[454] 16. Ghaµapaº¹itaj±takavaººan±

Uµµhehi kaºh±ti ida½ satth± jetavane viharanto mataputta½ kuµumbika½ ±rabbha kathesi. Vatthu maµµhakuº¹alisadisameva. Idha pana satth± ta½ up±saka½ “ki½, up±saka, socas²”ti vatv± “±ma, bhanten”ti vutte “up±saka, por±ºakapaº¹it± paº¹it±na½ katha½ sutv± mataputta½ n±nusoci½s³”ti vatv± tena y±cito at²ta½ ±hari.
At²te uttarapathe ka½sabhoge asitañjananagare mah±ka½so n±ma r±j± rajja½ k±resi. Tassa ka½so ca, upaka½so c±ti dve putt± ahesu½, devagabbh± n±ma ek± dh²t±. Tass± j±tadivase nemittak± br±hmaº± “etiss± kucchiya½ nibbattaputt± ka½sagotta½ ka½sava½sa½ n±sessant²”ti by±kari½su. R±j± balavasinehena dh²tara½ vin±setu½ n±sakkhi, “bh±taro j±nissant²”ti y±vat±yuka½ µhatv± k±lamak±si. Tasmi½ k±lakate ka½so r±j± ahosi, upaka½so upar±j±. Te cintayi½su “sace maya½ bhagini½ n±sess±ma, g±rayh± bhaviss±ma, eta½ kassaci adatv± niss±mika½ katv± paµijaggiss±m±”ti. Te ekath³ºaka½ p±s±da½ k±retv± ta½ tattha vas±pesu½. Nandigop± n±ma tass± paric±rik± ahosi. Andhakaveº¹o n±ma d±so tass± s±miko ±rakkhamak±si.
Tad± uttaramadhur±ya mah±s±garo n±ma r±j± rajja½ k±resi. Tassa s±garo, upas±garo c±ti dve putt± ahesu½. Tesu pitu accayena s±garo r±j± ahosi, upas±garo upar±j±. So upaka½sassa sah±yako ek±cariyakule ekato uggahitasippo. So s±garassa bh±tu antepure dubbhitv± bh±yam±no pal±yitv± ka½sabhoge upaka½sassa santika½ agam±si. Upaka½so ta½ rañño dassesi, r±j± tassa mahanta½ yasa½ ad±si. So r±jupaµµh±na½ gacchanto devagabbh±ya niv±sa½ ekathambha½ p±s±da½ disv± “kasseso niv±so”ti pucchitv± ta½ k±raºa½ sutv± devagabbh±ya paµibaddhacitto ahosi. Devagabbh±pi ekadivasa½ ta½ upaka½sena saddhi½ r±jupaµµh±na½ ±gacchanta½ disv± “ko eso”ti pucchitv± “mah±s±garassa putto upas±garo n±m±”ti nandigop±ya santik± sutv± tasmi½ paµibaddhacitt± ahosi. Upas±garo nandigop±ya lañja½ datv± “bhagini, sakkhissasi me devagabbha½ dassetun”ti ±ha. S± “na eta½ s±mi, garukan”ti vatv± ta½ k±raºa½ devagabbh±ya ±rocesi. S± pakatiy±va tasmi½ paµibaddhacitt± ta½ vacana½ sutv± “s±dh³”ti sampaµicchitv± nandigop± upas±garassa sañña½ datv± rattibh±ge ta½ p±s±da½ ±ropesi. So devagabbh±ya saddhi½ sa½v±sa½ kappesi. Atha nesa½ punappuna½ sa½v±sena devagabbh± gabbha½ paµilabhi.
