Param±ti ete ubho bandhav±na½ uttamabandhav± n±ma. N±ssa tatiyoti assa puggalassa m±t±pit³hi añño tatiyo satto anukampako n±ma natthi, mantassa bheda½ parisaªkam±no paº¹ito tesa½ m±t±pit³nampi parama½ guyha½ na sa½seyya, tva½ pana m±t±pit³nampi akathetabba½ acelakassa kathes²ti attho. Sah±y± v±ti suhadayamitt± v±. Sapakkh±ti petteyyam±tulapitucch±dayo sam±napakkh± ñ±tayo. Tesamp²ti etesampi ñ±timitt±na½ na katheyya, tva½ pana acelakassa kathesi, attanova kujjhass³ti d²peti. Bhariy± ceti kom±r² piyabh±ºin² puttehi ca r³pena ca yasena ca upet± evar³p± bhariy±pi ce “±cikkh±hi me tava guyhan”ti vadeyya, tass±pi na sa½seyya.
Tato par±–
272. “Na guyhamattha½ vivareyya, rakkheyya na½ yath± nidhi½;
na hi p±tukato s±dhu, guyho attho paj±nat±.
273. “Thiy± guyha½ na sa½seyya, amittassa ca paº¹ito;
yo c±misena sa½h²ro, hadayattheno ca yo naro.
274. “Guyhamattha½ asambuddha½, sambodhayati yo naro;
mantabhedabhay± tassa, d±sabh³to titikkhati.
275. “Y±vanto purisassattha½, guyha½ j±nanti mantina½;
t±vanto tassa ubbeg±, tasm± guyha½ na vissaje.
276. “Vivicca bh±seyya div± rahassa½, ratti½ gira½ n±tivela½ pamuñce;
upassutik± hi suºanti manta½, tasm± manto khippamupeti bhedan”ti.–

Pañca g±th± umaªgaj±take pañcapaº¹itapañhe ±vi bhavissanti.

Tato par±su–
277. “Yath±pi assa nagara½ mahanta½, adv±raka½ ±yasa½ bhaddas±la½;
samantakh±t±parikh±-upeta½ evampi me te idha guyhamant±.
278. “Ye guyhamant± avikiººav±c±, da¼h± sadatthesu nar± dujivha;
±r± amitt± byavajanti tehi, ±s²vis± v± riva sattusaªgh±”ti.–

Dv²su g±th±su bhaddas±lanti ±paº±d²hi s±l±hi sampanna½. Samantakh±t±parikh±-upetanti samantakh±t±hi t²hi parikh±hi upagata½. Evampi meti evampi mayha½ te puris± kh±yanti. Katare? Ye idha guyhamant±. Ida½ vutta½ hoti– yath± adv±rakassa ayomayanagarassa manuss±na½ upabhogaparibhogo antova hoti, na abbhantarim± bahi nikkhamanti, na b±hir± anto pavisanti, apar±para½ sañc±ro chijjati, guyhamant± puris± evar³p± honti, attano guyha½ attano antoyeva j²r±penti, na aññassa kathent²ti. Da¼h± sadatthes³ti attano atthesu thir±. Dujivh±ti paº¹arakan±ga½ ±lapati. Byavajant²ti paµikkamanti. ¾s²vis± v± riva sattusaªgh±ti ettha ti nip±tamatta½, ±s²vis± sattusaªgh± riv±ti attho. Yath± ±s²visato sattusaªgh± j²vituk±m± manuss± ±r± paµikkamanti, eva½ tehi guyhamantehi narehi ±r± amitt± paµikkamanti, upagantu½ ok±sa½ na labhant²ti vutta½ hoti.

Eva½ supaººena dhamme kathite paº¹arako ±ha–
279. “Hitv± ghara½ pabbajito acelo, naggo muº¹o carati gh±sahetu;
tamhi nu kho vivari½ guyhamattha½, atth± ca dhamm± ca apaggat±mh±.
