[514] 4. Chaddantaj±takavaººan±

Ki½ nu socas²ti ida½ satth± jetavane viharanto eka½ daharabhikkhuni½ ±rabbha kathesi. S± kira s±vatthiya½ kuladh²t± ghar±v±se ±d²nava½ disv± s±sane pabbajitv± ekadivasa½ bhikkhun²hi saddhi½ dhammasavan±ya gantv± alaªkatadhamm±sane nis²ditv± dhamma½ desentassa dasabalassa aparim±ºapuññapabh±v±bhinibbatta½ uttamar³pasampattiyutta½ attabh±va½ oloketv± “pariciººapubb± nu kho me bhavasmi½ vicarantiy± imassa mah±purisassa p±daparic±rik±”ti cintesi. Athass± taªkhaºaññeva j±tissarañ±ºa½ uppajji– “chaddantav±raºak±le aha½ imassa mah±purisassa p±daparic±rik± bh³tapubb±”ti. Athass± sarantiy± mahanta½ p²tip±mojja½ uppajji. S± p²tivegena mah±hasita½ hasitv± puna cintesi– “p±daparic±rik± n±ma s±mik±na½ hitajjh±say± appak±, ahitajjh±say±va bahutar±, hitajjh±say± nu kho aha½ imassa mah±purisassa ahosi½, ahitajjh±say±”ti. S± anussaram±n± “aha½ appamattaka½ dosa½ hadaye µhapetv± v²saratanasatika½ chaddantamah±gajissara½ sonuttara½ n±ma nes±da½ pesetv± visap²tasallena vijjh±petv± j²vitakkhaya½ p±pesin”ti addasa. Athass± soko udap±di, hadaya½ uºha½ ahosi, soka½ sandh±retu½ asakkont² assasitv± passasitv± mah±saddena parodi. Ta½ disv± satth± sita½ p±tu karitv± “ko nu kho, bhante, hetu, ko paccayo sitassa p±tukamm±y±”ti bhikkhusaªghena puµµho “bhikkhave, aya½ daharabhikkhun² pubbe mayi kata½ apar±dha½ saritv± rodat²”ti vatv± at²ta½ ±hari.
At²te himavantapadese chaddantadaha½ upaniss±ya aµµhasahass± hatthin±g± vasi½su iddhimant± veh±saªgam±. Tad± bodhisatto jeµµhakav±raºassa putto hutv± nibbatti, so sabbaseto ahosi rattamukhap±do. So aparabh±ge vuddhippatto aµµh±s²tihatthubbedho ahosi v²saratanasat±y±mo. Aµµhapaºº±sahatth±ya rajatad±masadis±ya soº¹±ya samann±gato. Dant± panassa parikkhepato pannarasahatth± ahesu½ d²ghato ti½sahatth± chabbaººara½s²hi samann±gat±. So aµµhanna½ n±gasahass±na½ jeµµhako ahosi, pañcasate paccekabuddhe p³jesi. Tassa dve aggamahesiyo ahesu½– c³¼asubhadd±, mah±subhadd± c±ti. N±gar±j± aµµhan±gasahassapariv±ro kañcanaguh±ya½ vasati. So pana chaddantadaho ±y±mato ca vitth±rato ca paºº±sayojano hoti. Tassa majjhe dv±dasayojanappam±ºe µh±ne sev±lo v± paºaka½ v± natthi, maºikkhandhavaººa-udakameva santiµµhati, tadanantara½ yojanavitthata½ suddha½ kallah±ravana½, ta½ udaka½ parikkhipitv± µhita½, tadanantara½ yojanavitthatameva suddha½ n²luppalavana½ ta½ parikkhipitv± µhita½, tato yojanayojanavitthat±neva rattuppalasetuppalarattapadumasetapadumakumudavan±ni purima½ purima½ parikkhipitv± µhit±ni. Imesa½ pana sattanna½ van±na½ anantara½ sabbesampi tesa½ kallah±r±divan±na½ vasena omissakavana½ yojanavitthatameva t±ni parikkhipitv± µhita½. Tadanantara½ n±g±na½ kaµippam±ºe udake yojanavitthatameva rattas±livana½, tadanantara½ udakapariyante yojanavitthatameva n²lap²talohita-od±tasurabhisukhumakusumasam±kiººa½ khuddakagacchavana½, iti im±ni dasa van±ni yojanavitthat±neva. Tato khuddakar±jam±samah±r±jam±samuggavana½, tadanantara½ tipusa-el±lukal±bukumbhaº¹avallivan±ni, tato p³garukkhappam±ºa½ ucchuvana½, tato hatthidantappam±ºaphala½ kadalivana½ tato s±lavana½, tadanantara½ c±µippam±ºaphala½ panasavana½, tato madhuraphala½ ciñcavana½, tato ambavana½, tato kapiµµhavana½, tato omissako mah±vanasaº¹o, tato ve¼uvana½, ayamassa tasmi½ k±le sampatti. Sa½yuttaµµhakath±ya½ pana id±ni pavattam±nasampattiyeva kathit±.