Aparabh±ge tass± gabbhapatiµµh±na½ p±kaµa½ ahosi. Bh±taro nandigopa½ pucchi½su, s± abhaya½ y±citv± ta½ antara½ kathesi. Te sutv± “bhagini½ n±setu½ na sakk±, sace dh²tara½ vij±yissati, tampi na n±sess±ma, sace pana putto bhavissati, n±sess±m±”ti cintetv± devagabbha½ upas±garasseva ada½su. S± paripuººagabbh± dh²tara½ vij±yi. Bh±taro sutv± haµµhatuµµh± tass± “añjanadev²”ti n±ma½ kari½su. Tesa½ bhogava¹¹ham±na½ n±ma bhogag±ma½ ada½su. Upas±garo devagabbha½ gahetv± bhogava¹¹ham±nag±me vasi. Devagabbh±ya punapi gabbho patiµµh±si, nandigop±pi ta½ divasameva gabbha½ paµilabhi. T±su paripuººagabbh±su ekadivasameva devagabbh± putta½ vij±yi, nandigop± dh²tara½ vij±yi. Devagabbh± puttassa vin±sanabhayena putta½ nandigop±ya rahassena pesetv± tass± dh²tara½ ±har±pesi. Tass± vij±tabh±va½ bh±tik±na½ ±rocesu½. Te “putta½ vij±t±, dh²taran”ti pucchitv± “dh²taran”ti vutte “tena hi poseth±”ti ±ha½su. Etenup±yena devagabbh± dasa putte vij±yi, dasa dh²taro nandigop± vij±yi. Dasa putt± nandigop±ya santike va¹¹hanti, dh²taro devagabbh±ya. Ta½ antara½ koci na j±n±ti. Devagabbh±ya jeµµhaputto v±sudevo n±ma ahosi, dutiyo baladevo, tatiyo candadevo, catuttho s³riyadevo, pañcamo aggidevo, chaµµho varuºadevo, sattamo ajjuno, aµµhamo pajjuno, navamo ghaµapaº¹ito, dasamo aªkuro n±ma ahosi. Te andhakaveº¹ad±saputt± dasa bh±tik± ceµak±ti p±kaµ± ahesu½.
Te aparabh±ge vuddhimanv±ya th±mabalasampann± kakkha¼± pharus± hutv± vilopa½ karont± vicaranti rañño gacchante paºº±k±repi vilumpanteva. Manuss± sannipatitv± “andhakaveº¹ad±saputt± dasa bh±tik± raµµha½ vilumpant²”ti r±jaªgaºe upakkosi½su. R±j± andhakaveº¹a½ pakkos±petv± “kasm± puttehi vilopa½ k±r±pes²”ti tajjesi. Eva½ dutiyampi tatiyampi manussehi upakkose kate r±j± ta½ santajjesi. So maraºabhayabh²to r±j±na½ abhaya½ y±citv± “deva, ete na mayha½ putt±, upas±garassa putt±”ti ta½ antara½ ±rocesi. R±j± bh²to “kena te up±yena gaºh±m±”ti amacce pucchitv± “ete, deva, mallayuddhavittak±, nagare yuddha½ k±retv± tattha ne yuddhamaº¹ala½ ±gate g±h±petv± m±ress±m±”ti vutte c±rurañca, muµµhikañc±ti dve malle posetv± “ito sattame divase yuddha½ bhavissat²”ti nagare bheri½ car±petv± r±jaªgaºe yuddhamaº¹ala½ sajj±petv± akkhav±µa½ k±retv± yuddhamaº¹ala½ alaªk±r±petv± dhajapaµ±ka½ bandh±pesi. Sakalanagara½ saªkhubhi. Cakk±ticakka½ mañc±timañca½ bandhitv± c±ruramuµµhik± yuddhamaº¹ala½ ±gantv± vaggant± gajjant± apphoµent± vicari½su. Dasa bh±tik±pi ±gantv± rajakav²thi½ vilumpitv± vaººas±µake niv±setv± gandh±paºesu gandha½ m±l±k±r±paºesu m±la½ vilumpitv± vilittagatt± m±ladh±rino katakaººap³r± vaggant± gajjant± apphoµent± yuddhamaº¹ala½ pavisi½su.
