Tatr±ya½ anupubbikath±– “so kira mah±sattassa vasanok±sa½ sattam±s±dhikehi sattahi sa½vaccharehi sattahi ca divasehi patv± vuttanayeneva tassa vasanok±sa½ sallakkhetv± “idha ±v±µa½ khaºitv± tasmi½ µhito v±raº±dhipati½ visap²tena sallena vijjhitv± j²vitakkhaya½ p±pess±m²”ti vavatthapetv± arañña½ pavisitv± thambh±d²na½ atth±ya rukkhe chinditv± dabbasambh±re sajjetv± hatth²su nh±natth±ya gatesu tassa vasanok±se mah±kudd±lena caturassa½ ±v±µa½ khaºitv± uddhatapa½su½ b²ja½ vapanto viya udakena vikiritv± udukkhalap±s±º±na½ upari thambhe patiµµhapetv± tul± ca k±je ca datv± padar±ni attharitv± kaº¹appam±ºa½ chidda½ katv± upari pa½suñca kacavarañca pakkhipitv± ekena passena attano pavisanaµµh±na½ katv± eva½ niµµhite ±v±µe pacc³sak±leyeva patis²saka½ paµimuñcitv± k±s±y±ni paridahitv± saddhi½ visap²tena sallena dhanu½ ±d±ya ±v±µa½ otaritv± aµµh±si. Tamattha½ pak±sento satth± ±ha–
119. “Khaºitv±na k±su½ phalakehi ch±dayi, att±namodh±ya dhanuñca luddo;
pass±gata½ puthusallena n±ga½, samappay² dukkaµakammak±r².
120. “Viddho ca n±go koñcaman±di ghora½, sabbe ca n±g± ninnadu½ ghorar³pa½;
tiºañca kaµµhañca raºa½ karont±, dh±vi½su te aµµha dis± samantato.
121. “Vadhissametanti par±masanto, k±s±vamaddakkhi dhaja½ is²na½;
dukkhena phuµµhassudap±di saññ±, arahaddhajo sabbhi avajjhar³po”ti.
Tattha odh±y±ti odahitv± pavesetv±. Pass±gatanti attano ±v±µassa passa½ ±gata½. So kira dutiyadivase ±gantv± nhatv± uttiººo tasmi½ mah±vis±lam±lake n±ma padese aµµh±si. Athassa sar²rato udaka½ n±bhipadesena ogalitv± tena chiddena luddassa sar²re pati. T±ya saññ±ya so mah±sattassa ±gantv± µhitabh±va½ ñatv± ta½ pass±gata½ puthun± sallena samappayi vijjhi. Dukkaµakammak±r²ti tassa mah±sattassa k±yikacetasikassa dukkhassa upp±danena dukkaµassa kammassa k±rako.
Koñcaman±d²ti koñcan±da½ akari. Tassa kira ta½ salla½ n±bhiya½ pavisitv± pihak±d²ni sañcuººetv± ant±ni chinditv± piµµhibh±ga½ pharasun± pad±lenta½ viya uggantv± ±k±se pakkhandi. Bhinnarajatakumbhato rajana½ viya pah±ramukhena lohita½ pagghari, balavavedan± uppajji. So vedana½ adhiv±setu½ asakkonto vedan±ppatto sakalapabbata½ ekaninn±da½ karonto tikkhattu½ mahanta½ koñcan±da½ nadi. Sabbe c±ti tepi sabbe aµµhasahassan±g± ta½ sadda½ sutv± maraºabhayabh²t± ghorar³pa½ ninnadu½ anurava½ kari½su. Raºa½ karont±ti tena saddena gantv± chaddantav±raºa½ vedan±ppatta½ disv± “pacc±mitta½ gaºhiss±m±”ti tiºañca kaµµhañca cuººavicuººa½ karont± samant± dh±vi½su.
