[349] 9. Sandhibhedaj±takavaººan±

Neva itth²su s±maññanti ida½ satth± jetavane viharanto pesuññasikkh±pada½ ±rabbha kathesi. Ekasmi½ kira samaye satth± “chabbaggiy± bhikkh³ pesuñña½ upasa½harant²”ti sutv± te pakkos±petv± “sacca½ kira tumhe, bhikkhave, bhikkh³na½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ pesuñña½ upasa½haratha, tena anuppann±ni ceva bhaº¹an±ni uppajjanti, uppann±ni ca bhiyyobh±v±ya sa½vattant²”ti pucchitv± “saccan”ti vutte te bhikkh³ garahitv± “bhikkhave, pisuº± v±c± n±ma tikhiºasattipah±rasadis±, da¼ho viss±sopi t±ya khippa½ bhijjati, tañca pana gahetv± attano mettibhindanakajano s²ha-usabhasadiso hot²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto tassa putto hutv± vayappatto takkasil±ya½ uggahitasippo pitu accayena dhammena rajja½ k±resi. Tad± eko gop±lako araññe gokulesu g±vo paµijaggitv± ±gacchanto eka½ gabbhini½ asallakkhetv± pah±ya ±gato. Tass± ek±ya s²hiy± saddhi½ viss±so uppajji. T± ubhopi da¼hamitt± hutv± ekato vicaranti. Aparabh±ge g±v² vacchaka½, s²h² s²hapotaka½ vij±yi. Te ubhopi jan± kulena ±gatamettiy± da¼hamitt± hutv± ekato vicaranti Atheko vanacarako arañña½ pavisitv± tesa½ viss±sa½ disv± araññe uppajjanakabhaº¹a½ ±d±ya b±r±ºasi½ gantv± rañño datv± “api te, samma, kiñci araññe acchariya½ diµµhapubban”ti raññ± puµµho “deva, añña½ kiñci na pass±mi, eka½ pana s²hañca usabhañca aññamañña½ viss±sike ekato vicarante addasan”ti ±ha. “Etesa½ tatiye uppanne bhaya½ bhavissati, yad± tesa½ tatiya½ passati, atha me ±cikkheyy±s²”ti. “S±dhu, dev±”ti.
Vanacarake pana b±r±ºasi½ gate eko siªg±lo s²hañca usabhañca upaµµhahi. Vanacarako arañña½ gantv± ta½ disv± “tatiyassa uppannabh±va½ rañño kathess±m²”ti nagara½ gato. Siªg±lo cintesi “may± µhapetv± s²hama½sañca usabhama½sañca añña½ akh±ditapubba½ n±ma natthi, ime bhinditv± imesa½ ma½sa½ kh±diss±m²”ti. So “aya½ ta½ eva½ vadati, aya½ ta½ eva½ vadat²”ti ubhopi te aññamañña½ bhinditv± na cirasseva kalaha½ k±retv± maraº±k±rappatte ak±si. Vanacarakopi gantv± rañño “tesa½, deva, tatiyo uppanno”ti ±ha. “Ko so”ti? “Siªg±lo, dev±”ti. R±j± “so ubho mitte bhinditv± m±r±pessati, maya½ tesa½ matak±le samp±puºiss±m±”ti vatv± ratha½ abhiruyha vanacarakena maggadesakena gacchanto tesu aññamañña½ kalaha½ katv± j²vitakkhaya½ pattesu samp±puºi. Siªg±lo pana haµµhatuµµho ekav±ra½ s²hassa ma½sa½ kh±dati, ekav±ra½ usabhassa ma½sa½ kh±dati. R±j± te ubhopi j²vitakkhayappatte disv± rathe µhitova s±rathin± saddhi½ sallapanto im± g±th± abh±si–
189. “Neva itth²su s±mañña½, n±pi bhakkhesu s±rathi;
athassa sandhibhedassa, passa y±va sucintita½.
190. “Asi tikkhova ma½samhi, pesuñña½ parivattati;
yatth³sabhañca s²hañca, bhakkhayanti mig±dham±.
191. “Ima½ so sayana½ seti, yamima½ passasi s±rathi;
yo v±ca½ sandhibhedassa, pisuºassa nibodhati.
192. “Te jan± sukhamedhanti, nar± saggagat±riva;
ye v±ca½ sandhibhedassa, n±vabodhanti s±rath²”ti.
Tattha neva itth²s³ti samma s±rathi, imesa½ dvinna½ jan±na½ neva itth²su s±mañña½ atthi na bhakkhesupi. Aññameva hi itthi½ s²ho sevati, añña½ usabho, añña½ bhakkha½ s²ho kh±dati, añña½ usabhoti attho. Athass±ti eva½ kalahak±raºe avijjam±nepi atha imassa mittasandhibhedakassa duµµhasiªg±lassa “ubhinna½ ma½sa½ kh±diss±m²”ti cintetv± ime m±rentassa passa y±va sucintita½, sucintita½ j±tanti adhipp±yo. Yatth±ti yasmi½ pesuññe parivattam±ne. Usabhañca s²hañca mig±dham± siªg±l± kh±danti, ta½ pesuñña½ ma½samhi tikhiºo asi viya mittabh±va½ chindantameva parivattat²ti d²peti.
Yamima½ passas²ti samma s±rathi, ya½ ima½ passasi imesa½ dvinna½ matasayana½, aññopi yo puggalo sandhibhedassa pisuºassa pisuºav±ca½ nibodhati gaºh±ti, so ima½ sayana½ seti, evameva½ marat²ti dasseti. Sukhamedhant²ti sukha½ vindanti labhanti. Nar± saggagat±riv±ti saggagat± dibbabhogasamaªgino nar± viya te sukha½ vindanti. N±vabodhant²ti na s±rato paccenti, t±disa½ pana vacana½ sutv± codetv± s±retv± metti½ abhinditv± p±katik±va hont²ti.
R±j± im± g±th± bh±sitv± s²hassa kesaracammanakhad±µh± g±h±petv± nagarameva gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± b±r±ºasir±j± ahameva ahosin”ti.

Sandhibhedaj±takavaººan± navam±.