Tasmi½ khaºe c±ruro apphoµento vicarati. Baladevo ta½ disv± “na na½ hatthena chupiss±m²”ti hatthis±lato mahanta½ hatthiyotta½ ±haritv± vaggitv± gajjitv± yotta½ khipitv± c±rura½ udare veµhetv± dve yottakoµiyo ekato katv± vattetv± ukkhipitv± s²samatthake bhametv± bh³miya½ pothetv± bahi akkhav±µe khipi. C±rure mate r±j± muµµhikamalla½ ±º±pesi. So uµµh±ya vaggitv± gajjitv± apphoµesi. Baladevo ta½ pothetv± aµµh²ni sañcuººetv± “amallomhi, amallomh²”ti vadantameva “n±ha½ tava mallabh±va½ v± amallabh±va½ v± j±n±m²”ti hatthe gahetv± bh³miya½ pothetv± j²vitakkhaya½ p±petv± bahi akkhav±µe khipi. Muµµhiko maranto “yakkho hutv± ta½ kh±ditu½ labhiss±m²”ti patthana½ paµµhapesi. So k±lamattika-aµaviya½ n±ma yakkho hutv± nibbatti. R±j± “gaºhatha dasa bh±tike ceµake”ti uµµhahi Tasmi½ khaºe v±sudevo cakka½ khipi. Ta½ dvinnampi bh±tik±na½ s²s±ni p±tesi. Mah±jano bh²tatasito “avassay± no hoth±”ti tesa½ p±desu patitv± nipajji. Te dvepi m±tule m±retv± asitañjananagare rajja½ gahetv± m±t±pitaro tattha katv± “sakalajambud²pe rajja½ gaºhiss±m±”ti nikkhamitv± anupubbena k±layonakarañño niv±sa½ ayujjhanagara½ gantv± ta½ parikkhipitv± µhita½ parikh±rukkhagahana½ viddha½setv± p±k±ra½ bhinditv± r±j±na½ gahetv± ta½ rajja½ attano hatthagata½ katv± dv±ravati½ p±puºi½su. Tassa pana nagarassa ekato samuddo ekato pabbato, amanussapariggahita½ kira ta½ ahosi.
Tassa ±rakkha½ gahetv± µhitayakkho pacc±mitte disv± gadrabhavesena gadrabharava½ ravati. Tasmi½ khaºe yakkh±nubh±vena sakalanagara½ uppatitv± mah±samudde ekasmi½ d²pake tiµµhati. Pacc±mittesu gatesu pun±gantv± sakaµµh±neyeva patiµµh±ti. Tad±pi so gadrabho tesa½ dasanna½ bh±tik±na½ ±gamana½ ñatv± gadrabharava½ ravi. Nagara½ uppatitv± d²pake patiµµh±ya tesu nagara½ adisv± nivattantesu pun±gantv± sakaµµh±ne patiµµh±si. Te puna nivatti½su, punapi gadrabho tatheva ak±si. Te dv±ravatinagare rajja½ gaºhitu½ asakkont± kaºhad²p±yanassa isino santika½ gantv± vanditv± “bhante, maya½ dv±ravatiya½ rajja½ gahetu½ na sakkoma, eka½ no up±ya½ karoth±”ti pucchitv± “parikh±piµµhe asukasmi½ n±ma µh±ne eko gadrabho carati. So hi amitte disv± viravati, tasmi½ khaºe nagara½ uppatitv± gacchati, tumhe tassa p±de gaºhatha, aya½ vo nipphajjan³p±yo”ti vutte t±pasa½ vanditv± gantv± gadrabhassa p±desu gahetv± nipatitv± “s±mi, µhapetv± tumhe añño amh±ka½ avassayo natthi, amh±ka½ nagara½ gaºhanak±le m± ravitth±”ti y±ci½su. Gadrabho “na sakk± na viravitu½, tumhe pana paµhamatara½ ±gantv± catt±ro jan± mahant±ni ayanaªgal±ni gahetv± cat³su nagaradv±resu mahante ayakh±ºuke bh³miya½ ±koµetv± nagarassa uppatanak±le naªgal±ni gahetv± naªgalabaddha½ ayasaªkhalika½ ayakh±ºuke bandheyy±tha, nagara½ uppatitu½ na sakkhissat²”ti ±ha.