280. “Katha½karo hoti supaººar±ja, ki½s²lo kena vatena vatta½;
samaºo cara½ hitv± mam±yit±ni, katha½karo saggamupeti µh±nan”ti.
Tattha gh±sahet³ti nissiriko kucchip³raºatth±ya kh±dan²yabhojan²ye pariyesanto carati. Apaggat±mh±ti apagat± parih²n±mh±. Katha½karoti ida½ n±gar±j± tassa naggassa samaºabh±va½ ñatv± samaºapaµipatti½ pucchanto ±ha. Tattha ki½s²loti katarena ±c±rena samann±gato. Kena vaten±ti katarena vatasam±d±nena vattanto. Samaºo caranti pabbajj±ya caranto taºh±mam±yit±ni hitv± katha½ samitap±pasamaºo n±ma hoti. Sagganti katha½ karonto ca suµµhu agga½ devanagara½ so samaºo upet²ti.
Supaººo ±ha–
281. “Hiriy± titikkh±ya damenupeto, akkodhano pesuºiya½ pah±ya;
samaºo cara½ hitv± mam±yit±ni, eva½karo saggamupeti µh±nan”ti.
Tattha hiriy±ti, samma n±gar±ja, ajjhattabahiddh±samuµµh±nehi hirottappehi titikkh±saªkh±t±ya adhiv±sanakhantiy± indriyadamena ca upeto akujjhanas²lo pisuºav±ca½ pah±ya taºh±mam±yit±ni ca hitv± pabbajj±ya caranto samaºo n±ma hoti, eva½karoyeva ca et±ni hir²-±d²ni kusal±ni karonto saggamupeti µh±nanti.
Ida½ supaººar±jassa dhammakatha½ sutv± paº¹arako j²vita½ y±canto g±tham±ha–
282. “M±t±va putta½ taruºa½ tanujja½, samphassat± sabbagatta½ phareti;
evampi me tva½ p±turahu dijinda, m±t±va putta½ anukampam±no”ti.
Tassattho– yath± m±t± tanuja½ attano sar²raj±ta½ taruºa½ putta½ samphassata½ disv± ta½ ure nipajj±petv± thañña½ p±yent² puttasamphassena sabba½ attano gatta½ phareti, napi m±t± puttato bh±yati napi putto m±tito, evampi me tva½ p±turahu p±tubh³to dijinda dijar±ja, tasm± m±t±va putta½ mudukena hadayena anukampam±no ma½ passa, j²vita½ me deh²ti.
Athassa supaººo j²vita½ dento itara½ g±tham±ha–
283. “Handajja tva½ muñca vadh± dujivha, tayo hi putt± na hi añño atthi;
antev±s² dinnako atrajo ca, rajjassu puttaññataro me ahos²”ti.
Tattha muñc±ti mucca, ayameva v± p±µho. Dujivh±ti ta½ ±lapati. Aññoti añño catuttho putto n±ma natthi. Antev±s²ti sippa½ v± uggaºham±no pañha½ v± suºanto santike nivuttho. Dinnakoti “aya½ te putto hot³”ti parehi dinno. Rajjass³ti abhiramassu. Aññataroti t²su puttesu aññataro antev±s² putto me tva½ j±toti d²peti.
Evañca pana vatv± ±k±s± otaritv± ta½ bh³miya½ patiµµh±pesi. Tamattha½ pak±sento satth± dve g±th± abh±si–
284. “Icceva v±kya½ visajj² supaººo, bhumya½ patiµµh±ya dijo dujivha½;
muttajja tva½ sabbabhay±tivatto, thal³dake hohi may±bhigutto.
285. “¾taªkina½ yath± kusalo bhisakko, pip±sit±na½ rahadova s²to;
vesma½ yath± himas²taµµit±na½, evampi te saraºamaha½ bhav±m²”ti.
