, tva½ yath±dhipp±ya½ ima½ rajja½ vic±reh²ti sabbissariya½ tass± ad±si.
Tato paµµh±ya ubho samaggav±sa½ vasant± d±n±d²ni puññ±ni karitv± yath±kamma½ gami½su. T±paso jh±n±bhiññ±yo nibbattetv± brahmalok³pago ahosi.
Satth± ima½ dhammadesana½ ±haritv± “na, bhikkhave, id±neva, pubbepi mallik± patidevat±yev±”ti vatv± j±taka½ samodh±nesi “tad± sambul± mallik± ahosi, sotthiseno kosalar±j±, pit± t±paso pana ahameva ahosin”ti.

Sambul±j±takavaººan± navam±.