Vadhissametanti “bhikkhave, so chaddantav±raºo dis± pakkantesu n±gesu subhadd±ya kareºuy± passe µhatv± sandh±retv± samass±sayam±n±ya vedana½ adhiv±setv± kaº¹assa ±gataµµh±na½ sallakkhento ‘sace ida½ puratthimadis±d²hi ±gata½ abhavissa, kumbh±d²hi pavisitv± pacchimak±y²d²hi nikkhamissa, ida½ pana n±bhiy± pavisitv± ±k±sa½ pakkhandi, tasm± pathaviya½ µhitena vissaµµha½ bhavissat²’ti upadh±retv± µhitaµµh±na½ upaparikkhituk±mo “ko j±n±ti, ki½ bhavissati, subhadda½ apanetu½ vaµµat²”ti cintetv± “bhadde, aµµhasahassan±g± mama pacc±mitta½ pariyesant± dis± pakkhand±, tva½ idha ki½ karos²”ti vatv±, “deva, aha½ tumhe sandh±retv± samass±sent² µhit±, khamatha me”ti tikkhattu½ padakkhiºa½ katv± cat³su µh±nesu vanditv± t±ya ±k±sa½ pakkhand±ya n±gar±j± bh³mi½ p±danakhena pahari, padara½ uppatitv± gata½. So chiddena olokento sonuttara½ disv± “vadhiss±mi nan”ti citta½ upp±detv± rajatad±mavaººasoº¹a½ pavesetv± par±masanto buddh±na½ is²na½ dhaja½ k±s±va½ addakkhi. Luddo k±s±va½ mah±sattassa hatthe µhapesi. So ta½ ukkhipitv± purato µhapesi. Athassa tena tath±r³penapi dukkhena phuµµhassa “arahaddhajo n±ma sabbhi paº¹itehi avajjhar³po, aññadatthu sakk±tabbo garuk±tabboyev±”ti aya½ saññ± udap±di.
So tena saddhi½ sallapanto g±th±dvayam±ha–
122. “Anikkas±vo k±s±va½, yo vattha½ paridahissati;
apeto damasaccena, na so k±s±vamarahati.
123. “Yo ca vantakas±vassa, s²lesu susam±hito;
upeto damasaccena, sa ve k±s±vamarahat²”ti.
Tassattho– samma luddaputta yo puriso r±g±d²hi kas±vehi anikkas±vo indriyadamena ceva vac²saccena ca apeto anupagato tehi guºehi kas±varasap²ta½ k±s±vavattha½ paridahati, so ta½ k±s±va½ n±rahati, n±nucchaviko so tassa vatthassa. Yo pana tesa½ kas±v±na½ vantatt± vantakas±vo assa s²lesu susam±hito supatiµµhito paripuººas²l±c±ro, so ta½ k±s±va½ arahati n±m±ti.
Eva½ vatv± mah±satto tasmi½ citta½ nibb±petv± “samma kimattha½ tva½ ma½ vijjhasi, ki½ attano atth±ya, ud±hu aññena payojitos²”ti pucchi. Tamattha½ ±v²karonto satth± ±ha–
124. “Samappito puthusallena n±go, aduµµhacitto luddakamajjhabh±si;
kimatthaya½ kissa v± samma hetu, mama½ vadh² kassa v±ya½ payogo”ti.
Tattha kimatthayanti ±yati½ ki½ patthento. Kissa v±ti kissa hetu kena k±raºena, ki½ n±ma tava may± saddhi½ veranti adhipp±yo. Kassa v±ti kassa v± aññassa aya½ payogo, kena payojito ma½ avadh²ti attho.
Athassa ±cikkhanto luddo g±tham±ha–
125. “K±sissa rañño mahes² bhadante, s± p³jit± r±jakule subhadd±;
ta½ addas± s± ca mama½ asa½si, dantehi atthoti ca ma½ avoc±”ti.
Tattha p³jit±ti aggamahesiµµh±ne µhapetv± p³jit±. Addas±ti s± kira ta½ supinante addasa. Asa½s²ti s± ca mama sakk±ra½ k±retv± “himavantapadese evar³po n±ma n±go asukasmi½ n±ma µh±ne vasat²”ti mama½ ±cikkhi. Danteh²ti tassa n±gassa chabbaººara½sisamujjal± dant±, tehi mama attho, pi¼andhana½ k±retuk±m±mhi, te me ±har±ti ma½ avoc±ti.