Tattha icceva v±kyanti iti eva½ vacana½ vatv± ta½ n±gar±ja½ vissajji. Bhumyanti so sayampi bh³miya½ patiµµh±ya dijo ta½ dujivha½ samass±sento mutto ajja tva½ ito paµµh±ya sabbabhay±ni ativatto thale ca udake ca may± abhigutto rakkhito hoh²ti ±ha. ¾taªkinanti gil±n±na½. Evampi teti eva½ aha½ tava saraºa½ bhav±mi.
Gaccha tvanti uyyojesi. So n±gar±j± n±gabhavana½ p±visi. Itaropi supaººabhavana½ gantv± “may± paº¹arakan±go sapatha½ katv± saddah±petv± vissajjito, k²disa½ nu kho mayi tassa hadaya½, v²ma½siss±mi nan”ti n±gabhavana½ gantv± supaººav±ta½ ak±si. Ta½ disv± n±go “supaººar±j± ma½ gahetu½ ±gato bhavissat²”ti maññam±no by±masahassamatta½ attabh±va½ m±petv± p±s±ºe ca v±lukañca gilitv± bh±riyo hutv± naªguµµha½ heµµh±katv± bhogamatthake phaºa½ dh±rayam±no nipajjitv± supaººar±j±na½ ¹a½situk±mo viya ahosi. Ta½ disv± supaººo itara½ g±tham±ha–
286. “Sandhi½ katv± amittena, aº¹ajena jal±buja;
vivariya d±µha½ sesi, kuto ta½ bhayam±gatan”ti.
Ta½ sutv± n±gar±j± tisso g±th± abh±si–
287. “Saªketheva amittasmi½, mittasmimpi na vissase;
abhay± bhayamuppanna½, api m³l±ni kantati.
288. “Katha½ nu vissase tyamhi, yen±si kalaho kato;
niccayattena µh±tabba½, so disabbhi na rajjati.
289. “Viss±saye na ca ta½ vissayeyya, asaªkito saªkito ca bhaveyya;
tath± tath± viññ³ parakkameyya, yath± yath± bh±va½ paro na jaññ±”ti.
Tattha abhay±ti abhayaµµh±nabh³t± mittamh± bhaya½ uppanna½ j²vitasaªkh±t±ni m³l±neva kantati. Tyamh²ti tasmi½. Yen±s²ti yena saddhi½ kalaho kato ahosi. Niccayatten±ti niccapaµiyattena. So disabbhi na rajjat²ti yo niccayattena abhitiµµhati, so attano satt³hi saddhi½ viss±savasena na rajjati, tato tesa½ yath±k±makaraº²yo na hot²ti attho. Viss±sayeti para½ attani viss±saye, ta½ pana saya½ na vissaseyya. Parena asaªkito attan± ca so saªkito bhaveyya. Bh±va½ paroti yath± yath± paº¹ito parakkamati, tath± tath± tassa paro bh±va½ na j±n±ti, tasm± paº¹itena v²riya½ k±tabbamev±ti d²peti.
Iti te aññamañña½ sallapitv± samagg± sammodam±n± ubhopi acelakassa assama½ agami½su. Tamattha½ pak±sento satth± ±ha–
290. “Te devavaºº± sukhum±lar³p±, ubho sam± sujay± puññakhandh±;
up±gamu½ karampiya½ acela½, miss²bh³t± assav±h±va n±g±”ti.
Tattha sam±ti sam±nar³p± sadisasaºµh±n± hutv±. Sujay±ti suvay± parisuddh±, ayameva v± p±µho. Puññakhandh±ti katakusalat±ya puññakkhandh± viya. Miss²bh³t±ti hatthena hattha½ gahetv± k±yamiss²bh±va½ upagat±. Assav±h±va n±g±ti dhure yuttak± rathav±h± dve ass± viya purisan±g± tassa assama½ agami½su.
