[459] 5. P±n²yaj±takavaººan±

Mitto mittass±ti ida½ satth± jetavane viharanto kilesaniggaha½ ±rabbha kathesi. Ekasmiñhi samaye s±vatthiv±sino pañcasat± gihisah±yak± tath±gatassa dhammadesana½ sutv± pabbajitv± upasampann± antokoµisanth±re vasant± a¹¹harattasamaye k±mavitakka½ vitakkesu½. Sabba½ heµµh± vuttanayeneva veditabba½. Bhagavato ±ºattiy± pan±yasmat± ±nandena bhikkhusaªghe sannip±tite satth± paññatt±sane nis²ditv± anodissaka½ katv± “k±mavitakka½ vitakkayitth±”ti avatv± sabbasaªg±hikavaseneva “bhikkhave, kileso khuddako n±ma natthi, bhikkhun± n±ma uppannuppann± kiles± niggahetabb±, por±ºakapaº¹it± anuppannepi buddhe kilese niggahetv± paccekabodhiñ±ºa½ patt±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente k±siraµµhe ekasmi½ g±make dve sah±yak± p±n²yatumb±ni ±d±ya khetta½ gantv± ekamanta½ µhapetv± khetta½ koµµetv± pip±sitak±le ±gantv± p±n²ya½ pivanti. Tesu eko p±n²yatth±ya ±gantv± attano p±n²ya½ rakkhanto itarassa tumbato pivitv± s±ya½ araññ± nikkhamitv± nh±yitv± µhito “atthi nu kho me k±yadv±r±d²hi ajja kiñci p±pa½ katan”ti upadh±rento thenetv± p±n²yassa pivitabh±va½ disv± sa½vegappatto hutv± “aya½ taºh± va¹¹ham±n± ma½ ap±yesu khipissati, ima½ kilesa½ niggaºhiss±m²”ti p±n²yassa thenetv± pivitabh±va½ ±rammaºa½ katv± vipassana½ va¹¹hetv± paccekabodhiñ±ºa½ nibbattetv± paµiladdhaguºa½ ±vajjento aµµh±si. Atha na½ itaro nh±yitv± uµµhito “ehi, samma, ghara½ gacch±m±”ti ±ha. “Gaccha tva½, mama gharena kicca½ natthi, paccekabuddh± n±ma mayan”ti. “Paccekabuddh± n±ma tumh±dis± na hont²”ti. “Atha k²dis± paccekabuddh± hont²”ti? “Dvaªgulakes± k±s±yavatthavasan± uttarahimavante nandam³lakapabbh±re vasant²”ti. So s²sa½ par±masi, ta½ khaºaññevassa gihiliªga½ antaradh±yi, surattadupaµµa½ nivatthameva, vijjulat±sadisa½ k±yabandhana½ baddhameva, alattakap±µalavaººa½ uttar±saªgac²vara½ eka½sa½ katameva, meghavaººa½ pa½suk³lac²vara½ dakkhiºa-a½sak³µe µhapitameva, bhamaravaººo mattik±patto v±ma-a½sak³µe laggitova ahosi. So ±k±se µhatv± dhamma½ desetv± uppatitv± nandam³lakapabbh±reyeva otari.
Aparopi k±sig±meyeva kuµumbiko ±paºe nisinno eka½ purisa½ attano bhariya½ ±d±ya gacchanta½ disv± ta½ uttamar³padhara½ itthi½ indriy±ni bhinditv± oloketv± puna cintesi “aya½ lobho va¹¹ham±no ma½ ap±yesu khipissat²”ti sa½viggam±naso vipassana½ va¹¹hetv± paccekabodhiñ±ºa½ nibbattetv± ±k±se µhito dhamma½ desetv± nandam³lakapabbh±rameva gato.
Aparepi k±sig±mav±sinoyeva dve pit±putt± ekato magga½ paµipajji½su. Aµav²mukhe pana cor± uµµhit± honti. Te pit±putte labhitv± putta½ gahetv± “dhana½ ±haritv± tava putta½ gaºh±”ti pitara½ vissajjenti, dve bh±taro labhitv± kaniµµha½ gahetv± jeµµha½ vissajjenti, ±cariyantev±sike labhitv± ±cariya½ gahetv± antev±sika½ vissajjenti, antev±siko sippalobhena dhana½ ±haritv± ±cariya½ gaºhitv± gacchati. Atha te pit±putt±pi tattha cor±na½ uµµhitabh±va½ ñatv± “tva½ ma½ ‘pit±’ti m± vada, ahampi ta½ ‘putto’ti na vakkh±m²”ti katika½ katv± corehi gahitak±le “tumhe aññamañña½ ki½ hoth±”ti puµµh± “na kiñci hom±”ti sampaj±namus±v±da½ kari½su. Tesu aµavito nikkhamitv± s±ya½ nh±yitv± µhitesu putto attano s²la½ sodhento ta½ mus±v±da½ disv± “ida½ p±pa½ va¹¹ham±na½ ma½ ap±yesu khipissati, ima½ kilesa½ niggaºhiss±m²”ti vipassana½ va¹¹hetv± paccekabodhiñ±ºa½ nibbattetv± ±k±se µhito pitu dhamma½ desetv± nandam³lakapabbh±rameva gato.
