[437] 11. P³tima½saj±takavaººan±

Na kho me ruccat²ti ida½ satth± jetavane viharanto indriya-asa½vara½ ±rabbha kathesi. Ekasmiñhi samaye bah³ bhikkh³ indriyesu aguttadv±r± ahesu½. Satth± “ime bhikkh³ ovaditu½ vaµµat²”ti ±nandattherassa vatv± aniyamavasena bhikkhusaªgha½ sannip±t±petv± alaªkatapallaªkavaramajjhagato bhikkh³ ±mantetv± “na, bhikkhave, bhikkhun± n±ma r³p±d²su subhanimittavasena nimitta½ gahetu½ vaµµati, sace hi tasmi½ samaye k±la½ karoti, niray±d²su nibbattati, tasm± r³p±d²su subhanimitta½ m± gaºhatha. Bhikkhun± n±ma r³p±digocarena na bhavitabba½, r³p±digocar± hi diµµheva dhamme mah±vin±sa½ p±puºanti, tasm± vara½, bhikkhave, tatt±ya ayosal±k±ya ±ditt±ya sampajjalit±ya sajotibh³t±ya cakkhundriya½ sampalimaµµhan”ti vitth±retv± “tumh±ka½ r³pa½ olokanak±lopi atthi anolokanak±lopi. Olokanak±le subhavasena anoloketv± asubhavaseneva olokeyy±tha, eva½ attano gocar± na parih±yissatha. Ko pana tumh±ka½ gocaroti? Catt±ro satipaµµh±n±, catt±ro sammappadh±n±, catt±ro iddhip±d±, ariyo aµµhaªgiko maggo, nava lokuttaradhamm±. Etasmiñhi vo gocare carant±na½ na lacchati m±ro ot±ra½, sace pana kilesavasik± hutv± subhanimittavasena olokessatha, p³tima½sasiªg±lo viya attano gocar± parih±yissath±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente himavantapadese araññ±yatane pabbataguh±ya½ anekasat± e¼ak± vasanti. Tesa½ vasanaµµh±nato avid³re ekiss± guh±ya p³tima½so n±ma siªg±lo veºiy± n±ma bhariy±ya saddhi½ vasati. So ekadivasa½ bhariy±ya saddhi½ vicaranto te e¼ake disv± “ekena up±yena imesa½ ma½sa½ kh±ditu½ vaµµat²”ti cintetv± up±yena ekeka½ e¼aka½ m±resi. Te ubhopi e¼akama½sa½ kh±dant± th±masampann± th³lasar²r± ahesu½. Anupubbena e¼ak± parikkhaya½ agama½su. Tesa½ antare meº¹am±t± n±ma ek± e¼ik± byatt± ahosi up±yakusal±. Siªg±lo ta½ m±retu½ asakkonto ekadivasa½ bhariy±ya saddhi½ sammantento “bhadde, e¼ak± kh²º±, ima½ e¼ika½ ekena up±yena kh±ditu½ vaµµati, aya½ panettha up±yo, tva½ ekik±va gantv± et±ya saddhi½ sakh² hohi, atha te t±ya saddhi½ viss±se uppanne aha½ mat±laya½ karitv± nipajjiss±mi, tva½ eta½ upasaªkamitv± ‘e¼ike s±miko me mato, ahañca an±th±, µhapetv± ta½ añño me ñ±tako natthi, ehi roditv± kanditv± tassa sar²rakicca½ kariss±m±’ti vatv± ta½ gahetv± ±gaccheyy±si, atha na½ aha½ uppatitv± g²v±ya ¹a½sitv± m±ress±m²”ti ±ha.
