[382] 7. Sirik±¼akaººij±takavaººan±

nu k±¼ena vaººen±ti ida½ satth± jetavane viharanto an±thapiº¹ika½ ±rabbha kathesi. So hi sot±pattiphale patiµµhitak±lato paµµh±ya akhaº¹±ni pañca s²l±ni rakkhi, bhariy±pissa puttadh²taropi d±s±pi bhati½ gahetv± kamma½ karont± kammakar±pi sabbe rakkhi½suyeva. Athekadivasa½ bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½ “±vuso, an±thapiº¹iko suciyeva sucipariv±ro hutv± carat²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbe por±ºakapaº¹it±pi suc²yeva sucipariv±r± ahesun”ti vatv± tehi y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto seµµhi hutv± d±na½ ad±si, s²la½ rakkhi, uposathakamma½ kari, bhariy±pissa pañca s²l±ni rakkhi, puttadh²taropi d±sakammakaraporis±pi pañca s²l±ni rakkhi½su. So sucipariv±raseµµhitveva paññ±yittha. Athekadivasa½ so cintesi “sace may± sucipariv±ras²lo koci ±gamissati, tassa mama nis²danapallaªka½ v± nipajjanasayana½ v± d±tu½ na yutta½, anucchiµµha½ aparibhutta½ d±tu½ vaµµat²”ti attano vasanaµµh±neyeva ekapasse aparibhuttapallaªkañca sen±sanañca paññ±pesi. Tasmi½ samaye c±tumah±r±jikadevalokato vir³pakkhamah±r±jassa dh²t± k±¼akaºº² ca n±ma dhataraµµhamah±r±jassa dh²t± sir² ca n±m±ti im± dve bahu½ gandham±la½ ±d±ya “anotatte k²¼iss±m±”ti anotattatittha½ ±gacchi½su. Tasmi½ pana dahe bah³ni titth±ni, tesu buddh±na½ titthe buddh±yeva nh±yanti, paccekabuddh±na½ titthe paccekabuddh±va nh±yanti, bhikkh³na½ titthe bhikkh³va nh±yanti, t±pas±na½ titthe t±pas±va nh±yanti, c±tumah±r±jik±d²su chasu k±masaggesu devaputt±na½ titthe devaputt±va nh±yanti, devadh²t±na½ titthe devadh²t±va nh±yanti.
Tatrim± dve ±gantv± “aha½ paµhama½ nh±yiss±mi, aha½ paµhaman”ti titth±ya kalaha½ kari½su. K±¼akaºº² “aha½ loka½ p±lemi vic±remi, tasm± paµhama½ n±yitu½ yutt±mh²”ti vadati. Sir² “aha½ mah±janassa issariyad±yik±ya paµipad±ya µhit±, tasm± paµhama½ nh±yitu½ yutt±mh²”ti vadati. T± “amhesu paµhama½ nh±yitu½ yuttar³pa½ v± ayuttar³pa½ v± catt±ro mah±r±j±no j±nissant²”ti tesa½ santika½ gantv± “amhesu k± paµhama½ anotattadahe nh±yitu½ yuttar³p±”ti pucchi½su. Dhataraµµhavir³pakkh± “na sakk± amhehi vinicchinitun”ti vir³¼hakavessavaº±na½ bh±ramaka½su. Te “amhepi na sakkhiss±ma, sakkassa p±dam³le pesess±m±”ti t± sakkassa santika½ pesesu½. Sakko t±sa½ vacana½ sutv± cintesi “im± dvepi mama puris±naññeva dh²taro, na sakk± may± ima½ a¹¹a½ vinicchinitun”ti. Atha t± sakko ±ha “b±r±ºasiya½ sucipariv±ro n±ma seµµhi atthi, tassa ghare anucchiµµhasayanañca paññatta½, y± tattha nis²ditu½ v± sayitu½ v± labhati, s± paµhama½ nh±yitu½ yuttar³p±”ti. Ta½ sutv± k±¼akaºº² tasmi½ khaºeyeva n²lavattha½ niv±setv± n²lavilepana½ vilimpitv± n²lamaºipi¼andhana½ pi¼andhitv± yantap±s±ºo viya devalokato otaritv± majjhimay±masamanantare seµµhino p±s±dassa upaµµh±nadv±re sayanassa avid³re µh±ne n²larasmi½ vissajjetv± ±k±se aµµh±si. Seµµhi oloketv± ta½ addasa, sahadassanenevassa s± appiy± ahosi aman±p±. So t±ya saddhi½ sallapanto paµhama½ g±tham±ha–
40. “K± nu k±¼ena vaººena, na c±pi piyadassan±;
k± v± tva½ kassa v± dh²t±, katha½ j±nemu ta½ mayan”ti.