Ve¼uvana½ pana parikkhipitv± satta pabbat± µhit±. Tesa½ b±hirantato paµµh±ya paµhamo c³¼ak±¼apabbato n±ma, dutiyo mah±k±¼apabbato n±ma, tato udakapabbato n±ma, tato candimapassapabbato n±ma, tato s³riyapassapabbato n±ma, tato maºipassapabbato n±ma, sattamo suvaººapassapabbato n±ma. So ubbedhato sattayojaniko chaddantadaha½ parikkhipitv± pattassa mukhavaµµi viya µhito. Tassa abbhantarima½ passa½ suvaººavaººa½, tato nikkhantena obh±sena chaddantadaho samuggatab±las³riyo viya hoti. B±hirapabbatesu pana eko ubbedhato chayojaniko, eko pañca, eko catt±ri, eko t²ºi, eko dve, eko yojaniko, eva½ sattapabbataparikkhittassa pana tassa dahassa pubbuttarakaººe udakav±tappaharaºok±se mah±nigrodharukkho atthi. Tassa khandho parikkhepato pañcayojaniko, ubbedhato sattayojaniko, cat³su dis±su catasso s±kh± chayojanik±, uddha½ uggatas±kh±pi chayojanik±va, iti so m³lato paµµh±ya ubbedhena terasayojaniko, s±kh±na½ orimantato y±va p±rimant± dv±dasayojaniko, aµµhahi p±rohasahassehi paµimaº¹ito muº¹amaºipabbato viya vil±sam±no tiµµhati. Chaddantadahassa pana pacchimadis±bh±ge suvaººapassapabbate dv±dasayojanik± kañcanaguh± tiµµhati. Chaddanto n±ma n±gar±j± vass±ratte hemante aµµhasahassan±gaparivuto kañcanaguh±ya½ vasati. Gimhak±le udakav±ta½ sampaµiccham±no mah±nigrodham³le p±rohantare tiµµhat².
Athassa ekadivasa½ “mah±s±lavana½ pupphitan”ti taruºan±g± ±gantv± ±rocayi½su. So sapariv±ro “s±lak²¼a½ k²¼iss±m²”ti s±lavana½ gantv± eka½ supupphita½ s±larukkha½ kumbhena pahari. Tad± c³¼asubhadd± paµiv±tapasse µhit±, tass± sar²re sukkhadaº¹akamissak±ni pur±ºapaºº±ni ceva tambakipillik±ni ca pati½su. Mah±subhadd± adhov±tapasse µhit±, tass± sar²re pupphareºukiñjakkhapatt±ni pati½su. C³¼asubhadd± “aya½ n±gar±j± attano piyabhariy±ya upari pupphareºukiñjakkhapatt±ni p±tesi, mama sar²re sukkhadaº¹akamiss±ni pur±ºapaºº±ni ceva tambakipillik±ni ca p±tesi, hotu, k±tabba½ j±niss±m²”ti mah±satte vera½ bandhi.
Aparampi divasa½ n±gar±j± sapariv±ro nh±natth±ya chaddantadaha½ otari. Atha dve taruºan±g± soº¹±hi usirakal±pe gahetv± kel±sak³µa½ majjant± viya nh±pesu½. Tasmi½ nhatv± uttiººe dve kareºuyo nh±pesu½. T±pi uttaritv± mah±sattassa santike aµµha½su. Tato aµµhasahassan±g±sara½ otaritv± udakak²¼a½ k²¼itv± sarato n±n±pupph±ni ±haritv± rajatath³pa½ alaªkaront± viya mah±satta½ alaªkaritv± pacch± dve kareºuyo alaªkari½su. Atheko hatth² sare vicaranto sattuddaya½ n±ma mah±paduma½ labhitv± ±haritv± mah±sattassa ad±si. So ta½ soº¹±ya gahetv± reºu½ kumbhe okiritv± jeµµhak±ya mah±subhadd±ya ad±si. Ta½ disv± itar± “idampi sattuddaya½ mah±paduma½ attano piyabhariy±ya eva ad±si, na mayhan”ti punapi tasmi½ vera½ bandhi.