Te “s±dh³”ti vatv± tasmi½ aviravanteyeva naªgal±ni ±d±ya cat³su nagaradv±resu kh±ºuke bh³miya½ ±koµetv± aµµha½su. Tasmi½ khaºe gadrabho viravi, nagara½ uppatitum±rabhi. Cat³su dv±resu µhit± cat³hi ayanaªgalehi gahetv± naªgalabaddh± ayasaªkhalik± kh±ºukesu bandhi½su, nagara½ uppatitu½ n±sakkhi. Dasa bh±tik± tato nagara½ pavisitv± r±j±na½ m±retv± rajja½ gaºhi½su. Eva½ te sakalajambud²pe tesaµµhiy± nagarasahassesu sabbar±j±no cakkena j²vitakkhaya½ p±petv± dv±ravatiya½ vasam±n± rajja½ dasa koµµh±se katv± vibhaji½su, bhagini½ pana añjanadevi½ na sari½su. Tato puna “ek±dasa koµµh±se karom±”ti vutte aªkuro “mama koµµh±sa½ tass± detha, aha½ voh±ra½ katv± j²viss±mi, kevala½ tumhe attano janapade mayha½ suªka½ vissajjeth±”ti ±ha. Te “s±dh³”ti sampaµicchitv± tassa koµµh±sa½ bhaginiy± datv± saddhi½ t±ya nava r±j±no dv±ravatiya½ vasi½su. Aªkuro pana vaºijjamak±si. Eva½ tesu apar±para½ puttadh²t±hi va¹¹ham±nesu addh±ne gate m±t±pitaro k±lamaka½su.
Tad± kira manuss±na½ v²sativassasahass±yukak±lo ahosi. Tad± v±sudevamah±r±jassa eko putto k±lamak±si. R±j± sokapareto sabbakicc±ni pah±ya mañcassa aµani½ pariggahetv± vilapanto nipajji. Tasmi½ k±le ghaµapaº¹ito cintesi “µhapetv± ma½ añño koci mama bh±tu soka½ haritu½ samattho n±ma natthi, up±yenassa soka½ hariss±m²”ti. So ummattakavesa½ gahetv± “sasa½ me detha, sasa½ me deth±”ti ±k±sa½ ullokento sakalanagara½ vicari. “Ghaµapaº¹ito ummattako j±to”ti sakalanagara½ saªkhubhi. Tasmi½ k±le rohiºeyyo n±ma amacco v±sudevarañño santika½ gantv± tena saddhi½ katha½ samuµµh±pento paµhama½ g±tham±ha–
165. “Uµµhehi kaºha ki½ sesi, ko attho supanena te;
yopi tuyha½ sako bh±t±, hadaya½ cakkhu ca dakkhiºa½;
tassa v±t± bal²yanti, ghaµo jappati kesav±”ti.
Tattha kaºh±ti gotten±lapati, kaºh±yanagotto kiresa. Ko atthoti katar± n±ma va¹¹hi. Hadaya½ cakkhu ca dakkhiºanti hadayena ceva dakkhiºacakkhun± ca sam±noti attho. Tassa v±t± bal²yant²ti tassa hadaya½ apasm±rav±t± avattharant²ti attho. Jappat²ti “sasa½ me deth±”ti vippalapati. Kesav±ti so kira kesasobhanat±ya “kesav±”ti paññ±yittha, tena ta½ n±men±lapati.
Eva½ amaccena vutte tassa ummattakabh±va½ ñatv± satth± abhisambuddho hutv± dutiya½ g±tham±ha–
166. “Tassa ta½ vacana½ sutv±, rohiºeyyassa kesavo;
taram±nar³po vuµµh±si, bh±tusokena aµµito”ti.
R±j± uµµh±ya s²gha½ p±s±d± otaritv± ghaµapaº¹itassa santika½ gantv± ubhosu hatthesu da¼ha½ gahetv± tena saddhi½ sallapanto tatiya½ g±tham±ha–
167. “Ki½ nu ummattar³pova, kevala½ dv±raka½ ima½;
saso sasoti lapasi, ko nu te sasam±har²”ti.