Tattha k±¼en±ti n²lena. Vaººen±ti sar²ravatth±bharaºavaººena. Na c±pi piyadassan±ti dh±tuso, bhikkhave, satt± sa½sandant²ti vutta½, ayañca devadh²t± an±c±r± duss²l±, tasm± s± sahadassanenevassa appiy± j±t±, tenevam±ha. K± v± tvanti “k± ca tva½, ayameva v± p±µho.
Ta½ sutv± k±¼akaºº² dutiya½ g±tham±ha–
41. “Mah±r±jassaha½ dh²t±, vir³pakkhassa caº¹iy±;
aha½ k±¼² alakkhik±, k±¼akaºº²ti ma½ vid³;
ok±sa½ y±cito dehi, vasemu tava santike”ti.
Tattha caº¹iy±ti kodhan±. Kodhabh±vena hi mayha½ caº¹²ti n±ma½ kari½su. Alakkhik±ti nippaññ±. Ma½ vid³ti eva½ ma½ c±tumah±r±jikadevaloke j±nanti. Vasem³ti maya½ ajja ekaratta½ tava santike vaseyy±ma, etasmi½ me anucchiµµh±sanasayane ok±sa½ deh²ti.
Tato bodhisatto tatiya½ g±tham±ha–
42. “Ki½s²le ki½sam±c±re, purise nivisase tuva½;
puµµh± me k±¼i akkh±hi, katha½ j±nemu ta½ mayan”ti.
Tattha nivisaseti tava cittena nivisasi patiµµhahas²ti.
Tato s± attano guºa½ kathent² catuttha½ g±tham±ha–
43. “Makkh² pa¼±s² s±rambh², issuk² macchar² saµho;
so mayha½ puriso kanto, laddha½ yassa vinassat²”ti.
Tassattho– yo puriso attano kataguºa½ na j±n±ti, guºamakkh² hoti, attano kismiñci k±raºe kathite “ki½ aha½ eta½ na j±n±m²”ti yugagg±ha½ gaºh±ti aññehi kiñci kata½ disv± s±rambhavasena karaºuttarika½ karoti, pare l±bha½ labhante na tussati, “mayha½ issariya½ paresa½ m± hotu, mayhameva hot³”ti sakasampatti½ gopetv± parassa tiºaggena telabindumpi na deti, ker±µikalakkhaºena samann±gato hutv± attano santaka½ parassa adatv± tehi tehi up±yehi parasantakameva kh±dati, yassa laddha½ dhañña½ v± dhana½ v± vinassati na tiµµhati, sur±dhutto akkhadhutto itthidhutto v± hutv± laddha½ laddha½ vin±setiyeva, aya½ etehi guºehi samann±gato puriso mayha½ kanto piyo man±po, evar³pe aha½ cittena patiµµhah±m²ti.
S±yeva pañcamachaµµhasattamag±th± abh±si–
44. “Kodhano upan±h² ca, pisuºo ca vibhedako;
kaº¹akav±co pharuso, so me kantataro tato.
45. “Ajja suveti puriso, sadattha½ n±vabujjhati;
ovajjam±no kuppati, seyya½ so atimaññati.
46. “Davappaluddho puriso, sabbamittehi dha½sati;
so mayha½ puriso kanto, tasmi½ homi an±may±”ti.
T±pi imin±va nayena vitth±retabb±. Saªkhepattho panettha– kodhanoti appamattaken±pi kujjhanako. Upan±h²ti parassa apar±dha½ hadaye µhapetv± sucirenapi tassa anatthak±rako. Pisuºoti pisuºav±co. Vibhedakoti appamattakenapi mittabhindanako. Kaº¹akav±coti sadosav±co. Pharusoti thaddhav±co. Kantataroti so puriso mayha½ purim±pi kantataro piyataro. Ajja suveti “ida½ kamma½ ajja k±tabba½, ida½ sve ida½ tatiyadivas±d²s³”ti eva½ so sadattha½ attano kicca½ n±vabujjhati na j±n±ti. Ovajjam±noti ovadiyam±no. Seyya½ so atimaññat²ti j±tigottakulappadesas²l±c±raguºehi uttaritara½ uttamapuggala½ “tva½ mayha½ ki½ pahos²”ti atikkamitv± maññati. Davappaluddhoti r³p±d²su k±maguºesu nirantaradavena paluddho abhibh³to vasa½ gato. Dha½sat²ti “tay± mayha½ ki½ katan”ti-±d²ni vatv± sabbeheva mittehi dha½sati parih±yati. An±may±ti aya½ etehi guºehi samann±gate puggale niddukkh± nissok± homi, ta½ labhitv± aññattha an±lay± hutv± vas±m²”ti.
Atha na½ garahanto mah±satto aµµhama½ g±tham±ha–
47. “Apehi etto tva½ k±¼i, neta½ amhesu vijjati;
añña½ janapada½ gaccha, nigame r±jadh±niyo”ti.