Ta½ sutv± “ida½ c³¼asubhadd±ya kamman”ti ñatv± mah±satto vedana½ adhiv±setv± “tass± mama dantehi attho natthi, ma½ m±retuk±mat±ya pana pahiº²”ti d²pento g±th±dvayam±ha–
126. “Bah³ hime dantayug± u¼±r±, ye me pit³nañca pit±mah±na½;
j±n±ti s± kodhan± r±japutt², vadhatthik± veramak±si b±l±.
127. “Uµµhehi tva½ ludda khara½ gahetv±, dante ime chinda pur± mar±mi;
vajj±si ta½ kodhana½ r±japutti½, n±go hato handa imassa dant±”ti.
Tattha imeti tassa kira pitu pit±mah±na½ dant± m± vinassant³ti guh±ya½ sannicit±, te sandh±ya evam±ha. J±n±t²ti bah³na½ v±raº±na½ idha sannicihe dante j±n±ti. Vadhatthik±ti kevala½ pana s± ma½ m±retuk±m± appamattaka½ dosa½ hadaye µhapetv± attano vera½ ak±si, evar³pena pharusakammena matthaka½ p±pesi. Kharanti kakaca½. Pur± mar±m²ti y±va na mar±mi. Vajjas²ti vadeyy±si. Handa imassa dant±ti hato so may± n±go, manoratho te matthakappatto, gaºha, ime tassa dant±ti.
So tassa vacana½ sutv± nis²danaµµh±n± vuµµh±ya kakaca½ ±d±ya “dante chindiss±m²”ti tassa santika½ upagato. So pana ubbedhato aµµh±s²tihattho rajatapabbato viya µhito, tenassa so dantaµµh±na½ na p±puºi. Atha mah±satto k±ya½ upan±mento heµµh±s²sako nipajji. Tad± nes±do mah±sattassa rajatad±masadisa½ soº¹a½ maddanto abhiruhitv± kel±sak³µe viya kumbhe µhatv± mukhakoµima½sa½ dhanukena paharitv± anto pakkhipitv± kumbhato oruyha kakaca½ antomukhe pavesesi, ubhohi hatthehi da¼ha½ apar±para½ ka¹¹hi. Mah±sattassa balavavedan± uppajji, mukha½ lohitena p³ri. Nes±do ito cito ca sañc±rento kakacena chinditu½ n±sakkhi. Atha na½ mah±satto mukhato lohita½ cha¹¹etv± vedana½ adhiv±setv± “ki½ samma chinditu½ na sakkos²”ti pucchi. “¾ma, s±m²”ti. Mah±satto sati½ paccupaµµhapetv± “tena hi samma mama soº¹a½ ukkhipitv± kakacakoµi½ gaºh±pehi, mama saya½ soº¹a½ ukkhipitu½ bala½ natth²”ti ±ha. Nes±do tath± ak±si.
Mah±satto soº¹±ya kakaca½ gahetv± apar±para½ c±resi, dant± ka¼²r± viya chijji½su. Atha na½ te ±har±petv± gaºhitv± “samma luddaputta aha½ ime dante tuyha½ dadam±no neva ‘mayha½ appiy±’ti dammi, na sakkattam±rattabrahmatt±ni patthento, imehi pana me dantehi sataguºena sahassaguºena satasahassaguºena sabbaññutaññ±ºadant±va piyatar±, sabbaññutaññ±ºappaµivedh±ya me ida½ puñña½ paccayo hot³”ti dante datv± “samma ida½ µh±na½ kittakena k±lena ±gatos²”ti pucchitv± “sattam±sasattadivas±dhikehi sattahi sa½vacchareh²”ti vutte– “gaccha imesa½ dant±na½ ±nubh±vena sattadivasabbhantareyeva b±r±ºasi½ p±puºissas²”ti vatv± tassa paritta½ katv± ta½ uyyojesi Uyyojetv± ca pana an±gatesuyeva tesu n±gesu subhadd±ya ca an±gat±ya k±lamak±si. Tamattha½ pak±sento satth± ±ha–
128. “Uµµh±ya so luddo khara½ gahetv±, chetv±na dant±ni gajuttamassa;
vagg³ subhe appaµime pathaby±, ±d±ya pakk±mi tato hi khippan”ti.
