104. “Dis± catasso vidis± catasso, uddha½ adho dasa dis± im±yo;
katama½ disa½ tiµµhati n±gar±j±, yamaddas± supine chabbis±ºan”ti.
Tattha dis±ti dis±su. Katamanti et±su dis±su katam±ya dis±y±ti.
Eva½ vutte subhadd± sabbe ludde oloketv± tesa½ antare patthaµap±da½ bhattapuµasadisajaªgha½ mah±j±ºuka½ mah±ph±suka½ bahalamassutambad±µhika½ nibbiddhapiªgala½ dussaºµh±na½ b²bhaccha½ sabbesa½ matthakamatthakena paññ±yam±na½ mah±sattassa pubbaveri½ sonuttara½ n±ma nes±da½ disv± “esa mama vacana½ k±tu½ sakkhissat²”ti r±j±na½ anuj±n±petv± ta½ ±d±ya sattabh³mikap±s±dassa uparimatala½ ±ruyha uttaras²hapañjara½ vivaritv± uttarahimavant±bhimukha½ hattha½ pas±retv± catasso g±th± abh±si–
105. “Ito uju½ uttariya½ dis±ya½, atikkamma so satta gir² brahmante;
suvaººapasso n±ma gir² u¼±ro, supupphito kimpuris±nuciººo.
106. “¾ruyha sela½ bhavana½ kinnar±na½, olokaya pabbatap±dam³la½;
atha dakkhas² meghasam±navaººa½, nigrodhar±ja½ aµµhasahassap±da½.
107. “Tatthacchat² kuñjaro chabbis±ºo, sabbaseto duppasaho parebhi;
rakkhanti na½ aµµhasahassan±g±, ²s±dant± v±tajavappah±rino.
108. “Tiµµhanti te tum³la½ passasant±, kuppanti v±tassapi eritassa;
manussabh³ta½ pana tattha disv±, bhasma½ kareyyu½ n±ssa rajopi tass±”ti.
Tattha itoti imamh± µh±n±. Uttariyanti uttar±ya. U¼±roti mah± itarehi chahi pabbatehi uccataro. Olokay±ti ±lokeyy±si. Tatthacchat²ti tasmi½ nigrodham³le gimhasamaye udakav±ta½ sampaµicchanto tiµµhati. Duppasahoti aññe ta½ upagantv± pasayhak±ra½ k±tu½ samatth± n±ma natth²ti duppasaho parebhi. ¿s±dant±ti rath²s±ya sam±nadant±. V±tajavappah±rinoti v±tajavena gantv± pacc±mitte paharaºas²l± evar³p± aµµhasahassan±g± n±gar±j±na½ rakkhanti. Tum³lanti bhi½sanaka½ mah±sadd±nubandha½ ass±sa½ muñcant± tiµµhanti. Eritass±ti v±tapaharitassa ya½ sadd±nubandha½ erita½ calana½ kampana½, tassapi kuppanti, eva½pharus± te n±g±. N±ss±ti tassa n±sav±tena viddha½setv± bhasma½ katassa tassa rajopi na bhaveyy±ti.
Ta½ sutv± sonuttaro maraºabhayabh²to ±ha–
109. “Bah³ hime r±jakulamhi santi, pi¼andhan± j±tar³passa devi;
mutt± maº² ve¼uriy±may± ca, ki½ k±hasi dantapi¼andhanena;
m±retuk±m± kuñjara½ chabbis±ºa½, ud±hu gh±tessasi luddaputte”ti.
Tattha pi¼andhan±ti ±bharaº±ni. Ve¼uriy±may±ti ve¼uriyamay±ni. Gh±tessas²ti ud±hu pi¼andhan±padesena luddaputte gh±t±petuk±m±s²ti pucchati.
Tato dev² g±tham±ha–
110. “S± issit± dukkhit± casmi ludda, uddhañca suss±mi anussarant²;
karohi me luddaka etamattha½, dass±mi te g±mavar±ni pañc±”ti.
Tattha ti s± aha½. Anussarant²ti tena v±raºena pure mayi kata½ vera½ anussaram±n±. Dass±mi teti etasmi½ te atthe nipph±dite sa½vacchare satasahassuµµh±nake pañca g±mavare dad±m²ti.
Evañca pana vatv± “samma luddaputta aha½ ‘eta½ chaddantahatthi½ m±r±petv± yamakadante ±har±petu½ samatth± hom²’ti pubbe paccekabuddh±na½ d±na½ datv± patthana½ paµµhapesi½, may± supinantena diµµha½ n±ma natthi, s± pana may± patthitapatthan± samijjhissati, tva½ gacchanto m± bh±y²”ti ta½ samass±setv± pesesi. So “s±dhu, ayye”ti tass± vacana½ sampaµicchitv± “tena hi me p±kaµa½ katv± tassa vasanaµµh±na½ katheh²”ti pucchanto ima½ g±tham±ha–
111. “Katthacchat² kattha mupeti µh±na½, v²thissa k± nh±nagatassa hoti;
kathañhi so nh±yati n±gar±j±, katha½ vij±nemu gati½ gajass±”ti.