Tattha kevala½ dv±raka½ imanti kasm± ummattako viya hutv± sakala½ ima½ dv±ravatinagara½ vicaranto “saso saso”ti lapasi. Ko tava sasa½ hari, kena te saso gahitoti pucchati.
So raññ± eva½ vuttepi punappuna½ tadeva vacana½ vadati. R±j± puna dve g±th± abh±si–
168. “Sovaººamaya½ maº²maya½, lohamaya½ atha r³piy±maya½;
saªkhasil±pav±¼amaya½, k±rayiss±mi te sasa½.
169. “Santi aññepi sasak±, araññe vanagocar±;
tepi te ±nayiss±mi, k²disa½ sasamicchas²”ti.
Tatr±ya½ saªkhepattho– tesu suvaººamay±d²su ya½ icchasi, ta½ vada, aha½ te k±retv± dass±mi, ath±pi te na rocesi, aññepi araññe vanagocar± sasak± atthi, tepi te ±nayiss±mi, vada bhadramukha, k²disa½ sasamicchas²ti.
Rañño katha½ sutv± ghaµapaº¹ito chaµµha½ g±tham±ha–
170. “Na c±hamete icch±mi, ye sas± pathavissit±;
candato sasamicch±mi, ta½ me ohara kesav±”ti.
Tattha ohar±ti ot±rehi.
R±j± tassa katha½ sutv± “nissa½saya½ me bh±t± ummattakova j±to”ti domanassappatto sattama½ g±tham±ha–
171. “So n³na madhura½ ñ±ti, j²vita½ vijahissasi;
apatthiya½ yo patthayasi, candato sasamicchas²”ti.
Tattha ñ±t²ti kaniµµha½ ±lapanto ±ha. Ida½ vutta½ hoti– “t±ta, mayha½ piyañ±ti so tva½ n³na atimadhura½ attano j²vita½ vijahissasi, yo apatthetabba½ patthayas²”ti.
Ghaµapaº¹ito rañño vacana½ sutv± niccalo µhatv± “bh±tika, tva½ candato sasaka½ patthentassa ta½ alabhitv± j²vitakkhayabh±va½ j±nanto ki½ k±raº± mataputta½ anusocas²”ti vatv± aµµhama½ g±tham±ha–
172. “Eva½ ce kaºha j±n±si, yadaññamanus±sasi;
kasm± pure mata½ putta½, ajj±pi manusocas²”ti.
Tattha evanti ida½ alabbhaneyyaµµh±na½ n±ma na patthetabbanti yadi eva½ j±n±si. Yadaññamanus±sas²ti eva½ j±nantova yadi añña½ anus±sas²ti attho. Pureti atha kasm± ito catum±samatthake mataputta½ ajj±pi anusocas²ti vadati.
Eva½ so antarav²thiya½ µhitakova “bh±tika, aha½ t±va paññ±yam±na½ patthemi, tva½ pana apaññ±yam±nassa socas²”ti vatv± tassa dhamma½ desento puna dve g±th± abh±si–
173. “Ya½ na labbh± manussena, amanussena v± puna;
j±to me m± mar² putto, kuto labbh± alabbhiya½.
174. “Na mant± m³labhesajj±, osadhehi dhanena v±;
sakk± ±nayitu½ kaºha, ya½ petamanusocas²”ti.
Tattha yanti bh±tika ya½ eva½ j±to me putto m± mar²ti manussena v± devena v± puna na labbh± na sakk± laddhu½, ta½ tva½ patthesi, tadeta½ kuto labbh± kena k±raºena sakk± laddhu½, na sakk±ti d²peti. Kasm±? Yasm± alabbhiya½, alabbhaneyyaµµh±nañhi n±metanti attho. Mant±ti mantapayogena. M³labhesajj±ti m³labhesajjena. Osadheh²ti n±n±vidhosadhehi. Dhanena v±ti koµisatasaªkhyenapi dhanena v±. Ida½ vutta½ hoti– “ya½ tva½ petamanusocasi, ta½ etehi mantapayog±d²hi ±netu½ na sakk±”ti.