Aparopi k±sig±meyeva pana eko g±mabhojako m±gh±ta½ k±r±pesi. Atha na½ balikammak±le mah±jano sannipatitv± ±ha “s±mi, maya½ migas³kar±dayo m±retv± yakkh±na½ balikamma½ kariss±ma, balikammak±lo eso”ti. Tumh±ka½ pubbe karaºaniy±meneva karoth±ti manuss± bahu½ p±º±tip±tamaka½su. So bahu½ macchama½sa½ disv± “ime manuss± ettake p±ºe m±rent± mamevekassa vacanena m±rayi½s³”ti kukkucca½ katv± v±tap±na½ niss±ya µhitakova vipassana½ va¹¹hetv± paccekabodhiñ±ºa½ nibbattetv± ±k±se µhito mah±janassa dhamma½ desetv± nandam³lakapabbh±rameva gato.
Aparopi k±siraµµheyeva g±mabhojako majjavikkaya½ v±retv± “s±mi, pubbe imasmi½ k±le sur±chaºo n±ma hoti, ki½ karom±”ti mah±janena vutto “tumh±ka½ por±ºakaniy±meneva karoth±”ti ±ha. Manuss± chaºa½ katv± sura½ pivitv± kalaha½ karont± hatthap±de bhañjitv± s²sa½ bhinditv± kaººe chinditv± bahudaº¹ena bajjhi½su. G±mabhojako te disv± cintesi “mayi ananuj±nante ime ima½ dukkha½ na vindeyyun”ti. So ettakena kukkucca½ katv± v±tap±na½ niss±ya µhitakova vipassana½ va¹¹hetv± paccekabodhiñ±ºa½ nibbattetv± “appamatt± hoth±”ti ±k±se µhatv± dhamma½ desetv± nandam³lakapabbh±rameva gato.
Aparabh±ge te pañca paccekabuddh± bhikkh±c±ratth±ya b±r±ºasidv±re otaritv± sunivatth± sup±rut± p±s±dikehi abhikkam±d²hi piº¹±ya carant± r±jadv±ra½ samp±puºi½su. R±j± te disv± pasannacitto r±janivesana½ pavesetv± p±de dhovitv± gandhatelena makkhetv± paº²tena kh±dan²yena bhojan²yena parivisitv± ekamanta½ nis²ditv± “bhante, tumh±ka½ paµhamavaye pabbajj± sobhati, imasmi½ vaye pabbajant± katha½ k±mesu ±d²nava½ passittha, ki½ vo ±rammaºa½ ahos²”ti pucchi. Te tassa kathent±–
59. “Mitto mittassa p±n²ya½, adinna½ paribhuñjisa½;
tena pacch± vijigucchi½, ta½ p±pa½ pakata½ may±;
m± puna akara½ p±pa½, tasm± pabbajito aha½.
60. “Parad±rañca disv±na, chando me udapajjatha;
tena pacch± vijigucchi½, ta½ p±pa½ pakata½ may±;
m± puna akara½ p±pa½, tasm± pabbajito aha½.
61. “Pitara½ me mah±r±ja, cor± agaºhu k±nane;
tes±ha½ pucchito j±na½, aññath± na½ viy±kari½.
62. “Tena pacch± vijigucchi½, ta½ p±pa½ pakata½ may±;
m± puna akara½ p±pa½, tasm± pabbajito aha½.
63. “P±º±tip±tamakaru½, somay±ge upaµµhite;
tes±ha½ samanuññ±si½.
64. “Tena pacch± vijigucchi½, ta½ p±pa½ pakata½ may±;
m± puna akara½ p±pa½, tasm± pabbajito aha½.
65. “Sur±merayam±dhuk±, ye jan± paµham±su no;
bah³na½ te anatth±ya, majjap±namakappayu½;
tes±ha½ samanuññ±si½.
66. “Tena pacch± vijigucchi½, ta½ p±pa½ pakata½ may±;
m± puna akara½ p±pa½, tasm± pabbajito ahan”ti.–

Im± paµip±µiy± pañca g±th± abh±si½su. R±j±pi ekamekassa by±karaºa½ sutv± “bhante, aya½ pabbajj± tumh±ka½ yev±nucchavik±”ti thutimak±si.