S± “s±dh³”ti sampaµicchitv± t±ya saddhi½ sakhibh±va½ katv± viss±se uppanne e¼ika½ tath± avoca. E¼ik± “±¼i siªg±li tava s±mikena sabbe mama ñ±tak± kh±dit±, bh±y±mi na sakkomi gantun”ti ±ha. “¾¼i, m± bh±yi, matako ki½ karissat²”ti? “Kharamanto te s±miko, bh±y±mev±han”ti s± eva½ vatv±pi t±ya punappuna½ y±ciyam±n± “addh± mato bhavissat²”ti sampaµicchitv± t±ya saddhi½ p±y±si. Gacchant² pana “ko j±n±ti, ki½ bhavissat²”ti tasmi½ ±saªk±ya siªg±li½ purato katv± siªg±la½ pariggaºhant²yeva gacchati. Siªg±lo t±sa½ padasadda½ sutv± “±gat± nu kho e¼ik±”ti s²sa½ ukkhipitv± akkh²ni parivattetv± olokesi. E¼ik± ta½ tath± karonta½ disv± “aya½ p±padhammo ma½ vañcetv± m±retuk±mo mat±laya½ dassetv± nipanno”ti nivattitv± pal±yant² siªg±liy± “kasm± pal±yas²”ti vutte ta½ k±raºa½ kathent² paµhama½ g±tham±ha–
96. “Na kho me ruccati ±¼i, p³tima½sassa pekkhan±;
et±dis± sakh±rasm±, ±rak± parivajjaye”ti.
Tattha ±¼²ti ±lapana½, sakhi sah±yiketi attho. Et±dis± sakh±rasm±ti evar³p± sah±yak± apakkamitv± ta½ sah±yaka½ ±rak± parivajjeyy±ti attho.
Evañca pana vatv± s± nivattitv± attano vasanaµµh±nameva gat±. Siªg±l² ta½ nivattetu½ asakkont² tass± kujjhitv± attano s±mikasseva santika½ gantv± pajjh±yam±n± nis²di. Atha na½ siªg±lo garahanto dutiya½ g±tham±ha–
97. “Ummattik± aya½ veº², vaººeti patino sakhi½;
pajjh±yi paµigacchanti½, ±gata½ meº¹am±taran”ti.
Tattha veº²ti tass± n±ma½. Vaººeti patino sakhinti paµhamameva attano sakhi½ e¼ika½ “mayi sineh± viss±sik± ±gamissati no santika½, mat±laya½ karoh²”ti patino santike vaººeti. Atha na½ s± id±ni ±gata½ mama santika½ an±gantv±va paµigacchanti½ meº¹am±tara½ pajjh±yati anusocat²ti.
Ta½ sutv± siªg±l² tatiya½ g±tham±ha–
98. “Tva½ khosi samma ummatto, dummedho avicakkhaºo;
yo tva½ mat±laya½ katv±, ak±lena vipekkhas²”ti.
Tattha avicakkhaºoti vic±raºapaññ±rahito. Ak±lena vipekkhas²ti e¼ik±ya attano santika½ an±gat±yeva olokes²ti attho.
99. “Na ak±le vipekkhayya, k±le pekkheyya paº¹ito;
p³tima½sova pajjh±yi, yo ak±le vipekkhat²”ti.– Aya½ abhisambuddhag±th±.
Tattha ak±leti k±maguºe ±rabbha subhavasena cittupp±dak±le. Ayañhi bhikkhuno r³pa½ oloketu½ ak±lo n±ma. K±leti asubhavasena anussativasena kasiºavasena v± r³paggahaºak±le. Ayañhi bhikkhuno r³pa½ oloketu½ k±lo n±ma. Tattha ak±le s±rattak±le r³pa½ olokent± mah±vin±sa½ p±puºant²ti haritacaj±takalomasakassapaj±tak±d²hi d²petabba½. K±le asubhavasena olokent± arahatte patiµµhahant²ti asubhakammikatissattheravatthun± kathetabba½. P³tima½sova pajjh±y²ti bhikkhave, yath± p³tima½sasiªg±lo ak±le e¼ika½ oloketv± attano gocar± parih²no pajjh±yati, eva½ bhikkhu ak±le subhavasena r³pa½ oloketv± satipaµµh±n±digocar± parih²no diµµhadhamme sampar±yepi socati pajjh±yati kilamat²ti.