Tattha apeh²ti apagaccha. Neta½ amhes³ti eta½ makkh±dika½ tava piyabh±vakaraºa½ amhesupi na vijjati natthi. Nigame r±jadh±niyoti aññe nigamepi aññ± r±jadh±niyopi gaccha, yattha maya½ ta½ na pass±ma, tattha gacch±ti d²peti.
Ta½ sutv± k±¼akaºº² addit± hutv± anantarag±tham±ha–
48. “Ahampi kho ta½ j±n±mi, neta½ tumhesu vijjati;
santi loke alakkhik±, saªgharanti bahu½ dhana½;
aha½ devo ca me bh±t±, ubho na½ vidham±mase”ti.
Tattha neta½ tumhes³ti ya½ mama piyabh±vakaraºa½ makkh±dika½ yena aha½ attan±pi samann±gat±, ta½ tumhesu natth²ti ahampi eta½ j±n±mi. Santi loke alakkhik±ti aññe pana loke niss²l± nippaññ± santi. Saªgharant²ti te niss²l± nippaññ±pi sam±n± etehi makkh±d²hi bahu½ dhana½ saªgharanti piº¹a½ karonti. Ubho nanti ta½ pana etehi saªgharitv± µhapita½ dhana½ ahañca mayhameva bh±t± devo ca n±ma devaputtoti ubho ekato hutv± vidham±mase n±sema, amh±ka½ pana devaloke bah³ dibbaparibhog± atthi dibb±ni sayan±ni, tva½ dadeyy±si v± no v±, ko me tay± atthoti vatv± pakk±mi.
Tass± pakkantak±le sir² devadh²t± suvaººavaººehi vatthavilepanehi suvaºº±laªk±rena ±gantv± upaµµh±nadv±re p²tarasmi½ vissajjetv± samehi p±dehi sama½ pathaviya½ patiµµh±ya sag±rav± aµµh±si. Ta½ disv± mah±satto paµhama½ g±tham±ha–
49. “K± nu dibbena vaººena, pathaby± supatiµµhit±;
k± v± tva½ kassa v± dh²t±, katha½ j±nemu ta½ mayan”ti.
Tattha dibben±ti visiµµhena uttamena.
Ta½ sutv± sir² dutiya½ g±tham±ha–
50. “Mah±r±jassaha½ dh²t±, dhataraµµhassa sir²mato;
aha½ sir² ca lakkh² ca, bh³ripaññ±ti ma½ vid³;
ok±sa½ y±cito dehi, vasemu tava santike”ti.
Tattha sir² ca lakkh² c±ti sir²ti ca lakkh²ti ca ahameva½n±m±, na aññ±. Bh³ripaññ±ti ma½ vid³ti ma½ c±tumah±r±jikadevaloke pathav²sam±ya vipul±ya paññ±ya samann±gat±ti j±nanti. Vasemu tava santiketi tava anucchiµµh±sane ceva anucchiµµhasayane ca ekaratti½ vaseyy±ma, ok±sa½ me deh²ti.
Tato para½ bodhisatto ±ha–
51. “Ki½s²le ki½sam±c±re, purise nivisase tuva½;
puµµh± me lakkhi akkh±hi, katha½ j±nemu ta½ maya½.
52. “Yo c±pi s²te atha v±pi uºhe, v±t±tape ¹a½sasar²sape ca;
khudha½ pip±sa½ abhibhuyya sabba½, rattindiva½ yo satata½ niyutto.
53. “K±l±gatañca na h±peti attha½, so me man±po nivise ca tamhi;
akkodhano mittav± c±gav± ca, s²l³papanno asaµhojubh³to.
54. “Saªg±hako sakhilo saºhav±co, mahattapattopi niv±tavutti;
tasmi½ha½ pose vipul± bhav±mi, ³mi samuddassa yath±pi vaººa½.
55. “Yo c±pi mitte atha v± amitte, seµµhe sarikkhe atha v±pi h²ne;
attha½ caranta½ atha v± anattha½, ±v² raho saªgahameva vatte.
56. “V±ca½ na vajj± pharusa½ kad±ci, matassa j²vassa ca tassa homi;
etesa½ yo aññatara½ labhitv±, kant± sir² majjati appapañño;
ta½ dittar³pa½ visama½ caranta½, kar²saµh±na½va vivajjay±mi.
57. “Attan± kurute lakkhi½, alakkhi½ kurutattan±;
na hi lakkhi½ alakkhi½ v±, añño aññassa k±rako”ti.

Seµµhissa pucch± hoti, siriy± vissajjan±.