Tattha katthacchat²ti kattha vasati. Kattha mupet²ti kattha upeti, kattha tiµµhat²ti attho. V²thissa k±ti tassa nh±nagatassa k± v²thi hoti, kataramaggena so gacchati. Katha½ vij±nemu gatinti tay± akathite maya½ katha½ tassa n±gar±jassa gati½ vij±niss±ma, tasm± kathehi noti attho.
Tato s± j±tissarañ±ºena paccakkhato diµµhaµµh±na½ tassa ±cikkhant² dve g±th± abh±si–
112. “Tattheva s± pokkharaº² ad³re, ramm± sutitth± ca mahodik± ca;
sampupphit± bhamaragaº±nuciºº±, ettha hi so nh±yati n±gar±j±.
113. “S²sa½ nah±tuppalam±labh±r², sabbaseto puº¹ar²kattacaªg²;
±modam±no gacchati sanniketa½, purakkhatv± mahesi½ sabbabhaddan”ti.
Tattha tatthev±ti tassa vasanaµµh±neyeva. Pokkharaº²ti chaddantadaha½ sandh±y±ha. Sampupphit±ti duvidhehi kumudehi tividhehi uppalehi pañcavaººehi ca padumehi samantato pupphit±. Ettha hi soti so n±gar±j± ettha chaddantadahe nh±yati. Uppalam±labh±r²ti uppal±d²na½ jalajathalaj±na½ pupph±na½ m±la½ dh±rento. Puº¹ar²kattacaªg²ti puº¹ar²kasadisatacena od±tena aªgena samann±gato. ¾modam±noti ±moditapamodito. Sanniketanti attano vasanaµµh±na½. Purakkhatv±ti sabbabhadda½ n±ma mahesi½ purato katv± aµµhahi n±gasahassehi parivuto attano vasanaµµh±na½ gacchat²ti.
Ta½ sutv± sonuttaro “s±dhu ayye, aha½ ta½ v±raºa½ m±retv± tassa dante ±hariss±m²”ti sampaµicchi. Athassa s± tuµµh± sahassa½ datv± “geha½ t±va gaccha, ito satt±haccayena tattha gamissas²”ti ta½ uyyojetv± kamm±re pakkos±petv± “t±t± amh±ka½ v±sipharasu-kudd±la-nikh±dana-muµµhikave¼ugumbacchedana-sattha-tiºal±yana-asilohadaº¹akakacakh±ºuka- ayasiªgh±µakehi attho, sabba½ s²gha½ katv± ±harath±”ti ±º±petv± cammak±re pakkos±petv± “t±t± amh±ka½ kumbhabh±rag±hita½ cammabhasta½ k±tu½ vaµµati, cammayottavarattahatthip±da-up±hanacammachattehipi no attho, sabba½ s²gha½ katv± ±harath±”ti ±º±pesi. Te ubhopi sabb±ni t±ni s²gha½ katv± ±haritv± ada½su. S± tassa p±theyya½ sa½vidahitv± araºisahita½ ±di½ katv± sabba½ upakaraºañca baddhasattum±di½ katv± p±theyyañca cammabhast±ya½ pakkhipi, ta½ sabbampi kumbhabh±ramatta½ ahosi.
Sonuttaropi attano parivaccha½ katv± sattame divase ±gantv± devi½ vanditv± aµµh±si. Atha na½ s± “niµµhita½ te samma sabb³pakaraºa½, ima½ t±va pasibbaka½ gaºh±”ti ±ha. So pana mah±th±mo pañcanna½ hatth²na½ bala½ dh±reti, tasm± tamb³lapasibbaka½ viya ukkhipitv± upakacchantare µhapetv± rittahattho viya aµµh±si. Subhadd± luddassa puttad±r±na½ paribbaya½ datv± rañño ±cikkhitv± sonuttara½ uyyojesi. Sopi r±j±nañca deviñca vanditv± r±janivesan± oruyha rathe µhatv± mahantena pariv±rena nagar± nikkhamitv± g±manigamajanapadaparampar±ya paccanta½ patv± j±napade nivattetv± paccantav±s²hi saddhi½ arañña½ pavisitv± manussapatha½ atikkamma paccantav±sinopi nivattetv± ekakova gacchanto ti½sayojana½ patv± paµhama½ dabbagahana½ k±sagahana½ tiºagahana½ tulasigahana½ saragahana½ tirivacchagahananti cha gahan±ni, kaºµakave¼ugumbagahan±ni vettagahana½ omissakagahana½ na¼agahana½ saragahanasadisa½ uragenapi dubbinivijjha½ ghanavanagahana½ rukkhagahana½ ve¼ugahana½ aparampi ve¼ugumbagahana½ kalalagahana½ udakagahana½ pabbatagahananti aµµh±rasa gahan±ni