Gantv± ca pana supaººar±j± cintesi– “aya½ n±gar±j± acelakassa j²vita½ na dassati, eta½ duss²la½ na vandiss±m²”ti. So bahi µhatv± n±gar±j±nameva tassa santika½ pesesi. Ta½ sandh±ya satth± itara½ g±tham±ha.
291. “Tato have paº¹arako acela½, sayamevup±gamma ida½ avoca;
muttajjaha½ sabbabhay±tivatto, na hi n³na tuyha½ manaso piyamh±”ti.
Tattha piyamh±ti duss²lanaggabhoggamus±v±di n³na maya½ tava manaso na piy± ahumh±ti paribh±si.
Tato acelo itara½ g±tham±ha–
292. “Piyo hi me ±si supaººar±j±, asa½saya½ paº¹arakena sacca½;
so r±garattova ak±simeta½, p±pakamma½ sampaj±no na moh±”ti.
Tattha paº¹araken±ti tay± paº¹arakena so mama piyataro ahosi, saccameta½. Soti so aha½ tasmi½ supaººe r±gena ratto hutv± eta½ p±pakamma½ j±nantova ak±si½, na mohena aj±nantoti.
Ta½ sutv± n±gar±j± dve g±th± abh±si–
293. “Na me piya½ appiya½ v±pi hoti, sampassato lokamima½ parañca;
susaññat±nañhi viyañjanena, asaññato lokamima½ car±si.
294. “Ariy±vak±sosi anariyov±si, asaññato saññatasannik±so;
kaºh±bhij±tikosi anariyar³po, p±pa½ bahu½ duccarita½ ac±r²”ti.
Tattha na meti ambho duss²lanaggamus±v±di pabbajitassa hi imañca parañca loka½ sampassato piya½ v± me appiya½ v±pi meti na hoti, tva½ pana susaññat±na½ s²lavant±na½ byañjanena pabbajitaliªgena asaññato hutv± ima½ loka½ vañcento carasi. Ariy±vak±sos²ti ariyapaµir³pakosi Asaññatoti k±y±d²hi asaññatosi. Kaºh±bhij±tikoti k±¼akasabh±vo. Anariyar³poti ahirikasabh±vo. Ac±r²ti ak±si.
Iti ta½ garahitv± id±ni abhisapanto ima½ g±tham±ha–
295. “Aduµµhassa tuva½ dubbhi, dubbh² ca pisuºo casi;
etena saccavajjena, muddh± te phalatu sattadh±”ti.
Tassattho– ambho dubbhi tva½ aduµµhassa mittassa dubbh² c±si, pisuºo c±si, etena saccavajjena muddh± te sattadh± phalat³ti.
Iti n±gar±jassa sapantasseva acelakassa s²sa½ sattadh± phali. Nisinnaµµh±neyevassa bh³mi vivara½ ad±si. So pathavi½ pavisitv± av²cimhi nibbatti, n±gar±jasupaººar±j±nopi attano bhavanameva agami½su. Satth± tassa pathavi½ paviµµhabh±va½ pak±sento os±nag±tham±ha–
296. “Tasm± hi mitt±na½ na dubbhitabba½, mittadubbh± p±piyo natthi añño;
±sittasatto nihato pathaby±, indassa v±kyena hi sa½varo hato”ti.
Tattha tasm±ti yasm± mittadubbhikammassa pharuso vip±ko, tasm±. ¾sittasattoti ±sittavisena satto. Indass±ti n±gindassa v±kyena. Sa½varoti “aha½ sa½vare µhitosm²”ti paµiññ±ya eva½ paññ±to ±j²vako hatoti.
Satth± ima½ dhammadesana½ ±haritv± “na, bhikkhave, id±neva, pubbepi devadatto mus±v±da½ katv± pathavi½ paviµµhoyev±”ti vatv± j±taka½ samodh±nesi– “tad± acelako devadatto ahosi, n±gar±j± s±riputto, supaººar±j± pana ahameva ahosin”ti.

Paº¹aran±gar±jaj±takavaººan± aµµham±.