Tattha vagg³ti vil±savante. Subheti sundare. Appaµimeti imissa½ pathaviya½ aññehi dantehi asadiseti.
Tasmi½ pakkante te n±g± pacc±mitta½ adisv± ±gami½su. Tamattha½ pak±sento satth± ±ha–
129. “Bhayaµµit± n±gavadhena aµµ±, ye te n±g± aµµha dis± vidh±vu½;
adisv±na posa½ gajapaccamitta½, pacc±gamu½ yena so n±gar±j±”ti.
Tattha bhayaµµit±ti maraºabhayena upaddut±. Aµµ±ti dukkhit±. Gajapaccamittanti gajassa pacc±mitta½. Yena soti yattha vis±lam±lake so n±gar±j± k±la½ katv± kel±sapabbato viya patito, ta½ µh±na½ pacc±gamunti attho.
Tehi pana saddhi½ mah±subhadd±pi ±gat±. Te sabbepi aµµhasahassan±g± tattha roditv± kanditv± mah±sattassa kulupak±na½ paccekabuddh±na½ santika½ gantv±, “bhante, tumh±ka½ paccayad±yako visap²tena sallena viddho k±lakato, s²vathikadassanamassa ±gacchath±”ti vadi½su. Pañcasat± paccekabuddh±pi ±k±sen±gantv± vis±lam±lake otari½su. Tasmi½ khaºe dve taruºan±g± n±garañño sar²ra½ dantehi ukkhipitv± paccekabuddhe vand±petv± citaka½ ±ropetv± jh±payi½su. Paccekabuddh± sabbaratti½ ±¼±hane dhammasajjh±yamaka½su. Aµµhasahassan±g± ±¼±hana½ nibb±petv± vanditv± nhatv± mah±subhadda½ purato katv± attano vasanaµµh±na½ agama½su. Tamattha½ pak±sento satth± ±ha–
130. “Te tattha kanditv± roditv±na n±g±, s²se sake pa½suka½ okiritv±;
agama½su te sabbe saka½ niketa½, purakkhatv± mahesi½ sabbabhaddan”ti.
Tattha pa½sukanti ±¼±hanapa½suka½.
Sonuttaropi appatteyeva sattame divase dante ±d±ya b±r±ºasi½ samp±puºi. Tamattha½ pak±sento satth± ±ha–
131. “¾d±ya dant±ni gajuttamassa, vagg³ subhe appaµime pathaby±;
suvaººar±j²hi samantamodare, so luddako k±sipura½ up±gami;
upanesi so r±jakaññ±ya dante, n±go hato handa imassa dant±”ti.
Tattha suvaººar±j²h²ti suvaººar±jira½s²hi. Samantamodareti samantato obh±sante sakalavanasaº¹a½ suvaººavaººa½ viya karonte. Upanes²ti aha½ chaddantav±raºassa chabbaººara½sivissajjane yamakadante ±d±ya ±gacch±mi, nagara½ alaªk±r±peth±ti deviy± s±sana½ pesetv± t±ya rañño ±roc±petv± devanagara½ viya nagare alaªk±r±pite sonuttaropi nagara½ pavisitv± p±s±da½ ±ruhitv± dante upanesi, upanetv± ca pana, “ayye, yassa kira tumhe appamattaka½ dosa½ hadaye karittha, so n±go may± hato mato, ‘matabh±va½ me ±roceyy±s²’ti ±ha, tassa matabh±va½ tumhe j±n±tha, gaºhatha, ime tassa dant±”ti dante ad±si.
S± mah±sattassa chabbaººara½sivicittadante maºit±lavaºµena gahetv± ³r³su µhapetv± purimabhave attano piras±mikassa dante olokent² “evar³pa½ sobhaggappatta½ v±raºa½ visap²tena sallena j²vitakkhaya½ p±petv± ime dante chinditv± sonuttaro ±gato”ti mah±satta½ anussarant² soka½ upp±detv± adhiv±setu½ n±sakkhi. Athass± tattheva hadaya½ phali, ta½ divasameva k±lamak±si. Tamattha½ pak±sento satth± ±ha–
132. “Disv±na dant±ni gajuttamassa, bhattuppiyassa purim±ya j±tiy±;
tattheva tass± hadaya½ aph±li, teneva s± k±lamak±si b±l±”ti.