R±j± ta½ sutv± “yutta½, t±ta, sallakkhita½ me, mama sokaharaºatth±ya tay± ida½ katan”ti ghaµapaº¹ita½ vaººento catasso g±th± abh±si–
175. “Yassa et±dis± assu, amacc± purisapaº¹it±;
yath± nijjh±paye ajja, ghaµo purisapaº¹ito.
176. “¾ditta½ vata ma½ santa½, ghatasitta½va p±vaka½;
v±rin± viya osiñca½, sabba½ nibb±paye dara½.
177. “Abbah² vata me salla½, yam±si hadayassita½;
yo me sokaparetassa, puttasoka½ ap±nudi.
178. “Soha½ abb³¼hasallosmi, v²tasoko an±vilo;
na soc±mi na rod±mi, tava sutv±na m±ºav±”ti.
Tattha paµhamag±th±ya saªkhepattho– yath± yena k±raºena ajja ma½ puttasokapareta½ ghaµo purisapaº¹ito sokaharaºatth±ya nijjh±paye nijjh±pesi bodhesi. Yassa aññassapi et±dis± purisapaº¹it± amacc± assu, tassa kuto sokoti. Sesag±th± vuttatth±yeva.
Avas±ne
179. “Eva½ karonti sappaññ±, ye honti anukampak±;
nivattayanti sokamh±, ghaµo jeµµha½va bh±taran”ti.–

Aya½ abhisambuddhag±th± utt±natth±yeva.

Eva½ ghaµakum±rena v²tasoke kate v±sudeve rajja½ anus±sante d²ghassa addhuno accayena dasabh±tikaputt± kum±r± cintayi½su “kaºhad²p±yana½ ‘dibbacakkhuko’ti vadanti, v²ma½siss±ma t±va nan”ti. Te eka½ daharakum±ra½ alaªkaritv± gabbhini-±k±rena dassetv± udare mas³raka½ bandhitv± tassa santika½ netv± “bhante, aya½ kum±rik± ki½ vij±yissat²”ti pucchi½su. T±paso “dasabh±tikar±j³na½ vin±sak±lo patto, mayha½ nu kho ±yusaªkh±ro k²diso hot²”ti olokento “ajjeva maraºa½ bhavissat²”ti ñatv± “kum±r± imin± tumh±ka½ ko attho”ti vatv± “kathetheva no, bhante”ti nibaddho “aya½ ito sattame divase khadiraghaµika½ vij±yissati, t±ya v±sudevakula½ nassissati, apica kho pana tumhe ta½ khadiraghaµika½ gahetv± jh±petv± ch±rika½ nadiya½ pakkhipeyy±th±”ti ±ha. Atha na½ te “k³µajaµila, puriso vij±yanako n±ma natth²”ti vatv± tantarajjuka½ n±ma kammakaraºa½ katv± tattheva j²vitakkhaya½ p±payi½su. R±j±no kum±re pakkos±petv± “ki½ k±raº± t±pasa½ m±rayitth±”ti pucchitv± sabba½ sutv± bh²t± tassa ±rakkha½ datv± sattame divase tassa kucchito nikkhanta½ khadiraghaµika½ jh±petv± ch±rika½ nadiya½ khipi½su. S± nadiy± vuyham±n± mukhadv±re ekapasse laggi, tato eraka½ nibbatti.