Athekadivasa½ bodhisatte madhuraphal±ni ceva bhisamu¼±l±ni ca pokkharamadhun± yojetv± pañcasate paccekabuddhe bhojente c³¼asubhadd± attan± laddhaphal±phala½ paccekabuddh±na½ datv± “bhante, ito cavitv± maddar±jakule nibbattitv± subhadd± n±ma r±jakaññ± hutv± vayappatt± b±r±ºasirañño aggamahesibh±va½ patv± tassa piy± man±p± ta½ attano ruci½ k±retu½ samatth± hutv± tassa ±cikkhitv± eka½ luddaka½ pesetv± ima½ hatthi½ visap²tena sallena vijjh±petv± j²vitakkhaya½ p±petv± chabbaººara½si½ vissajjente yamakadante ±har±petu½ samatth± hom²”ti patthana½ µhapesi. S± tato paµµh±ya gocara½ aggahetv± sussitv± nacirasseva k±la½ katv± maddaraµµhe r±ja-aggamahesiy± kucchimhi nibbatti, subhadd±tiss± n±ma½ kari½su. Atha na½ vayappatta½ b±r±ºasirañño ada½su. S± tassa piy± ahosi man±p±, so¼asanna½ itthisahass±na½ jeµµhik± hutv± j±tissarañ±ºañca paµilabhi. S± cintesi– “samiddh± me patthan±, id±ni tassa n±gassa yamakadante ±har±pess±m²”ti. Tato sar²ra½ telena makkhetv± kiliµµhavattha½ niv±setv± gil±n±k±ra½ dassetv± sirigabbha½ pavisitv± mañcake nipajji. R±j± “kuhi½ subhadd±”ti vatv± “gil±n±”ti sutv± sirigabbha½ pavisitv± mañcake nis²ditv± tass± piµµhi½ parimajjanto paµhama½ g±tham±ha–
97. “Ki½ nu socasinuccaªgi, paº¹³si varavaººini;
mil±yasi vis±lakkhi, m±l±va parimaddit±”ti.
Tattha anuccaªg²ti kañcanasannibhasar²re. M±l±va parimaddit±ti hatthehi parimaddit± padumam±l± viya.
Ta½ sutv± s± itara½ g±tham±ha–
98. “Doha¼o me mah±r±ja, supinantenupajjhag±;
na so sulabhar³pova, y±diso mama doha¼o”ti.
Tattha na soti y±diso mama supinantenupajjhag± supine passantiy± may± diµµho doha¼o, so sulabhar³po viya na hoti, dullabho so, mayha½ pana ta½ alabhantiy± j²vita½ natth²ti avaca.
Ta½ sutv± r±j± g±tham±ha–
99. “Ye keci m±nus± k±m±, idha lokamhi nandane;
sabbe te pacur± mayha½, aha½ te dammi doha¼an”ti.
Tattha pacur±ti bah³ sulabh±.
Ta½ sutv± dev², “mah±r±ja, dullabho mama doha¼o, na ta½ id±ni kathemi, y±vattak± pana te vijite ludd±, te sabbe sannip±tetha tesa½ majjhe kathess±m²”ti d²pent² anantara½ g±tham±ha–
100. “Ludd± deva sam±yantu, ye keci vijite tava;
etesa½ ahamakkhissa½, y±diso mama doha¼o”ti.
R±j± “s±dh³”ti sirigabbh± nikkhamitv± “y±vatik± tiyojanasatike k±sikaraµµhe ludd±, tesa½ sannip±tatth±ya bheri½ car±peth±”ti amacce ±º±pesi. Te tath± aka½su. Nacirasseva k±siraµµhav±sino ludd± yath±bala½ paºº±k±ra½ gahetv± ±gantv± ±gatabh±va½ rañño ±roc±pesu½ Te sabbepi saµµhisahassamatt± ahesu½. R±j± tesa½ ±gatabh±va½ ñatv± v±tap±ne µhito hattha½ pas±retv± tesa½ ±gatabh±va½ deviy± kathento ±ha–
101. “Ime te luddak± devi, katahatth± vis±rad±;
vanaññ³ ca migaññ³ ca, mamatthe cattaj²vit±”ti.
Tattha ime teti ye tva½ sannip±t±pesi, ime te. Katahatth±ti vijjhanachedanesu katahatth± kusal± susikkhit±. Vis±rad±ti nibbhay±. Vanaññ³ ca migaññ³ c±ti van±ni ca mige ca j±nanti. Mamattheti sabbepi cete mamatthe cattaj²vit±, yamaha½ icch±mi, ta½ karont²ti.
Ta½ sutv± dev² te ±mantetv± itara½ g±tham±ha–
102. “Luddaputt± nis±metha, y±vantettha sam±gat±;
chabbis±ºa½ gaja½ seta½, addasa½ supine aha½;
tassa dantehi me attho, al±bhe natthi j²vitan”ti.
Tattha nis±meth±ti suº±tha. Chabbis±ºanti chabbaººavis±ºa½.
Ta½ sutv± luddaputt± ±ha½su–
103. “Na no pit³na½ na pit±mah±na½, diµµho suto kuñjaro chabbis±ºo;
yamaddas± supine r±japutt², akkh±hi no y±diso hatthin±go”ti.
Tattha pit³nanti karaºatthe s±mivacana½. Ida½ vutta½ hoti– devi neva amh±ka½ pit³hi, na pit±mahehi evar³po kuñjaro diµµhapubbo, pageva amhehi, tasm± attan± diµµhalakkhaºavasena akkh±hi no, y±diso tay± diµµho hatthin±goti.
Anantarag±th±pi teheva vutt±–