Tattha ¹a½sasar²sape c±ti ¹a½s± vuccanti piªgalamakkhik±, sabb±pi v± makkhik±j±tik± idha “¹a½s±”ti adhippet±. Sar²sap±ti d²ghaj±tik±. Þa½s± ca sar²sap± ca ¹a½sasar²sap±, tasmi½ ¹a½sasar²sape sati. Ida½ vutta½ hoti– yo mah±seµµhi s²te v± uºhe v± v±t±tape v± ¹a½sasar²sape v± sati etehi s²t±d²hi p²¼iyam±nopi et±ni ceva s²t±d²ni khudhañca pip±sañc±ti sabbampeta½ parissaya½ abhibhuyya abhibhavitv± tiºa½ viya agaºetv± rattindiva½ kasivaºijj±d²su ceva d±nas²l±d²su ca satata½ attano kammesu niyutto att±na½ yojetv± vattati.
K±l±gatañc±ti kasik±l±d²su kasi-±d²ni dhanaparicc±gas²larakkhaºadhammassavan±dik±lesu ca dhanapariccajan±dippabheda½ diµµhadhammasampar±ye sukh±vaha½ attha½ na h±peti, yuttappayuttak±le karotiyeva, so mayha½ man±po tasmiñca purise aha½ nivis±m²ti. Akkodhanoti adhiv±sanakhantiy± samann±gato. Mittav±ti kaly±ºamittena samann±gato. C±gav±ti dhanaparicc±gayutto.
Saªg±hakoti mittasaªgaha-±misasaªgahadhammasaªgah±na½ k±rako. Sakhiloti muduv±co. Saºhav±coti madhuravacano. Mahattapattopi niv±tavutt²ti mahanta½ µh±na½ vipula½ issariya½ pattopi yasena anuddhato n²cavutti paº¹it±na½ ov±dakaro hoti. Tasmi½ha½ poseti tasmi½ aha½ purise. Vipul± bhav±m²ti akhuddak± homi. So hi mahatiy± siriy± padaµµh±na½. Ðmi samuddassa yath±pi vaººanti yath± n±ma samuddassa vaººa½ olokent±na½ upar³pari ±gaccham±n± ³mi vipul± viya kh±yati, evamaha½ tasmi½ puggale vipul± hom²ti d²peti.
¾v² rahoti sammukh± ca parammukh± ca. Saªgahameva vatteti etasmi½ mitt±dibhede puggale catubbidha½ saªgahameva vatteti pavatteti.
Na vajj±ti yo kad±ci kismiñci k±le pharusavacana½ na vadeyya, madhuravacanova hoti. Matassa j²vassa c±ti tass±ha½ puggalassa matassapi j²vantassapi bhattik± homi, idhalokepi paralokepi t±disameva bhaj±m²ti dasseti. Etesa½ yoti etesa½ s²t±bhibhavan±d²na½ heµµh± vuttaguº±na½ yo puggalo ekampi guºa½ labhitv± pamajjati pamussati, puna n±nuyuñjat²ti attho. Kant± sir², kantasiri½, kanta½ sirinti tayopi p±µh±, tesa½ vasena aya½ atthayojan±– yo puggalo siri½ labhitv± “kant± me siri yath±µh±ne µhit±”ti etesa½ aññatara½ guºa½ pamajjati, yo v± puggalo kantasiri½ piyasiri½ icchanto etesa½ guº±na½ aññatara½ labhitv± pamajjati, yo v± puggalo siri½ labhitv± kanta½ man±pa½ siri½ etesa½ guº±na½ aññatara½ pamajjati. Appapaññoti nippañño. Ta½ dittar³pa½ visama½ carantanti ta½ aha½ dittasabh±va½ gabbitasabh±va½ k±yaduccarit±dibheda½ visama½ caranta½ sucij±tiko manusso g³thak³pa½ viya d³rato vivajjay±m²ti.
Añño aññassa k±rakoti eva½ sante lakkhi½ v± alakkhi½ v± añño puriso aññassa k±rako n±ma natthi, yo koci attan± attano lakkhi½ v± alakkhi½ v± karot²ti.
Eva½ mah±satto deviy± vacana½ abhinanditv± “ida½ anucchiµµha½ ±sanañca sayanañca tuyha½yeva anucchavika½, pallaªke ca sayane ca nis²da ceva nipajja c±”ti ±ha. S± tattha vasitv± pacc³sak±le nikkhamitv± c±tumah±r±jikadevaloka½ gantv± anotattadahe paµhama½ nah±yi. Tampi sayana½ siridevat±ya paribhuttabh±v± sirisayana½ n±ma j±ta½. Sirisayanassa aya½ va½so, imin± k±raºena y±vajjatan± “sirisayanan”ti vuccati.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± siridev² uppalavaºº± ahosi, sucipariv±raseµµhi pana ahameva ahosin”ti.

Sirik±¼akaººij±takavaººan± sattam±.