133. “Sambodhipatto sa mah±nubh±vo, sita½ ak±s² paris±ya majjhe;
pucchi½su bhikkh³ suvimuttacitt±, n±k±raºe p±tukaronti buddh±.
134. “Yamaddas±tha dahari½ kum±ri½, k±s±yavattha½ anag±riya½ caranti½;
s± kho tad± r±jakaññ± ahosi, aha½ tad± n±gar±j± ahosi½.
135. “¾d±ya dant±ni gajuttamassa, vagg³ subhe appaµime pathaby±;
yo luddako k±sipura½ up±gami, so kho tad± devadatto ahosi.
136. “An±vas³ra½ cirarattasa½sita½, ucc±vaca½ caritamida½ pur±ºa½;
v²taddaro v²tasoko visallo, saya½ abhiññ±ya abh±si buddho.
137. “Aha½ vo tena k±lena, ahosi½ tattha bhikkhavo;
n±gar±j± tad± homi, eva½ dh±retha j±takan”ti.–

Im± g±th± dasabalassa guºe vaººentehi dhammasaªg±hakattherehi µhapit±.

Tattha sita½ ak±s²ti so sambodhippatto satth± mah±nubh±vo alaªkatadhammasabh±ya½ alaªkatadhamm±sane parisamajjhe nisinno ekadivasa½ sita½ ak±si. N±k±raºeti “bhante, buddh± n±ma ak±raºe sita½ na karonti, tumhehi ca sita½ kata½, kena nu kho k±raºena sita½ katan”ti mah±kh²º±sav± bhikkh³ pucchi½su. Yamaddas±th±ti eva½ puµµho, ±vuso, satth± attano sitak±raºa½ ±cikkhanto eka½ daharabhikkhuni½ dassetv± evam±ha– “bhikkhave, ya½ eka½ dahara½ yobbanappatta½ kum±ri½ k±s±yavattha½ anag±riya½ upeta½ pabbajitv± imasmi½ s±sane caranti½ addas±tha passatha, s± tad± ‘visap²tena sallena n±gar±ja½ vijjhitv± vadheh²”’ti sonuttarassa peset± r±jakaññ± ahosi. Tena gantv± j²vitakkhaya½ p±pito aha½ tad± so n±gar±j± ahosinti attho. Devadattoti, bhikkhave, id±ni devadatto tad± so luddako ahosi.
An±vas³ranti na avas³ra½, anatthaªgatas³riyanti attho. Cirarattasa½sitanti ito ciraratte anekavassakoµimatthake sa½sita½ sa½sarita½ anuciººa½. Ida½ vutta½ hoti– ±vuso, ito anekavassakoµimatthake sa½saritampi pubbaºhe kata½ ta½ divasameva s±yanhe saranto viya attano caritavasena uccatt± t±ya r±jadh²t±ya ca sonuttarassa ca caritavasena n²catt± ucc±n²ca½ carita½ ida½ pur±ºa½ r±g±d²na½ dar±na½ vigatat±ya v²taddaro, ñ±tidhanasok±d²na½ abh±vena v²tasoko, r±gasall±d²na½ vigatatt± visallo attan±va j±nitv± buddho abh±s²ti. Aha½ voti ettha voti nip±tamatta½, bhikkhave, aha½ tena k±lena tattha chaddantadahe ahosinti attho. N±gar±j±ti honto ca pana na añño koci tad± homi, atha kho n±gar±j± hom²ti attho. Eva½ c±reth±ti tumhe ta½ j±taka½ eva½ dh±retha uggaºh±tha pariy±puº±th±ti.
Imañca pana dhammadesana½ sutv± bah³ sot±pann±dayo ahesu½. S± pana bhikkhun² pacch± vipassitv± arahatta½ patt±ti.

Chaddantaj±takavaººan± catutth±.