Tattha mitto mittass±ti mah±r±ja, aha½ ekassa mitto hutv± tassa mittassa santaka½ p±n²ya½ imin± niy±meneva paribhuñji½. Tasm±ti yasm± puthujjan± n±ma p±pakamma½ karonti, tasm± aha½ m± puna akara½ p±pa½, ta½ p±pa½ ±rammaºa½ katv± pabbajitomhi. Chandoti mah±r±ja, imin±va niy±mena mama parad±ra½ disv± k±me chando uppajji. Agaºh³ti agaºhi½su. J±nanti tesa½ cor±na½ “aya½ ki½ te hot²”ti pucchito j±nantoyeva “na kiñci hot²”ti aññath± by±k±si½. Somay±geti navacande uµµhite somay±ga½ n±ma yakkhabali½ kari½su, tasmi½ upaµµhite. Samanuññ±sinti samanuñño ±si½. Sur±merayam±dhuk±ti piµµhasur±disurañca pupph±sav±dimerayañca pakkamadhu viya madhura½ maññam±n±. Ye jan± paµham±su noti ye no g±me jan± paµhama½ evar³p± ±su½ ahesu½. Bah³na½ teti te ekadivasa½ ekasmi½ chaºe patte bah³na½ anatth±ya majjap±na½ akappayi½su.
R±j± tesa½ dhamma½ sutv± pasannacitto c²varas±µake ca bhesajj±ni ca datv± paccekabuddhe uyyojesi. Tepi tassa anumodana½ katv± tattheva agama½su. Tato paµµh±ya r±j± vatthuk±mesu viratto anapekkho hutv± n±naggarasabhojana½ bhuñjitv± itthiyo an±lapitv± anoloketv± virattacitto uµµh±ya sirigabbha½ pavisitv± nisinno setabhittiya½ kasiºaparikamma½ katv± jh±na½ nibbattesi. So jh±nappatto k±me garahanto–
67. “Dhiratthu subah³ k±me, duggandhe bahukaºµake;
ye aha½ paµisevanto, n±labhi½ t±disa½ sukhan”ti.– G±tham±ha.
Tattha bahukaºµaketi bah³ pacc±mitte. Ye ahanti yo aha½, ayameva v± p±µho. T±disanti et±disa½ kilesarahita½ jh±nasukha½.
Athassa aggamahes² “aya½ r±j± paccekabuddh±na½ dhammakatha½ sutv± ukkaºµhitar³po ahosi, amhehi saddhi½ akathetv±va sirigabbha½ paviµµho, pariggaºhiss±mi t±va nan”ti cintetv± sirigabbhadv±re µhit± rañño k±mesu garahantassa ud±na½ sutv± “mah±r±ja, tva½ k±me garahasi, k±masukhasadisa½ n±ma sukha½ natth²”ti k±me vaººent² itara½ g±tham±ha–
68. “Mahass±d± sukh± k±m±, natthi k±m± para½ sukha½;
ye k±me paµisevanti, sagga½ te upapajjare”ti.
Tattha mahass±d±ti mah±r±ja, ete k±m± n±ma mah±-ass±d±, ito uttari½ añña½ sukha½ natthi. K±masevino hi ap±ye anupagamma sagge nibbattant²ti attho.
Ta½ sutv± bodhisatto tass± “nassa vasali, ki½ kathesi, k±mesu sukha½ n±ma kuto atthi, vipariº±madukkh± ete”ti garahanto sesag±th± abh±si–
69. “Appass±d± dukh± k±m±, natthi k±m± para½ dukha½;
ye k±me paµisevanti, niraya½ te upapajjare.
70. “As² yath± sunisito, netti½sova sup±yiko;
satt²va urasi khitt±, k±m± dukkhatar± tato.
71. “Aªg±r±na½va jalita½, k±su½ s±dhikaporisa½;
ph±la½va divasa½tatta½, k±m± dukkhatar± tato.
72. “Visa½ yath± hal±hala½, tela½ pakkuthita½ yath±;
tambalohavil²na½va, k±m± dukkhatar± tato”ti.
Tattha netti½soti nikkaruºo, idampi ekassa khaggassa n±ma½. Dukkhatar±ti eva½ jalitaªg±rak±su½ v± divasa½ tatta½ ph±la½ v± paµicca ya½ dukkha½ uppajjati, tatopi k±m±yeva dukkhatar±ti attho. Anantarag±th±ya yath± et±ni vis±d²ni dukkh±vahanato dukkh±ni, eva½ k±m±pi dukkh±, ta½ pana k±madukkha½ itarehi dukkhehi dukkhataranti attho.
Eva½ mah±satto deviy± dhamma½ desetv± amacce sannip±tetv± “bhonto amacc±, tumhe rajja½ paµipajjatha, aha½ pabbajiss±m²”ti vatv± mah±janassa rodantassa paridevantassa uµµh±ya ±k±se µhatv± ov±da½ datv± anilapatheneva uttarahimavanta½ gantv± ramaº²ye padese assama½ m±petv± isipabbajja½ pabbajitv± ±yupariyos±ne brahmalokapar±yaºo ahosi.
Satth± ima½ dhammadesana½ ±haritv± “bhikkhave, kileso khuddako n±ma natthi, appamattakopi paº¹itehi niggahitabboyev±”ti vatv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne pañcasat± bhikkh³ arahatte patiµµhahi½su. Tad± paccekabuddh± parinibb±yi½su, dev² r±hulam±t± ahosi, r±j± pana ahameva ahosinti.

P±n²yaj±takavaººan± pañcam±.