Veº²pi kho siªg±l² p³tima½sa½ ass±setv± “s±mi, m± cintesi, aha½ ta½ punapi up±yena ±ness±mi, tva½ ±gatak±le appamatto gaºheyy±s²”ti vatv± tass± santika½ gantv± “±¼i, tava ±gatak±leyeva no attho j±to, tava ±gatak±lasmi½yeva hi me s±miko sati½ paµilabhi, id±ni j²vati, ehi tena saddhi½ paµisanth±ra½ karoh²”ti vatv± pañcama½ g±tham±ha–
100. “Piya½ kho ±¼i me hotu, puººapatta½ dad±hi me;
pati sañj²vito mayha½, eyy±si piyapucchik±”ti.
Tattha puººapatta½ dad±hi meti piyakkh±na½ akkh±yik± mayha½ tuµµhid±na½ dehi. Pati sañj²vito mayhanti mama s±miko sañj²vito uµµhito arogoti attho. Eyy±s²ti may± saddhi½ ±gaccha.
E¼ik± “aya½ p±padhamm± ma½ vañcetuk±m±, ayutta½ kho pana paµipakkhakaraºa½, up±yeneva na½ vañcess±m²”ti cintetv± chaµµha½ g±tham±ha–
101. “Piya½ kho ±¼i te hotu, puººapatta½ dad±mi te;
mahat± pariv±rena, essa½ kayir±hi bhojanan”ti.
Tattha essanti ±gamiss±mi. ¾gaccham±n± ca attano ±rakkha½ katv± mahantena pariv±rena ±gamiss±m²ti.
Atha na½ siªg±l² pariv±ra½ pucchant² sattama½ g±tham±ha–
102. “K²diso tuyha½ pariv±ro, yesa½ k±h±mi bhojana½;
ki½ n±mak± ca te sabbe, te me akkh±hi pucchit±”ti.
S± ±cikkhant² aµµhama½ g±tham±ha–
103. “M±liyo caturakkho ca, piªgiyo atha jambuko;
ediso mayha½ pariv±ro, tesa½ kayir±hi bhojanan”ti.
Tattha te meti te pariv±re mayha½ ±cikkhi. M±liyoti-±d²ni catunna½ sunakh±na½ n±m±ni. “Tattha ekekassa pañca pañca sunakhasat±ni pariv±renti, eva½ dv²hi sunakhasahassehi pariv±rit± ±gamiss±m²”ti vatv± “sace te bhojana½ na labhissanti, tumhe dvepi jane m±retv± kh±dissant²”ti ±ha.
Ta½ sutv± siªg±l² bh²t± “ala½ imiss± tattha gamanena, up±yenass± an±gamanameva kariss±m²”ti cintetv± navama½ g±tham±ha–
104. “Nikkhant±ya ag±rasm±, bhaº¹akampi vinassati;
±rogya½ ±¼ino vajja½, idheva vasa m±gam±”ti.
Tassattho ±¼i, tava gehe bahubhaº¹aka½ atthi, ta½ te nikkhant±ya ag±rasm± an±rakkha½ bhaº¹aka½ vinassati, ahameva te ±¼ino sah±yakassa ±rogya½ vajja½ vadiss±mi, tva½ idheva vasa m±gam±ti.
Evañca pana vatv± maraºabhayabh²t± vegena s±mikassa santika½ gantv± ta½ gahetv± pal±yi. Te puna ta½ µh±na½ ±gantu½ n±sakkhi½su.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi “tad± aha½ tasmi½ µh±ne vanajeµµhakarukkhe nibbattadevat± ahosin”ti.

P³tima½saj±takavaººan± ek±dasam±.