Athekadivasa½ te r±j±no “samuddak²¼a½ k²¼iss±m±”ti mukhadv±ra½ gantv± mah±maº¹apa½ k±r±petv± alaªkatamaº¹ape kh±dant± pivant± k²¼±vaseneva pavattahatthap±dapar±m±s± dvidh± bhijjitv± mah±kalaha½ kari½su. Atheko añña½ muggara½ alabhanto erakavanato eka½ erakapatta½ gaºhi. Ta½ gahitamattameva khadiramusala½ ahosi. So tena mah±jana½ pothesi Athaññehi sabbehi gahitagahita½ khadiramusalameva ahosi. Te aññamañña½ paharitv± mah±vin±sa½ p±puºi½su. Tesu mah±vin±sa½ vinassantesu v±sudevo ca baladevo ca bhagin² añjanadev² ca purohito c±ti catt±ro jan± ratha½ abhiruhitv± pal±yi½su, ses± sabbepi vinaµµh±. Tepi catt±ro rathena pal±yant± k±¼amattika-aµavi½ p±puºi½su. So hi muµµhikamallo patthana½ katv± yakkho hutv± tattha nibbatto baladevassa ±gatabh±va½ ñatv± tattha g±ma½ m±petv± mallavesa½ gahetv± “ko yujjhituk±mo”ti vagganto gajjanto apphoµento vicari. Baladevo ta½ disv±va “bh±tika, aha½ imin± saddhi½ yujjhiss±m²”ti vatv± v±sudeve v±renteyeva rath± oruyha tassa santika½ gantv± vagganto gajjanto apphoµesi. Atha na½ so pas±ritahattheyeva gahetv± m³lakanda½ viya kh±di. V±sudevo tassa matabh±va½ ñatv± bhaginiñca purohitañca ±d±ya sabbaratti½ gantv± s³riyodaye eka½ paccantag±ma½ patv± “±h±ra½ pacitv± ±harath±”ti bhaginiñca purohitañca g±ma½ pahiºitv± saya½ ekasmi½ gacchantare paµicchanno nipajji.
Atha na½ jar± n±ma eko luddako gaccha½ calanta½ disv± “s³karo ettha bhavissat²”ti saññ±ya satti½ khipitv± p±de vijjhitv± “ko ma½ vijjh²”ti vutte manussassa viddhabh±va½ ñatv± bh²to pal±yitu½ ±rabhi R±j± sati½ paccupaµµhapetv± uµµh±ya “m±tula, m± bh±yi, eh²”ti pakkositv± ±gata½ “kosi n±ma tvan”ti pucchitv± “aha½ s±mi, jar± n±m±”ti vutte “jar±ya viddho marissat²ti kira ma½ por±º± by±kari½su, nissa½saya½ ajja may± maritabban”ti ñatv± “m±tula, m± bh±yi, ehi pah±ra½ me bandh±”ti tena pah±ramukha½ bandh±petv± ta½ uyyojesi. Balavavedan± pavatti½su, itarehi ±bhata½ ±h±ra½ paribhuñjitu½ n±sakkhi. Atha te ±mantetv± “ajja aha½ mariss±mi, tumhe pana sukhum±l± añña½ kamma½ katv± j²vitu½ na sakkhissatha, ima½ vijja½ sikkhath±”ti eka½ vijja½ sikkh±petv± te uyyojetv± tattheva j²vitakkhaya½ p±puºi. Eva½ añjanadevi½ µhapetv± sabbeva vin±sa½ p±puºi½s³ti.
Satth± ima½ dhammadesana½ ±haritv± “up±saka, eva½ por±ºakapaº¹it± paº¹it±na½ katha½ sutv± attano puttasoka½ hari½su, m± cintay²”ti vatv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne up±sako sot±pattiphale patiµµhahi. Tad± rohiºeyyo ±nando ahosi, v±sudevo s±riputto, avases± buddhaparis±, ghaµapaº¹ito pana ahameva ahosinti.

Ghaµapaº¹itaj±takavaººan± so¼asam±.

Iti so¼asaj±takapaµimaº¹itassa

Dasakanip±taj±takassa atthavaººan± niµµhit±.

J±takudd±na½–
Catudv±ro kaºhuposo, saªkha bodhi d²p±yano;
nigrodha takkala dhamma-p±lo kukkuµa kuº¹al²;
bil±ra cakka bh³ri ca, maªgala ghaµa so¼asa.

Dasakanip±tavaººan± niµµhit±.