paµip±µiy± patv± dabbagahan±d²ni asitena l±yitv± tulasigahan±d²ni ve¼ugumbacchedanasatthena chinditv± rukkhe pharasun± koµµetv± atimahante rukkhe nikh±danena vijjhitv± magga½ karonto ve¼uvane nisseºi½ katv± ve¼ugumba½ ±ruyha ve¼u½ chinditv± aparassa ve¼ugumbassa upari p±tetv± ve¼ugumbamatthakena gantv± kalalagahane sukkharukkhapadara½ attharitv± tena gantv± apara½ attharitv± itara½ ukkhipitv± puna purato attharanto ta½ atikkamitv± udakagahane doºi½ katv± t±ya udakagahana½ taritv± pabbatap±de µhatv± ayasiªgh±µaka½ yottena bandhitv± uddha½ khipitv± pabbate lagg±petv± yotten±ruyha vajiraggena lohadaº¹ena pabbata½ vijjhitv± kh±ºuka½ koµµetv± tattha µhatv± siªgh±µaka½ ±ka¹¹hitv± puna upari lagg±petv± tattha µhito cammayotta½ olambetv± ta½ ±d±ya otaritv± heµµhimakh±ºuke bandhitv± v±mahatthena yotta½ gahetv± dakkhiºahatthena muggara½ ±d±ya yotta½ paharitv± kh±ºuka½ n²haritv± puna abhiruhati. Etenup±yena pabbatamatthaka½ abhiruyha parato otaranto purimanayeneva paµhama½ pabbatamatthake kh±ºuka½ koµµetv± cammapasibbake yotta½ bandhitv± kh±ºuke veµhetv± saya½ antopasibbake nis²ditv± makkaµak±na½ makkaµasuttavissajjan±k±rena yotta½ viniveµhento otarati. Cammachattena v±ta½ g±h±petv± sakuºo viya otarat²tipi vadantiyeva.
Eva½ tassa subhadd±ya vacana½ ±d±ya nagar± nikkhamitv± sattarasa gahan±ni atikkamitv± pabbatagahana½ patv± tatr±pi cha pabbate atikkamitv± suvaººapassapabbatamatthaka½ ±ru¼habh±va½ ±vikaronto satth± ±ha–
114. “Tattheva so uggahetv±na v±kya½, ±d±ya t³ºiñca dhanuñca luddo;
vituriyati satta gir² brahante, suvaººapassa½ n±ma giri½ u¼±ra½.
115. “¾ruyha sela½ bhavana½ kinnar±na½, olokay² pabbatap±dam³la½;
tatthaddas± meghasam±navaººa½, nigrodhar±ja½ aµµhasahassap±da½.
116. “Tatthaddas± kuñjara½ chabbis±ºa½, sabbaseta½ duppasaha½ parebhi;
rakkhanti na½ aµµhasahassan±g±, ²s±dant± v±tajavappah±rino.
117. “Tatthaddas± pokkharaºi½ ad³re, ramma½ sutitthañca mahodikañca;
sampupphita½ bhamaragaº±nuciººa½, yattha hi so nh±yati n±gar±j±.
118. “Disv±na n±gassa gati½ µhitiñca, v²thissay± nh±nagatassa hoti;
op±tam±gacchi anariyar³po, payojito cittavas±nug±y±”ti.
Tattha soti, bhikkhave, so luddo tattheva sattabh³mikap±s±datale µhit±ya tass± subhadd±ya vacana½ uggahetv± sarat³ºiñca mah±dhanuñca ±d±ya pabbatagahana½ patv± “kataro nu kho suvaººapassapabbato n±m±”ti satta mah±pabbate vituriyati, tasmi½ k±le tuleti t²reti. So eva½ t²rento suvaººapassa½ n±ma giri½ u¼±ra½ disv± “aya½ so bhavissat²”ti cintesi. Olokay²ti ta½ kinnar±na½ bhavanabh³ta½ pabbata½ ±ruyha subhadd±ya dinnasaññ±vasena heµµh± olokesi. Tatth±ti tasmi½ pabbatap±dam³le avid³reyeva ta½ nigrodha½ addasa.
Tatth±ti tasmi½ nigrodharukkham³le µhita½. Tatth±ti tattheva antopabbate tassa nigrodhass±vid³re yattha so nh±yati, ta½ pokkharaºi½ addasa. Disv±n±ti suvaººapassapabbat± oruyha hatth²na½ gatak±le hatthip±da-up±hana½ ±ruyha tassa n±garañño gataµµh±na½ nibaddhavasanaµµh±na½ upadh±rento “imin± maggena gacchati, idha nh±yati, nhatv± uttiººo, idha tiµµhat²”ti sabba½ disv± ahirikabh±vena anariyar³po t±ya cittavas±nug±ya payojito, tasm± op±ta½ ±gacchi paµipajji, ±v±µa½ khaº²ti attho.